1 And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one G1520 (εἷς) — one
- of those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- as he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- taught G1321 (διδάσκω) — to
teach (in the same broad application)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- preached the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- came upon G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
2 and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- us G1473 (ἐγώ)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- doest thou G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- authority G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
3 And he answered and said unto them, I also will ask you a question; and tell me:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I will G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- also G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- ask G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- you G4771 (σύ) — thou
- one G1520 (εἷς) — one
- thing G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- answer G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- me G1473 (ἐγώ)
4 The baptism of John, was it from heaven, or from men?Cross references & Strong's
Strong's numbers (from RLT):- The baptism G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- was it G1510 (εἰμί) — I exist (used only when emphatic)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they reasoned G4817 (συλλογίζομαι) — to reckon together (with oneself), i.e.
deliberate
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- we shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- From G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- he will say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- believed ye G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
6 But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.Cross references & Strong's
Strong's numbers (from RLT):- But and G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- we say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Of G1537 (ἐκ) — literal or
figurative; direct or remote)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- will stone G2642 (καταλιθάζω) — to stone down, i.e. to death
- us G1473 (ἐγώ)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they be G1510 (εἰμί) — I exist (used only when emphatic)
- persuaded that G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- was G1510 (εἰμί) — I exist (used only when emphatic)
- a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
7 And they answered, that they knew not whence it was.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- that they could G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- tell G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
8 And Jesus said unto them, Neither tell I you by what authority I do these things.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I G1473 (ἐγώ)
- you G4771 (σύ) — thou
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
9 And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- began he G756 (ἄρχομαι) — to
commence (in order of time)
- to speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- A certain G5100 (τὶς) — some or any person or object
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- planted G5452 (φυτεύω) — to set out in the earth, i.e. implant;
figuratively, to instil doctrine
- a vineyard G290 (ἀμπελών) — a vineyard
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- let G1554 (ἐκδίδωμι) — to give forth, i.e. (specially) to lease
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- forth G1554 (ἐκδίδωμι) — to give forth, i.e. (specially) to lease
- to husbandmen G1092 (γεωργός) — a land-worker, i.e.
farmer
- went into a far country G589 (ἀποδημέω) — to go abroad, i.e. visit a foreign land
- for a long G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
10 And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the season G2540 (καιρός) — an occasion, i.e. set or proper time
- he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the husbandmen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the husbandmen G1092 (γεωργός) — a land-worker, i.e.
farmer
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the fruit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- of the vineyard G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the vineyard G290 (ἀμπελών) — a vineyard
- but G1161 (δέ) — but, and,
etc.
- beat G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge,
or (by analogy) to thrash
- and sent G1821 (ἐξαποστέλλω) — to send away forth, i.e. (on a mission) to
despatch, or (peremptorily) to dismiss
- away G1821 (ἐξαποστέλλω) — to send away forth, i.e. (on a mission) to
despatch, or (peremptorily) to dismiss
- empty G2756 (κενός) — empty (literally or figuratively)
11 And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- he sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- another G2087 (ἕτερος) — (an-, the) other or different
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- and G1161 (δέ) — but, and,
etc.
- they beat G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge,
or (by analogy) to thrash
- him also G2548 (κἀκεῖνος) — likewise that (or those)
- entreated G818 (ἀτιμάζω) — to render infamous, i.e. (by implication) contemn or
maltreat
- shamefully G818 (ἀτιμάζω) — to render infamous, i.e. (by implication) contemn or
maltreat
- and sent G1821 (ἐξαποστέλλω) — to send away forth, i.e. (on a mission) to
despatch, or (peremptorily) to dismiss
- away G1821 (ἐξαποστέλλω) — to send away forth, i.e. (on a mission) to
despatch, or (peremptorily) to dismiss
- empty G2756 (κενός) — empty (literally or figuratively)
12 And he sent yet a third: and him also they wounded, and cast him forth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- he sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- a third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- and G1161 (δέ) — but, and,
etc.
- they wounded G5135 (τραυματίζω) — to inflict a wound
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- and cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
13 And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- of the vineyard G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the vineyard G290 (ἀμπελών) — a vineyard
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- I will send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- my G1473 (ἐγώ)
- beloved G27 (ἀγαπητός) — beloved
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- it may be G2481 (ἴσως) — likely, i.e. perhaps
- they will reverence G1788 (ἐντρέπω) — to invert, i.e. (figuratively and
reflexively) in a good sense, to respect; or in a bad one, to
confound
- when they see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
14 But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when the husbandmen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when the husbandmen G1092 (γεωργός) — a land-worker, i.e.
farmer
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they reasoned G1260 (διαλογίζομαι) — to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion)
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the heir G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heir G2818 (κληρονόμος) — a sharer by lot, i.e.
inheritor (literally or figuratively); by implication, a
possessor
- come G1205 (δεῦτε) — come hither!
- let us kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the inheritance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the inheritance G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case)
a possession
- may be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- ours G1473 (ἐγώ)
15 And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?Cross references & Strong's
Strong's numbers (from RLT):- So G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the vineyard G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the vineyard G290 (ἀμπελών) — a vineyard
- and killed G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- shall G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- of the vineyard G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the vineyard G290 (ἀμπελών) — a vineyard
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.Cross references & Strong's
Strong's numbers (from RLT):- He shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- husbandmen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- husbandmen G1092 (γεωργός) — a land-worker, i.e.
farmer
- shall give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- the vineyard G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the vineyard G290 (ἀμπελών) — a vineyard
- to others G243 (ἄλλος) — "else," i.e. different (in many applications)
- And when G1161 (δέ) — but, and,
etc.
- they heard G191 (ἀκούω) — to hear (in various senses)
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- God forbid G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- God forbid G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
17 But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he beheld G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he beheld G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly,
or (absolutely) to discern clearly
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- this G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- The G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- stone G3037 (λίθος) — a stone (literally or
figuratively)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the builders G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the builders G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- rejected G593 (ἀποδοκιμάζω) — to disapprove, i.e. (by implication) to
repudiate
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is become G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- of the corner G1137 (γωνία) — an angle
18 Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whosoever G3956 (πᾶς) — all,
any, every, the whole
- shall fall G4098 (πίπτω) — to fall
(literally or figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stone G3037 (λίθος) — a stone (literally or
figuratively)
- shall be broken G4917 (συνθλάω) — to dash together, i.e.
shatter
- but G1161 (δέ) — but, and,
etc.
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- whomsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- it shall fall G4098 (πίπτω) — to fall
(literally or figuratively)
- it will grind G3039 (λικμάω) — to
winnow, i.e. (by analogy), to triturate
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to powder G3039 (λικμάω) — to
winnow, i.e. (by analogy), to triturate
19 And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to lay G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they perceived G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- against G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
20 And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they watched G3906 (παρατηρέω) — to inspect alongside, i.e. note insidiously or
scrupulously
- and sent forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- spies G1455 (ἐγκάθετος) — subinduced, i.e. surreptitiously
suborned as a lier-in-wait
- which should feign G5271 (ὑποκρίνομαι) — to decide (speak or act) under a
false part, i.e. (figuratively) dissemble (pretend)
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- G1510 (εἰμί) — I exist (used only when emphatic)
- just men G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might take hold G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- that so G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might deliver G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the power G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- authority G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- of the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
21 And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- we know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- teachest G1321 (διδάσκω) — to
teach (in the same broad application)
- rightly G3723 (ὀρθῶς) — in a straight manner, i.e. (figuratively) correctly
(also morally)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- acceptest thou G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the person G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- truly G225 (ἀλήθεια) — truth
22 Is it lawful for us to give tribute unto Cæsar, or not?Cross references & Strong's
Strong's numbers (from RLT):- Is it lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- for us G1473 (ἐγώ)
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- tribute G5411 (φόρος) — a load (as borne), i.e. (figuratively) a tax (properly, an
individual assessment on persons or property; whereas is usually
a general toll on goods or travel…
- unto Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- or G2228 (ἤ) — disjunctive, or; comparative, than
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
23 But he perceived their craftiness, and said unto them,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he perceived G2657 (κατανοέω) — to observe fully
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- craftiness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- craftiness G3834 (πανουργία) — adroitness, i.e. (in a bad sense) trickery or
sophistry
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- tempt ye G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- me G1473 (ἐγώ)
