1 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass, that G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- praying G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- certain G5100 (τὶς) — some or any person or object
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he ceased G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- one G5100 (τὶς) — some or any person or object
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
- us G1473 (ἐγώ)
- to pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- as G2531 (καθώς) — just (or inasmuch) as, that
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- taught G1321 (διδάσκω) — to
teach (in the same broad application)
2 And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- When G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- ye pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Our G1473 (ἐγώ)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which art G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- Hallowed be G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- so G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
3 Give us day by day our daily bread.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- us G1473 (ἐγώ)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- our G1473 (ἐγώ)
- daily G1967 (ἐπιούσιος) — tomorrow's; but more probably from
and a derivative of the present participle feminine of ; for
subsistence, i.e. needful
- bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
4 And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- us G1473 (ἐγώ)
- our G1473 (ἐγώ)
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- every G3956 (πᾶς) — all,
any, every, the whole
- one that G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is indebted G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- to us G1473 (ἐγώ)
- lead G1533 (εἰσφέρω) — to carry inward (literally or
figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- deliver G4506 (ῥύομαι) — compare ); to rush or draw (for oneself), i.e.
rescue
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- you G4771 (σύ) — thou
- shall have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a friend G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- shall go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- at midnight G3317 (μεσονύκτιον) — midnight (especially as a
watch)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Friend G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- lend G5531 (χράω) — to loan
- me G1473 (ἐγώ)
- three G5140 (τρεῖς) — "three"
- loaves G740 (ἄρτος) — bread (as raised) or a loaf
6 for a friend of mine is come to me from a journey, and I have nothing to set before him;Cross references & Strong's
Strong's numbers (from RLT):- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- For G1894 (ἐπειδή) — since now, i.e. (of time) when, or (of cause)
whereas
- a friend G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- of mine G1473 (ἐγώ)
- in his G1537 (ἐκ) — literal or
figurative; direct or remote)
- journey G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- is come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to set before G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
7 and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?Cross references & Strong's
Strong's numbers (from RLT):- And he G2548 (κἀκεῖνος) — likewise that (or those)
- from within G2081 (ἔσωθεν) — from inside; also used as equivalent to
(inside)
- shall answer G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Trouble G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength),
literally or figuratively; by implication, pains
- me G1473 (ἐγώ)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- is G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit,
furnish occasion
- now G2235 (ἤδη) — even now
- shut G2808 (κλείω) — to close (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- my G1473 (ἐγώ)
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- are G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- bed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bed G2845 (κοίτη) — a couch; by extension, cohabitation; by implication, the
male sperm
- I cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- I cannot G1410 (δύναμαι) — to be able or possible
- rise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
8 I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Though G1487 (εἰ) — if, whether, that,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he will G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- rise and G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- friend G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- yet G1065 (γέ)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G335 (ἀναίδεια) — impudence, i.e. (by implication) importunity
- importunity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- importunity G335 (ἀναίδεια) — impudence, i.e. (by implication) importunity
- he will rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- he needeth G5535 (χρῄζω) — to make (i.e. have) necessity, i.e. be in want of
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.Cross references & Strong's
Strong's numbers (from RLT):- And I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Ask G154 (αἰτέω) — to ask (in genitive case)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it shall be given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- you G4771 (σύ) — thou
- seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- ye shall find G2147 (εὑρίσκω) — to find (literally or figuratively)
- knock G2925 (κρούω) — to rap
- it shall be opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- every G3956 (πᾶς) — all,
any, every, the whole
- one that asketh G154 (αἰτέω) — to ask (in genitive case)
- receiveth G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that seeketh G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
- to him that knocketh G2925 (κρούω) — to rap
- it shall be opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
11 And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?Cross references & Strong's
Strong's numbers (from RLT):- If G1161 (δέ) — but, and,
etc.
- a son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- shall ask G154 (αἰτέω) — to ask (in genitive case)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- of any G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of you G4771 (σύ) — thou
- that is a father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that is a father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- will he give G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a stone G3037 (λίθος) — a stone (literally or
figuratively)
- or G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1487 (εἰ) — if, whether, that,
etc.
- a fish G2486 (ἰχθύς) — a fish
- will he G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- for G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- give G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- a serpent G3789 (ὄφις) — a snake,
figuratively, (as a type of sly cunning) an artful malicious person,
especially Satan
12 Or if he shall ask an egg, will he give him a scorpion?Cross references & Strong's
Strong's numbers (from RLT):- Or G2228 (ἤ) — disjunctive, or; comparative, than
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- he shall ask G154 (αἰτέω) — to ask (in genitive case)
- an egg G5609 (ὠόν) — an "egg"
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- will he offer G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a scorpion G4651 (σκορπίος) — a "scorpion" (from its
sting)
13 If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- If G1487 (εἰ) — if, whether, that,
etc.
- ye G4771 (σύ) — thou
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- being G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- know how G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- gifts G1390 (δόμα) — a present
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G5043 (τέκνον) — a child (as produced)
- your G4771 (σύ) — thou
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- how much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- G1537 (ἐκ) — literal or
figurative; direct or remote)
- heavenly G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- to them that ask G154 (αἰτέω) — to ask (in genitive case)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- casting out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- a devil G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- dumb G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- when G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- was gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- the dumb G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- wondered G2296 (θαυμάζω) — to wonder; by implication, to admire
15 But some of them said, By Beelzebub the prince of the demons casteth he out demons.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- some G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He casteth out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Beelzebub G954 (Βεελζεβούλ) — dung-god; Beelzebul, a name of
Satan
- the chief G758 (ἄρχων) — a first (in rank or power)
- of the devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
16 And others, trying him, sought of him a sign from heaven.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- others G2087 (ἕτερος) — (an-, the) other or different
- tempting G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thoughts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thoughts G1270 (διανόημα) — something thought through, i.e. a
sentiment
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Every G3956 (πᾶς) — all,
any, every, the whole
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- divided G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- itself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- is brought to desolation G2049 (ἐρημόω) — to lay waste (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- falleth G4098 (πίπτω) — to fall
(literally or figuratively)
18 And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- If G1487 (εἰ) — if, whether, that,
etc.
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be divided G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- shall G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye say that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I G1473 (ἐγώ)
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Beelzebub G954 (Βεελζεβούλ) — dung-god; Beelzebul, a name of
Satan
19 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- I G1473 (ἐγώ)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Beelzebub G954 (Βεελζεβούλ) — dung-god; Beelzebul, a name of
Satan
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- your G4771 (σύ) — thou
- sons G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall G1510 (εἰμί) — I exist (used only when emphatic)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- be G1510 (εἰμί) — I exist (used only when emphatic)
- judges G2923 (κριτής) — a judge (genitive case or specially)
20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- I G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the finger G1147 (δάκτυλος) — a finger
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- no doubt G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is come G5348 (φθάνω) — to be beforehand, i.e. anticipate or
precede; by extension, to have arrived at
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
21 When the strong man fully armed guardeth his own court, his goods are in peace:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- a strong man G2478 (ἰσχυρός) — forcible (literally or figuratively)
- armed G2528 (καθοπλίζω) — and ; to equip fully with armor
- keepeth G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- palace G833 (αὐλή) — a yard (as open to the wind); by implication, a
mansion
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- goods G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- are G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
22 but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G1875 (ἐπάν) — a particle of indefinite contemporaneousness;
whenever, as soon as
- a stronger G2478 (ἰσχυρός) — forcible (literally or figuratively)
- than he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall come upon G1904 (ἐπέρχομαι) — to supervene, i.e. arrive, occur, impend, attack,
(figuratively) influence
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and overcome G3528 (νικάω) — to subdue (literally or figuratively)
- he taketh G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- from him G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- all G3833 (πανοπλία) — full armor ("panoply")
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- armour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- armour G3833 (πανοπλία) — full armor ("panoply")
- wherein G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he trusted G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- divideth G1239 (διαδίδωμι) — to give throughout a crowd, i.e. deal out; also to
deliver over (as to a successor)
- spoils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spoils G4661 (σκῦλον) — something stripped (as a hide), i.e. booty
23 He that is not with me is against me; and he that gathereth not with me scattereth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that gathereth G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- scattereth G4650 (σκορπίζω) — to
dissipate, i.e. (figuratively) put to flight, waste, be
liberal
24 The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- is gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- a man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- he walketh G1330 (διέρχομαι) — to traverse (literally)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- dry G504 (ἄνυδρος) — waterless, i.e. dry
- places G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- seeking G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- rest G372 (ἀνάπαυσις) — intermission; by implication, recreation
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- finding G2147 (εὑρίσκω) — to find (literally or figuratively)
- none G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I will return G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- whence G3606 (ὅθεν) — from which place or
source or cause (adverb or conjunction)
- I came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
25 And when he is come, he findeth it swept and garnished.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- he findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
- swept G4563 (σαρόω) — meaning a
broom; to sweep
- garnished G2885 (κοσμέω) — to put in proper order, i.e. decorate (literally or
figuratively); specially, to snuff (a wick)
26 Then goeth he, and taketh to him seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- goeth he G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- taketh G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- seven G2033 (ἑπτά) — seven
- other G2087 (ἕτερος) — (an-, the) other or different
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- more wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- than himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- they enter in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- and dwell G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- there G1563 (ἐκεῖ) — there; by extension, thither
- the last G2078 (ἔσχατος) — farthest, final (of place or time)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- worse G5501 (χείρων) — from an obsolete equivalent
(of uncertain derivation); more evil or aggravated
(physically, mentally or morally)
- than the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
27 And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- a certain G5100 (τὶς) — some or any person or object
- woman G1135 (γυνή) — a woman; specially, a wife
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the company G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the company G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- lifted up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- her voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- the womb G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the womb G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by
implication, the matrix; figuratively, the heart
- that bare G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the paps G3149 (μαστός) — a (properly, female) breast (as if kneaded
up)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast sucked G2337 (θηλάζω) — to suckle, (by implication) to suck
28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Yea rather G3304 (μενοῦνγε) — so then at least
- blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- they that hear G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- keep G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
29 And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G1865 (ἐπαθροίζω) — to accumulate
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- were gathered thick together G1865 (ἐπαθροίζω) — to accumulate
- he began G756 (ἄρχομαι) — to
commence (in order of time)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- an G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- an G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- they seek G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- a sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there shall G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- be given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the sign G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- of Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two
Israelites
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
30 For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as G2531 (καθώς) — just (or inasmuch) as, that
- Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two
Israelites
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- unto the Ninevites G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Ninevites G3536 (Νινευΐτης) — a Ninevite, i.e. inhabitant of Nineveh
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- be G1510 (εἰμί) — I exist (used only when emphatic)
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
31 The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.Cross references & Strong's
Strong's numbers (from RLT):- The queen G938 (βασίλισσα) — a queen
- of the south G3558 (νότος) — the south(-west) wind; by extension, the
southern quarter itself
- shall rise up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G435 (ἀνήρ) — a man (properly as an individual
male)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- condemn G2632 (κατακρίνω) — to judge against, i.e. sentence
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- she came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the utmost parts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the utmost parts G4009 (πέρας) — an extremity
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- to hear G191 (ἀκούω) — to hear (in various senses)
- the wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- of Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a greater G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- than Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
32 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.Cross references & Strong's
Strong's numbers (from RLT):- The men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Nineveh G3535 (Νινευΐ) — Ninevi (i.e. Nineveh), the capital of
Assyria
- shall rise up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall condemn G2632 (κατακρίνω) — to judge against, i.e. sentence
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they repented G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the preaching G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the preaching G2782 (κήρυγμα) — a proclamation (especially of the gospel; by implication,
the gospel itself)
- of Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two
Israelites
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a greater G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- than Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two
Israelites
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
33 No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- when G1161 (δέ) — but, and,
etc.
- he hath lighted G681 (ἅπτω) — properly, to fasten to, i.e. (specially) to set on
fire
- a candle G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- putteth G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a secret place G2927 (κρυπτός) — concealed, i.e. private
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- a bushel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a bushel G3426 (μόδιος) — a modius, i.e. certain measure for things dry (the
quantity or the utensil)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a candlestick G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a candlestick G3087 (λυχνία) — a lamp-stand (literally or figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they which come in G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
- may see G991 (βλέπω) — to look at (literally or figuratively)
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5338 (φέγγος) — brilliancy
34 The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.Cross references & Strong's
Strong's numbers (from RLT):- The light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The light G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- of the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- thine G4771 (σύ) — thou
- eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- single G573 (ἁπλοῦς) — properly, folded together, i.e. single (figuratively, clear)
- thy G4771 (σύ) — thou
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- full of light G5460 (φωτεινός) — lustrous, i.e. transparent or well-illuminated
(figuratively)
- but G1161 (δέ) — but, and,
etc.
