1 And Jehovah spake unto Moses and Aaron in the land of Egypt, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- saying H559 (אָמַר) — to say (used with great latitude)
2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.Cross references & Strong's
Strong's numbers (from RLT):- This month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- unto you the beginning H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of months H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- of the year H8141 (שָׁנֶה) — a year (as a revolution of time)
3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household:Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- ye unto all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saying H559 (אָמַר) — to say (used with great latitude)
- In the tenth H6218 (עָשׂוֹר) — ten; by abbreviated form ten strings, and so a decachord
- of this month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- they shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- to them every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- a lamb H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
- according to the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- for an house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
4 and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb.Cross references & Strong's
Strong's numbers (from RLT):- And if the household H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- be H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
- too little H4591 (מָעַט) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)
- for the lamb H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
- let him and his neighbour H7934 (שָׁכֵן) — a resident; by extension, a fellow-citizen
- next H7138 (קָרוֹב) — near (in place, kindred or time)
- unto his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- take H3947 (לָקַח) — to take (in the widest variety of applications)
- according to the number H4373 (מִכְסָה) — an enumeration; by implication, a valuation
- of the souls H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- according H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to his eating H400 (אֹכֶל) — food
- shall make your count H3699 (כָּסַס) — to estimate
5 Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:Cross references & Strong's
Strong's numbers (from RLT):- Your lamb H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
- shall be without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- a male H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- of the first H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- ye shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- out from the sheep H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- or from the goats H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
6 and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at even.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall keep H4931 (מִשְׁמֶרֶת) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly)…
- it up until the fourteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- it up until the fourteenth H702 (אַרְבַּע) — four
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the same month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- and the whole H3605 (כֹּל) — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
- assembly H6951 (קָהָל) — assemblage (usually concretely)
- of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- shall kill H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- it in H996 (בֵּין) — between (repeated before each noun, often with other particles); also as a conjunction, either...or
- the evening H6153 (עֶרֶב) — dusk
7 And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.Cross references & Strong's
Strong's numbers (from RLT):- And they shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and strike H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- on the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- side posts H4201 (מְזוּזָה) — a door-post (as prominent)
- and on the upper door post H4947 (מַשְׁקוֹף) — a lintel
- of the houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- wherein they shall eat H398 (אָכַל) — to eat (literally or figuratively)
8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.Cross references & Strong's
Strong's numbers (from RLT):- And they shall eat H398 (אָכַל) — to eat (literally or figuratively)
- the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- in that night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- roast H6748 (צָלִי) — roasted
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- and unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- with bitter H4844 (מְרֹר) — a bitter herb
- they shall eat H398 (אָכַל) — to eat (literally or figuratively)
9 Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof.Cross references & Strong's
Strong's numbers (from RLT):- Eat H398 (אָכַל) — to eat (literally or figuratively)
- not of it raw H4995 (נָא) — properly, tough, i.e. uncooked (flesh)
- nor sodden H1311 (בָּשֵׁל) — boiled
- nor sodden H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- at all with water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- but roast H6748 (צָלִי) — roasted
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- with his legs H3767 (כָּרָע) — the leg (from the knee to the ankle) of men or locusts (only in the dual)
- and with the purtenance H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
10 And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall let nothing of it remain H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- until the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and that which remaineth H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- of it until the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- ye shall burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
11 And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah’s passover.Cross references & Strong's
Strong's numbers (from RLT):- And thus H3602 (כָּכָה) — just so, referring to the previous or following context
- shall ye eat H398 (אָכַל) — to eat (literally or figuratively)
- your loins H4975 (מֹתֶן) — properly, the waist or small of the back; only in plural the loins
- girded H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- your shoes H5275 (נַעַל) — properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless)
- on your feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- and your staff H4731 (מַקֵּל) — a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)
- in your hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- it in haste H2649 (חִפָּזוֹן) — hasty flight
- Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
12 For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- For I will pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- through the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- this night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and will smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- all the firstborn H1060 (בְּכוֹר) — first-born; hence, chief
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- both man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- and against all the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- I will execute H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- judgment H8201 (שֶׁפֶט) — a sentence, i.e. infliction
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- And the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- shall be to you for a token H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- upon the houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and when I see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- I will pass H6452 (פָּסַח) — to hop, i.e. (figuratively) skip over (or spare); by implication, to hesitate; also (literally) to limp, to dance
- over you, and the plague H5063 (נֶגֶף) — a trip (of the foot); figuratively, an infliction (of disease)
- shall not be upon you to destroy H4889 (מַשְׁחִית) — destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)
- when I smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
14 And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.Cross references & Strong's
Strong's numbers (from RLT):- And this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall be unto you for a memorial H2146 (זִכְרוֹן) — a memento (or memorable thing, day or writing)
- and ye shall keep H2287 (חָגַג) — properly, to move in a circle, i.e. (specifically) to march in a sacred procession, to observe a festival; by implication, to be giddy
- it a feast H2282 (חַג) — a festival, or a victim therefor
- to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- throughout your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- ye shall keep it a feast H2287 (חָגַג) — properly, to move in a circle, i.e. (specifically) to march in a sacred procession, to observe a festival; by implication, to be giddy
- by an ordinance H2708 (חֻקָּה)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.Cross references & Strong's
Strong's numbers (from RLT):- Seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall ye eat H398 (אָכַל) — to eat (literally or figuratively)
- unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- even H389 (אַךְ) — a particle of affirmation, surely; hence (by limitation) only
- the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- ye shall put away H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- leaven H7603 (שְׂאֹר) — barm or yeast-cake (as swelling by fermentation)
- out of your houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- for whosoever eateth H398 (אָכַל) — to eat (literally or figuratively)
- leavened bread H2557 (חָמֵץ) — ferment, (figuratively) extortion
- from the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- until the seventh H7637 (שְׁבִיעִי) — seventh
- that soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- shall be cut H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- off from Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
16 And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.Cross references & Strong's
Strong's numbers (from RLT):- And in the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- an holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- convocation H4744 (מִקְרָא) — something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
- and in the seventh H7637 (שְׁבִיעִי) — seventh
- there shall be an holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- to you; no manner of work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- shall be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in them, save H389 (אַךְ) — a particle of affirmation, surely; hence (by limitation) only
- which every man H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- must eat H398 (אָכַל) — to eat (literally or figuratively)
- that only may be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- for in this selfsame H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- have I brought H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- your armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- therefore shall ye observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- by an ordinance H2708 (חֻקָּה)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.Cross references & Strong's
Strong's numbers (from RLT):- In the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- on the fourteenth H702 (אַרְבַּע) — four
- on the fourteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- at even H6153 (עֶרֶב) — dusk
- ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- until the one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- and twentieth H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.Cross references & Strong's
Strong's numbers (from RLT):- Seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall there be no leaven H7603 (שְׂאֹר) — barm or yeast-cake (as swelling by fermentation)
- found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- in your houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- for whosoever eateth H398 (אָכַל) — to eat (literally or figuratively)
- that which is leavened H2556 (חָמֵץ) — to be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in color (dazzling)
- even that soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- whether he be a stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- or born H249 (אֶזְרָח) — a spontaneous growth, i.e. native (tree or persons)
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- nothing leavened H2556 (חָמֵץ) — to be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in color (dazzling)
- in all your habitations H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
- shall ye eat H398 (אָכַל) — to eat (literally or figuratively)
- unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
21 Then Moses called for all the elders of Israel, and said unto them, Draw out, and take you lambs according to your families, and kill the passover.Cross references & Strong's
Strong's numbers (from RLT):- Then Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- for all the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and said H559 (אָמַר) — to say (used with great latitude)
- unto them, Draw out H4900 (מָשַׁךְ) — to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.)