24 Show me a denarius. Whose image and superscription hath it? And they said, Cæsar’s.Cross references & Strong's
Strong's numbers (from RLT):- Shew G1925 (ἐπιδείκνυμι) — to exhibit (physically or mentally)
- me G1473 (ἐγώ)
- a penny G1220 (δηνάριον) — a denarius (or ten asses)
- Whose G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or
(figuratively) representation, resemblance
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- superscription G1923 (ἐπιγραφή) — an inscription
- hath it G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- They answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Cæsar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
25 And he said unto them, Then render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Render G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- therefore G5106 (τοίνυν) — truly now, i.e. accordingly
- unto Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which be Cæsar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which be God’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which be God’s G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
26 And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they could G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- take hold of G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- before G1726 (ἐναντίον) — (adverbially) in the presence (view) of
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- they marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- answer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- answer G612 (ἀπόκρισις) — a response
- and held their peace G4601 (σιγάω) — to keep silent (transitively or intransitively)
27 And there came to him certain of the Sadducees, they that say that there is no resurrection;Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- came to G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- certain G5100 (τὶς) — some or any person or object
- of the Sadducees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Sadducees G4523 (Σαδδουκαῖος) — a Sadducæan (i.e. Tsadokian), or follower of a
certain heretical Israelite
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- deny that G483 (ἀντιλέγω) — to dispute, refuse
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- any resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- and they asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
28 and they asked him, saying, Teacher, Moses wrote unto us, that if a man’s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- unto us G1473 (ἐγώ)
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- any man’s G5100 (τὶς) — some or any person or object
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a wife G1135 (γυνή) — a woman; specially, a wife
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- without children G815 (ἄτεκνος) — childless
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- should take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- his wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his wife G1135 (γυνή) — a woman; specially, a wife
- raise up G1817 (ἐξανίστημι) — objectively, to produce, i.e. (figuratively) beget;
subjectively, to arise, i.e. (figuratively) object
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- unto his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
29 There were therefore seven brethren: and the first took a wife, and died childless;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- There were G1510 (εἰμί) — I exist (used only when emphatic)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- seven G2033 (ἑπτά) — seven
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a wife G1135 (γυνή) — a woman; specially, a wife
- and died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- without children G815 (ἄτεκνος) — childless
30 and the second:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- her to wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- her to wife G1135 (γυνή) — a woman; specially, a wife
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- childless G815 (ἄτεκνος) — childless
31 and the third took her; and likewise the seven also left no children, and died.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the third G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- in like manner G5615 (ὡσαύτως) — as thus, i.e. in the same way
- the seven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the seven G2033 (ἑπτά) — seven
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they left G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- children G5043 (τέκνον) — a child (as produced)
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
32 Afterward the woman also died.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Last G5305 (ὕστερον) — more lately, i.e. eventually
- of all G3956 (πᾶς) — all,
any, every, the whole
- the woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the woman G1135 (γυνή) — a woman; specially, a wife
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
33 In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- whose G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- wife G1135 (γυνή) — a woman; specially, a wife
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is she G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- seven G2033 (ἑπτά) — seven
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to wife G1135 (γυνή) — a woman; specially, a wife
34 And Jesus said unto them, The sons of this world marry, and are given in marriage:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- marry G1060 (γαμέω) — to wed (of either sex)
- are given in marriage G1548 (ἐκγαμίσκω) — the same as 1547
35 but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shall be accounted worthy G2661 (καταξιόω) — to deem entirely deserving
- to obtain G5177 (τυγχάνω) — akin to the base of through the idea of effecting;
properly, to affect; or (specially), to hit or light upon (as a mark
to be reached), i.e. (transitively) t…
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- marry G1060 (γαμέω) — to wed (of either sex)
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- are given in marriage G1548 (ἐκγαμίσκω) — the same as 1547
36 for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.Cross references & Strong's
Strong's numbers (from RLT):- G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- can G1410 (δύναμαι) — to be able or possible
- they die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- any more G2089 (ἔτι) — "yet," still (of time or degree)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- equal unto the angels G2465 (ἰσάγγελος) — like an angel, i.e. angelic
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- being G1510 (εἰμί) — I exist (used only when emphatic)
- of the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
37 But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- are raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- shewed G3377 (μηνύω) — to
disclose (through the idea of mental effort and thus calling to mind),
i.e. report, declare, intimate
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the bush G942 (βάτος) — a brier shrub
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he calleth G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- the God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- of Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
38 Now he is not the God of the dead, but of the living: for all live unto him.Cross references & Strong's
Strong's numbers (from RLT):- For G1161 (δέ) — but, and,
etc.
