1 Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- there were G1510 (εἰμί) — I exist (used only when emphatic)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- that was G1510 (εἰμί) — I exist (used only when emphatic)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
- certain G5100 (τὶς) — some or any person or object
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- teachers G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- as G5037 (τέ) — both or also
(properly, as correlation of )
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- Simeon G4826 (Συμεών) — Symeon (i.e. Shimon), the name of five
Israelites
- that was called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Niger G3526 (Νίγερ) — black; Niger, a Christian
- Lucius G3066 (Λούκιος) — illuminative; Lucius, a Christian
- of Cyrene G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Cyrene G2956 (Κυρηναῖος) — i.e. Cyrenæan, i.e. inhabitant of Cyrene
- and G5037 (τέ) — both or also
(properly, as correlation of )
- Manaen G3127 (Μαναήν) — Manaën, a Christian
- which had been brought up with G4939 (σύντροφος) — a fellow-nursling, i.e.
comrade
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- the tetrarch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tetrarch G5076 (τετράρχης) — the ruler of a fourth part of a country
("tetrarch")
- Saul G4569 (Σαῦλος) — Saulus (i.e. Shaul), the Jewish
name of Paul
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
2 And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.Cross references & Strong's
Strong's numbers (from RLT):- As G1161 (δέ) — but, and,
etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ministered G3008 (λειτουργέω) — to be a public servant, i.e. (by analogy) to perform
religious or charitable functions (worship, obey, relieve)
- to the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fasted G3522 (νηστεύω) — to abstain from food (religiously)
- the Holy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Separate G873 (ἀφορίζω) — to set off by boundary, i.e. (figuratively) limit,
exclude, appoint, etc.
- G1211 (δή) — a particle of emphasis or explicitness; now,
then, etc.
- me G1473 (ἐγώ)
- G5037 (τέ) — both or also
(properly, as correlation of )
- Barnabas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- Saul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saul G4569 (Σαῦλος) — Saulus (i.e. Shaul), the Jewish
name of Paul
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the work G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- whereunto G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.Cross references & Strong's
Strong's numbers (from RLT):- And when G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- they had fasted G3522 (νηστεύω) — to abstain from food (religiously)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- laid G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they sent G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.Cross references & Strong's
Strong's numbers (from RLT):- So G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- they G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- being sent forth G1599 (ἐκπέμπω) — to despatch
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- departed G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Seleucia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Seleucia G4581 (Σελεύκεια) — Seleuceia, a place in
Syria
- and G5037 (τέ) — both or also
(properly, as correlation of )
- from thence G1564 (ἐκεῖθεν) — thence
- they sailed G636 (ἀποπλέω) — to set sail
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Cyprus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Cyprus G2954 (Κύπρος) — Cyprus, an island in the Mediterranean
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Salamis G4529 (Σαλαμίς) — Salamis, a place in
Cyprus
- they preached G2605 (καταγγέλλω) — to proclaim, promulgate
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G1161 (δέ) — but, and,
etc.
- they had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John to G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- minister G5257 (ὑπηρέτης) — an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
6 And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they had gone through G1330 (διέρχομαι) — to traverse (literally)
- the isle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the isle G3520 (νῆσος) — an island
- unto G891 (ἄχρι) — (of
time) until or (of place) up to
- Paphos G3974 (Πάφος) — Paphus, a place in Cyprus
- they found G2147 (εὑρίσκω) — to find (literally or figuratively)
- a certain G5100 (τὶς) — some or any person or object
- sorcerer G3097 (μάγος) — a Magian, i.e. Oriental scientist; by
implication, a magician
- a false prophet G5578 (ψευδοπροφήτης) — a spurious prophet, i.e. pretended foreteller or
religious impostor
- a Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Bar–jesus G919 (Βαριησοῦς) — son of Jesus (or Joshua);
Bar-jesus, an Israelite
7 who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.Cross references & Strong's
Strong's numbers (from RLT):- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was G1510 (εἰμί) — I exist (used only when emphatic)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the deputy of the country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the deputy of the country G446 (ἀνθύπατος) — instead of the highest officer,
i.e. (specially) a Roman proconsul
- Sergius G4588 (Σέργιος) — Sergius, a Roman
- Paulus G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- a prudent G4908 (συνετός) — mentally put (or putting) together, i.e.
