1 At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.Cross references & Strong's
Strong's numbers (from RLT):- At G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- went on G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- the sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grainfields G4702 (σπόριμος) — sown, i.e. (neuter plural) a planted field
- and G1161 (δέ) — but, and,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- were an hungred G3983 (πεινάω) — to
famish (absolutely or comparatively); figuratively, to crave
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to pluck G5089 (τίλλω) — to pull
off
- the heads of grain G4719 (στάχυς) — a head of grain (as standing out from the
stalk)
- to eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
2 But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.Cross references & Strong's
Strong's numbers (from RLT):- But when G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thy G4771 (σύ) — thou
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- upon G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
3 But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Have ye G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was an hungred G3983 (πεινάω) — to
famish (absolutely or comparatively); figuratively, to crave
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
4 how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?Cross references & Strong's
Strong's numbers (from RLT):- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- he entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- did eat G5315 (φάγω) — to
eat (literally or figuratively)
- the shewbread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the shewbread G740 (ἄρτος) — bread (as raised) or a loaf
- the shewbread G4286 (πρόθεσις) — a setting forth, i.e. (figuratively) proposal (intention);
specially, the show-bread (in the Temple) as exposed before
God
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- for them which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- only G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- for the priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for the priests G2409 (ἱερεύς) — a priest (literally or figuratively)
5 Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?Cross references & Strong's
Strong's numbers (from RLT):- Or G2228 (ἤ) — disjunctive, or; comparative, than
- have ye G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- on the sabbath days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath days G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- the priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the priests G2409 (ἱερεύς) — a priest (literally or figuratively)
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- profane G953 (βεβηλόω) — to desecrate
- the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are G1510 (εἰμί) — I exist (used only when emphatic)
- blameless G338 (ἀναίτιος) — innocent
6 But I say unto you, that one greater than the temple is here.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- in this place G5602 (ὧδε) — in this same spot, i.e. here or
hither
- is G1510 (εἰμί) — I exist (used only when emphatic)
- greater than G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
7 But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- ye had known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- meaneth G1510 (εἰμί) — I exist (used only when emphatic)
- I will have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- ye G2613 (καταδικάζω) — to adjudge against, i.e. pronounce
guilty
- would G302 (ἄν)
- have condemned G2613 (καταδικάζω) — to adjudge against, i.e. pronounce
guilty
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the guiltless G338 (ἀναίτιος) — innocent
8 For the Son of man is lord of the sabbath.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is G1510 (εἰμί) — I exist (used only when emphatic)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
9 And he departed thence, and went into their synagogue:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he was departed G3327 (μεταβαίνω) — to change place
- thence G1564 (ἐκεῖθεν) — thence
- he went G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
10 and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- withered G3584 (ξηρός) — arid; by
implication, shrunken, earth (as opposed to water)
- they asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G1487 (εἰ) — if, whether, that,
etc.
- Is it lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- to heal G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- on the sabbath days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath days G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
11 And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall there be G1510 (εἰμί) — I exist (used only when emphatic)
- among G1537 (ἐκ) — literal or
figurative; direct or remote)
- you G4771 (σύ) — thou
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- one G1520 (εἷς) — one
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- it G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- fall G1706 (ἐμπίπτω) — to fall on, i.e. (literally) to be entrapped by,
or (figuratively) be overwhelmed with
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a pit G999 (βόθυνος) — a hole (in the ground); specially, a cistern
- on the sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- will he G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- not G3780 (οὐχί) — not indeed
- lay hold on G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lift G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- out G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
12 How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.Cross references & Strong's
Strong's numbers (from RLT):- How much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- is G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- better G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- than a sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- Wherefore G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- it is lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- well G2573 (καλῶς) — well (usually morally)
- on the sabbath days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath days G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
13 Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- Stretch forth G1614 (ἐκτείνω) — to extend
- thine G4771 (σύ) — thou
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he stretched G1614 (ἐκτείνω) — to extend
- forth G1614 (ἐκτείνω) — to extend
- it was restored G600 (ἀποκαθίστημι) — to reconstitute (in health, home or
organization)
- whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true
(in doctrine)
- like as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the other G243 (ἄλλος) — "else," i.e. different (in many applications)
14 But the Pharisees went out, and took counsel against him, how they might destroy him.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and held G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a council G4824 (συμβούλιον) — advisement; specially, a
deliberative body, i.e. the provincial assessors or
lay-court
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- how G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they might destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
15 And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,Cross references & Strong's
Strong's numbers (from RLT):- But when G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- he withdrew himself G402 (ἀναχωρέω) — to retire
- from thence G1564 (ἐκεῖθεν) — thence
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
16 and charged them that they should not make him known:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- charged G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- known G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,Cross references & Strong's
Strong's numbers (from RLT):- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- it might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
18 Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- my G1473 (ἐγώ)
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have chosen G140 (αἱρετίζω) — to make a choice
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- beloved G27 (ἀγαπητός) — beloved
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- is well pleased G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- I will put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he shall shew G518 (ἀπαγγέλλω) — to announce
- judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- to the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
19 He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets.Cross references & Strong's
Strong's numbers (from RLT):- He shall G2051 (ἐρίζω) — to wrangle
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- strive G2051 (ἐρίζω) — to wrangle
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- cry G2905 (κραυγάζω) — to clamor
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- shall G191 (ἀκούω) — to hear (in various senses)
- any man G5100 (τὶς) — some or any person or object
- hear G191 (ἀκούω) — to hear (in various senses)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- voice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the streets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the streets G4113 (πλατεῖα) — a wide "plat" or "place", i.e. open square
20 A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.Cross references & Strong's
Strong's numbers (from RLT):- A bruised G4937 (συντρίβω) — to crush completely, i.e. to shatter
(literally or figuratively)
- reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a
similar plant); by implication, a pen
- shall he G2608 (κατάγνυμι) — to rend in pieces, i.e. crack
apart
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- break G2608 (κατάγνυμι) — to rend in pieces, i.e. crack
apart
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- smoking G5188 (τύφω) — to make a smoke, i.e. slowly consume
without flame
- flax G3043 (λίνον) — flax, i.e. (by implication) "linen"
- shall he G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
- quench G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- he send forth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- victory G3534 (νῖκος) — a conquest (concretely), i.e. (by implication)
triumph
21 And in his name shall the Gentiles hope.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- shall G1679 (ἐλπίζω) — to expect or confide
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- trust G1679 (ἐλπίζω) — to expect or confide
22 Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- was brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- one possessed with a devil G1139 (δαιμονίζομαι) — to be exercised by a dæmon
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- dumb G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- he healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- saw G991 (βλέπω) — to look at (literally or figuratively)
23 And all the multitudes were amazed, and said, Can this be the son of David?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- were amazed G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3385 (μήτι) — whether at all
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.Cross references & Strong's
Strong's numbers (from RLT):- But when G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- heard G191 (ἀκούω) — to hear (in various senses)
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- doth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Beelzebub G954 (Βεελζεβούλ) — dung-god; Beelzebul, a name of
Satan
- the prince G758 (ἄρχων) — a first (in rank or power)
- of the devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thoughts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thoughts G1761 (ἐνθύμησις) — deliberation
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Every G3956 (πᾶς) — all,
any, every, the whole
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- divided G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- itself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- is brought to desolation G2049 (ἐρημόω) — to lay waste (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- shall G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1487 (εἰ) — if, whether, that,
etc.
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- he is divided G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- shall G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1487 (εἰ) — if, whether, that,
etc.
- I G1473 (ἐγώ)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Beelzebub G954 (Βεελζεβούλ) — dung-god; Beelzebul, a name of
Satan
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- whom do G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- your G4771 (σύ) — thou
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- judges G2923 (κριτής) — a judge (genitive case or specially)
28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- I G1473 (ἐγώ)
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- then G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is come G5348 (φθάνω) — to be beforehand, i.e. anticipate or
precede; by extension, to have arrived at
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
29 Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.Cross references & Strong's
Strong's numbers (from RLT):- Or else G2228 (ἤ) — disjunctive, or; comparative, than
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- can G1410 (δύναμαι) — to be able or possible
- one G5100 (τὶς) — some or any person or object
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a strong man’s G2478 (ἰσχυρός) — forcible (literally or figuratively)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- spoil G1283 (διαρπάζω) — to seize asunder, i.e. plunder
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- goods G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- goods G4632 (σκεῦος) — a vessel, implement, equipment or apparatus
(literally or figuratively [specially, a wife as contributing to the
usefulness of the husband])
- except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- bind G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- the strong man G2478 (ἰσχυρός) — forcible (literally or figuratively)
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- he will spoil G1283 (διαρπάζω) — to seize asunder, i.e. plunder
30 He that is not with me is against me; and he that gathereth not with me scattereth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that gathereth G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- scattereth abroad G4650 (σκορπίζω) — to
dissipate, i.e. (figuratively) put to flight, waste, be
liberal
31 Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- All manner of G3956 (πᾶς) — all,
any, every, the whole
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blasphemy G988 (βλασφημία) — vilification (especially against God)
- shall be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- unto men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- but G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- shall G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
32 And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whosoever G302 (ἄν)
- speaketh G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- a word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- it shall be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- the Holy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- it shall G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to come G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.Cross references & Strong's
Strong's numbers (from RLT):- Either G2228 (ἤ) — disjunctive, or; comparative, than
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the tree G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tree G1186 (δένδρον) — a tree
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fruit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- or else G2228 (ἤ) — disjunctive, or; comparative, than
- corrupt G4550 (σαπρός) — rotten, i.e. worthless (literally or morally)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- is known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
34 Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.Cross references & Strong's
Strong's numbers (from RLT):- O generation G1081 (γέννημα) — offspring; by analogy, produce (literally or
figuratively)
- of vipers G2191 (ἔχιδνα) — an adder or other poisonous snake (literally or
figuratively)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- can ye G1410 (δύναμαι) — to be able or possible
- being G1510 (εἰμί) — I exist (used only when emphatic)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- good things G18 (ἀγαθός) — "good" (in any sense, often as noun)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- of the abundance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the abundance G4051 (περίσσευμα) — a surplus, or superabundance
- of the heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- the mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- speaketh G2980 (λαλέω) — to talk, i.e. utter
words
35 The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.Cross references & Strong's