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- of the living G2198 (ζάω) — to live (literally or figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- all G3956 (πᾶς) — all,
any, every, the whole
- live G2198 (ζάω) — to live (literally or figuratively)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
39 And certain of the scribes answering said, Teacher, thou hast well said.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- certain G5100 (τὶς) — some or any person or object
- of the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the scribes G1122 (γραμματεύς)
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- thou hast G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- well G2573 (καλῶς) — well (usually morally)
40 For they durst not any more ask him any question.Cross references & Strong's
Strong's numbers (from RLT):- And after that G1161 (δέ) — but, and,
etc.
- they durst G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- not G3765 (οὐκέτι) — not yet, no longer
- ask G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- any G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
41 And he said unto them, How say they that the Christ is David’s son?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- say they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- is G1510 (εἰμί) — I exist (used only when emphatic)
- David’s G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
42 For David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the book G976 (βίβλος)
- of Psalms G5568 (ψαλμός) — a set piece of music, i.e. a sacred ode (accompanied with
the voice, harp or other instrument; a "psalm"); collectively, the
book of the Psalms
- The Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto my G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Sit thou G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- my G1473 (ἐγώ)
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
43 Till I make thine enemies the footstool of thy feet.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- I make G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- thine G4771 (σύ) — thou
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- thy G4771 (σύ) — thou
- footstool G5286 (ὑποπόδιον) — something under the feet, i.e.
a foot-rest (figuratively)
- G4228 (πούς) — a "foot" (figuratively or literally)
44 David therefore calleth him Lord, and how is he his son?Cross references & Strong's
Strong's numbers (from RLT):- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- calleth G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
45 And in the hearing of all the people he said unto his disciples,Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- in the audience G191 (ἀκούω) — to hear (in various senses)
- of all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;Cross references & Strong's
Strong's numbers (from RLT):- Beware G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- desire G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- long robes G4749 (στολή) — equipment, i.e. (specially), a "stole" or long-fitting gown
(as a mark of dignity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- love G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- greetings G783 (ἀσπασμός) — a greeting (in person or by letter)
- the markets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the markets G58 (ἀγορά) — properly, the
town-square (as a place of public resort); by implication, a market or
thoroughfare
- the highest seats G4410 (πρωτοκαθεδρία) — a sitting first (in the front row), i.e.
preeminence in council
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- the chief rooms G4411 (πρωτοκλισία) — a reclining first (in the place of honor) at the
dinner-bed, i.e. preeminence at meals
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- feasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feasts G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the
evening)
47 who devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.Cross references & Strong's
Strong's numbers (from RLT):- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- devour G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
- widows’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- widows’ G5503 (χήρα) — a widow (as lacking a husband),
literally or figuratively
- houses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- houses G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for a shew G4392 (πρόφασις) — an outward showing, i.e.
pretext
- make G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- long G3117 (μακρός) — long (in place (distant) or time (neuter plural))
- prayers G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- greater G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
- damnation G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))