- and take H3947 (לָקַח) — to take (in the widest variety of applications)
- you a lamb H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- according to your families H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- and kill H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- the passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- a bunch H92 (אֲגֻדָּה) — a band, bundle, knot, or arch
- of hyssop H231 (אֵזוֹב) — hyssop
- and dip H2881 (טָבַל) — to dip, to immerse
- in the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- in the bason H5592 (סַף) — a vestibule (as a limit); also a dish (for holding blood or wine)
- and strike H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- the lintel H4947 (מַשְׁקוֹף) — a lintel
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- side posts H4201 (מְזוּזָה) — a door-post (as prominent)
- with the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and none H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of you shall go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- at the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- until the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
23 For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will pass through H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- to smite H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
- the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and when he seeth H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- upon the lintel H4947 (מַשְׁקוֹף) — a lintel
- and on the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- side posts H4201 (מְזוּזָה) — a door-post (as prominent)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will pass over H6452 (פָּסַח) — to hop, i.e. (figuratively) skip over (or spare); by implication, to hesitate; also (literally) to limp, to dance
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- and will not suffer H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the destroyer H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- to come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in unto your houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- for an ordinance H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- to thee and to thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
25 And it shall come to pass, when ye are come to the land which Jehovah will give you, according as he hath promised, that ye shall keep this service.Cross references & Strong's
Strong's numbers (from RLT):- And it shall come to pass, when ye be come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you, according as he hath promised H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- that ye shall keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- this service H5656 (עֲבֹדָה) — work of any kind
26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?Cross references & Strong's
Strong's numbers (from RLT):- And it shall come to pass, when your children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- shall say H559 (אָמַר) — to say (used with great latitude)
- unto you, What mean ye by this service H5656 (עֲבֹדָה) — work of any kind
27 that ye shall say, It is the sacrifice of Jehovah’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.Cross references & Strong's
Strong's numbers (from RLT):- That ye shall say H559 (אָמַר) — to say (used with great latitude)
- the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
- who passed H6452 (פָּסַח) — to hop, i.e. (figuratively) skip over (or spare); by implication, to hesitate; also (literally) to limp, to dance
- over the houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- when he smote H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
- the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and delivered H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- our houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- bowed the head H6915 (קָדַד) — to shrivel up, i.e. contract or bend the body (or neck) in deference
- and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
28 And the children of Israel went and did so; as Jehovah had commanded Moses and Aaron, so did they.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- went away H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- so did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
29 And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, that at midnight H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- And it came to pass, that at midnight H2677 (חֵצִי) — the half or middle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- all the firstborn H1060 (בְּכוֹר) — first-born; hence, chief
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- from the firstborn H1060 (בְּכוֹר) — first-born; hence, chief
- of Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- that sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- on his throne H3678 (כִּסֵּא) — properly, covered, i.e. a throne (as canopied)
- unto the firstborn H1060 (בְּכוֹר) — first-born; hence, chief
- of the captive H7628 (שְׁבִי) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
- in the dungeon H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
- in the dungeon H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and all the firstborn H1060 (בְּכוֹר) — first-born; hence, chief
- of cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.Cross references & Strong's
Strong's numbers (from RLT):- And Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- in the night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- he, and all his servants H5650 (עֶבֶד) — a servant
- and all the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and there was a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- cry H6818 (צַעֲקָה) — a shriek
- in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- not a house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- not one dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
31 And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said.Cross references & Strong's
Strong's numbers (from RLT):- And he called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- for Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- by night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and said H559 (אָמַר) — to say (used with great latitude)
- Rise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- get you forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- both ye and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- as ye have said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
32 Take both your flocks and your herds, as ye have said, and be gone; and bless me also.Cross references & Strong's
Strong's numbers (from RLT):- Also take H3947 (לָקַח) — to take (in the widest variety of applications)
- your flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and your herds H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- as ye have said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- and be gone H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
33 And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men.Cross references & Strong's
Strong's numbers (from RLT):- And the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- were urgent H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- upon the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that they might send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- them out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- in haste H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- for they said H559 (אָמַר) — to say (used with great latitude)
- all dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
34 And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- took H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- their dough H1217 (בָּצֵק) — dough (as swelling by fermentation)
- before it was leavened H2556 (חָמֵץ) — to be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in color (dazzling)
- their kneadingtroughs H4863 (מִשְׁאֶרֶת) — a kneading-trough (in which the dough rises)
- being bound up H6887 (צָרַר) — to cramp, literally or figuratively, transitive or intransitive
- in their clothes H8071 (שִׂמְלָה) — a dress, especially a mantle
- upon their shoulders H7926 (שְׁכֶם) — the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
35 And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment:Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- according to the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and they asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- of the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- and raiment H8071 (שִׂמְלָה) — a dress, especially a mantle
36 and Jehovah gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- favour H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- so that they let them have H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- And they spoiled H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- journeyed H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- from Rameses H7486 (רַעְמְסֵס) — Rameses or Raamses, a place in Egypt
- to Succoth H5523 (סֻכּוֹת) — Succoth, the name of a place in Egypt and of three in Palestine
- about six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- on foot H7273 (רַגְלִי) — a footman (soldier)
- men H1397 (גֶּבֶר) — properly, a valiant man or warrior; generally, a person simply
- beside H905 (בַּד) — properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional pref…
- children H2945 (טַף) — a family (mostly used collectively in the singular)
38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.Cross references & Strong's
Strong's numbers (from RLT):- And a mixed H6154 (עֵרֶב) — the web (or transverse threads of cloth); also a mixture, (or mongrel race)
- multitude H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- also with them; and flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and herds H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- much H3515 (כָּבֵד) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
- cattle H4735 (מִקְנֶה) — something bought, i.e. property, but only live stock; abstractly, acquisition
39 And they baked unleavened cakes of the dough which they brought forth out of Egypt; for it was not leavened, because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victuals.Cross references & Strong's
Strong's numbers (from RLT):- And they baked H644 (אָפָה) — to cook, especially to bake
- unleavened H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- cakes H5692 (עֻגָּה) — an ashcake (as round)
- of the dough H1217 (בָּצֵק) — dough (as swelling by fermentation)
- which they brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- for it was not leavened H2556 (חָמֵץ) — to be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in color (dazzling)
- because they were thrust out H1644 (גָּרַשׁ) — to drive out from a possession; especially to expatriate or divorce
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and could H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- not tarry H4102 (מָהַהּ) — properly, to question or hesitate, i.e. (by implication) to be reluctant
- neither had they prepared H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for themselves any victual H6720 (צֵידָה) — food
40 Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.Cross references & Strong's
Strong's numbers (from RLT):- Now the sojourning H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- who dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- four H702 (אַרְבַּע) — four
- hundred H8141 (שָׁנֶה) — a year (as a revolution of time)
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
41 And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Jehovah went out from the land of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass at the end H7093 (קֵץ) — an extremity; adverbially (with prepositional prefix) after
- of the four H702 (אַרְבַּע) — four
- hundred H8141 (שָׁנֶה) — a year (as a revolution of time)
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- even the selfsame H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- it came to pass, that all the armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
42 It is a night to be much observed unto Jehovah for bringing them out from the land of Egypt: this is that night of Jehovah, to be much observed of all the children of Israel throughout their generations.Cross references & Strong's
Strong's numbers (from RLT):- a night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- to be much observed H8107 (שִׁמֻּר) — an observance
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for bringing H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- them out from the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- that night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to be observed H8107 (שִׁמֻּר) — an observance
- of all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- in their generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
43 And Jehovah said unto Moses and Aaron, This is the ordinance of the passover: there shall no foreigner eat thereof;Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- the ordinance H2708 (חֻקָּה)
- of the passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
- There shall no stranger H5236 (נֵכָר) — foreign, or (concretely) a foreigner, or (abstractly) heathendom
- There shall no stranger H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- eat H398 (אָכַל) — to eat (literally or figuratively)
44 but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.Cross references & Strong's
Strong's numbers (from RLT):- But every man’s H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- servant H5650 (עֶבֶד) — a servant
- that is bought H4736 (מִקְנָה) — properly, a buying, i.e. acquisition; concretely, a piece of property (land or living); also the sum paid
- for money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- when thou hast circumcised H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- him, then shall he eat H398 (אָכַל) — to eat (literally or figuratively)
45 A sojourner and a hired servant shall not eat thereof.Cross references & Strong's
Strong's numbers (from RLT):- A foreigner H8453 (תּוֹשָׁב) — a dweller but not outlandish [5237]; especially (as distinguished from a native citizen [active participle of 3427] and a temporary inmate [1616] or mere lodger…
- and an hired servant H7916 (שָׂכִיר) — a man at wages by the day or year
- shall not eat H398 (אָכַל) — to eat (literally or figuratively)
46 In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.Cross references & Strong's
Strong's numbers (from RLT):- In one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- shall it be eaten H398 (אָכַל) — to eat (literally or figuratively)
- thou shalt not carry forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- ought of the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- abroad H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- out of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- neither shall ye break H7665 (שָׁבַר) — to burst (literally or figuratively)
- a bone H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
47 All the congregation of Israel shall keep it.Cross references & Strong's
Strong's numbers (from RLT):- All the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- shall keep H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
48 And when a stranger shall sojourn with thee, and will keep the passover to Jehovah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: but no uncircumcised person shall eat thereof.Cross references & Strong's
Strong's numbers (from RLT):- And when a stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- shall sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- with thee, and will keep H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
- to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- let all his males H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- be circumcised H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- and then let him come near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- and keep H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it; and he shall be as one that is born H249 (אֶזְרָח) — a spontaneous growth, i.e. native (tree or persons)
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- for no uncircumcised person H6189 (עָרֵל) — properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
49 One law shall be to him that is home-born, and unto the stranger that sojourneth among you.Cross references & Strong's
Strong's numbers (from RLT):- One H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- shall be to him that is homeborn H249 (אֶזְרָח) — a spontaneous growth, i.e. native (tree or persons)
- and unto the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- that sojourneth H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
50 Thus did all the children of Israel; as Jehovah commanded Moses and Aaron, so did they.Cross references & Strong's
Strong's numbers (from RLT):- Thus did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- so did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
51 And it came to pass the selfsame day, that Jehovah did bring the children of Israel out of the land of Egypt by their hosts.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass the selfsame H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- did bring H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- by their armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…