sagacious
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- who G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- called for G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Saul G4569 (Σαῦλος) — Saulus (i.e. Shaul), the Jewish
name of Paul
- and desired G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- to hear G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Elymas G1681 (Ἐλύμας) — Elymas, a wizard
- the sorcerer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sorcerer G3097 (μάγος) — a Magian, i.e. Oriental scientist; by
implication, a magician
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- is G3177 (μεθερμηνεύω) — to explain over, i.e. translate
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- by interpretation G3177 (μεθερμηνεύω) — to explain over, i.e. translate
- withstood G436 (ἀνθίστημι) — to stand against, i.e. oppose
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- seeking G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to turn away G1294 (διαστρέφω) — to distort, i.e. (figuratively) misinterpret, or
(morally) corrupt
- the deputy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the deputy G446 (ἀνθύπατος) — instead of the highest officer,
i.e. (specially) a Roman proconsul
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
9 But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Saul G4569 (Σαῦλος) — Saulus (i.e. Shaul), the Jewish
name of Paul
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- filled with G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- set his eyes G816 (ἀτενίζω) — to gaze intently
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
10 and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?Cross references & Strong's
Strong's numbers (from RLT):- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- full G4134 (πλήρης) — replete, or covered over; by analogy, complete
- of all G3956 (πᾶς) — all,
any, every, the whole
- subtilty G1388 (δόλος) — a trick (bait), i.e. (figuratively) wile
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- mischief G4468 (ῥᾳδιουργία) — recklessness, i.e. (by extension)
malignity
- child G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- enemy G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- wilt thou G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cease G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- to pervert G1294 (διαστρέφω) — to distort, i.e. (figuratively) misinterpret, or
(morally) corrupt
- the right G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the right G2117 (εὐθύς) — straight, i.e. (literally) level, or
(figuratively) true; adverbially (of time) at once
- ways G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ways G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thee G4771 (σύ) — thou
- thou shalt be G1510 (εἰμί) — I exist (used only when emphatic)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- seeing G991 (βλέπω) — to look at (literally or figuratively)
- the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sun G2246 (ἥλιος) — the sun; by
implication, light
- for G891 (ἄχρι) — (of
time) until or (of place) up to
- a season G2540 (καιρός) — an occasion, i.e. set or proper time
- And G1161 (δέ) — but, and,
etc.
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- there fell G1968 (ἐπιπίπτω) — to embrace (with affection) or seize (with more or
less violence; literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a mist G887 (ἀχλύς) — dimness of sight, i.e. (probably) a
cataract
- a darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- he went about G4013 (περιάγω) — to take around (as a companion); reflexively, to
walk around
- seeking G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- some to lead him by the hand G5497 (χειραγωγός) — a hand-leader, i.e. personal
conductor (of a blind person)
12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- the deputy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the deputy G446 (ἀνθύπατος) — instead of the highest officer,
i.e. (specially) a Roman proconsul
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- what was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- being astonished G1605 (ἐκπλήσσω) — to strike with astonishment
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the doctrine G1322 (διδαχή) — instruction (the act or the matter)
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- Now when G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and his company G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- loosed G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Paphos G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paphos G3974 (Πάφος) — Paphus, a place in Cyprus
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Perga G4011 (Πέργη) — a tower; Perga, a place in Asia
Minor
- in Pamphylia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in Pamphylia G3828 (Παμφυλία) — every-tribal, i.e. heterogeneous
( being implied); Pamphylia, a region of Asia Minor
- and G1161 (δέ) — but, and,
etc.
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- departing G672 (ἀποχωρέω) — to go away
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.Cross references & Strong's
Strong's numbers (from RLT):- But when G1161 (δέ) — but, and,
etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- departed G1330 (διέρχομαι) — to traverse (literally)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Perga G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Perga G4011 (Πέργη) — a tower; Perga, a place in Asia
Minor
- they came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
- in Pisidia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in Pisidia G4099 (Πισιδία) — Pisidia, a region of Asia Minor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- on the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- and sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the reading G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the reading G320 (ἀνάγνωσις) — (the act of) reading
- of the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- the rulers of the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rulers of the synagogue G752 (ἀρχισυνάγωγος) — director of the synagogue services
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- if G1487 (εἰ) — if, whether, that,
etc.
- ye have G1510 (εἰμί) — I exist (used only when emphatic)
- any word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of exhortation G3874 (παράκλησις) — imploration, hortation, solace
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G4771 (σύ) — thou
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- say on G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
16 And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken:Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- stood up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- beckoning with G2678 (κατασείω) — to sway downward, i.e. make a signal
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Israel G2475 (Ἰσραηλίτης) — an "Israelite", i.e. descendant of Israel (literally or
figuratively)
- ye that fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- give audience G191 (ἀκούω) — to hear (in various senses)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.Cross references & Strong's
Strong's numbers (from RLT):- The God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- chose G1586 (ἐκλέγομαι) — to
select
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- exalted G5312 (ὑψόω) — to elevate (literally or figuratively)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- when G1722 (ἐν) — "in," at, (up-)on, by, etc.
