1 And it came to pass, when Jesus had finished all these words, he said unto his disciples,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had finished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- all G3956 (πᾶς) — all,
any, every, the whole
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sayings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sayings G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
2 Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ye know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- two G1417 (δύο) — "two"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- is G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- be crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
3 Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- assembled together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the palace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the palace G833 (αὐλή) — a yard (as open to the wind); by implication, a
mansion
- of the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- who was called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Caiaphas G2533 (Καϊάφας) — the dell; Caiaphas (i.e. Cajepha), an
Israelite
4 and they took counsel together that they might take Jesus by subtlety, and kill him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- consulted G4823 (συμβουλεύω) — to give (or take) advice jointly, i.e. recommend,
deliberate or determine
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might take G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- by subtilty G1388 (δόλος) — a trick (bait), i.e. (figuratively) wile
- kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
5 But they said, Not during the feast, lest a tumult arise among the people.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the feast G1859 (ἑορτή) — a festival
- lest G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- there be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- an uproar G2351 (θόρυβος) — a disturbance
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
6 Now when Jesus was in Bethany, in the house of Simon the leper,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Bethany G963 (Βηθανία) — date-house; Beth-any, a place in
Palestine
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- of Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- the leper G3015 (λεπρός) — scaly, i.e. leprous (a leper)
7 there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.Cross references & Strong's
Strong's numbers (from RLT):- There came unto G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a woman G1135 (γυνή) — a woman; specially, a wife
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- an alabaster box G211 (ἀλάβαστρον) — properly, an "alabaster" box, i.e. (by extension) a perfume vase (of
any material)
- of G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
- very precious G927 (βαρύτιμος) — highly valuable
- ointment G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- poured it G2708 (καταχέω) — to pour down (out)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- as he sat G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
8 But when the disciples saw it, they had indignation, saying, To what purpose is this waste?Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they had indignation G23 (ἀγανακτέω) — to be
greatly afflicted, i.e. (figuratively) indignant
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- To G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- what purpose G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- waste G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- waste G684 (ἀπώλεια) — ruin or loss (physical, spiritual
or eternal)
9 For this ointment might have been sold for much, and given to the poor.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- ointment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ointment G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
- might G1410 (δύναμαι) — to be able or possible
- have been sold G4097 (πιπράσκω) — from the base of ); to traffic
(by travelling), i.e. dispose of as merchandise or into slavery
(literally or figuratively)
- for much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
10 But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- understood G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- trouble ye G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength),
literally or figuratively; by implication, pains
- trouble ye G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit,
furnish occasion
- the woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the woman G1135 (γυνή) — a woman; specially, a wife
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- she hath wrought G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- a G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
11 For ye have the poor always with you; but me ye have not always.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the poor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- always G3842 (πάντοτε) — every when, i.e. at all times
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- but G1161 (δέ) — but, and,
etc.
- me G1473 (ἐγώ)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
12 For in that she poured this ointment upon my body, she did it to prepare me for burial.Cross references & Strong's
Strong's numbers (from RLT):- For in that G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- she G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- hath poured G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- ointment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ointment G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- she did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- burial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- burial G1779 (ἐνταφιάζω) — to inswathe with cerements for
interment
13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Wheresoever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- Wheresoever G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- shall be preached G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- shall G2980 (λαλέω) — to talk, i.e. utter
words
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- this, that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- this woman G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- hath done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- be told G2980 (λαλέω) — to talk, i.e. utter
words
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a memorial G3422 (μνημόσυνον) — a reminder (memorandum), i.e. record
- of her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 Then one of the twelve, who was called Judas Iscariot, went unto the chief priests,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- one G1520 (εἷς) — one
- of the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth;
Iscariotes (i.e. Keriothite), an epithet of Judas the
traitor
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
15 and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- will ye G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- and I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- will deliver G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto you G4771 (σύ) — thou
- And G1161 (δέ) — but, and,
etc.