Strong's numbers (from RLT):- A G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- A G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- of the good G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- of the heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- bringeth forth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- good things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- good things G18 (ἀγαθός) — "good" (in any sense, often as noun)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- an G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- an G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- of the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- treasure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- evil things G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- every G3956 (πᾶς) — all,
any, every, the whole
- idle G692 (ἀργός) — inactive, i.e. unemployed;
(by implication) lazy, useless
- word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall speak G2980 (λαλέω) — to talk, i.e. utter
words
- they shall give G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- account G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- thy G4771 (σύ) — thou
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- thou shalt be justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thou shalt be condemned G2613 (καταδικάζω) — to adjudge against, i.e. pronounce
guilty
38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- certain G5100 (τὶς) — some or any person or object
- of the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- we would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- thee G4771 (σύ) — thou
39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- An G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- adulterous G3428 (μοιχαλίς) — an adulteress (literally or
figuratively)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- seeketh after G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- a sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- there shall G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- be given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the sign G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- of the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two
Israelites
40 for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two
Israelites
- was G1510 (εἰμί) — I exist (used only when emphatic)
- three G5140 (τρεῖς) — "three"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- nights G3571 (νύξ) — "night" (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the whale’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the whale’s G2785 (κῆτος) — a huge fish (as gaping for
prey)
- belly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- belly G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by
implication, the matrix; figuratively, the heart
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- be G1510 (εἰμί) — I exist (used only when emphatic)
- the heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
41 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.Cross references & Strong's
Strong's numbers (from RLT):- The men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Nineveh G3536 (Νινευΐτης) — a Ninevite, i.e. inhabitant of Nineveh
- shall rise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall condemn G2632 (κατακρίνω) — to judge against, i.e. sentence
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they repented G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the preaching G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the preaching G2782 (κήρυγμα) — a proclamation (especially of the gospel; by implication,
the gospel itself)
- of Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two
Israelites
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a greater G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- than Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two
Israelites
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.Cross references & Strong's
Strong's numbers (from RLT):- The queen G938 (βασίλισσα) — a queen
- of the south G3558 (νότος) — the south(-west) wind; by extension, the
southern quarter itself
- shall rise up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall condemn G2632 (κατακρίνω) — to judge against, i.e. sentence
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- she came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the uttermost parts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the uttermost parts G4009 (πέρας) — an extremity
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- to hear G191 (ἀκούω) — to hear (in various senses)
- the wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- of Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a greater G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- than Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
43 But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- When G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- is gone G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- a man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- he walketh G1330 (διέρχομαι) — to traverse (literally)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- dry G504 (ἄνυδρος) — waterless, i.e. dry
- places G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- seeking G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- rest G372 (ἀνάπαυσις) — intermission; by implication, recreation
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
- none G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
44 Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I will return G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- from whence G3606 (ὅθεν) — from which place or
source or cause (adverb or conjunction)
- I came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- he findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
- empty G4980 (σχολάζω) — to take a holiday, i.e. be at leisure for (by implication,
devote oneself wholly to); figuratively, to be vacant (of a
house)
- swept G4563 (σαρόω) — meaning a
broom; to sweep
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- garnished G2885 (κοσμέω) — to put in proper order, i.e. decorate (literally or
figuratively); specially, to snuff (a wick)
45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- goeth he G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- taketh G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- seven G2033 (ἑπτά) — seven
- other G2087 (ἕτερος) — (an-, the) other or different
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- more wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- than himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- they enter in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- and dwell G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- there G1563 (ἐκεῖ) — there; by extension, thither
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the last G2078 (ἔσχατος) — farthest, final (of place or time)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- worse G5501 (χείρων) — from an obsolete equivalent
(of uncertain derivation); more evil or aggravated
(physically, mentally or morally)
- than the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- Even so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall it be G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- wicked G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
46 While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- While G2980 (λαλέω) — to talk, i.e. utter
words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- talked G2980 (λαλέω) — to talk, i.e. utter
words
- to the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- desiring G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to speak G2980 (λαλέω) — to talk, i.e. utter
words
- with him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
47 And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- one G5100 (τὶς) — some or any person or object
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thy G4771 (σύ) — thou
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- desiring G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to speak G2980 (λαλέω) — to talk, i.e. utter
words
- with thee G4771 (σύ) — thou
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto him that told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are G1510 (εἰμί) — I exist (used only when emphatic)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
49 And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he stretched forth G1614 (ἐκτείνω) — to extend
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- toward G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- my G1473 (ἐγώ)
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
50 For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whosoever G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- whosoever G302 (ἄν)
- shall do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)