- when G1875 (ἐπάν) — a particle of indefinite contemporaneousness;
whenever, as soon as
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- full of darkness G4652 (σκοτεινός) — opaque, i.e. (figuratively) benighted
35 Look therefore whether the light that is in thee be not darkness.Cross references & Strong's
Strong's numbers (from RLT):- Take heed G4648 (σκοπέω) — to take aim at (spy), i.e. (figuratively)
regard
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G4648 (σκοπέω) — to take aim at (spy), i.e. (figuratively)
regard
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thee G4771 (σύ) — thou
- be G1510 (εἰμί) — I exist (used only when emphatic)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
36 If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- thy G4771 (σύ) — thou
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- full of light G5460 (φωτεινός) — lustrous, i.e. transparent or well-illuminated
(figuratively)
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- G5100 (τὶς) — some or any person or object
- part G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- dark G4652 (σκοτεινός) — opaque, i.e. (figuratively) benighted
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- the bright shining G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bright shining G796 (ἀστραπή) — lightning; by analogy, glare
- of a candle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of a candle G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- doth give G5461 (φωτίζω) — to shed rays, i.e. to shine or (transitively) to brighten
up (literally or figuratively)
- thee G4771 (σύ) — thou
- light G5461 (φωτίζω) — to shed rays, i.e. to shine or (transitively) to brighten
up (literally or figuratively)
37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he spake G2980 (λαλέω) — to talk, i.e. utter
words
- a certain G5100 (τὶς) — some or any person or object
- Pharisee G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- besought G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- dine G709 (ἀριστάω) — to take the principle meal
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- he went in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- and sat down to meat G377 (ἀναπίπτω) — to fall back, i.e. lie down, lean back
38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Pharisee G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- washed G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- dinner G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dinner G712 (ἄριστον) — the best meal
(or breakfast; perhaps from ("early")), i.e. luncheon
39 And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- do G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- ye G4771 (σύ) — thou
- Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- make clean G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- the outside G1855 (ἔξωθεν) — external(-ly)
- of the cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the platter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the platter G4094 (πίναξ) — a plate
- but G1161 (δέ) — but, and,
etc.
- your G4771 (σύ) — thou
- inward part G2081 (ἔσωθεν) — from inside; also used as equivalent to
(inside)
- is full G1073 (γέμω) — to swell out, i.e. be full
- of ravening G724 (ἁρπαγή) — pillage (properly abstract)
- wickedness G4189 (πονηρία) — depravity, i.e. (specially), malice; plural (concretely)
plots, sins
40 Ye foolish ones, did not he that made the outside make the inside also?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fools G878 (ἄφρων) — properly, mindless, i.e.
stupid, (by implication) ignorant, (specially) egotistic,
(practically) rash, or (morally) unbelieving
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- he that made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that which is without G1855 (ἔξωθεν) — external(-ly)
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that which is within G2081 (ἔσωθεν) — from inside; also used as equivalent to
(inside)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
41 But give for alms those things which are within; and behold, all things are clean unto you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But rather G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- of such things as ye have G1751 (ἔνειμι) — to be within (neuter participle plural)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- all things G3956 (πᾶς) — all,
any, every, the whole
- are G1510 (εἰμί) — I exist (used only when emphatic)
- clean G2513 (καθαρός) — clean (literally or figuratively)
- unto you G4771 (σύ) — thou
42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye tithe G586 (ἀποδεκατόω) — to tithe (as debtor or creditor)
- mint G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mint G2238 (ἡδύοσμον) — a sweet-scented
plant, i.e. mint
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- rue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rue G4076 (πήγανον) — rue (from its thick or fleshy leaves)
- all manner of G3956 (πᾶς) — all,
any, every, the whole
- herbs G3001 (λάχανον) — a vegetable
- pass over G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- the love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- ought ye G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- and G2548 (κἀκεῖνος) — likewise that (or those)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to leave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the other G2548 (κἀκεῖνος) — likewise that (or those)
- undone G863 (ἀφίημι) — to
send forth, in various applications (as follow)
43 Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.Cross references & Strong's
Strong's numbers (from RLT):- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- the uppermost seats G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the uppermost seats G4410 (πρωτοκαθεδρία) — a sitting first (in the front row), i.e.
preeminence in council
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- greetings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- greetings G783 (ἀσπασμός) — a greeting (in person or by letter)
- the markets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the markets G58 (ἀγορά) — properly, the
town-square (as a place of public resort); by implication, a market or
thoroughfare
44 Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- graves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- graves G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- which appear not G82 (ἄδηλος) — hidden, figuratively,
indistinct
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- over G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- are G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- aware G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
45 And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- one G5100 (τὶς) — some or any person or object
- of the lawyers G3544 (νομικός) — according (or pertaining) to law, i.e. legal
(ceremonially); as noun, an expert in the (Mosaic) law
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thou reproachest G5195 (ὑβρίζω) — to exercise violence, i.e. abuse
- us G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
46 And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lawyers G3544 (νομικός) — according (or pertaining) to law, i.e. legal
(ceremonially); as noun, an expert in the (Mosaic) law
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye lade G5412 (φορτίζω) — to load up (properly, as a vessel or animal), i.e.
(figuratively) to overburden with ceremony (or spiritual
anxiety)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- with burdens G5413 (φορτίον) — an invoice (as part of freight), i.e.
(figuratively) a task or service
- grievous to be borne G1419 (δυσβάστακτος) — oppressive
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye G4379 (προσψαύω) — to impinge, i.e. lay a finger on (in
order to relieve)
- yourselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- touch G4379 (προσψαύω) — to impinge, i.e. lay a finger on (in
order to relieve)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the burdens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the burdens G5413 (φορτίον) — an invoice (as part of freight), i.e.
(figuratively) a task or service
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G1147 (δάκτυλος) — a finger
- one of G1520 (εἷς) — one
- your G4771 (σύ) — thou
- fingers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fingers G1147 (δάκτυλος) — a finger
47 Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye build G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- the sepulchres G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchres G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G1161 (δέ) — but, and,
etc.
- your G4771 (σύ) — thou
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- killed G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
48 So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.Cross references & Strong's
Strong's numbers (from RLT):- Truly G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- ye bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye allow G4909 (συνευδοκέω) — to think well of in common, i.e. assent to, feel
gratified with
- the deeds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the deeds G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- your G4771 (σύ) — thou
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- killed G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- build G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sepulchres G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sepulchres G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
49 Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;Cross references & Strong's
Strong's numbers (from RLT):- Therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- I will send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- they shall slay G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- persecute G1559 (ἐκδιώκω) — to pursue out, i.e. expel or persecute
implacably
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- all G3956 (πᾶς) — all,
any, every, the whole
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- which was shed G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the foundation G2602 (καταβολή) — a deposition, i.e. founding; figuratively,
conception
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- may be required G1567 (ἐκζητέω) — to search out, i.e. (figuratively)investigate,
crave, demand, (by Hebraism) worship
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
51 from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- From G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of Abel G6 (Ἄβελ) — Abel, the son of Adam
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- of Zachariah G2197 (Ζαχαρίας) — Zacharias (i.e. Zechariah), the name of two
Israelites
- which perished G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- between G3342 (μεταξύ) — betwixt (of place or person); (of time)
as adjective, intervening, or (by implication) adjoining
- the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- verily G3483 (ναί) — yes
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- It shall be required G1567 (ἐκζητέω) — to search out, i.e. (figuratively)investigate,
crave, demand, (by Hebraism) worship
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- lawyers G3544 (νομικός) — according (or pertaining) to law, i.e. legal
(ceremonially); as noun, an expert in the (Mosaic) law
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye have taken away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- the key G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the key G2807 (κλείς) — a key (as shutting a lock), literally or
figuratively
- of knowledge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of knowledge G1108 (γνῶσις) — knowing (the act), i.e. (by implication)
knowledge
- ye entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- yourselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- them that were entering in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- ye hindered G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
53 And when he was come out from thence, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to urge G1758 (ἐνέχω) — to hold in or upon, i.e. ensnare; by implication,
to keep a grudge
- vehemently G1171 (δεινῶς) — terribly, i.e.
excessively
- to provoke G653 (ἀποστοματίζω) — to speak off-hand
(properly, dictate), i.e. to catechize (in an invidious
manner)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to speak G653 (ἀποστοματίζω) — to speak off-hand
(properly, dictate), i.e. to catechize (in an invidious
manner)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- many things G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
54 laying wait for him, to catch something out of his mouth.Cross references & Strong's
Strong's numbers (from RLT):- Laying wait G1748 (ἐνεδρεύω) — to lurk, i.e. (figuratively) plot assassination
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- seeking G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to catch G2340 (θηρεύω) — to hunt (an animal), i.e. (figuratively) to carp
at
- something G5100 (τὶς) — some or any person or object
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons