1 At that time Abijah the son of Jeroboam fell sick.Cross references & Strong's
Strong's numbers (from RLT):- At that time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- Abijah H29 (אֲבִיָּה) — Abijah, the name of several Israelite men and two Israelitesses
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- fell sick H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, who spake concerning me that I should be king over this people.Cross references & Strong's
Strong's numbers (from RLT):- And Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- said H559 (אָמַר) — to say (used with great latitude)
- to his wife H802 (אִשָּׁה) — a woman
- Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- I pray thee, and disguise H8138 (שָׁנָה) — to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive)
- thyself, that thou be not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- to be the wife H802 (אִשָּׁה) — a woman
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- and get H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- thee to Shiloh H7887 (שִׁילֹה) — Shiloh, a place in Palestine
- Ahijah H281 (אֲחִיָּה) — Achijah, the name of nine Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- which told H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- king H4428 (מֶלֶךְ) — a king
- over this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
3 And take with thee ten loaves, and cakes, and a cruse of honey, and go to him: he will tell thee what shall become of the child.Cross references & Strong's
Strong's numbers (from RLT):- And take H3947 (לָקַח) — to take (in the widest variety of applications)
- with thee H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- loaves H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- and cracknels H5350 (נִקֻּד) — a crumb (as broken to spots); also a biscuit (as pricked)
- and a cruse H1228 (בַּקְבֻּק) — a bottle (from the gurgling in emptying)
- of honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- and go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to him: he shall tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- thee what shall become of the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
4 And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.Cross references & Strong's
Strong's numbers (from RLT):- And Jeroboam’s H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- wife H802 (אִשָּׁה) — a woman
- did so H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to Shiloh H7887 (שִׁילֹה) — Shiloh, a place in Palestine
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Ahijah H281 (אֲחִיָּה) — Achijah, the name of nine Israelites
- But Ahijah H281 (אֲחִיָּה) — Achijah, the name of nine Israelites
- could H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- not see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- for his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- were set H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- by reason of his age H7869 (שֵׂיב) — old age
5 And Jehovah said unto Ahijah, Behold, the wife of Jeroboam cometh to inquire of thee concerning her son; for he is sick: thus and thus shalt thou say unto her; for it will be, when she cometh in, that she will feign herself to be another woman.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Ahijah H281 (אֲחִיָּה) — Achijah, the name of nine Israelites
- Behold, the wife H802 (אִשָּׁה) — a woman
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- cometh H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to ask H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
- a thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of thee for her son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- sick H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
- thus H2090 (זֹה) — this or that
- and thus shalt thou say H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto her: for it shall be, when she cometh in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- another H5234 (נָכַר) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspic…
6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.Cross references & Strong's
Strong's numbers (from RLT):- when Ahijah H281 (אֲחִיָּה) — Achijah, the name of nine Israelites
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the sound H6963 (קוֹל) — a voice or sound
- of her feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- as she came in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- at the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- that he said H559 (אָמַר) — to say (used with great latitude)
- Come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thou wife H802 (אִשָּׁה) — a woman
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- another H5234 (נָכַר) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspic…
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- heavy H7186 (קָשֶׁה) — severe (in various applications)
7 Go, tell Jeroboam, Thus saith Jehovah, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,Cross references & Strong's
Strong's numbers (from RLT):- Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- tell H559 (אָמַר) — to say (used with great latitude)
- Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Forasmuch as H3282 (יַעַן) — properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
- I exalted H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- thee from among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and made H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee prince H5057 (נָגִיד) — a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
- over my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
8 and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes,Cross references & Strong's
Strong's numbers (from RLT):- And rent H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
- the kingdom H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- away H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
- from the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- and gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thou hast not been as my servant H5650 (עֶבֶד) — a servant
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- who kept H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- my commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and who followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- and who followed H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- me with all his heart H3824 (לֵבָב) — the heart (as the most interior organ);
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- right H3477 (יָשָׁר) — straight (literally or figuratively)
- in mine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
9 but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:Cross references & Strong's
Strong's numbers (from RLT):- But hast done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
- above all that were before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee: for thou hast gone H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thee other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and molten images H4541 (מַסֵּכָה) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
- to provoke me to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- and hast cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- me behind H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- thy back H1458 (גַּו) — the back
