1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.Cross references & Strong's
Strong's numbers (from RLT):- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- the king H4430 (מֶלֶךְ) — a king
- made H5648 (עֲבַד) — to do, make, prepare, keep, etc.
- an image H6755 (צֶלֶם) — an idolatrous figure
- of gold H1722 (דְּהַב) — gold
- whose height H7314 (רוּם) — (literally) altitude
- threescore H8361 (שִׁתִּין) — sixty
- cubits H521 (אַמָּה)
- the breadth H6613 (פְּתַי) — open, i.e. (as noun) width
- thereof six H8353 (שֵׁת)
- he set it up H6966 (קוּם)
- in the plain H1236 (בִּקְעָא)
- of Dura H1757 (דּוּרָא) — Dura, a place in Babylonia
- in the province H4083 (מְדִינָה)
- of Babylon H895 (בַּבֶל)
2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.Cross references & Strong's
Strong's numbers (from RLT):- Then Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- the king H4430 (מֶלֶךְ) — a king
- sent H7972 (שְׁלַח)
- to gather together H3673 (כָּנַשׁ) — to assemble
- the princes H324 (אֲחַשְׁדַּרְפַּן)
- the governors H5460 (סְגַן)
- and the captains H6347 (פֶּחָה)
- the judges H148 (אֲדַרְגָּזֵר) — a chief diviner, or astrologer
- the treasurers H1411 (גְּדָבָר) — a treasurer
- the counsellors H1884 (דְּתָבָר) — meaning one skilled in law; a judge
- the sheriffs H8614 (תִּפְתַּי) — judicial, i.e. a lawyer
- and all H3606 (כֹּל)
- the rulers H7984 (שִׁלְטוֹן)
- of the provinces H4083 (מְדִינָה)
- to come H858 (אָתָה)
- to the dedication H2597 (חֲנֻכָּא) — consecration
- of the image H6755 (צֶלֶם) — an idolatrous figure
- which Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- had set up H6966 (קוּם)
3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- the princes H324 (אֲחַשְׁדַּרְפַּן)
- the governors H5460 (סְגַן)
- and captains H6347 (פֶּחָה)
- the judges H148 (אֲדַרְגָּזֵר) — a chief diviner, or astrologer
- the treasurers H1411 (גְּדָבָר) — a treasurer
- the counsellors H1884 (דְּתָבָר) — meaning one skilled in law; a judge
- the sheriffs H8614 (תִּפְתַּי) — judicial, i.e. a lawyer
- and all H3606 (כֹּל)
- the rulers H7984 (שִׁלְטוֹן)
- of the provinces H4083 (מְדִינָה)
- were gathered together H3673 (כָּנַשׁ) — to assemble
- unto the dedication H2597 (חֲנֻכָּא) — consecration
- of the image H6755 (צֶלֶם) — an idolatrous figure
- that Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- the king H4430 (מֶלֶךְ) — a king
- had set up H6966 (קוּם)
- and they stood H6966 (קוּם)
- before H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- the image H6755 (צֶלֶם) — an idolatrous figure
4 Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages,Cross references & Strong's
Strong's numbers (from RLT):- Then an herald H3744 (כָּרוֹז) — a herald
- cried H7123 (קְרָא)
- aloud H2429 (חַיִל) — an army, or strength
- To you it is commanded H560 (אֲמַר)
- O people H5972 (עַם)
- nations H524 (אֻמָּה)
- and languages H3961 (לִשָּׁן) — speech, i.e. a nation
5 that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;Cross references & Strong's
Strong's numbers (from RLT):- at what time H5732 (עִדָּן) — a set time; technically, a year
- ye hear H8086 (שְׁמַע)
- the sound H7032 (קָל)
- of the cornet H7162 (קֶרֶן) — a horn (literally or for sound)
- flute H4953 (מַשְׁרוֹקִי) — a (musical) pipe (from its whistling sound)
- harp H7030 (קִיתָרֹס) — a lyre
- sackbut H5443 (סַבְּכָא) — a lyre
- psaltery H6460 (פְּסַנְטֵרִין) — psalterion; a lyre
- dulcimer H5481 (סוּמְפּוֹנְיָה) — a bagpipe (with a double pipe)
- and all H3606 (כֹּל)
- kinds H2178 (זַן) — sort
- of musick H2170 (זְמָר) — instrumental music
- ye fall down H5308 (נְפַל)
- and worship H5457 (סְגִד)
- the golden H1722 (דְּהַב) — gold
- image H6755 (צֶלֶם) — an idolatrous figure
