1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,Cross references & Strong's
Strong's numbers (from RLT):- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- called G2822 (κλητός) — invited, i.e. appointed, or (specially), a
saint
- an apostle G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Sosthenes G4988 (Σωσθένης) — of safe strength; Sosthenes, a
Christian
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
2 unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Unto the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Unto the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which is G1510 (εἰμί) — I exist (used only when emphatic)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Corinth G2882 (Κόρινθος) — Corinthus, a city of Greece
- to them that are sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- called G2822 (κλητός) — invited, i.e. appointed, or (specially), a
saint
- saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- every G3956 (πᾶς) — all,
any, every, the whole
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- call upon G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- theirs G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ours G1473 (ἐγώ)
3 Grace to you and peace from God our Father and the Lord Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- Grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- unto you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- our G1473 (ἐγώ)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
4 I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;Cross references & Strong's
Strong's numbers (from RLT):- I thank G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- my G1473 (ἐγώ)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- always G3842 (πάντοτε) — every when, i.e. at all times
- on G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- your G4771 (σύ) — thou
- behalf G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- you G4771 (σύ) — thou
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
5 that in everything ye were enriched in him, in all utterance and all knowledge;Cross references & Strong's
Strong's numbers (from RLT):- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- every thing G3956 (πᾶς) — all,
any, every, the whole
- ye are enriched G4148 (πλουτίζω) — to make wealthy (figuratively)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
- utterance G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- knowledge G1108 (γνῶσις) — knowing (the act), i.e. (by implication)
knowledge
6 even as the testimony of Christ was confirmed in you:Cross references & Strong's
Strong's numbers (from RLT):- Even as G2531 (καθώς) — just (or inasmuch) as, that
- the testimony G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the testimony G3142 (μαρτύριον) — something evidential, i.e.
(genitive case) evidence given or (specially), the Decalogue (in the
sacred Tabernacle)
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- was confirmed G950 (βεβαιόω) — to stabilitate (figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
7 so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;Cross references & Strong's
Strong's numbers (from RLT):- So that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- ye G4771 (σύ) — thou
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- come behind G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- no G3367 (μηδείς) — not even one (man, woman, thing)
- gift G5486 (χάρισμα) — a (divine) gratuity, i.e. deliverance (from danger or
passion); (specially), a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objecti…
- waiting for G553 (ἀπεκδέχομαι) — to expect fully
- the coming G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coming G602 (ἀποκάλυψις) — disclosure
- of our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
8 who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- Who shall G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- confirm G950 (βεβαιόω) — to stabilitate (figuratively)
- you G4771 (σύ) — thou
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
- blameless G410 (ἀνέγκλητος) — unaccused,
i.e. (by implication) irreproachable
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
9 God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.Cross references & Strong's
Strong's numbers (from RLT):- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye were called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the fellowship G2842 (κοινωνία) — partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
10 Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- I beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- you G4771 (σύ) — thou
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- all G3956 (πᾶς) — all,
any, every, the whole
- speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the same thing G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there be G1510 (εἰμί) — I exist (used only when emphatic)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- divisions G4978 (σχίσμα) — a split or gap ("schism"), literally or
figuratively
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- but G1161 (δέ) — but, and,
etc.
- ye be G1510 (εἰμί) — I exist (used only when emphatic)
- perfectly joined together G2675 (καταρτίζω) — to complete thoroughly, i.e. repair
(literally or figuratively) or adjust
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mind G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
- judgment G1106 (γνώμη) — cognition, i.e. (subjectively) opinion, or (objectively)
resolve (counsel, consent, etc.)
11 For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are contentions among you.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it hath been declared G1213 (δηλόω) — to make plain (by words)
- unto me G1473 (ἐγώ)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- you G4771 (σύ) — thou
- my G1473 (ἐγώ)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Chloe G5514 (Χλόη) — "green"; Chloë, a Christian
female
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- there are G1510 (εἰμί) — I exist (used only when emphatic)
- contentions G2054 (ἔρις) — a quarrel, i.e. (by implication)
wrangling
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- every one G1538 (ἕκαστος) — each or every
- of you G4771 (σύ) — thou
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I G1473 (ἐγώ)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- of Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G1161 (δέ) — but, and,
etc.
- of Apollos G625 (Ἀπολλῶς) — Apollos, an Israelite
- of Cephas G2786 (Κηφᾶς) — the Rock; Cephas (i.e. Kepha), a
surname of Peter
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
13 Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?Cross references & Strong's
Strong's numbers (from RLT):- Is G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- divided G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- was G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- you G4771 (σύ) — thou
- or G2228 (ἤ) — disjunctive, or; comparative, than
- were ye baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
14 I thank God that I baptized none of you, save Crispus and Gaius;Cross references & Strong's
Strong's numbers (from RLT):- I thank G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of you G4771 (σύ) — thou
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Crispus G2921 (Κρίσπος) — "crisp"; Crispus, a Corinthian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Gaius G1050 (Γάϊος) — Gaius (i.e. Caius), a Christian
15 lest any man should say that ye were baptized into my name.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lest G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- any G5100 (τὶς) — some or any person or object
- should say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I had baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- mine own G1699 (ἐμός) — my
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- I baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the household G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Stephanas G4734 (Στεφανᾶς) — Stephanas,
a Christian
- besides G3063 (λοιπόν) — something remaining
(adverbially)
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- whether G1487 (εἰ) — if, whether, that,
etc.
