1 Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.Cross references & Strong's
Strong's numbers (from RLT):- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- After G1161 (δέ) — but, and,
etc.
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- appointed G322 (ἀναδείκνυμι) — to exhibit, i.e. (by implication) to indicate,
appoint
- other G2087 (ἕτερος) — (an-, the) other or different
- seventy G1440 (ἑβδομήκοντα) — seventy
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- two G1417 (δύο) — "two"
- and G303 (ἀνά) — properly, up; but (by extension)
used (distributively) severally, or (locally) at (etc.)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- every G3956 (πᾶς) — all,
any, every, the whole
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- whither G3757 (οὗ) — at which place, i.e.
where
- he G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- would G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
2 And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The harvest G2326 (θερισμός) — reaping, i.e. the crop
- truly G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- but G1161 (δέ) — but, and,
etc.
- the labourers G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- pray ye G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- of the harvest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the harvest G2326 (θερισμός) — reaping, i.e. the crop
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he would send forth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- labourers G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- harvest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- harvest G2326 (θερισμός) — reaping, i.e. the crop
3 Go your ways; behold, I send you forth as lambs in the midst of wolves.Cross references & Strong's
Strong's numbers (from RLT):- Go your ways G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- you G4771 (σύ) — thou
- forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- lambs G704 (ἀρήν) — a lamb (as a male)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- wolves G3074 (λύκος) — a
wolf
4 Carry no purse, no wallet, no shoes; and salute no man on the way.Cross references & Strong's
Strong's numbers (from RLT):- Carry G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- neither G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- purse G905 (βαλάντιον) — a pouch (for
money)
- nor G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- scrip G4082 (πήρα) — a wallet or leather pouch for food
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- shoes G5266 (ὑπόδημα) — something bound under the feet, i.e. a shoe or
sandal
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
5 And into whatsoever house ye shall enter, first say, Peace be to this house.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
6 And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- if G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- be G1510 (εἰμί) — I exist (used only when emphatic)
- there G1563 (ἐκεῖ) — there; by extension, thither
- your G4771 (σύ) — thou
- peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- shall rest G1879 (ἐπαναπαύομαι) — to settle on; literally (remain) or
figuratively (rely)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- if G1487 (εἰ) — if, whether, that,
etc.
- G1161 (δέ) — but, and,
etc.
- not G1490 (εἰ δὲ μή(γε)) — but if
not
- it shall turn G344 (ἀνακάμπτω) — to turn back
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
- again G344 (ἀνακάμπτω) — to turn back
7 And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- remain G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- eating G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drinking G4095 (πίνω) — to imbibe (literally or figuratively)
- such things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- as G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- give G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the labourer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the labourer G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- is G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hire G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
- Go G3327 (μεταβαίνω) — to change place
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1161 (δέ) — but, and,
etc.
- G302 (ἄν)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- they receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- you G4771 (σύ) — thou
- eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- such things as are set before G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
9 and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- heal G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- the sick G772 (ἀσθενής) — strengthless (in
various applications, literal, figurative and moral)
- that are therein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is come nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
10 But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- you G4771 (σύ) — thou
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- go your ways out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- the streets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the streets G4113 (πλατεῖα) — a wide "plat" or "place", i.e. open square
- of the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
11 Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2868 (κονιορτός) — pulverulence (as blown
about)
- very G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- dust G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dust G2868 (κονιορτός) — pulverulence (as blown
about)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- your G4771 (σύ) — thou
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- which cleaveth G2853 (κολλάω) — to glue, i.e. (passively or reflexively) to stick
(figuratively)
- on us G1473 (ἐγώ)
- we do wipe off against G631 (ἀπομάσσομαι) — to scrape
away
- you G4771 (σύ) — thou
- notwithstanding G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- be ye sure G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- come nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
12 I say unto you, It shall be more tolerable in that day for Sodom, than for that city.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it shall be G1510 (εἰμί) — I exist (used only when emphatic)
- more tolerable G414 (ἀνεκτότερος) — more endurable
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- for Sodom G4670 (Σόδομα) — Sodoma (i.e. Sedom), a place in
Palestine
- than G2228 (ἤ) — disjunctive, or; comparative, than
- for G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Woe G3759 (οὐαί) — "woe"
- unto thee G4771 (σύ) — thou
- Chorazin G5523 (Χοραζίν) — Chorazin, a place in Palestine
- Bethsaida G966 (Βηθσαϊδά) — fishing-house; Bethsaida, a
place in Palestine
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1487 (εἰ) — if, whether, that,
etc.
- the mighty works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mighty works G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- had been done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Tyre G5184 (Τύρος)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Sidon G4605 (Σιδών) — Sidon (i.e. Tsidon), a place in
Palestine
- which have been done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- you G4771 (σύ) — thou
- they had G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- a great while ago G3819 (πάλαι) — (adverbially) formerly, or (by relatively) sometime since;
(elliptically as adjective) ancient
- G302 (ἄν)
- repented G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- sackcloth G4526 (σάκκος) — "sack"-cloth, i.e. mohair (the material or
garments made of it, worn as a sign of grief)
- ashes G4700 (σποδός) — ashes
14 But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.Cross references & Strong's
Strong's numbers (from RLT):- But G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- it shall be G1510 (εἰμί) — I exist (used only when emphatic)
- more tolerable G414 (ἀνεκτότερος) — more endurable
- for Tyre G5184 (Τύρος)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Sidon G4605 (Σιδών) — Sidon (i.e. Tsidon), a place in
Palestine
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- than G2228 (ἤ) — disjunctive, or; comparative, than
- for you G4771 (σύ) — thou
15 And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thou G4771 (σύ) — thou
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
- which art exalted G5312 (ὑψόω) — to elevate (literally or figuratively)
- to G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- shalt be thrust down G2601 (καταβιβάζω) — to cause to go down,
i.e. precipitate
- hell G86 (ᾅδης) — properly, unseen, i.e. "Hades"
or the place (state) of departed souls
16 He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.Cross references & Strong's
Strong's numbers (from RLT):- He that heareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that heareth G191 (ἀκούω) — to hear (in various senses)
- you G4771 (σύ) — thou
- heareth G191 (ἀκούω) — to hear (in various senses)
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that despiseth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he that despiseth G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or
violate
- despiseth G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or
violate
- and G1161 (δέ) — but, and,
etc.
- him that sent G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- him that sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
17 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the seventy G1440 (ἑβδομήκοντα) — seventy
- returned again G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- are subject unto G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- us G1473 (ἐγώ)
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
18 And he said unto them, I beheld Satan fallen as lightning from heaven.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I beheld G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- lightning G796 (ἀστραπή) — lightning; by analogy, glare
- fall G4098 (πίπτω) — to fall
(literally or figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto you G4771 (σύ) — thou
- authority G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- to tread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to tread G3961 (πατέω) — to trample
(literally or figuratively)
- on G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- serpents G3789 (ὄφις) — a snake,
figuratively, (as a type of sly cunning) an artful malicious person,
especially Satan
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- scorpions G4651 (σκορπίος) — a "scorpion" (from its
sting)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of the enemy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the enemy G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- shall G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- by any means G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- by any means G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- hurt G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- you G4771 (σύ) — thou
20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.Cross references & Strong's
Strong's numbers (from RLT):- Notwithstanding G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the spirits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- are subject unto G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- you G4771 (σύ) — thou
- but G1161 (δέ) — but, and,
etc.
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- your G4771 (σύ) — thou
- names G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- names G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- are written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- rejoiced G21 (ἀγαλλιάω) — properly, to jump for joy, i.e. exult
- in spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thank G1843 (ἐξομολογέω) — to acknowledge or (by implication, of assent)
agree fully
- thee G4771 (σύ) — thou
- O Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou hast hid G613 (ἀποκρύπτω) — to conceal away (i.e. fully); figuratively, to keep
secret
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the wise G4680 (σοφός) — wise (in a most general application)
- prudent G4908 (συνετός) — mentally put (or putting) together, i.e.
sagacious
- hast revealed G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto babes G3516 (νήπιος) — not
speaking, i.e. an infant (minor); figuratively, a simple-minded
person, an immature Christian
- even so G3483 (ναί) — yes
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- it seemed G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- good G2107 (εὐδοκία) — satisfaction,
i.e. (subjectively) delight, or (objectively) kindness, wish,
purpose
- in G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- thy G4771 (σύ) — thou
- sight G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
22 All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.Cross references & Strong's
Strong's numbers (from RLT):- All things G3956 (πᾶς) — all,
any, every, the whole
- are delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to me G1473 (ἐγώ)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- is G1510 (εἰμί) — I exist (used only when emphatic)
- but G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- will G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- reveal G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
23 And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he turned him G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- privately G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- the eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- which see G991 (βλέπω) — to look at (literally or figuratively)
- the things that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye see G991 (βλέπω) — to look at (literally or figuratively)
24 for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- have desired G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- those things which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- see G991 (βλέπω) — to look at (literally or figuratively)
- have G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- to hear G191 (ἀκούω) — to hear (in various senses)
- ye hear G191 (ἀκούω) — to hear (in various senses)
- have G191 (ἀκούω) — to hear (in various senses)
- heard G191 (ἀκούω) — to hear (in various senses)
25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a certain G5100 (τὶς) — some or any person or object
- lawyer G3544 (νομικός) — according (or pertaining) to law, i.e. legal
(ceremonially); as noun, an expert in the (Mosaic) law
- stood up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- tempted G1598 (ἐκπειράζω) — to test thoroughly
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to inherit G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
26 And he said unto him, What is written in the law? how readest thou?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- readest thou G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thou shalt love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thy G4771 (σύ) — thou
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with G1537 (ἐκ) — literal or
figurative; direct or remote)
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- strength G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- strength G2479 (ἰσχύς) — compare , a form of );
forcefulness (literally or figuratively)
- mind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mind G1271 (διάνοια) — deep thought, properly, the faculty (mind or its
disposition), by implication, its exercise
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
28 And he said unto him, Thou hast answered right: this do, and thou shalt live.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou hast answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- right G3723 (ὀρθῶς) — in a straight manner, i.e. (figuratively) correctly
(also morally)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thou shalt live G2198 (ζάω) — to live (literally or figuratively)
29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- willing G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to justify G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
30 Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G5274 (ὑπολαμβάνω) — to take from below, i.e. carry upward;
figuratively, to take up, i.e. continue a discourse or topic;
mentally, to assume (presume)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- A certain G5100 (τὶς) — some or any person or object
- G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jericho G2410 (Ἱεριχώ) — Jericho, a place in Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fell among G4045 (περιπίπτω) — to fall into something that is all around, i.e.
light among or upon, be surrounded with
- thieves G3027 (λῃστής) — a brigand
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- stripped G1562 (ἐκδύω) — to cause to sink out of, i.e.
(specially as of clothing) to divest
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of his raiment G1562 (ἐκδύω) — to cause to sink out of, i.e.
(specially as of clothing) to divest
- wounded G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- wounded G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- and departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- leaving G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- half dead G2253 (ἡμιθανής) — half dead, i.e.
entirely exhausted
- G5177 (τυγχάνω) — akin to the base of through the idea of effecting;
properly, to affect; or (specially), to hit or light upon (as a mark
to be reached), i.e. (transitively) t…
31 And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- chance G4795 (συγκυρία) — concurrence, i.e. accident
- there came down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- a certain G5100 (τὶς) — some or any person or object
- priest G2409 (ἱερεύς) — a priest (literally or figuratively)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he passed by on the other side G492 (ἀντιπαρέρχομαι) — to go along opposite
32 And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- likewise G3668 (ὁμοίως) — similarly
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a Levite G3019 (Λευΐτης) — a Levite, i.e. descendant of Levi
- when he was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- at G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- looked G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- and passed by on the other side G492 (ἀντιπαρέρχομαι) — to go along opposite
33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- a certain G5100 (τὶς) — some or any person or object
- Samaritan G4541 (Σαμαρείτης) — a Samarite, i.e. inhabitant of Samaria
- as he journeyed G3593 (ὁδεύω) — to travel
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- where G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he had compassion G4697 (σπλαγχνίζομαι) — to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity
34 and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- went to G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and bound up G2611 (καταδέω) — to tie down, i.e. bandage (a wound)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wounds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wounds G5134 (τραῦμα) — a wound
- pouring in G2022 (ἐπιχέω)
- oil G1637 (ἔλαιον) — olive oil
- wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- and G1161 (δέ) — but, and,
etc.
- set G1913 (ἐπιβιβάζω) — to cause to mount (an animal)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- beast G2934 (κτῆνος) — property, i.e. (specially) a domestic animal
- and brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an inn G3829 (πανδοχεῖον) — all-receptive, i.e. a public lodging-place (caravanserai or
khan)
- took care of G1959 (ἐπιμελέομαι) — to care for (physically
or otherwise)
35 And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- when he departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- he took out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- two G1417 (δύο) — "two"
- pence G1220 (δηνάριον) — a denarius (or ten asses)
- and gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to the host G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the host G3830 (πανδοχεύς) — an innkeeper (warden of a caravanserai)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Take care of G1959 (ἐπιμελέομαι) — to care for (physically
or otherwise)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whatsoever G5100 (τὶς) — some or any person or object
- whatsoever G302 (ἄν)
- thou spendest more G4325 (προσδαπανάω) — to expend additionally
- when G1722 (ἐν) — "in," at, (up-)on, by, etc.
- I G1473 (ἐγώ)
- come again G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- come again G1880 (ἐπανέρχομαι) — to come up on, i.e. return
- will repay G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- thee G4771 (σύ) — thou
36 Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- now G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- of these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- three G5140 (τρεῖς) — "three"
- thinkest G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- thou G4771 (σύ) — thou
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- unto him that fell G1706 (ἐμπίπτω) — to fall on, i.e. (literally) to be entrapped by,
or (figuratively) be overwhelmed with
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the thieves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thieves G3027 (λῃστής) — a brigand
37 And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He that shewed G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- mercy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- on G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- thou G4771 (σύ) — thou
- likewise G3668 (ὁμοίως) — similarly
38 Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a G2968 (κώμη) — a hamlet (as if laid down)
- certain G5100 (τὶς) — some or any person or object
- village G2968 (κώμη) — a hamlet (as if laid down)
- and G1161 (δέ) — but, and,
etc.
- a G1135 (γυνή) — a woman; specially, a wife
- woman G1135 (γυνή) — a woman; specially, a wife
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- received G5264 (ὑποδέχομαι) — to admit under one's roof, i.e. entertain
hospitably
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
39 And she had a sister called Mary, who also sat at the Lord’s feet, and heard his word.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- she G3592 (ὅδε) — the same, i.e. this or that one (plural these or
those); often used as a personal pronoun
- had G1510 (εἰμί) — I exist (used only when emphatic)
- a sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sat G3869 (παρακαθίζω) — to sit down near
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Jesus’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus’ G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- and heard G191 (ἀκούω) — to hear (in various senses)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
40 But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- was cumbered G4049 (περισπάω) — to drag all around, i.e. (figuratively) to
distract (with care)
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- serving G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- and G1161 (δέ) — but, and,
etc.
- came to him G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- dost G3199 (μέλω) — to be of interest to, i.e. to concern (only third
person singular present indicative used impersonally, it
matters)
- thou G4771 (σύ) — thou
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- care G3199 (μέλω) — to be of interest to, i.e. to concern (only third
person singular present indicative used impersonally, it
matters)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- my G1473 (ἐγώ)
- sister G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- hath left G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- me G1473 (ἐγώ)
- to serve G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- bid G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- she help G4878 (συναντιλαμβάνομαι) — to take hold of opposite together, i.e. co-operate
(assist)
41 But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- thou art careful G3309 (μεριμνάω) — to be anxious about
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- troubled G5182 (τυρβάζω) — to make "turbid",
i.e. disturb
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
42 but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- one thing G1520 (εἷς) — one
- is G1510 (εἰμί) — I exist (used only when emphatic)
- needful G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- and G1161 (δέ) — but, and,
etc.
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- hath chosen G1586 (ἐκλέγομαι) — to
select
- that G3310 (μερίς) — a portion, i.e. province, share or (abstractly)
participation
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- part G3310 (μερίς) — a portion, i.e. province, share or (abstractly)
participation
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- shall G851 (ἀφαιρέω) — to remove (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be taken away G851 (ἀφαιρέω) — to remove (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons