1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- speaketh G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- expressly G4490 (ῥητῶς) — out-spokenly, i.e.
distinctly
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the latter G5306 (ὕστερος) — later
- times G2540 (καιρός) — an occasion, i.e. set or proper time
- some G5100 (τὶς) — some or any person or object
- shall depart from G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
- the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- giving heed to G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- seducing G4108 (πλάνος) — roving (as a tramp), i.e. (by implication) an
impostor or misleader;
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- doctrines G1319 (διδασκαλία) — instruction (the function or the information)
- of devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
2 through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Speaking lies G5573 (ψευδολόγος) — mendacious, i.e. promulgating erroneous Christian
doctrine
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- hypocrisy G5272 (ὑπόκρισις) — acting under a feigned part, i.e. (figuratively) deceit
("hypocrisy")
- having G2743 (καυτηριάζω) — to brand ("cauterize"), i.e. (by
implication) to render unsensitive (figuratively)
- their G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- seared with a hot iron G2743 (καυτηριάζω) — to brand ("cauterize"), i.e. (by
implication) to render unsensitive (figuratively)
3 forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Forbidding G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- to marry G1060 (γαμέω) — to wed (of either sex)
- to abstain from G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- meats G1033 (βρῶμα) — food (literally or figuratively), especially
(ceremonially) articles allowed or forbidden by the Jewish law
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath created G2936 (κτίζω) — to fabricate, i.e. found (form originally)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- be received G3336 (μετάλημψις) — participation
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thanksgiving G2169 (εὐχαριστία) — gratitude; actively, grateful language (to God, as an act
of worship)
- of them which believe G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- know G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the truth G225 (ἀλήθεια) — truth
4 For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- every G3956 (πᾶς) — all,
any, every, the whole
- creature G2938 (κτίσμα) — an original formation (concretely), i.e. product (created
thing)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- to be refused G579 (ἀπόβλητος) — cast off, i.e. (figuratively) such as to be rejected
- if it be received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thanksgiving G2169 (εὐχαριστία) — gratitude; actively, grateful language (to God, as an act
of worship)
5 for it is sanctified through the word of God and prayer.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- prayer G1783 (ἔντευξις) — an interview, i.e. (specially) supplication
6 If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- If thou put G5294 (ὑποτίθημι) — to place underneath, i.e. (figuratively) to
hazard, (reflexively) to suggest
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- in remembrance of G5294 (ὑποτίθημι) — to place underneath, i.e. (figuratively) to
hazard, (reflexively) to suggest
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- thou shalt be G1510 (εἰμί) — I exist (used only when emphatic)
- a good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- minister G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- nourished up in G1789 (ἐντρέφω) — (figuratively) to educate
- the words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- doctrine G1319 (διδασκαλία) — instruction (the function or the information)
- whereunto G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast attained G3877 (παρακολουθέω) — to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to
7 but refuse profane and old wives’ fables. And exercise thyself unto godliness:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- refuse G3868 (παραιτέομαι) — to beg off, i.e. deprecate,
decline, shun
- profane G952 (βέβηλος) — accessible (as by
crossing the door-way), i.e. (by implication, of Jewish notions)
heathenish, wicked
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- old wives’ G1126 (γραώδης) — crone-like, i.e. silly
- fables G3454 (μῦθος) — a tale,
i.e. fiction ("myth")
- and G1161 (δέ) — but, and,
etc.
- exercise G1128 (γυμνάζω) — to practise naked (in the games), i.e. train
(figuratively)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- godliness G2150 (εὐσέβεια) — piety; specially, the gospel scheme
8 for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- bodily G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bodily G4984 (σωματικός) — corporeal or physical
- exercise G1129 (γυμνασία) — training, i.e. (figuratively) asceticism
- G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- G1510 (εἰμί) — I exist (used only when emphatic)
- profiteth G5624 (ὠφέλιμος) — helpful or serviceable, i.e.
advantageous
- little G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- but G1161 (δέ) — but, and,
etc.
- godliness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- godliness G2150 (εὐσέβεια) — piety; specially, the gospel scheme
- is G1510 (εἰμί) — I exist (used only when emphatic)
- profitable G5624 (ὠφέλιμος) — helpful or serviceable, i.e.
advantageous
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- all things G3956 (πᾶς) — all,
any, every, the whole
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- of the life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the life G2222 (ζωή) — life (literally or figuratively)
- that now is G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of that which is to come G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of that which is to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
9 Faithful is the saying, and worthy of all acceptation.Cross references & Strong's
Strong's numbers (from RLT):- This G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of all G3956 (πᾶς) — all,
any, every, the whole
- acceptation G594 (ἀποδοχή) — acceptance
10 For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.Cross references & Strong's
Strong's numbers (from RLT):- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- therefore G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- we G2872 (κοπιάω) — to feel fatigue; by implication, to work
hard
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- labour G2872 (κοπιάω) — to feel fatigue; by implication, to work
hard
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- suffer reproach G3679 (ὀνειδίζω) — to defame, i.e. rail at, chide, taunt
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we trust G1679 (ἐλπίζω) — to expect or confide
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the living G2198 (ζάω) — to live (literally or figuratively)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
- of all G3956 (πᾶς) — all,
any, every, the whole
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- specially G3122 (μάλιστα) — (adverbially) most (in the greatest degree) or
particularly
- of those that believe G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
11 These things command and teach.Cross references & Strong's
Strong's numbers (from RLT):- These things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- command G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
12 Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Let G2706 (καταφρονέω) — to think against, i.e. disesteem
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- despise G2706 (καταφρονέω) — to think against, i.e. disesteem
- thy G4771 (σύ) — thou
- youth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- youth G3503 (νεότης) — newness, i.e. youthfulness
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- be thou G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- an example G5179 (τύπος) — a die (as struck), i.e. (by implication) a stamp or scar;
by analogy, a shape, i.e. a statue, (figuratively) style or
resemblance; specially, a sampler ("type…
- of the believers G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- conversation G391 (ἀναστροφή) — behavior
- charity G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- purity G47 (ἁγνεία) — cleanliness (the quality), i.e. (specially)
chastity
13 Till I come, give heed to reading, to exhortation, to teaching.Cross references & Strong's
Strong's numbers (from RLT):- Till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- I come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- give attendance G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- to reading G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to reading G320 (ἀνάγνωσις) — (the act of) reading
- to exhortation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to exhortation G3874 (παράκλησις) — imploration, hortation, solace
- to doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to doctrine G1319 (διδασκαλία) — instruction (the function or the information)
14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Neglect G272 (ἀμελέω) — to be careless of
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the gift G5486 (χάρισμα) — a (divine) gratuity, i.e. deliverance (from danger or
passion); (specially), a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objecti…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thee G4771 (σύ) — thou
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- prophecy G4394 (προφητεία) — prediction (scriptural or other)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the laying on G1936 (ἐπίθεσις) — an imposition (of hands officially)
- of the hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of the presbytery G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the presbytery G4244 (πρεσβυτέριον) — the order of elders, i.e.
(specially), Israelite Sanhedrin or Christian "presbytery"
15 Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.Cross references & Strong's
Strong's numbers (from RLT):- Meditate upon G3191 (μελετάω) — to take care of, i.e. (by
implication) revolve in the mind
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- give thyself wholly G1510 (εἰμί) — I exist (used only when emphatic)
- to G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thy G4771 (σύ) — thou
- profiting G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- profiting G4297 (προκοπή) — progress, i.e. advancement (subjectively or
objectively)
- may G1510 (εἰμί) — I exist (used only when emphatic)
- appear G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
- all G3956 (πᾶς) — all,
any, every, the whole
16 Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Take heed unto G1907 (ἐπέχω) — to hold upon, i.e. (by implication) to retain; (by
extension) to detain; (with implication, of ) to pay attention
to
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto the doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the doctrine G1319 (διδασκαλία) — instruction (the function or the information)
- continue in G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- in doing G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- thou shalt G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- them that hear G191 (ἀκούω) — to hear (in various senses)
- thee G4771 (σύ) — thou