- they dwelt as strangers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they dwelt as strangers G3940 (παροικία) — foreign residence
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- an high G5308 (ὑψηλός) — lofty (in place or character)
- arm G1023 (βραχίων) — the arm, i.e. (figuratively)
strength
- brought he G1806 (ἐξάγω) — to lead forth
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- of it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
18 And for about the time of forty years as a nursing-father bare he them in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- about G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- of forty years G5063 (τεσσαρακονταετής) — of forty years of age
- suffered he G5159 (τροποφορέω) — to endure one's habits
- their manners G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
19 And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had destroyed G2507 (καθαιρέω) — to lower (or with
violence) demolish (literally or figuratively)
- seven G2033 (ἑπτά) — seven
- nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Canaan G5477 (Χαναάν) — Chanaan (i.e. Kenaan), the early name of
Palestine
- he divided G2624 (κατακληροδοτέω) — to be a
giver of lots to each, i.e. (by implication) to apportion an
estate
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by lot G2624 (κατακληροδοτέω) — to be a
giver of lots to each, i.e. (by implication) to apportion an
estate
20 and after these things he gave them judges until Samuel the prophet.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- judges G2923 (κριτής) — a judge (genitive case or specially)
- about the space of G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- four hundred G5071 (τετρακόσιοι) — four hundred
- fifty G4004 (πεντήκοντα) — fifty
- years G2094 (ἔτος) — a year
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- Samuel G4545 (Σαμουήλ) — Samuel (i.e. Shemuel), an Israelite
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
21 And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.Cross references & Strong's
Strong's numbers (from RLT):- And afterward G2547 (κἀκεῖθεν) — likewise from that place (or time)
- they desired G154 (αἰτέω) — to ask (in genitive case)
- a king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Saul G4549 (Σαούλ) — Saul (i.e. Shaul), the Jewish name of
Paul
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Kish G2797 (Κίς) — Cis (i.e. Kish), an Israelite
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the tribe G5443 (φυλή) — an offshoot, i.e. race or clan
- of Benjamin G958 (Βενιαμίν) — Benjamin, an Israelite
- by the space of forty G5062 (τεσσαράκοντα) — forty
- years G2094 (ἔτος) — a year
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after my heart, who shall do all my will.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had removed G3179 (μεθίστημι) — to transfer, i.e. carry away, depose or
(figuratively) exchange, seduce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he raised up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- to be G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- their king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he gave testimony G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I have found G2147 (εὑρίσκω) — to find (literally or figuratively)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesse G2421 (Ἰεσσαί) — Jessæ (i.e. Jishai), an Israelite
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- mine own G1473 (ἐγώ)
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall fulfil G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- all G3956 (πᾶς) — all,
any, every, the whole
- my G1473 (ἐγώ)
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
23 Of this man’s seed hath God according to promise brought unto Israel a Saviour, Jesus;Cross references & Strong's
Strong's numbers (from RLT):- Of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- this man’s G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- hath G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- unto Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- a Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
24 when John had first preached before his coming the baptism of repentance to all the people of Israel.Cross references & Strong's
Strong's numbers (from RLT):- When G4296 (προκηρύσσω) — to herald (i.e. proclaim) in advance
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- had first preached G4296 (προκηρύσσω) — to herald (i.e. proclaim) in advance
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- coming G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- coming G1529 (εἴσοδος) — an entrance (literally or figuratively)
- the baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- of repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- to all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
25 And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- his course G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his course G1408 (δρόμος) — a race, i.e. (figuratively)
career
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- think ye that G5282 (ὑπονοέω) — to think under (privately), i.e. to surmise or
conjecture
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there cometh one G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shoes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shoes G5266 (ὑπόδημα) — something bound under the feet, i.e. a shoe or
sandal
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4228 (πούς) — a "foot" (figuratively or literally)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- to loose G3089 (λύω) — to "loosen" (literally or figuratively)
26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.Cross references & Strong's
Strong's numbers (from RLT):- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of the stock G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- feareth G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to you G4771 (σύ) — thou
- is G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- salvation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they that dwell G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rulers G758 (ἄρχων) — a first (in rank or power)
- because they knew G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- not G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- nor yet G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the voices G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the voices G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- every G3956 (πᾶς) — all,
any, every, the whole
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- they have fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- in condemning G2919 (κρίνω) — by
implication, to try, condemn, punish
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
28 And though they found no cause of death in him, yet asked they of Pilate that he should be slain.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- though they found G2147 (εὑρίσκω) — to find (literally or figuratively)
- no G3367 (μηδείς) — not even one (man, woman, thing)
- cause G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- yet desired they G154 (αἰτέω) — to ask (in genitive case)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- that he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- should be slain G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
29 And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they had fulfilled G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- all G537 (ἅπας) — absolutely all or (singular)
every one
- that was written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they took G2507 (καθαιρέω) — to lower (or with
violence) demolish (literally or figuratively)
- down G2507 (καθαιρέω) — to lower (or with
violence) demolish (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the tree G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tree G3586 (ξύλον) — timber (as fuel or material);
by implication, a stick, club or tree or other wooden article or
substance
- and laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
30 But God raised him from the dead:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
31 and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.Cross references & Strong's
Strong's numbers (from RLT):- And G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he was seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- many G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of them which came up with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of them which came up with G4872 (συναναβαίνω) — to ascend in company with
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- are G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
32 And we bring you good tidings of the promise made unto the fathers,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we G1473 (ἐγώ)
- declare G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- unto you G4771 (σύ) — thou
- glad tidings G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- which was made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
33 that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.Cross references & Strong's
Strong's numbers (from RLT):- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath fulfilled G1603 (ἐκπληρόω) — to accomplish entirely
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unto us G1473 (ἐγώ)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- in that he hath raised up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- it is G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- psalm G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- psalm G5568 (ψαλμός) — a set piece of music, i.e. a sacred ode (accompanied with
the voice, harp or other instrument; a "psalm"); collectively, the
book of the Psalms
- Thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- have G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- I G1473 (ἐγώ)
- begotten G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- thee G4771 (σύ) — thou
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as concerning that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he raised G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- no more G3371 (μηκέτι) — no further
- G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to return G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- corruption G1312 (διαφθορά) — decay
- he said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- on this wise G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I will give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- you G4771 (σύ) — thou
- the sure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sure G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- mercies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mercies G3741 (ὅσιος) — properly, right (by intrinsic or divine
character; thus distinguished from 1342, which refers rather to human
statutes and relations; from , which denotes for…
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
35 Because he saith also in another psalm, Thou wilt not give thy Holy One to see corruption.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- another G2087 (ἕτερος) — (an-, the) other or different
- Thou shalt G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- suffer G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thine G4771 (σύ) — thou
- Holy One G3741 (ὅσιος) — properly, right (by intrinsic or divine
character; thus distinguished from 1342, which refers rather to human
statutes and relations; from , which denotes for…
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- corruption G1312 (διαφθορά) — decay
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- after he had served G5256 (ὑπηρετέω) — to be a subordinate, i.e. (by implication)
subserve
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- by the will G1012 (βουλή) — volition, i.e. (objectively) advice, or (by implication)
purpose
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- fell on sleep G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was laid G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- corruption G1312 (διαφθορά) — decay
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
37 but he whom God raised up saw no corruption.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he, whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- raised again G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- corruption G1312 (διαφθορά) — decay
38 Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:Cross references & Strong's
Strong's numbers (from RLT):- Be it G1510 (εἰμί) — I exist (used only when emphatic)
- known G1110 (γνωστός) — well-known
- unto you G4771 (σύ) — thou
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is preached G2605 (καταγγέλλω) — to proclaim, promulgate
- the forgiveness G859 (ἄφεσις) — freedom; (figuratively) pardon
- of sins G266 (ἁμαρτία) — a sin (properly abstract)
39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- all G3956 (πᾶς) — all,
any, every, the whole
- that believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- are justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- all things G3956 (πᾶς) — all,
any, every, the whole
- from which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- of Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
40 Beware therefore, lest that come upon you which is spoken in the prophets:Cross references & Strong's
Strong's numbers (from RLT):- Beware G991 (βλέπω) — to look at (literally or figuratively)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that come G1904 (ἐπέρχομαι) — to supervene, i.e. arrive, occur, impend, attack,
(figuratively) influence
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
- which is spoken of G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
41 Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- ye despisers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ye despisers G2707 (καταφροντής) — a contemner
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wonder G2296 (θαυμάζω) — to wonder; by implication, to admire
- perish G853 (ἀφανίζω) — to render unapparent, i.e. (actively) consume (becloud), or
(passively) disappear (be destroyed)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- work G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- a work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G4771 (σύ) — thou
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye shall G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in no wise G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- though G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a man G5100 (τὶς) — some or any person or object
- declare it G1555 (ἐκδιηγέομαι) — to narrate through
wholly
- unto you G4771 (σύ) — thou
42 And as they went out, they besought that these words might be spoken to them the next sabbath.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G1826 (ἔξειμι) — to issue, i.e. leave (a place), escape (to
the shore)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- were gone G1826 (ἔξειμι) — to issue, i.e. leave (a place), escape (to
the shore)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- that these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- might be preached G2980 (λαλέω) — to talk, i.e. utter
words
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the next G3342 (μεταξύ) — betwixt (of place or person); (of time)
as adjective, intervening, or (by implication) adjoining
- sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- when G3089 (λύω) — to "loosen" (literally or figuratively)
- the congregation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the congregation G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- was broken up G3089 (λύω) — to "loosen" (literally or figuratively)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- religious G4576 (σέβομαι) — to revere, i.e.
adore
- proselytes G4339 (προσήλυτος) — an arriver from a foreign region, i.e.
(specially), an acceder (convert) to Judaism
("proselyte")
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- Barnabas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- speaking G4354 (προσλαλέω) — to talk to, i.e. converse with
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to continue in G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
44 And the next sabbath almost the whole city was gathered together to hear the word of God.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the next G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- came G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- almost G4975 (σχεδόν) — nigh, i.e. nearly
- the whole G3956 (πᾶς) — all,
any, every, the whole
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- to hear G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the multitudes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- they were filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with envy G2205 (ζῆλος) — properly, heat, i.e. (figuratively) "zeal" (in a favorable
sense, ardor; in an unfavorable one, jealousy, as of a husband
(figuratively, of God), or an enemy,…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- spake against G483 (ἀντιλέγω) — to dispute, refuse
- those things which were spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- contradicting G483 (ἀντιλέγω) — to dispute, refuse
- blaspheming G987 (βλασφημέω) — to vilify; specially, to speak impiously
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Barnabas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- waxed bold G3955 (παῤῥησιάζομαι) — to be frank in utterance, or confident in
spirit and demeanor
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It was G1510 (εἰμί) — I exist (used only when emphatic)
- necessary G316 (ἀναγκαῖος) — necessary; by implication, close (of kin)
- that the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- should G2980 (λαλέω) — to talk, i.e. utter
words
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- have been spoken G2980 (λαλέω) — to talk, i.e. utter
words
- to you G4771 (σύ) — thou
- but G1161 (δέ) — but, and,
etc.
- seeing G1894 (ἐπειδή) — since now, i.e. (of time) when, or (of cause)
whereas
- ye put G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from you G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- unworthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- we turn G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
47 For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- hath G1781 (ἐντέλλομαι) — to enjoin
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- commanded G1781 (ἐντέλλομαι) — to enjoin
- us G1473 (ἐγώ)
- I have set G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- thee G4771 (σύ) — thou
- to be G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- that thou G4771 (σύ) — thou
- shouldest be G1510 (εἰμί) — I exist (used only when emphatic)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the ends G2078 (ἔσχατος) — farthest, final (of place or time)
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
48 And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G191 (ἀκούω) — to hear (in various senses)
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- heard this G191 (ἀκούω) — to hear (in various senses)
- they were glad G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- were G1510 (εἰμί) — I exist (used only when emphatic)
- ordained G5021 (τάσσω) — to arrange in an orderly manner, i.e. assign or
dispose (to a certain position or lot)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
49 And the word of the Lord was spread abroad throughout all the region.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- was published G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- throughout G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the region G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the region G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
50 But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- stirred up G3951 (παροτρύνω) — to urge along, i.e. stimulate (to
hostility)
- the devout G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devout G4576 (σέβομαι) — to revere, i.e.
adore
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- honourable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- honourable G2158 (εὐσχήμων) — well-formed, i.e. (figuratively) decorous, noble
(in rank)
- women G1135 (γυνή) — a woman; specially, a wife
- the chief men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief men G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- raised G1892 (ἐπεγείρω) — to rouse upon, i.e. (figuratively) to excite
against
- persecution G1375 (διωγμός) — persecution
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- Barnabas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- expelled G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- coasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)
51 But they shook off the dust of their feet against them, and came unto Iconium.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- they shook off G1621 (ἐκτινάσσω) — to shake violently
- the dust G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dust G2868 (κονιορτός) — pulverulence (as blown
about)
- of their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Iconium G2430 (Ἰκόνιον) — image-like; Iconium, a place in Asia
Minor
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
52 And the disciples were filled with joy and with the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- were filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- with joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)