10 therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone.Cross references & Strong's
Strong's numbers (from RLT):- Therefore, behold, I will bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- upon the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- and will cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- him that pisseth H8366 (שָׁתַן) — (causatively) to make water, i.e. urinate
- against the wall H7023 (קִיר) — a wall (as built in a trench)
- him that is shut up H6113 (עָצָר) — to inclose; by analogy, to hold back; also to maintain, rule, assemble
- and left H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- in Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and will take away H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- the remnant H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- as a man taketh away H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- dung H1557 (גָּלָל) — dung (as in balls)
- till it be all gone H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for Jehovah hath spoken it.Cross references & Strong's
Strong's numbers (from RLT):- Him that dieth H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- shall the dogs H3611 (כֶּלֶב) — a dog; hence (by euphemism) a male prostitute
- eat H398 (אָכַל) — to eat (literally or figuratively)
- and him that dieth H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in the field H7704 (שָׂדֶה) — a field (as flat)
- shall the fowls H5775 (עוֹף) — a bird (as covered with feathers, or rather as covering with wings), often collectively
- of the air H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
12 Arise thou therefore, get thee to thy house: and when thy feet enter into the city, the child shall die.Cross references & Strong's
Strong's numbers (from RLT):- Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- thou therefore, get H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- thee to thine own house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- when thy feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- enter H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
13 And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Jehovah, the God of Israel, in the house of Jeroboam.Cross references & Strong's
Strong's numbers (from RLT):- And all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- shall mourn H5594 (סָפַד) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
- for him, and bury H6912 (קָבַר) — to inter
- him: for he only of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the grave H6913 (קֶבֶר) — a sepulchre
- because in him there is found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- toward Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
14 Moreover Jehovah will raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.Cross references & Strong's
Strong's numbers (from RLT):- Moreover Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall raise him up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- a king H4428 (מֶלֶךְ) — a king
- over Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- who shall cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
15 For Jehovah will smite Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Jehovah to anger.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- as a reed H7070 (קָנֶה) — a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
- is shaken H5110 (נוּד) — to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn)…
- in the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and he shall root up H5428 (נָתַשׁ) — to tear away
- out of this good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- land H127 (אֲדָמָה) — soil (from its general redness)
- which he gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- to their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and shall scatter H2219 (זָרָה) — to toss about; by implication, to diffuse, winnow
- them beyond H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- the river H5104 (נָהָר) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
- because they have made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- their groves H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same
- provoking Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
16 And he will give Israel up because of the sins of Jeroboam, which he hath sinned, and wherewith he hath made Israel to sin.Cross references & Strong's
Strong's numbers (from RLT):- And he shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- up H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- because H1558 (גָּלָל) — a circumstance (as rolled around); only used adverbially, on account of
- of the sins H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- who did sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- and who made Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- to sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
17 And Jeroboam’s wife arose, and departed, and came to Tirzah: and as she came to the threshold of the house, the child died.Cross references & Strong's
Strong's numbers (from RLT):- And Jeroboam’s H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- wife H802 (אִשָּׁה) — a woman
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and departed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Tirzah H8656 (תִּרְצָה) — Tirtsah, a place in Palestine; also an Israelitess
- when she came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the threshold H5592 (סַף) — a vestibule (as a limit); also a dish (for holding blood or wine)
- of the door H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
18 And all Israel buried him, and mourned for him, according to the word of Jehovah, which he spake by his servant Ahijah the prophet.Cross references & Strong's
Strong's numbers (from RLT):- And they buried H6912 (קָבַר) — to inter
- him; and all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- mourned H5594 (סָפַד) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
- for him, according to the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- which he spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of his servant H5650 (עֶבֶד) — a servant
- Ahijah H281 (אֲחִיָּה) — Achijah, the name of nine Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the acts H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- how he warred H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- and how he reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the chronicles H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the chronicles H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of the kings H4428 (מֶלֶךְ) — a king
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.Cross references & Strong's
Strong's numbers (from RLT):- And the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- which Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- and twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- and he slept H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with his fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and Nadab H5070 (נָדָב) — Nadab, the name of four Israelites
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.Cross references & Strong's
Strong's numbers (from RLT):- And Rehoboam H7346 (רְחַבְעָם) — Rechabam, an Israelite king
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- in Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- Rehoboam H7346 (רְחַבְעָם) — Rechabam, an Israelite king
- forty H705 (אַרְבָּעִים) — forty
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- when he began to reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- and he reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- seventeen H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- seventeen H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- did choose H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- out of all the tribes H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- to put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- there. And his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Naamah H5279 (נַעֲמָה) — Naamah, the name of an antediluvian woman, of an Ammonitess, and of a place in Palestine
- an Ammonitess H5985 (עַמּוֹנִית) — an Ammonitess
22 And Judah did that which was evil in the sight of Jehovah, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.Cross references & Strong's
Strong's numbers (from RLT):- And Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and they provoked him to jealousy H7065 (קָנָא) — to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
- with their sins H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- which they had committed H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- above all that their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- had done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
23 For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;Cross references & Strong's
Strong's numbers (from RLT):- For they also built H1129 (בָּנָה) — to build (literally and figuratively)
- them high places H1116 (בָּמָה) — an elevation
- and images H4676 (מַצֵּבָה) — something stationed, i.e. a column or (memorial stone); by analogy, an idol
- and groves H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same
- on every high H1364 (גָּבֹהַּ) — elevated (or elated), powerful, arrogant
- hill H1389 (גִּבְעָה) — a hillock
- and under every green H7488 (רַעֲנָן) — verdant; by analogy, new; figuratively, prosperous
- tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
24 and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And there were also sodomites H6945 (קָדֵשׁ) — a (quasi) sacred person, i.e. (technically) a (male) devotee (by prostitution) to licentious idolatry
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- they did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- according to all the abominations H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- of the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- cast out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass in the fifth H2549 (חֲמִישִׁי) — fifth; also a fifth
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- of king H4428 (מֶלֶךְ) — a king
- Rehoboam H7346 (רְחַבְעָם) — Rechabam, an Israelite king
- Shishak H7895 (שִׁישַׁק) — Shishak, an Egyptian king
- king H4428 (מֶלֶךְ) — a king
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- came up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- against Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
26 and he took away the treasures of the house of Jehovah, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.Cross references & Strong's
Strong's numbers (from RLT):- And he took away H3947 (לָקַח) — to take (in the widest variety of applications)
- the treasures H214 (אוֹצָר) — a depository
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and the treasures H214 (אוֹצָר) — a depository
- of the king’s H4428 (מֶלֶךְ) — a king
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- he even took away H3947 (לָקַח) — to take (in the widest variety of applications)
- all: and he took away H3947 (לָקַח) — to take (in the widest variety of applications)
- all the shields H4043 (מָגֵן) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- which Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
27 And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.Cross references & Strong's
Strong's numbers (from RLT):- And king H4428 (מֶלֶךְ) — a king
- Rehoboam H7346 (רְחַבְעָם) — Rechabam, an Israelite king
- made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in their stead brasen H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- shields H4043 (מָגֵן) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
- and committed H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- unto the hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the chief H8269 (שַׂר) — a head person (of any rank or class)
- of the guard H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- which kept H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the king’s H4428 (מֶלֶךְ) — a king
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
28 And it was so, that, as oft as the king went into the house of Jehovah, the guard bare them, and brought them back into the guard-chamber.Cross references & Strong's
Strong's numbers (from RLT):- when H1767 (דַּי) — enough (as noun or adverb), used chiefly with preposition in phrases
- the king H4428 (מֶלֶךְ) — a king
- went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that the guard H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- bare H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- them, and brought them back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- into the guard H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- chamber H8372 (תָּא) — a room (as circumscribed)
29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?Cross references & Strong's
Strong's numbers (from RLT):- Now the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the acts H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Rehoboam H7346 (רְחַבְעָם) — Rechabam, an Israelite king
- and all that he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- they not written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the chronicles H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the chronicles H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of the kings H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
30 And there was war between Rehoboam and Jeroboam continually.Cross references & Strong's
Strong's numbers (from RLT):- And there was war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- between Rehoboam H7346 (רְחַבְעָם) — Rechabam, an Israelite king
- and Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother’s name was Naamah the Ammonitess. And Abijam his son reigned in his stead.Cross references & Strong's
Strong's numbers (from RLT):- And Rehoboam H7346 (רְחַבְעָם) — Rechabam, an Israelite king
- slept H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with his fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and was buried H6912 (קָבַר) — to inter
- in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- And his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Naamah H5279 (נַעֲמָה) — Naamah, the name of an antediluvian woman, of an Ammonitess, and of a place in Palestine
- an Ammonitess H5985 (עַמּוֹנִית) — an Ammonitess
- And Abijam H38 (אֲבִיָּם) — Abijam (or Abijah), a king of Judah
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel