1 The word that came to Jeremiah from Jehovah in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.Cross references & Strong's
Strong's numbers (from RLT):- The word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that came to Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the tenth H6224 (עֲשִׂירִי) — tenth; by abbreviation, tenth month or (feminine) part
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- of Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- the eighteenth H8141 (שָׁנֶה) — a year (as a revolution of time)
- the eighteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- the eighteenth H8083 (שְׁמֹנֶה) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
- of Nebuchadnezzar H5019 (נְבוּכַדְנֶאצַּר) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
2 Now at that time the king of Babylon’s army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.Cross references & Strong's
Strong's numbers (from RLT):- For then the king H4428 (מֶלֶךְ) — a king
- of Babylon’s H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- besieged H6696 (צוּר) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)
- Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- was shut up H3607 (כָּלָא) — to restrict, by act (hold back or in) or word (prohibit)
- in the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
- of the prison H4307 (מַטָּרָא) — a jail (as a guard-house); also an aim (as being closely watched)
- in the king H4428 (מֶלֶךְ) — a king
- of Judah’s H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;Cross references & Strong's
Strong's numbers (from RLT):- For Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- had shut him up H3607 (כָּלָא) — to restrict, by act (hold back or in) or word (prohibit)
- saying H559 (אָמַר) — to say (used with great latitude)
- Wherefore dost thou prophesy H5012 (נָבָא) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
- and say H559 (אָמַר) — to say (used with great latitude)
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Behold, I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and he shall take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
4 and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;Cross references & Strong's
Strong's numbers (from RLT):- And Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- shall not escape H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- but shall surely H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- be delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and shall speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with him mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- and his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
5 and he shall bring Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper?Cross references & Strong's
Strong's numbers (from RLT):- And he shall lead H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- to Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and there shall he be until I visit H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- him, saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- though ye fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- with the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- ye shall not prosper H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
6 And Jeremiah said, The word of Jehovah came unto me, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- The word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came unto me, saying H559 (אָמַר) — to say (used with great latitude)
7 Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it.Cross references & Strong's
Strong's numbers (from RLT):- Behold, Hanameel H2601 (חֲנַמְאֵל) — Chanamel, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Shallum H7967 (שַׁלּוּם) — Shallum, the name of fourteen Israelites
- thine uncle H1730 (דּוֹד) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
- shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto thee, saying H559 (אָמַר) — to say (used with great latitude)
- Buy H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- thee my field H7704 (שָׂדֶה) — a field (as flat)
- in Anathoth H6068 (עֲנָתוֹת) — Anathoth, the name of two Israelites, also of a place in Pal
- for the right H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- of redemption H1353 (גְּאֻלָּה) — redemption (including the right and the object); by implication, relationship
- thine to buy H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
8 So Hanamel mine uncle’s son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- So Hanameel H2601 (חֲנַמְאֵל) — Chanamel, an Israelite
- mine uncle’s H1730 (דּוֹד) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to me in the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
- of the prison H4307 (מַטָּרָא) — a jail (as a guard-house); also an aim (as being closely watched)
- according to the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and said H559 (אָמַר) — to say (used with great latitude)
- unto me, Buy H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- my field H7704 (שָׂדֶה) — a field (as flat)
- in Anathoth H6068 (עֲנָתוֹת) — Anathoth, the name of two Israelites, also of a place in Pal
- in the country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Benjamin H1144 (בִּנְיָמִין) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
- for the right H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- of inheritance H3425 (יְרֻשָּׁה) — something occupied; a conquest; also a patrimony
- thine, and the redemption H1353 (גְּאֻלָּה) — redemption (including the right and the object); by implication, relationship
- thine; buy H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- for thyself. Then I knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
9 And I bought the field that was in Anathoth of Hanamel mine uncle’s son, and weighed him the money, even seventeen shekels of silver.Cross references & Strong's
Strong's numbers (from RLT):- And I bought H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- the field H7704 (שָׂדֶה) — a field (as flat)
- of Hanameel H2601 (חֲנַמְאֵל) — Chanamel, an Israelite
- my uncle’s H1730 (דּוֹד) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- in Anathoth H6068 (עֲנָתוֹת) — Anathoth, the name of two Israelites, also of a place in Pal
- and weighed H8254 (שָׁקַל) — to suspend or poise (especially in trade)
- him the money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- seventeen H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- seventeen H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- shekels H8255 (שֶׁקֶל) — probably a weight; used as a commercial standard
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
10 And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.Cross references & Strong's
Strong's numbers (from RLT):- And I subscribed H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- the evidence H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- and sealed H2856 (חָתַם) — to close up; especially to seal
- and took H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- witnesses H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- and weighed H8254 (שָׁקַל) — to suspend or poise (especially in trade)
- the money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- in the balances H3976 (מֹאזֵן) — (only in the dual) a pair of scales
11 So I took the deed of the purchase, both that which was sealed, according to the law and custom, and that which was open:Cross references & Strong's
Strong's numbers (from RLT):- So I took H3947 (לָקַח) — to take (in the widest variety of applications)
- the evidence H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the purchase H4736 (מִקְנָה) — properly, a buying, i.e. acquisition; concretely, a piece of property (land or living); also the sum paid
- that which was sealed H2856 (חָתַם) — to close up; especially to seal
- to the law H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and custom H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and that which was open H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
12 and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle’s son, and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.Cross references & Strong's
Strong's numbers (from RLT):- And I gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the evidence H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the purchase H4736 (מִקְנָה) — properly, a buying, i.e. acquisition; concretely, a piece of property (land or living); also the sum paid
- unto Baruch H1263 (בָּרוּךְ) — Baruk, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Neriah H5374 (נֵרִיָּה) — Nerijah, an Israelite
- of Maaseiah H4271 (מַחְסֵיָה) — Machsejah, an Israelite
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Hanameel H2601 (חֲנַמְאֵל) — Chanamel, an Israelite
- mine uncle’s H1730 (דּוֹד) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
- and in the presence H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of the witnesses H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- that subscribed H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- before H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- all the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- that sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
- of the prison H4307 (מַטָּרָא) — a jail (as a guard-house); also an aim (as being closely watched)
13 And I charged Baruch before them, saying,Cross references & Strong's
Strong's numbers (from RLT):- And I charged H6680 (צָוָה) — (intensively) to constitute, enjoin
- Baruch H1263 (בָּרוּךְ) — Baruk, the name of three Israelites
- before H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- them, saying H559 (אָמַר) — to say (used with great latitude)
14 Thus saith Jehovah of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- these evidences H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- this evidence H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the purchase H4736 (מִקְנָה) — properly, a buying, i.e. acquisition; concretely, a piece of property (land or living); also the sum paid
- both which is sealed H2856 (חָתַם) — to close up; especially to seal
- and this evidence H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- which is open H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them in an earthen H2789 (חֶרֶשׂ) — a piece of pottery
- vessel H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- that they may continue H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
15 For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.Cross references & Strong's
Strong's numbers (from RLT):- For thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and fields H7704 (שָׂדֶה) — a field (as flat)
- and vineyards H3754 (כֶּרֶם) — a garden or vineyard
- shall be possessed again H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- in this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
16 Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto Jehovah, saying,Cross references & Strong's
Strong's numbers (from RLT):- Now when H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- I had delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the evidence H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the purchase H4736 (מִקְנָה) — properly, a buying, i.e. acquisition; concretely, a piece of property (land or living); also the sum paid
- unto Baruch H1263 (בָּרוּךְ) — Baruk, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Neriah H5374 (נֵרִיָּה) — Nerijah, an Israelite
- I prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saying H559 (אָמַר) — to say (used with great latitude)
17 Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee,Cross references & Strong's
Strong's numbers (from RLT):- Ah H162 (אֲהָהּ) — Oh!
- Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- behold, thou hast made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- by thy great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- and stretched out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- there is nothing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- too hard H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
18 who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Jehovah of hosts is his name;Cross references & Strong's
Strong's numbers (from RLT):- Thou shewest H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- lovingkindness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- unto thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and recompensest H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- the iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- of the fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- into the bosom H2436 (חֵיק) — the bosom (literally or figuratively)
- of their children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them: the Great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- the Mighty H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
19 great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings;Cross references & Strong's
Strong's numbers (from RLT):- Great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- in counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- and mighty H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- in work H5950 (עֲלִילִיָּה) — (miraculous) execution
- for thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- open H6491 (פָּקַח) — to open (the senses, especially the eyes); figuratively, to be observant
- upon all the ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of men H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- according to his ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and according to the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of his doings H4611 (מַעֲלָל) — an act (good or bad)
20 who didst set signs and wonders in the land of Egypt, even unto this day, both in Israel and among other men; and madest thee a name, as at this day;Cross references & Strong's
Strong's numbers (from RLT):- Which hast set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- signs H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- and wonders H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and in Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- men H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and hast made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thee a name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- as at this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
21 and didst bring forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;Cross references & Strong's
Strong's numbers (from RLT):- And hast brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- with signs H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- and with wonders H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
- and with a strong H2389 (חָזָק) — strong (usu. in a bad sense, hard, bold, violent)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and with a stretched out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- arm H248 (אֶזְרוֹעַ) — the arm
- and with great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- terror H4172 (מוֹרָא) — fear; by implication, a fearful thing or deed
22 and gavest them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;Cross references & Strong's
Strong's numbers (from RLT):- And hast given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which thou didst swear H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- to their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them, a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- flowing H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- with milk H2461 (חָלָב) — milk (as the richness of kine)
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
23 and they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them.Cross references & Strong's
Strong's numbers (from RLT):- And they came in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and possessed H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- it; but they obeyed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- not thy voice H6963 (קוֹל) — a voice or sound
- neither walked H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- in thy law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- they have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- nothing of all that thou commandedst H6680 (צָוָה) — (intensively) to constitute, enjoin
- them to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- therefore thou hast caused all this evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- to come H7122 (קָרָא) — to encounter, whether accidentally or in a hostile manner
24 Behold, the mounds, they are come unto the city to take it; and the city is given into the hand of the Chaldeans that fight against it, because of the sword, and of the famine, and of the pestilence; and what thou hast spoken is come to pass; and, behold, thou seest it.Cross references & Strong's
Strong's numbers (from RLT):- Behold the mounts H5550 (סֹלְלָה) — a military mound, i.e. rampart of besiegers
- they are come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- to take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- it; and the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- is given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- that fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against it, because H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and of the famine H7458 (רָעָב) — hunger (more or less extensive)
- and of the pestilence H1698 (דֶּבֶר) — a pestilence
- and what thou hast spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- is come to pass; and, behold, thou seest H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
25 And thou hast said unto me, O Lord Jehovah, Buy thee the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.Cross references & Strong's
Strong's numbers (from RLT):- And thou hast said H559 (אָמַר) — to say (used with great latitude)
- unto me, O Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- Buy H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- thee the field H7704 (שָׂדֶה) — a field (as flat)
- for money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and take H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- witnesses H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- for the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- is given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
26 Then came the word of Jehovah unto Jeremiah, saying,Cross references & Strong's
Strong's numbers (from RLT):- Then came the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- saying H559 (אָמַר) — to say (used with great latitude)
27 Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of all flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- is there any thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- too hard H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
28 Therefore thus saith Jehovah: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:Cross references & Strong's
Strong's numbers (from RLT):- Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Behold, I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- and into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Nebuchadnezzar H5019 (נְבוּכַדְנֶאצַּר) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
- king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and he shall take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
29 and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger.Cross references & Strong's
Strong's numbers (from RLT):- And the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- that fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and set H3341 (יָצַת) — to burn or set on fire; figuratively, to desolate
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- on this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- it with the houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- upon whose roofs H1406 (גָּג) — a roof; by analogy, the top of an altar
- they have offered incense H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- unto Baal H1168 (בַּעַל) — Baal, a Phoenician deity
- and poured out H5258 (נָסַךְ) — to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king
- drink offerings H5262 (נֶסֶךְ) — a libation; also a cast idol
- unto other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to provoke me to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
30 For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- For the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- have only done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- before H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- me from their youth H5271 (נָעוּר) — (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
- have only provoked me to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- with the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
31 For this city hath been to me a provocation of mine anger and of my wrath from the day that they built it even unto this day; that I should remove it from before my face,Cross references & Strong's
Strong's numbers (from RLT):- For this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- a provocation of mine anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and of my fury H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- from the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that they built H1129 (בָּנָה) — to build (literally and figuratively)
- it even unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that I should remove H5493 (סוּר) — to turn off (literally or figuratively)
- it from before my face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
32 because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- Because of all the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- which they have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to provoke me to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- they, their kings H4428 (מֶלֶךְ) — a king
- their princes H8269 (שַׂר) — a head person (of any rank or class)
- their priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and their prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- and the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
33 And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.Cross references & Strong's
Strong's numbers (from RLT):- And they have turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- unto me the back H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- and not the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- though I taught H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- them, rising up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- and teaching H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- yet they have not hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- to receive H3947 (לָקַח) — to take (in the widest variety of applications)
- instruction H4148 (מוּסָר) — properly, chastisement; figuratively, reproof, warning or instruction; also restraint
34 But they set their abominations in the house which is called by my name, to defile it.Cross references & Strong's
Strong's numbers (from RLT):- But they set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- their abominations H8251 (שִׁקּוּץ) — disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- which is called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- by my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- to defile H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.Cross references & Strong's
Strong's numbers (from RLT):- And they built H1129 (בָּנָה) — to build (literally and figuratively)
- the high places H1116 (בָּמָה) — an elevation
- of Baal H1168 (בַּעַל) — Baal, a Phoenician deity
- in the valley H1516 (גַּיְא) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
- of the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Hinnom H2011 (הִנֹּם) — Hinnom, apparently a Jebusite
- to cause their sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and their daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- to pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- unto Molech H4432 (מֹלֶךְ) — Molek (i.e. king), the chief deity of the Ammonites
- which I commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- them not, neither came H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- it into my mind H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- that they should do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this abomination H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- to cause Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- to sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
36 And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:Cross references & Strong's
Strong's numbers (from RLT):- And now therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- concerning this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- whereof ye say H559 (אָמַר) — to say (used with great latitude)
- It shall be delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and by the famine H7458 (רָעָב) — hunger (more or less extensive)
- and by the pestilence H1698 (דֶּבֶר) — a pestilence
37 Behold, I will gather them out of all the countries, whither I have driven them in mine anger, and in my wrath, and in great indignation; and I will bring them again unto this place, and I will cause them to dwell safely.Cross references & Strong's
Strong's numbers (from RLT):- Behold, I will gather them out H6908 (קָבַץ) — to grasp, i.e. collect
- of all countries H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whither I have driven H5080 (נָדַח) — to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
- them in mine anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and in my fury H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- and in great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- wrath H7110 (קֶצֶף) — a splinter (as chipped off); figuratively, rage or strife
- and I will bring them again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- unto this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- and I will cause them to dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- safely H983 (בֶּטַח) — properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
38 And they shall be my people, and I will be their God:Cross references & Strong's
Strong's numbers (from RLT):- And they shall be my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and I will be their God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
39 and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them:Cross references & Strong's
Strong's numbers (from RLT):- And I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- that they may fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- me for ever H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for the good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- of them, and of their children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
40 and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.Cross references & Strong's
Strong's numbers (from RLT):- And I will make H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- an everlasting H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- with them, that I will not turn away H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- from them H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- to do them good H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- but I will put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- my fear H3374 (יִרְאָה) — fear (also used as infinitive); morally, reverence
- in their hearts H3824 (לֵבָב) — the heart (as the most interior organ);
- that they shall not depart H5493 (סוּר) — to turn off (literally or figuratively)
41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.Cross references & Strong's
Strong's numbers (from RLT):- Yea, I will rejoice H7797 (שׂוּשׂ) — to be bright, i.e. cheerful
- over them to do them good H2895 (טוֹב) — to be (transitively, do or make) good (or well) in the widest sense
- and I will plant H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- them in this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- assuredly H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- with my whole heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- and with my whole soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
42 For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.Cross references & Strong's
Strong's numbers (from RLT):- For thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Like as I have brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- all this great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- upon this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- so will I bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon them all the good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- that I have promised H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
43 And fields shall be bought in this land, whereof ye say, It is desolate, without man or beast; it is given into the hand of the Chaldeans.Cross references & Strong's
Strong's numbers (from RLT):- And fields H7704 (שָׂדֶה) — a field (as flat)
- shall be bought H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- in this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whereof ye say H559 (אָמַר) — to say (used with great latitude)
- desolate H8077 (שְׁמָמָה) — devastation; figuratively, astonishment
- without man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- or beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- it is given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
44 Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Men shall buy H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- fields H7704 (שָׂדֶה) — a field (as flat)
- for money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and subscribe H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- evidences H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- and seal H2856 (חָתַם) — to close up; especially to seal
- and take H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- witnesses H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Benjamin H1144 (בִּנְיָמִין) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
- and in the places about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and in the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- of the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- of the valley H8219 (שְׁפֵלָה) — Lowland, i.e. (with the article) the maritime slope of Palestine
- of the south H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
- for I will cause their captivity H7622 (שְׁבוּת) — exile, concretely, prisoners; figuratively, a former state of prosperity
- to return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God