Read the Bible — American Standard Version · Genesis

Genesis 19

1 And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;

Cross references & Strong's
Strong's numbers (from RLT):
  • And there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • angels H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
  • to Sodom H5467 (סְדֹם) — Sedom, a place near the Dead Sea
  • at even H6153 (עֶרֶב) — dusk
  • and Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
  • of Sodom H5467 (סְדֹם) — Sedom, a place near the Dead Sea
  • seeing H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
  • them; and he bowed H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
  • himself with his face H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • toward the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)

2 and he said, Behold now, my lords, turn aside, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he said H559 (אָמַר) — to say (used with great latitude)
  • Behold now, my lords H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
  • turn in H5493 (סוּר) — to turn off (literally or figuratively)
  • I pray you, into your servant’s H5650 (עֶבֶד) — a servant
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • and tarry all night H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
  • and wash H7364 (רָחַץ) — to lave (the whole or a part of a thing)
  • your feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
  • and ye shall rise up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
  • and go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
  • on your ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • And they said H559 (אָמַר) — to say (used with great latitude)
  • Nay; but we will abide H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
  • in the street H7339 (רְחֹב) — a width, i.e. (concretely) avenue or area
  • all night H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)

3 And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he pressed H6484 (פָּצַר) — to peck at, i.e. (figuratively) stun or dull
  • upon them greatly H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
  • and they turned in H5493 (סוּר) — to turn off (literally or figuratively)
  • unto him, and entered H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • into his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • and he made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • them a feast H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
  • and did bake H644 (אָפָה) — to cook, especially to bake
  • unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
  • and they did eat H398 (אָכַל) — to eat (literally or figuratively)

4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter;

Cross references & Strong's
Strong's numbers (from RLT):
  • But before they lay down H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • of Sodom H5467 (סְדֹם) — Sedom, a place near the Dead Sea
  • compassed H5437 (סָבַב) — to revolve, surround, or border; used in various applications, literally and figuratively
  • the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • round H5437 (סָבַב) — to revolve, surround, or border; used in various applications, literally and figuratively
  • both old H2205 (זָקֵן) — old
  • and young H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • from every quarter H7097 (קָצֶה) — an extremity

5 and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them.

Cross references & Strong's
Strong's numbers (from RLT):
  • And they called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • unto Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • and said H559 (אָמַר) — to say (used with great latitude)
  • the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • which came in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • to thee this night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • bring them out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • unto us, that we may know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…

6 And Lot went out unto them to the door, and shut the door after him.

Cross references & Strong's
Cross references (TSK): Judges 19:23
Strong's numbers (from RLT):
  • And Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • at the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
  • unto them, and shut H5462 (סָגַר) — to shut up; figuratively, to surrender
  • the door H1817 (דֶּלֶת) — something swinging, i.e. the valve of a door
  • after him H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

7 And he said, I pray you, my brethren, do not so wickedly.

Cross references & Strong's
Strong's numbers (from RLT):
  • And said H559 (אָמַר) — to say (used with great latitude)
  • I pray you, brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
  • do not so wickedly H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)

8 Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, forasmuch as they are come under the shadow of my roof.

Cross references & Strong's
Strong's numbers (from RLT):
  • Behold now, I have two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • which have not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
  • man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • let me, I pray you, bring them out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • unto you, and do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
  • in your eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • only unto these H411 (אֵל) — these or those
  • men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • nothing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • nothing H408 (אַל) — not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
  • for therefore came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • they under the shadow H6738 (צֵל) — shade, whether literal or figurative
  • of my roof H6982 (קוֹרָה) — a rafter (forming trenches as it were); by implication, a roof

9 And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.

Cross references & Strong's
Strong's numbers (from RLT):
  • And they said H559 (אָמַר) — to say (used with great latitude)
  • Stand H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
  • back H1973 (הָלְאָה) — to the distance, i.e. far away; also (of time) thus far
  • This one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
  • came in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • to sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
  • and he will needs H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
  • be a judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
  • now will we deal worse H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
  • with thee, than with them. And they pressed H6484 (פָּצַר) — to peck at, i.e. (figuratively) stun or dull
  • sore H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
  • upon the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • and came near H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
  • to break H7665 (שָׁבַר) — to burst (literally or figuratively)
  • the door H1817 (דֶּלֶת) — something swinging, i.e. the valve of a door

10 But the men put forth their hand, and brought Lot into the house to them, and shut to the door.

Cross references & Strong's
Strong's numbers (from RLT):
  • But the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • put forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • and pulled H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • to them, and shut H5462 (סָגַר) — to shut up; figuratively, to surrender
  • to the door H1817 (דֶּלֶת) — something swinging, i.e. the valve of a door

11 And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

Cross references & Strong's
Strong's numbers (from RLT):
  • And they smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
  • the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • at the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
  • of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • with blindness H5575 (סַנְוֵר) — (in plural) blindness
  • both small H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
  • and great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • so that they wearied H3811 (לָאָה) — to tire; (figuratively) to be (or make) disgusted
  • themselves to find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way

12 And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place:

Cross references & Strong's
Strong's numbers (from RLT):
  • And the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • Hast thou here H6311 (פֹּה) — this place (French ici), i.e. here or hence
  • any H4310 (מִי) — who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
  • besides? son in law H2860 (חָתָן) — a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
  • and thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and thy daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • and whatsoever H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
  • thou hast in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • of this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

13 for we will destroy this place, because the cry of them is waxed great before Jehovah; and Jehovah hath sent us to destroy it.

Cross references & Strong's
Strong's numbers (from RLT):
  • For we H587 (אֲנַחְנוּ) — we
  • will destroy H853 (אֵת) — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • will destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
  • because the cry of them H6818 (צַעֲקָה) — a shriek
  • is waxen great H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
  • before H854 (אֵת) — properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
  • the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • us to destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)

14 And Lot went out, and spake unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • and spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto his sons in law H2860 (חָתָן) — a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
  • which married H3947 (לָקַח) — to take (in the widest variety of applications)
  • his daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • and said H559 (אָמַר) — to say (used with great latitude)
  • Up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • get you out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • of this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
  • for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • will destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • But he seemed as one that mocked H6711 (צָחַק) — to laugh outright (in merriment or scorn); by implication, to sport
  • unto H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • his sons in law H2860 (חָתָן) — a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)

15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.

Cross references & Strong's
Strong's numbers (from RLT):
  • And when H3644 (כְּמוֹ) — as, thus, so
  • the morning H7837 (שַׁחַר) — dawn (literal, figurative or adverbial)
  • arose H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • then the angels H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
  • hastened H213 (אוּץ) — to press; (by implication) to be close, hurry, withdraw
  • Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • take H3947 (לָקַח) — to take (in the widest variety of applications)
  • thy wife H802 (אִשָּׁה) — a woman
  • and thy two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • which are here H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • lest thou be consumed H5595 (סָפָה) — properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intrans…
  • in the iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
  • of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city.

Cross references & Strong's
Strong's numbers (from RLT):
  • And while he lingered H4102 (מָהַהּ) — properly, to question or hesitate, i.e. (by implication) to be reluctant
  • the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • laid hold H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
  • upon his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • and upon the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of his wife H802 (אִשָּׁה) — a woman
  • of his two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • being merciful H2551 (חֶמְלָה) — commiseration
  • unto him: and they brought him forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • and set him H3240 (יָנַח) — to deposit; by implication, to allow to stay
  • without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
  • the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be consumed.

Cross references & Strong's
Strong's numbers (from RLT):
  • And it came to pass, when they had brought them forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • abroad H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
  • that he said H559 (אָמַר) — to say (used with great latitude)
  • Escape H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • for H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • thy life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • look H5027 (נָבַט) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
  • not behind thee H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • neither stay H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • thou in all the plain H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
  • to the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • lest thou be consumed H5595 (סָפָה) — properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intrans…

18 And Lot said unto them, Oh, not so, my lord:

Cross references & Strong's
Cross references (TSK): Genesis 32:26 · 2 Kings 5:11 · Isaiah 45:11 · Acts 9:13 · Acts 10:14
Strong's numbers (from RLT):
  • And Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto them, Oh, not so, my Lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)

19 behold now, thy servant hath found favor in thy sight, and thou hast magnified thy lovingkindness, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest evil overtake me, and I die:

Cross references & Strong's
Strong's numbers (from RLT):
  • Behold now, thy servant H5650 (עֶבֶד) — a servant
  • hath found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • grace H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
  • in thy sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • and thou hast magnified H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
  • thy mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
  • which thou hast shewed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • unto me H5978 (עִמָּד) — along with
  • in saving H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • my life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • and I cannot H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
  • escape H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • to the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • lest some evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • take H1692 (דָּבַק) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
  • me, and I die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill

20 behold now, this city is near to flee unto, and it is a little one. Oh let me escape thither (is it not a little one?), and my soul shall live.

Cross references & Strong's
Strong's numbers (from RLT):
  • Behold now, this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • near H7138 (קָרוֹב) — near (in place, kindred or time)
  • to flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
  • unto, and it H1931 (הוּא) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative)…
  • a little one H4705 (מִצְעָר) — petty (in size or number); adverbially, a short (time)
  • Oh, let me escape H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • it not a little one H4705 (מִצְעָר) — petty (in size or number); adverbially, a short (time)
  • and my soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • shall live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive

21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he said H559 (אָמַר) — to say (used with great latitude)
  • unto him, See H2009 (הִנֵּה) — lo!
  • I have accepted H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • thee H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • concerning this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • also, that I will not overthrow H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
  • this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • for the which H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
  • thou hast spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

Cross references & Strong's
Strong's numbers (from RLT):
  • Haste H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
  • thee, escape H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • thither; for I cannot H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
  • do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • any thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • till thou be come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • thither. Therefore the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • was called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • Zoar H6820 (צֹעַר) — Tsoar, a place East of the Jordan

23 The sun was risen upon the earth when Lot came unto Zoar.

Cross references & Strong's
Cross references (TSK): Genesis 32:31
Strong's numbers (from RLT):
  • The sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
  • was risen H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • upon the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • when Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • entered H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • into Zoar H6820 (צֹעַר) — Tsoar, a place East of the Jordan

24 Then Jehovah rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah out of heaven;

Cross references & Strong's
Strong's numbers (from RLT):
  • Then Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • rained H4305 (מָטַר) — to rain
  • upon Sodom H5467 (סְדֹם) — Sedom, a place near the Dead Sea
  • and upon Gomorrah H6017 (עֲמֹרָה) — Amorah, a place in Palestine
  • brimstone H1614 (גׇּפְרִית) — properly, cypress-resin; by analogy, sulphur (as equally inflammable)
  • and fire H784 (אֵשׁ) — fire (literally or figuratively)
  • from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • out of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

25 and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he overthrew H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
  • those H411 (אֵל) — these or those
  • cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • and all the plain H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
  • and all the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • of the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • and that which grew H6780 (צֶמַח) — a sprout (usually concrete), literal or figurative
  • upon the ground H127 (אֲדָמָה) — soil (from its general redness)

26 But his wife looked back from behind him, and she became a pillar of salt.

Cross references & Strong's
Strong's numbers (from RLT):
  • But his wife H802 (אִשָּׁה) — a woman
  • looked back H5027 (נָבַט) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
  • from behind him H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • and she became a pillar H5333 (נְצִיב) — something stationary, i.e. a prefect, a military post, a statue
  • of salt H4417 (מֶלַח) — properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved)

27 And Abraham gat up early in the morning to the place where he had stood before Jehovah:

Cross references & Strong's
Cross references (TSK): Genesis 18:22 · Psalms 5:3 · Habakkuk 2:1 · Hebrews 2:1
Strong's numbers (from RLT):
  • And Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
  • gat up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
  • in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
  • to the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
  • where he stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

28 and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he looked H8259 (שָׁקַף) — properly, to lean out (of a window), i.e. (by implication) peep or gaze (passively, be a spectacle)
  • toward H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • Sodom H5467 (סְדֹם) — Sedom, a place near the Dead Sea
  • and Gomorrah H6017 (עֲמֹרָה) — Amorah, a place in Palestine
  • and toward H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • all the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of the plain H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
  • and beheld H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • and, lo, the smoke H7008 (קִיטוֹר) — a fume, i.e. cloud
  • of the country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • as the smoke H7008 (קִיטוֹר) — a fume, i.e. cloud
  • of a furnace H3536 (כִּבְשָׁן) — a smelting furnace (as reducing metals)

29 And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.

Cross references & Strong's
Strong's numbers (from RLT):
  • And it came to pass, when God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • destroyed H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • of the plain H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
  • that God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • remembered H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
  • Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
  • and sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • out of the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
  • of the overthrow H2018 (הֲפֵכָה) — destruction
  • when he overthrew H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
  • in the which H2004 (הֵן) — they (only used when emphatic)
  • dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • out of Zoar H6820 (צֹעַר) — Tsoar, a place East of the Jordan
  • and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • and his two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • with him; for he feared H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
  • to dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in Zoar H6820 (צֹעַר) — Tsoar, a place East of the Jordan
  • and he dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in a cave H4631 (מְעָרָה) — a cavern (as dark)
  • he and his two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold

31 And the first-born said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

Cross references & Strong's
Strong's numbers (from RLT):
  • And the firstborn H1067 (בְּכִירָה) — the eldest daughter
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto the younger H6810 (צָעִיר) — little; (in number) few; (in age) young, (in value) ignoble
  • Our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • old H2204 (זָקֵן) — to be old
  • not a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • in the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • to come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • unto us after the manner H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • of all the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)

32 come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

Cross references & Strong's
Strong's numbers (from RLT):
  • Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • let us make H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
  • our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
  • wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
  • and we will lie H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • with him, that we may preserve H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
  • of our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application

33 And they made their father drink wine that night: and the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose.

Cross references & Strong's
Cross references (TSK): Leviticus 18:6 · Proverbs 20:1 · Proverbs 23:29 · Habakkuk 2:15
Strong's numbers (from RLT):
  • And they made H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
  • their father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
  • wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
  • that night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • and the firstborn H1067 (בְּכִירָה) — the eldest daughter
  • went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • and lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • with her father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • and he perceived H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
  • not when she lay down H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • nor when she arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)

34 And it came to pass on the morrow, that the first-born said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

Cross references & Strong's
Cross references (TSK): Isaiah 3:9 · Jeremiah 3:3 · Jeremiah 5:3 · Jeremiah 6:15 · Jeremiah 8:12
Strong's numbers (from RLT):
  • And it came to pass on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
  • that the firstborn H1067 (בְּכִירָה) — the eldest daughter
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto the younger H6810 (צָעִיר) — little; (in number) few; (in age) young, (in value) ignoble
  • Behold, I lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • yesternight H570 (אֶמֶשׁ) — yesterday or last night
  • with my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • let us make him drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
  • wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
  • this night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • also; and go thou in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • lie H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • with him, that we may preserve H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
  • of our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application

35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.

Cross references & Strong's
Strong's numbers (from RLT):
  • And they made H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
  • their father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
  • wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
  • that H1931 (הוּא) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative)…
  • night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • also: and the younger H6810 (צָעִיר) — little; (in number) few; (in age) young, (in value) ignoble
  • arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • and lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • with him; and he perceived H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
  • not when she lay down H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • nor when she arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)

36 Thus were both the daughters of Lot with child by their father.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thus were both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • the daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Lot H3876 (לוֹט) — Lot, Abraham's nephew
  • with child H2029 (הָרָה) — to be (or become) pregnant, conceive (literally or figuratively)
  • by their father H1 (אָב) — father, in a literal and immediate, or figurative and remote application

37 And the first-born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the firstborn H1067 (בְּכִירָה) — the eldest daughter
  • bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
  • a son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
  • the same H1931 (הוּא) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative)…
  • the father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • of the Moabites H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
  • unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…

38 And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the younger H6810 (צָעִיר) — little; (in number) few; (in age) young, (in value) ignoble
  • she also bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
  • a son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • Ben–ammi H1151 (בֶּן־עַמִּי) — Ben-Ammi, a son of Lot
  • the father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
  • unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…