1 And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before Jehovah, which he had not commanded them.Cross references & Strong's
Strong's numbers (from RLT):- And Nadab H5070 (נָדָב) — Nadab, the name of four Israelites
- and Abihu H30 (אֲבִיהוּא) — Abihu, a son of Aaron
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- either H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of them his censer H4289 (מַחְתָּה) — a pan for live coals
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- therein H2004 (הֵן) — they (only used when emphatic)
- and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- incense H7004 (קְטֹרֶת) — a fumigation
- thereon, and offered H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- profane H2114 (זוּר) — to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- which he commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
2 And there came forth fire from before Jehovah, and devoured them, and they died before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And there went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and devoured H398 (אָכַל) — to eat (literally or figuratively)
- them, and they died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
3 Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.Cross references & Strong's
Strong's numbers (from RLT):- Then Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- saying H559 (אָמַר) — to say (used with great latitude)
- I will be sanctified H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- in them that come nigh H7138 (קָרוֹב) — near (in place, kindred or time)
- me, and before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- I will be glorified H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- held his peace H1826 (דָּמַם) — to be dumb; by implication, to be astonished, to stop; also to perish
4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near, carry your brethren from before the sanctuary out of the camp.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Mishael H4332 (מִישָׁאֵל) — Mishael, the name of three Israelites
- and Elzaphan H469 (אֱלִיצָפָן) — Elitsaphan or Eltsaphan, an Israelite
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Uzziel H5816 (עֻזִּיאֵל) — Uzziel, the name of six Israelites
- the uncle H1730 (דּוֹד) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and said H559 (אָמַר) — to say (used with great latitude)
- unto them, Come near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- carry H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- your brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the sanctuary H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- out H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- of the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
5 So they drew near, and carried them in their coats out of the camp, as Moses had said.Cross references & Strong's
Strong's numbers (from RLT):- So they went near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- and carried H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- them in their coats H3801 (כְּתֹנֶת) — a shirt
- out H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- of the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- as Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- had said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Let not the hair of your heads go loose, neither rend your clothes; that ye die not, and that he be not wroth with all the congregation: but let your brethren, the whole house of Israel, bewail the burning which Jehovah hath kindled.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and unto Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- and unto Ithamar H385 (אִיתָמָר) — Ithamar, a son of Aaron
- his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Uncover H6544 (פָּרַע) — to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
- not your heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- neither rend H6533 (פָּרַם) — to tear
- your clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- lest ye die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and lest wrath H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
- come upon all the people H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- but let your brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the whole house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- bewail H1058 (בָּכָה) — to weep; generally to bemoan
- the burning H8316 (שְׂרֵפָה) — cremation
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath kindled H8313 (שָׂרַף) — to be (causatively, set) on fire
7 And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall not go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- lest ye die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- for the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- upon you. And they did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- according to the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
8 And Jehovah spake unto Aaron, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- saying H559 (אָמַר) — to say (used with great latitude)
9 Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:Cross references & Strong's
Strong's numbers (from RLT):- Do not drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- nor strong drink H7941 (שֵׁכָר) — an intoxicant, i.e. intensely alcoholic liquor
- thou, nor thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- with thee, when ye go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- lest ye die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- a statute H2708 (חֻקָּה)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- throughout your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
10 and that ye may make a distinction between the holy and the common, and between the unclean and the clean;Cross references & Strong's
Strong's numbers (from RLT):- And that ye may put difference H914 (בָּדַל) — to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
- between holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- and unholy H2455 (חֹל) — properly, exposed; hence, profane
- and between unclean H2931 (טָמֵא) — foul in a religious sense
- and clean H2889 (טָהוֹר) — pure (in a physical, chemical, ceremonial or moral sense)
11 and that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.Cross references & Strong's
Strong's numbers (from RLT):- And that ye may teach H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- all the statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto them by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal-offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy;Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and unto Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- and unto Ithamar H385 (אִיתָמָר) — Ithamar, a son of Aaron
- his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- that were left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- that remaineth H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- of the offerings H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- and eat H398 (אָכַל) — to eat (literally or figuratively)
- it without leaven H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- beside H681 (אֵצֶל) — a side; (as a preposition) near
- the altar H4196 (מִזְבֵּחַ) — an altar
- most H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
13 and ye shall eat it in a holy place, because it is thy portion, and thy sons’ portion, of the offerings of Jehovah made by fire: for so I am commanded.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- it in the holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- thy due H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and thy sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- due H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- of the sacrifices H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- for so I am commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
14 And the wave-breast and the heave-thigh shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee: for they are given as thy portion, and thy sons’ portion, out of the sacrifices of the peace-offerings of the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And the wave H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- breast H2373 (חָזֶה) — the breast (as most seen in front)
- and heave H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- shall ye eat H398 (אָכַל) — to eat (literally or figuratively)
- in a clean H2889 (טָהוֹר) — pure (in a physical, chemical, ceremonial or moral sense)
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- thou, and thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and thy daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- thy due H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and thy sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- due H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- are given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- out of the sacrifices H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
15 The heave-thigh and the wave-breast shall they bring with the offerings made by fire of the fat, to wave it for a wave-offering before Jehovah: and it shall be thine, and thy sons’ with thee, as a portion for ever; as Jehovah hath commanded.Cross references & Strong's
Strong's numbers (from RLT):- The heave H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- and the wave H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- breast H2373 (חָזֶה) — the breast (as most seen in front)
- shall they bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- with the offerings made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- to wave H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- a wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and it shall be thine, and thy sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- with thee, by a statute H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
16 And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- diligently H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
- sought H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
- the goat H8163 (שָׂעִיר) — shaggy; as noun, a he-goat; by analogy, a faun
- of the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and, behold, it was burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- and he was angry H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
- with Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- and Ithamar H385 (אִיתָמָר) — Ithamar, a son of Aaron
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- saying H559 (אָמַר) — to say (used with great latitude)
17 Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?Cross references & Strong's
Strong's numbers (from RLT):- Wherefore have ye not eaten H398 (אָכַל) — to eat (literally or figuratively)
- the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- in the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- most H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- hath given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it you to bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- to make atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for them before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
18 Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.Cross references & Strong's
Strong's numbers (from RLT):- Behold H2005 (הֵן) — lo!; also (as expressing surprise) if
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of it was not brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in within H6441 (פְּנִימָה) — faceward, i.e. indoors
- the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- ye should indeed H398 (אָכַל) — to eat (literally or figuratively)
- have eaten H398 (אָכַל) — to eat (literally or figuratively)
- it in the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- as I commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
19 And Aaron spake unto Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah?Cross references & Strong's
Strong's numbers (from RLT):- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Behold, this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- have they offered H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- their sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and their burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and such things have befallen H7122 (קָרָא) — to encounter, whether accidentally or in a hostile manner
- I had eaten H398 (אָכַל) — to eat (literally or figuratively)
- the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- should it have been accepted H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
20 And when Moses heard that, it was well-pleasing in his sight.Cross references & Strong's
Strong's numbers (from RLT):- And when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- he was content H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- he was content H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)