- they covenanted G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- with him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- thirty G5144 (τριάκοντα) — thirty
- pieces of silver G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
16 And from that time he sought opportunity to deliver him unto them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that time G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- he sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- opportunity G2120 (εὐκαιρία) — a favorable occasion
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- of the G106 (ἄζυμος) — unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the Passover week
- unleavened bread G106 (ἄζυμος) — unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the Passover week
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- wilt thou that G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- we prepare G2090 (ἑτοιμάζω) — to prepare
- for thee G4771 (σύ) — thou
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
18 And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- such a man G1170 (δεῖνα) — so and so (when the person is not
specified)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- My G1473 (ἐγώ)
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- is G1510 (εἰμί) — I exist (used only when emphatic)
- at hand G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- I will keep G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- at G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thy house G4771 (σύ) — thou
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
19 And the disciples did as Jesus appointed them; and they made ready the passover.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had appointed G4929 (συντάσσω) — to arrange jointly, i.e. (figuratively) to
direct
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they made ready G2090 (ἑτοιμάζω) — to prepare
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
20 Now when even was come, he was sitting at meat with the twelve disciples;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the even G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall
(later eve)
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- he sat down G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
21 and as they were eating, he said, Verily I say unto you, that one of you shall betray me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- did eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- you G4771 (σύ) — thou
- shall betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- me G1473 (ἐγώ)
22 And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- exceeding G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- sorrowful G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- and began G756 (ἄρχομαι) — to
commence (in order of time)
- every one G1538 (ἕκαστος) — each or every
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- G3385 (μήτι) — whether at all
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- I G1473 (ἐγώ)
23 And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He that dippeth G1686 (ἐμβάπτω) — to whelm on, i.e. wet (a part of the person, etc.)
by contact with a fluid
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the dish G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dish G5165 (τρύβλιον) — a bowl
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
24 The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- The Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- goeth G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- woe G3759 (οὐαί) — "woe"
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- it had been G1510 (εἰμί) — I exist (used only when emphatic)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- if G1487 (εἰ) — if, whether, that,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- been born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
25 And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- which betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G4461 (ῥαββί) — my master, i.e Rabbi,
as an official title of honor
- G3385 (μήτι) — whether at all
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- I G1473 (ἐγώ)
- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou G4771 (σύ) — thou
- hast said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
26 And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were eating G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- and brake G2806 (κλάω) — to break (specially, of bread)
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the disciples G3101 (μαθητής) — a learner, i.e. pupil
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- eat G5315 (φάγω) — to
eat (literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
27 And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- gave thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- and gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Drink ye G4095 (πίνω) — to imbibe (literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
28 for this is my blood of the covenant, which is poured out for many unto remission of sins.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of the G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- testament G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- which is shed G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the remission G859 (ἄφεσις) — freedom; (figuratively) pardon
- of sins G266 (ἁμαρτία) — a sin (properly abstract)
29 But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I will G4095 (πίνω) — to imbibe (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- henceforth G737 (ἄρτι) — just now
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- fruit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fruit G1081 (γέννημα) — offspring; by analogy, produce (literally or
figuratively)
- of the vine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the vine G288 (ἄμπελος) — a vine (as coiling
about a support)
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- I drink G4095 (πίνω) — to imbibe (literally or figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- Father’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
30 And when they had sung a hymn, they went out into the mount of Olives.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had sung an hymn G5214 (ὑμνέω) — to hymn, i.e. sing a religious ode; by implication, to
celebrate (God) in song
- they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the mount G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- of Olives G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Olives G1636 (ἐλαία) — an olive
(the tree or the fruit)
31 Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- All G3956 (πᾶς) — all,
any, every, the whole
- ye G4771 (σύ) — thou
- shall be offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- because of G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- night G3571 (νύξ) — "night" (literally or figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- I will smite G3960 (πατάσσω) — to knock (gently or with a weapon or
fatally)
- the shepherd G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the shepherd G4166 (ποιμήν) — a shepherd (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the sheep G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- of the flock G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the flock G4167 (ποίμνη) — a flock (literally or figuratively)
- shall be scattered abroad G1287 (διασκορπίζω) — to dissipate, i.e. (genitive case) to rout or
separate; specially, to winnow; figuratively, to squander
32 But after I am raised up, I will go before you into Galilee.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- I G1473 (ἐγώ)
- am risen again G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- I will go before G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- you G4771 (σύ) — thou
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
33 But Peter answered and said unto him, If all shall be offended in thee, I will never be offended.Cross references & Strong's
Strong's numbers (from RLT):- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Though G1487 (εἰ) — if, whether, that,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- shall be offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- because of G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thee G4771 (σύ) — thou
- will G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- I G1473 (ἐγώ)
- never G3763 (οὐδέποτε) — not even at any time, i.e. never at all
- be offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
34 Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto thee G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- night G3571 (νύξ) — "night" (literally or figuratively)
- before G4250 (πρίν) — prior, sooner
- the cock G220 (ἀλέκτωρ) — a cock or male fowl
- crow G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- thou shalt deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- me G1473 (ἐγώ)
- thrice G5151 (τρίς) — three times
35 Peter saith unto him, Even if I must die with thee, yet will I not deny thee. Likewise also said all the disciples.Cross references & Strong's
Strong's numbers (from RLT):- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Though G2579 (κἄν) — and (or even) if
- I G1473 (ἐγώ)
- should G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- thee G4771 (σύ) — thou
- yet G2579 (κἄν) — and (or even) if
- will I G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- Likewise G3668 (ὁμοίως) — similarly
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a place G5564 (χωρίον) — a spot or plot of ground
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Gethsemane G1068 (Γεθσημανῆ) — oil-press; Gethsemane, a
garden near Jerusalem
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the disciples G3101 (μαθητής) — a learner, i.e. pupil
- Sit ye G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- here G847 (αὐτοῦ) — properly, belonging to the same spot, i.e. in this (or that)
place
- while G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- yonder G1563 (ἐκεῖ) — there; by extension, thither
37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took with him G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- the G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- two G1417 (δύο) — "two"
- sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Zebedee G2199 (Ζεβεδαῖος) — Zebedæus, an Israelite
- and began G756 (ἄρχομαι) — to
commence (in order of time)
- to be sorrowful G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- very heavy G85 (ἀδημονέω) — to be in distress
(of mind)
38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- My G1473 (ἐγώ)
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- is G1510 (εἰμί) — I exist (used only when emphatic)
- exceeding sorrowful G4036 (περίλυπος) — grieved all around, i.e. intensely sad
- even unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- tarry ye G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- watch G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
39 And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went G4281 (προέρχομαι) — to go onward, precede
(in place or time)
- a little further G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- and fell G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- and prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- O G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- my G1473 (ἐγώ)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- if G1487 (εἰ) — if, whether, that,
etc.
- it be G1510 (εἰμί) — I exist (used only when emphatic)
- possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- let G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- pass G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- me G1473 (ἐγώ)
- nevertheless G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- I G1473 (ἐγώ)
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- thou G4771 (σύ) — thou
40 And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- asleep G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- What G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- could ye G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- watch G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- one G1520 (εἷς) — one
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Watch G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- willing G4289 (πρόθυμος) — forward in spirit, i.e. predisposed; neuter (as
noun) alacrity
- but G1161 (δέ) — but, and,
etc.
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- weak G772 (ἀσθενής) — strengthless (in
various applications, literal, figurative and moral)
42 Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.Cross references & Strong's
Strong's numbers (from RLT):- He went away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- G1537 (ἐκ) — literal or
figurative; direct or remote)
- the second time G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- and prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- O G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- my G1473 (ἐγώ)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- if G1487 (εἰ) — if, whether, that,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- may G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- pass away G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- me G1473 (ἐγώ)
- except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- I drink G4095 (πίνω) — to imbibe (literally or figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thy G4771 (σύ) — thou
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
43 And he came again and found them sleeping, for their eyes were heavy.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and found G2147 (εὑρίσκω) — to find (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- asleep G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- heavy G916 (βαρέω) — to weigh down (figuratively)
44 And he left them again, and went away, and prayed a third time, saying again the same words.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and went away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- and prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- G1537 (ἐκ) — literal or
figurative; direct or remote)
- the third time G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
45 Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- cometh he G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Sleep on G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- now G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- now G3063 (λοιπόν) — something remaining
(adverbially)
- take G373 (ἀναπαύω) — (reflexively) to repose (literally or figuratively
(be exempt), remain); by implication, to refresh
- rest G373 (ἀναπαύω) — (reflexively) to repose (literally or figuratively
(be exempt), remain); by implication, to refresh
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- is at hand G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
46 Arise, let us be going: behold, he is at hand that betrayeth me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- let us be going G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he is at hand G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- that doth betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- me G1473 (ἐγώ)
47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- while G2980 (λαλέω) — to talk, i.e. utter
words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- one G1520 (εἷς) — one
- of the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- swords G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- staves G3586 (ξύλον) — timber (as fuel or material);
by implication, a stick, club or tree or other wooden article or
substance
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- he that betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whomsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- I shall kiss G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- that same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- hold G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- fast G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
49 And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forthwith G2112 (εὐθέως) — directly, i.e. at once or soon
- he came to G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Hail G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- master G4461 (ῥαββί) — my master, i.e Rabbi,
as an official title of honor
- kissed G2705 (καταφιλέω) — to kiss earnestly
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
50 And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Friend G2083 (ἑταῖρος) — a comrade
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- wherefore G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- art thou come G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and laid G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
51 And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- one G1520 (εἷς) — one
- of them which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- stretched out G1614 (ἐκτείνω) — to extend
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and drew G645 (ἀποσπάω) — to drag forth, i.e. (literally) unsheathe (a
sword), or relatively (with a degree of force implied) retire
(personally or factiously)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sword G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- struck G3960 (πατάσσω) — to knock (gently or with a weapon or
fatally)
- a servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- of the high priest’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the high priest’s G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and smote off G851 (ἀφαιρέω) — to remove (literally or figuratively)
- ear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ear G5621 (ὠτίον) — an earlet, i.e. one of the ears, or perhaps the
lobe of the ear
52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Put up again G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- thy G4771 (σύ) — thou
- sword G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- all G3956 (πᾶς) — all,
any, every, the whole
- they that take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- shall perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
53 Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?Cross references & Strong's
Strong's numbers (from RLT):- G2228 (ἤ) — disjunctive, or; comparative, than
- Thinkest thou G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- I cannot G1410 (δύναμαι) — to be able or possible
- now G737 (ἄρτι) — just now
- pray G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he shall presently give G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- me G1473 (ἐγώ)
- more G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- than G2228 (ἤ) — disjunctive, or; comparative, than
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- legions G3003 (λεγεών) — a "legion", i.e. Roman regiment
(figuratively)
- of angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
54 How then should the scriptures be fulfilled, that thus it must be?Cross references & Strong's
Strong's numbers (from RLT):- But how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- shall G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thus G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- it must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
55 In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- to the multitudes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- Are ye come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a thief G3027 (λῃστής) — a brigand
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- swords G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- staves G3586 (ξύλον) — timber (as fuel or material);
by implication, a stick, club or tree or other wooden article or
substance
- for to take G4815 (συλλαμβάνω) — to clasp, i.e. seize (arrest, capture); specially,
to conceive (literally or figuratively); by implication, to
aid
- me G1473 (ἐγώ)
- I sat G2516 (καθέζομαι) — to sit down
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- ye laid G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- hold on G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
56 But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- all G3956 (πᾶς) — all,
any, every, the whole
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- forsook G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and fled G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they that had laid hold on G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- led G520 (ἀπάγω) — to take off (in various senses)
- away G520 (ἀπάγω) — to take off (in various senses)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Caiaphas G2533 (Καϊάφας) — the dell; Caiaphas (i.e. Cajepha), an
Israelite
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- were assembled G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
58 But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- afar G3113 (μακρόθεν) — from a distance or afar
- off G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the high priest’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest’s G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- palace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- palace G833 (αὐλή) — a yard (as open to the wind); by implication, a
mansion
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- in G2080 (ἔσω) — inside (as preposition or adjective)
- and sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the servants G5257 (ὑπηρέτης) — an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable)
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the end G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
59 Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- false witness G5577 (ψευδομαρτυρία) — untrue testimony
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- to G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- put G2289 (θανατόω)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to death G2289 (θανατόω)
60 and they found it not, though many false witnesses came. But afterward came two,Cross references & Strong's
Strong's numbers (from RLT):- But G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- none G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- yea, though G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- false witnesses G5575 (ψευδομάρτυρ) — a spurious witness, i.e. bearer
of untrue testimony
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- found they G2147 (εὑρίσκω) — to find (literally or figuratively)
- At the last G5305 (ὕστερον) — more lately, i.e. eventually
- G1161 (δέ) — but, and,
etc.
- two G1417 (δύο) — "two"
61 and said, This man said, I am able to destroy the temple of God, and to build it in three days.Cross references & Strong's
Strong's numbers (from RLT):- And said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- I am able G1410 (δύναμαι) — to be able or possible
- to destroy G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by
implication) to demolish (literally or figuratively); specially
(compare ) to halt for the night
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to build G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- three G5140 (τρεῖς) — "three"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
62 And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Answerest thou G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- witness against G2649 (καταμαρτυρέω) — to testify against
- thee G4771 (σύ) — thou
63 But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- held his peace G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I adjure G1844 (ἐξορκίζω) — to exact an oath, i.e. conjure
- thee G4771 (σύ) — thou
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- living G2198 (ζάω) — to live (literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thou tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- us G1473 (ἐγώ)
- whether G1487 (εἰ) — if, whether, that,
etc.
- thou G4771 (σύ) — thou
- be G1510 (εἰμί) — I exist (used only when emphatic)
- the Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou G4771 (σύ) — thou
- hast said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- nevertheless G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Hereafter G737 (ἄρτι) — just now
- shall ye see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the clouds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the clouds G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
65 Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- rent G1284 (διαῤῥήσσω) — to tear asunder
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- clothes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- clothes G2440 (ἱμάτιον) — a dress (inner
or outer)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- He hath spoken blasphemy G987 (βλασφημέω) — to vilify; specially, to speak impiously
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- further G2089 (ἔτι) — "yet," still (of time or degree)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- have we G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- of witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- ye have heard G191 (ἀκούω) — to hear (in various senses)
- blasphemy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blasphemy G988 (βλασφημία) — vilification (especially against God)
66 what think ye? They answered and said, He is worthy of death.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- ye G4771 (σύ) — thou
- They answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He is G1510 (εἰμί) — I exist (used only when emphatic)
- guilty of G1777 (ἔνοχος) — liable to (a condition, penalty or imputation)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
67 Then did they spit in his face and buffet him: and some smote him with the palms of their hands,Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- did they spit G1716 (ἐμπτύω) — to spit at or on
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- buffeted G2852 (κολαφίζω) — to rap with the fist
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- others G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- smote G4474 (ῥαπίζω) — to
slap
- with the palms of their hands G4474 (ῥαπίζω) — to
slap
68 saying, Prophesy unto us, thou Christ: who is he that struck thee?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Prophesy G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
- unto us G1473 (ἐγώ)
- thou Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- that smote G3817 (παίω) — to hit (as if by a single blow and less violently than
); specially, to sting (as a scorpion)
- thee G4771 (σύ) — thou
69 Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the palace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the palace G833 (αὐλή) — a yard (as open to the wind); by implication, a
mansion
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a G1520 (εἷς) — one
- damsel G3814 (παιδίσκη) — a girl, i.e. (specially), a female slave
or servant
- came unto G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thou G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wast G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
70 But he denied before them all, saying, I know not what thou sayest.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- all G3956 (πᾶς) — all,
any, every, the whole
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- thou sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
71 And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus of Nazareth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the porch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the porch G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them that were there G1563 (ἐκεῖ) — there; by extension, thither
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- of Nazareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
72 And again he denied with an oath, I know not the man.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- he denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- an oath G3727 (ὅρκος) — a limit, i.e. (sacred)
restraint (specially, an oath)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I do G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
73 And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- a while G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- came unto G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- they that stood by G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- Surely G230 (ἀληθῶς) — truly
- thou G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- art G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- thy G4771 (σύ) — thou
- speech G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- speech G2981 (λαλιά) — talk
- betrayeth G1212 (δῆλος) — clear
- G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- thee G4771 (σύ) — thou
74 Then began he to curse and to swear, I know not the man. And straightway the cock crew.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- began he G756 (ἄρχομαι) — to
commence (in order of time)
- to curse G2653 (καταναθεματίζω) — to imprecate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- the cock G220 (ἀλέκτωρ) — a cock or male fowl
- crew G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
75 And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- remembered G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- which said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Before G4250 (πρίν) — prior, sooner
- the cock G220 (ἀλέκτωρ) — a cock or male fowl
- crow G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- thou shalt deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- me G1473 (ἐγώ)
- thrice G5151 (τρίς) — three times
- he went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- and wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- bitterly G4090 (πικρῶς) — bitterly, i.e. (figuratively) violently