- any G5100 (τὶς) — some or any person or object
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- me G1473 (ἐγώ)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to baptize G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- to preach the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- of words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- lest G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- should be made of none effect G2758 (κενόω) — to make empty, i.e. (figuratively) to abase, neutralize,
falsify
18 For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the preaching G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the preaching G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- is G1510 (εἰμί) — I exist (used only when emphatic)
- to them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- foolishness G3472 (μωρία) — silliness, i.e. absurdity
- but G1161 (δέ) — but, and,
etc.
- unto us G1473 (ἐγώ)
- which are saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
19 For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- I will destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- the wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- of the wise G4680 (σοφός) — wise (in a most general application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- will bring to nothing G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or
violate
- the understanding G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the understanding G4907 (σύνεσις) — a mental putting together, i.e. intelligence or
(concretely) the intellect
- of the prudent G4908 (συνετός) — mentally put (or putting) together, i.e.
sagacious
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?Cross references & Strong's
Strong's numbers (from RLT):- Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- the wise G4680 (σοφός) — wise (in a most general application)
- the scribe G1122 (γραμματεύς)
- the disputer G4804 (συζητητής) — a disputant, i.e. sophist
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- hath not G3780 (οὐχί) — not indeed
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- made foolish G3471 (μωραίνω) — to become insipid; figuratively, to make (passively, act)
as a simpleton
- the wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
21 For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- after that G1894 (ἐπειδή) — since now, i.e. (of time) when, or (of cause)
whereas
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- it pleased G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- the foolishness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the foolishness G3472 (μωρία) — silliness, i.e. absurdity
- of preaching G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of preaching G2782 (κήρυγμα) — a proclamation (especially of the gospel; by implication,
the gospel itself)
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
22 Seeing that Jews ask for signs, and Greeks seek after wisdom:Cross references & Strong's
Strong's numbers (from RLT):- For G1894 (ἐπειδή) — since now, i.e. (of time) when, or (of cause)
whereas
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- require G154 (αἰτέω) — to ask (in genitive case)
- a sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- after wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
23 but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- we G1473 (ἐγώ)
- preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- unto the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- a stumblingblock G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- and G1161 (δέ) — but, and,
etc.
- unto the Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- foolishness G3472 (μωρία) — silliness, i.e. absurdity
24 but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are called G2822 (κλητός) — invited, i.e. appointed, or (specially), a
saint
- both G5037 (τέ) — both or also
(properly, as correlation of )
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the foolishness G3474 (μωρός) — dull or stupid (as if shut up), i.e.
heedless, (morally) blockhead, (apparently) absurd
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- wiser G4680 (σοφός) — wise (in a most general application)
- than men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- than men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the weakness G772 (ἀσθενής) — strengthless (in
various applications, literal, figurative and moral)
- stronger G2478 (ἰσχυρός) — forcible (literally or figuratively)
26 For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye see G991 (βλέπω) — to look at (literally or figuratively)
- your G4771 (σύ) — thou
- calling G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- calling G2821 (κλῆσις) — an invitation (figuratively)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- wise men G4680 (σοφός) — wise (in a most general application)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- mighty G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- noble G2104 (εὐγενής) — well born, i.e. (literally) high in rank, or
(figuratively) generous
27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath chosen G1586 (ἐκλέγομαι) — to
select
- the foolish things G3474 (μωρός) — dull or stupid (as if shut up), i.e.
heedless, (morally) blockhead, (apparently) absurd
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- confound G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication)
put to the blush
- the wise G4680 (σοφός) — wise (in a most general application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the weak things G772 (ἀσθενής) — strengthless (in
various applications, literal, figurative and moral)
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are mighty G2478 (ἰσχυρός) — forcible (literally or figuratively)
28 and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- base things G36 (ἀγενής) — properly, without kin, i.e.
(of unknown descent, and by implication) ignoble
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are despised G1848 (ἐξουθενέω)
- hath G1586 (ἐκλέγομαι) — to
select
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- chosen G1586 (ἐκλέγομαι) — to
select
- which are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- bring to nought G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- that are G1510 (εἰμί) — I exist (used only when emphatic)
29 that no flesh should glory before God.Cross references & Strong's
Strong's numbers (from RLT):- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- no G3956 (πᾶς) — all,
any, every, the whole
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- should glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- in G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- presence G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
30 But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- are G1510 (εἰμί) — I exist (used only when emphatic)
- ye G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unto us G1473 (ἐγώ)
- wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sanctification G38 (ἁγιασμός) — properly, purification, i.e. (the state) purity; concretely
(by Hebraism) a purifier
- redemption G629 (ἀπολύτρωσις) — (the act) ransom in full, i.e.
(figuratively) riddance, or (specially) Christian
salvation
31 that, according as it is written, He that glorieth, let him glory in the Lord.Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- according as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- He G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that glorieth G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- let him glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)