- that Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- the king H4430 (מֶלֶךְ) — a king
- hath set up H6966 (קוּם)
6 and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.Cross references & Strong's
Strong's numbers (from RLT):- And whoso H4479 (מָן) — who or what (properly, interrogatively, hence, also indefinitely and relatively)
- falleth H5308 (נְפַל)
- not H3809 (לָא)
- down H5308 (נְפַל)
- and worshippeth H5457 (סְגִד)
- shall the same hour H8160 (שָׁעָה) — properly, a look, i.e. a moment
- be cast H7412 (רְמָה) — to throw, set, (figuratively) assess
- into the midst H1459 (גַּו) — the middle
- of a burning H3345 (יְקַד)
- fiery H5135 (נוּר) — fire
- furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
7 Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.Cross references & Strong's
Strong's numbers (from RLT):- Therefore H1836 (דֵּן) — this
- Therefore H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- at that time H2166 (זְמָן)
- when H1768 (דִּי) — that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
- all H3606 (כֹּל)
- the people H5972 (עַם)
- heard H8086 (שְׁמַע)
- the sound H7032 (קָל)
- of the cornet H7162 (קֶרֶן) — a horn (literally or for sound)
- flute H4953 (מַשְׁרוֹקִי) — a (musical) pipe (from its whistling sound)
- harp H7030 (קִיתָרֹס) — a lyre
- sackbut H5443 (סַבְּכָא) — a lyre
- psaltery H6460 (פְּסַנְטֵרִין) — psalterion; a lyre
- and all H3606 (כֹּל)
- kinds H2178 (זַן) — sort
- of musick H2170 (זְמָר) — instrumental music
- the nations H524 (אֻמָּה)
- and the languages H3961 (לִשָּׁן) — speech, i.e. a nation
- fell down H5308 (נְפַל)
- worshipped H5457 (סְגִד)
- the golden H1722 (דְּהַב) — gold
- image H6755 (צֶלֶם) — an idolatrous figure
- that Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- the king H4430 (מֶלֶךְ) — a king
- had set up H6966 (קוּם)
8 Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore H3606 (כֹּל)
- Wherefore H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- at that H1836 (דֵּן) — this
- time H2166 (זְמָן)
- certain H1400 (גְּבַר)
- Chaldeans H3779 (כַּשְׂדַּי) — a Chaldaean or inhabitant of Chaldaea; by implication, a Magian or professional astrologer
- came near H7127 (קְרֵב)
- and accused H399 (אֲכַל)
- and accused H7170 (קְרַץ) — chew him up (figuratively) by slander
- the Jews H3062 (יְהוּדָאִי) — a Jehudaite (or Judaite), i.e. Jew
9 They answered and said to Nebuchadnezzar the king, O king, live for ever.Cross references & Strong's
Strong's numbers (from RLT):- They spake H6032 (עֲנָה)
- and said H560 (אֲמַר)
- to the king H4430 (מֶלֶךְ) — a king
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- O king H4430 (מֶלֶךְ) — a king
- live H2418 (חֲיָא) — to live
- for ever H5957 (עָלַם) — remote time, i.e. the future or past indefinitely; often adverb, forever
10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image;Cross references & Strong's
Strong's numbers (from RLT):- Thou H607 (אַנְתָּה) — thou
- O king H4430 (מֶלֶךְ) — a king
- hast made H7761 (שׂוּם)
- a decree H2942 (טְעֵם) — properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)
- that every H3606 (כֹּל)
- man H606 (אֱנָשׁ) — a man
- that shall hear H8086 (שְׁמַע)
- the sound H7032 (קָל)
- of the cornet H7162 (קֶרֶן) — a horn (literally or for sound)
- flute H4953 (מַשְׁרוֹקִי) — a (musical) pipe (from its whistling sound)
- harp H7030 (קִיתָרֹס) — a lyre
- sackbut H5443 (סַבְּכָא) — a lyre
- psaltery H6460 (פְּסַנְטֵרִין) — psalterion; a lyre
- and dulcimer H5481 (סוּמְפּוֹנְיָה) — a bagpipe (with a double pipe)
- and all H3606 (כֹּל)
- kinds H2178 (זַן) — sort
- of musick H2170 (זְמָר) — instrumental music
- shall fall down H5308 (נְפַל)
- and worship H5457 (סְגִד)
- the golden H1722 (דְּהַב) — gold
- image H6755 (צֶלֶם) — an idolatrous figure
11 and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace.Cross references & Strong's
Strong's numbers (from RLT):- And whoso H4479 (מָן) — who or what (properly, interrogatively, hence, also indefinitely and relatively)
- falleth H5308 (נְפַל)
- not H3809 (לָא)
- down H5308 (נְפַל)
- and worshippeth H5457 (סְגִד)
- he should be cast H7412 (רְמָה) — to throw, set, (figuratively) assess
- into the midst H1459 (גַּו) — the middle
- of a burning H3345 (יְקַד)
- fiery H5135 (נוּר) — fire
- furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
12 There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.Cross references & Strong's
Strong's numbers (from RLT):- There are H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- certain H1400 (גְּבַר)
- Jews H3062 (יְהוּדָאִי) — a Jehudaite (or Judaite), i.e. Jew
- whom H3487 (יַת) — a sign of the object of a verb
- thou hast set H4483 (מְנָא) — to count, appoint
- over H5922 (עַל)
- the affairs H5673 (עֲבִידָה) — labor or business
- of the province H4083 (מְדִינָה)
- of Babylon H895 (בַּבֶל)
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- these H479 (אִלֵּךְ) — these
- men H1400 (גְּבַר)
- O king H4430 (מֶלֶךְ) — a king
- have H7761 (שׂוּם)
- not H3809 (לָא)
- regarded H2942 (טְעֵם) — properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)
- thee H5922 (עַל)
- they serve H6399 (פְּלַח) — to serve or worship
- thy gods H426 (אֱלָהּ) — God
- nor H3809 (לָא)
- worship H5457 (סְגִד)
- the golden H1722 (דְּהַב) — gold
- image H6755 (צֶלֶם) — an idolatrous figure
- which thou hast set up H6966 (קוּם)
13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- rage H7266 (רְגַז) — violent anger
- and fury H2528 (חֱמָא) — anger
- commanded H560 (אֲמַר)
- to bring H858 (אָתָה)
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- they brought H858 (אָתָה)
- these H479 (אִלֵּךְ) — these
- men H1400 (גְּבַר)
- before H6925 (קֳדָם) — before
- the king H4430 (מֶלֶךְ) — a king
14 Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?Cross references & Strong's
Strong's numbers (from RLT):- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- spake H6032 (עֲנָה)
- and said H560 (אֲמַר)
- true H6656 (צְדָא) — a (sinister) design
- O Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- do not H3809 (לָא)
- ye H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- serve H6399 (פְּלַח) — to serve or worship
- my gods H426 (אֱלָהּ) — God
- nor H3809 (לָא)
- worship H5457 (סְגִד)
- the golden H1722 (דְּהַב) — gold
- image H6755 (צֶלֶם) — an idolatrous figure
- which I have set H6966 (קוּם)
15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?Cross references & Strong's
Strong's numbers (from RLT):- Now H3705 (כְּעַן) — now
- if H2006 (הֵן) — lo! also there(-fore), (un-) less, whether, but, if
- ye be H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- ready H6263 (עֲתִיד) — prepared
- that at what time H5732 (עִדָּן) — a set time; technically, a year
- ye hear H8086 (שְׁמַע)
- the sound H7032 (קָל)
- of the cornet H7162 (קֶרֶן) — a horn (literally or for sound)
- flute H4953 (מַשְׁרוֹקִי) — a (musical) pipe (from its whistling sound)
- harp H7030 (קִיתָרֹס) — a lyre
- sackbut H5443 (סַבְּכָא) — a lyre
- psaltery H6460 (פְּסַנְטֵרִין) — psalterion; a lyre
- and dulcimer H5481 (סוּמְפּוֹנְיָה) — a bagpipe (with a double pipe)
- and all H3606 (כֹּל)
- kinds H2178 (זַן) — sort
- of musick H2170 (זְמָר) — instrumental music
- ye fall down H5308 (נְפַל)
- and worship H5457 (סְגִד)
- the image H6755 (צֶלֶם) — an idolatrous figure
- which I have made H5648 (עֲבַד) — to do, make, prepare, keep, etc.
- but if H2006 (הֵן) — lo! also there(-fore), (un-) less, whether, but, if
- ye worship H5457 (סְגִד)
- not H3809 (לָא)
- ye shall be cast H7412 (רְמָה) — to throw, set, (figuratively) assess
- the same hour H8160 (שָׁעָה) — properly, a look, i.e. a moment
- into the midst H1459 (גַּו) — the middle
- of a burning H3345 (יְקַד)
- fiery H5135 (נוּר) — fire
- furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
- and who H4479 (מָן) — who or what (properly, interrogatively, hence, also indefinitely and relatively)
- that God H426 (אֱלָהּ) — God
- that shall deliver H7804 (שְׁזַב) — to leave, i.e. (causatively) free
- you out of H4481 (מִן)
- my hands H3028 (יַד)
16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.Cross references & Strong's
Strong's numbers (from RLT):- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- answered H6032 (עֲנָה)
- and said H560 (אֲמַר)
- to the king H4430 (מֶלֶךְ) — a king
- O Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- we H586 (אֲנַחְנָא) — we
- not H3809 (לָא)
- careful H2818 (חֲשַׁח) — to be necessary (from the idea of convenience) or (transitively) to need
- to answer H8421 (תּוּב) — specifically (transitive and ellip.) to reply
- thee in H5922 (עַל)
- this H1836 (דֵּן) — this
- matter H6600 (פִּתְגָּם) — a word, answer, letter or decree
17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.Cross references & Strong's
Strong's numbers (from RLT):- If H2006 (הֵן) — lo! also there(-fore), (un-) less, whether, but, if
- our God H426 (אֱלָהּ) — God
- whom we H586 (אֲנַחְנָא) — we
- serve H6399 (פְּלַח) — to serve or worship
- is H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- able H3202 (יְכֵל)
- to deliver H7804 (שְׁזַב) — to leave, i.e. (causatively) free
- us from H4481 (מִן)
- the burning H3345 (יְקַד)
- fiery H5135 (נוּר) — fire
- furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
- and H4481 (מִן)
- he will deliver H7804 (שְׁזַב) — to leave, i.e. (causatively) free
- out of H4481 (מִן)
- thine hand H3028 (יַד)
- O king H4430 (מֶלֶךְ) — a king
18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.Cross references & Strong's
Strong's numbers (from RLT):- But if H2006 (הֵן) — lo! also there(-fore), (un-) less, whether, but, if
- not H3809 (לָא)
- be it H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- known H3046 (יְדַע)
- unto thee, O king H4430 (מֶלֶךְ) — a king
- that we will H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- serve H6399 (פְּלַח) — to serve or worship
- thy gods H426 (אֱלָהּ) — God
- nor H3809 (לָא)
- worship H5457 (סְגִד)
- the golden H1722 (דְּהַב) — gold
- image H6755 (צֶלֶם) — an idolatrous figure
- which thou hast set up H6966 (קוּם)
19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- was Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- full H4391 (מְלָא) — to fill
- of fury H2528 (חֱמָא) — anger
- and the form H6755 (צֶלֶם) — an idolatrous figure
- of his visage H600 (אֲנַף) — the face
- was changed H8133 (שְׁנָא)
- against H5922 (עַל)
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- he spake H6032 (עֲנָה)
- and commanded H560 (אֲמַר)
- that they should heat H228 (אֲזָא) — to kindle; (by implication) to heat
- the furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
- one H2298 (חַד) — as card. one; as article single; as an ordinal, first; adverbially, at once
- seven times H7655 (שִׁבְעָה)
- more H5922 (עַל)
- than H1768 (דִּי) — that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
- it was wont H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- to be heated H228 (אֲזָא) — to kindle; (by implication) to heat
20 And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.Cross references & Strong's
Strong's numbers (from RLT):- And he commanded H560 (אֲמַר)
- the most H2429 (חַיִל) — an army, or strength
- mighty H1401 (גִּבָּר) — valiant, or warrior
- men H1400 (גְּבַר)
- in his army H2429 (חַיִל) — an army, or strength
- to bind H3729 (כְּפַת) — to fetter
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- to cast H7412 (רְמָה) — to throw, set, (figuratively) assess
- into the burning H3345 (יְקַד)
- fiery H5135 (נוּר) — fire
- furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
21 Then these men were bound in their hosen, their tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- these H479 (אִלֵּךְ) — these
- men H1400 (גְּבַר)
- were bound H3729 (כְּפַת) — to fetter
- in their coats H5622 (סַרְבַּל) — a cloak
- their hosen H6361 (פַּטִּישׁ) — a gown (as if hammered out wide)
- and their hats H3737 (כַּרְבְּלָא) — a mantle
- garments H3831 (לְבוּשׁ)
- and were cast H7412 (רְמָה) — to throw, set, (figuratively) assess
- into the midst H1459 (גַּו) — the middle
- of the burning H3345 (יְקַד)
- fiery H5135 (נוּר) — fire
- furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
22 Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.Cross references & Strong's
Strong's numbers (from RLT):- Therefore H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- Therefore H3606 (כֹּל)
- because H1836 (דֵּן) — this
- because H4481 (מִן)
- the king’s H4430 (מֶלֶךְ) — a king
- commandment H4406 (מִלָּה) — a word, command, discourse, or subject
- was urgent H2685 (חֲצַף) — properly, to shear or cut close; figuratively, to be severe
- and the furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
- exceeding H3493 (יַתִּיר) — preeminent; as an adverb, very
- hot H228 (אֲזָא) — to kindle; (by implication) to heat
- the flame H7631 (שְׂבִיב)
- of the fire H5135 (נוּר) — fire
- slew H6992 (קְטַל) — to kill
- those H479 (אִלֵּךְ) — these
- men H1994 (הִמּוֹ) — they
- men H1400 (גְּבַר)
- that took up H5267 (נְסַק)
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
23 And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.Cross references & Strong's
Strong's numbers (from RLT):- And these H479 (אִלֵּךְ) — these
- three H8532 (תְּלָת) — three or third
- men H1400 (גְּבַר)
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- fell down H5308 (נְפַל)
- bound H3729 (כְּפַת) — to fetter
- into the midst H1459 (גַּו) — the middle
- of the burning H3345 (יְקַד)
- fiery H5135 (נוּר) — fire
- furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- the king H4430 (מֶלֶךְ) — a king
- was astonied H8429 (תְּוַהּ) — to amaze, i.e. (reflex. by implication) take alarm
- and rose up H6966 (קוּם)
- in haste H927 (בְּהַל) — to terrify, hasten
- spake H6032 (עֲנָה)
- and said H560 (אֲמַר)
- unto his counsellors H1907 (הַדָּבָר) — a vizier
- Did not H3809 (לָא)
- we cast H7412 (רְמָה) — to throw, set, (figuratively) assess
- three H8532 (תְּלָת) — three or third
- men H1400 (גְּבַר)
- bound H3729 (כְּפַת) — to fetter
- into the midst H1459 (גַּו) — the middle
- of the fire H5135 (נוּר) — fire
- They answered H6032 (עֲנָה)
- unto the king H4430 (מֶלֶךְ) — a king
- True H3330 (יַצִּיב) — fixed, sure; concretely, certainty
- O king H4430 (מֶלֶךְ) — a king
25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.Cross references & Strong's
Strong's numbers (from RLT):- He answered H6032 (עֲנָה)
- and said H560 (אֲמַר)
- Lo H1888 (הֵא)
- I H576 (אֲנָא) — I
- see H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- four H703 (אַרְבַּע)
- men H1400 (גְּבַר)
- loose H8271 (שְׁרֵא) — to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
- walking H1981 (הֲלַךְ) — to walk
- in the midst H1459 (גַּו) — the middle
- of the fire H5135 (נוּר) — fire
- and they have H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- no H3809 (לָא)
- hurt H2257 (חֲבַל) — harm (personal or pecuniary)
- and the form H7299 (רֵו) — aspect
- of the fourth H7244 (רְבִיעַי)
- is like H1821 (דְּמָה) — to resemble
- the Son H1247 (בַּר) — a son, grandson, etc.
- of God H426 (אֱלָהּ) — God
26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- came near H7127 (קְרֵב)
- to the mouth H8651 (תְּרַע) — a door; by implication, a palace
- of the burning H3345 (יְקַד)
- fiery H5135 (נוּר) — fire
- furnace H861 (אַתּוּן) — probably a fire-place, i.e. furnace
- spake H6032 (עֲנָה)
- and said H560 (אֲמַר)
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- ye servants H5649 (עֲבַד) — a servant
- of the most high H5943 (עִלַּי) — supreme (i.e. God)
- God H426 (אֱלָהּ) — God
- come forth H5312 (נְפַק) — to issue; causatively, to bring out
- and come H858 (אָתָה)
- came forth H5312 (נְפַק) — to issue; causatively, to bring out
- of H4481 (מִן)
- the midst H1459 (גַּו) — the middle
- of the fire H5135 (נוּר) — fire
27 And the satraps, the deputies, and the governors, and the king’s counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.Cross references & Strong's
Strong's numbers (from RLT):- And the princes H324 (אֲחַשְׁדַּרְפַּן)
- governors H5460 (סְגַן)
- and captains H6347 (פֶּחָה)
- and the king’s H4430 (מֶלֶךְ) — a king
- counsellors H1907 (הַדָּבָר) — a vizier
- being gathered together H3673 (כָּנַשׁ) — to assemble
- saw H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- these H479 (אִלֵּךְ) — these
- men H1400 (גְּבַר)
- upon whose bodies H1655 (גֶּשֶׁם) — used in a peculiar sense, the body (probably for the (figuratively) idea of a hard rain)
- the fire H5135 (נוּר) — fire
- had no H3809 (לָא)
- power H7981 (שְׁלֵט)
- nor H3809 (לָא)
- was an hair H8177 (שְׂעַר) — hair
- of their head H7217 (רֵאשׁ) — the head; figuratively, the sum
- singed H2761 (חֲרַךְ) — to scorch
- neither H3809 (לָא)
- were their coats H5622 (סַרְבַּל) — a cloak
- changed H8133 (שְׁנָא)
- the smell H7382 (רֵיחַ)
- of fire H5135 (נוּר) — fire
- had passed H5709 (עֲדָא)
28 Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.Cross references & Strong's
Strong's numbers (from RLT):- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- spake H6032 (עֲנָה)
- and said H560 (אֲמַר)
- Blessed H1289 (בְּרַךְ)
- the God H426 (אֱלָהּ) — God
- of Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- who hath sent H7972 (שְׁלַח)
- his angel H4398 (מַלְאַךְ) — an angel
- and delivered H7804 (שְׁזַב) — to leave, i.e. (causatively) free
- his servants H5649 (עֲבַד) — a servant
- that trusted H7365 (רְחַץ) — to attend upon
- in him H5922 (עַל)
- and have changed H8133 (שְׁנָא)
- the king’s H4430 (מֶלֶךְ) — a king
- word H4406 (מִלָּה) — a word, command, discourse, or subject
- and yielded H3052 (יְהַב)
- their bodies H1655 (גֶּשֶׁם) — used in a peculiar sense, the body (probably for the (figuratively) idea of a hard rain)
- that they might not H3809 (לָא)
- serve H6399 (פְּלַח) — to serve or worship
- nor H3809 (לָא)
- worship H5457 (סְגִד)
- any H3606 (כֹּל)
- god H426 (אֱלָהּ) — God
- except H3861 (לָהֵן) — therefore; also except
- their own God H426 (אֱלָהּ) — God
29 Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.Cross references & Strong's
Strong's numbers (from RLT):- Therefore I H4481 (מִן)
- make H7761 (שׂוּם)
- a decree H2942 (טְעֵם) — properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)
- That every H3606 (כֹּל)
- people H5972 (עַם)
- nation H524 (אֻמָּה)
- and language H3961 (לִשָּׁן) — speech, i.e. a nation
- which speak H560 (אֲמַר)
- any thing amiss H7955 (שָׁלָה) — a wrong
- any thing amiss H7960 (שָׁלוּ) — a fault
- against H5922 (עַל)
- the God H426 (אֱלָהּ) — God
- of Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- shall be cut H5648 (עֲבַד) — to do, make, prepare, keep, etc.
- in pieces H1917 (הַדָּם) — something stamped to pieces, i.e. a bit
- and their houses H1005 (בַּיִת)
- shall be made H7739 (שְׁוָה) — to resemble
- a dunghill H5122 (נְוָלוּ) — a sink
- because H3606 (כֹּל)
- because H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- there is H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- no H3809 (לָא)
- other H321 (אׇחֳרָן) — other
- God H426 (אֱלָהּ) — God
- that can H3202 (יְכֵל)
- deliver H5338 (נְצַל) — to extricate
- after this H1836 (דֵּן) — this
30 Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- the king H4430 (מֶלֶךְ) — a king
- promoted H6744 (צְלַח) — to advance (transitive or intransitive)
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- in the province H4083 (מְדִינָה)
- of Babylon H895 (בַּבֶל)