1 Festus therefore, having come into the province, after three days went up to Jerusalem from Cæsarea.Cross references & Strong's
Strong's numbers (from RLT):- Now G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- when Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- was come G1910 (ἐπιβαίνω) — to walk upon, i.e. mount, ascend,
embark, arrive
- into the province G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- into the province G1885 (ἐπαρχία) — a special region of government, i.e. a Roman
præfecture
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- three G5140 (τρεῖς) — "three"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he ascended G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
2 And the chief priests and the principal men of the Jews informed him against Paul; and they besought him,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the chief G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- informed G1718 (ἐμφανίζω) — to exhibit (in person) or disclose (by words)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
3 asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.Cross references & Strong's
Strong's numbers (from RLT):- And desired G154 (αἰτέω) — to ask (in genitive case)
- favour G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he would send for G3343 (μεταπέμπω) — to send from elsewhere, i.e. (middle voice) to
summon or invite
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- laying G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- wait G1747 (ἐνέδρα) — an ambuscade, i.e.
(figuratively) murderous purpose
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- to kill G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
4 Howbeit Festus answered, that Paul was kept in charge at Cæsarea, and that he himself was about to depart thither shortly.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- that Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- should G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- be kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine
- and G1161 (δέ) — but, and,
etc.
- that he himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- would depart G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- shortly G5034 (τάχος) — a brief space (of time), i.e. (with
prefixed) in haste
5 Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.Cross references & Strong's
Strong's numbers (from RLT):- Let them G4782 (συγκαταβαίνω) — to descend in company with
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said he G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- are able G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are able G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- go down with G4782 (συγκαταβαίνω) — to descend in company with
- and accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- if G1487 (εἰ) — if, whether, that,
etc.
- there be G1510 (εἰμί) — I exist (used only when emphatic)
- any G5100 (τὶς) — some or any person or object
- wickedness G824 (ἄτοπος) — out of place, i.e.
(figuratively) improper, injurious, wicked
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 And when he had tarried among them not more than eight or ten days, he went down unto Cæsarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when he had tarried G1304 (διατρίβω) — to wear through (time), i.e.
remain
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- more G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- than G2228 (ἤ) — disjunctive, or; comparative, than
- ten G1176 (δέκα) — ten
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine
- and the next day G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being
implied) to-morrow
- sitting G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- to be brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
7 And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- came down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- stood round about G4026 (περιΐστημι) — to stand all around, i.e. (near) to be a
bystander, or (aloof) to keep away from
- and laid G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- grievous G926 (βαρύς) — weighty, i.e. (fig) burdensome,
grave
- complaints G157 (αἰτίαμα) — a thing charged
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they could G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- prove G584 (ἀποδείκνυμι) — to show off, i.e. exhibit; figuratively, to
demonstrate, i.e. accredit
8 while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- While G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he answered G626 (ἀπολογέομαι) — to give an account
(legal plea) of oneself, i.e. exculpate (self)
- for himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- nor yet G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- have I offended G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- any thing at all G5100 (τὶς) — some or any person or object
9 But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Festus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- willing G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to do G2698 (κατατίθημι) — to place down, i.e. deposit (literally or
figuratively)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- a pleasure G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Wilt thou G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- go up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- and there G1563 (ἐκεῖ) — there; by extension, thither
- be judged G2919 (κρίνω) — by
implication, to try, condemn, punish
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- before G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- me G1473 (ἐγώ)
10 But Paul said, I am standing before Cæsar’s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- I G1510 (εἰμί) — I exist (used only when emphatic)
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Cæsar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- where G3757 (οὗ) — at which place, i.e.
where
- I G1473 (ἐγώ)
- ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to be judged G2919 (κρίνω) — by
implication, to try, condemn, punish
- to the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- have I done G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- wrong G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thou G4771 (σύ) — thou
- very well G2566 (καλλίον) — (adverbially) better
than many
- knowest G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
11 If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Cæsar.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- I be an offender G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- or G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have committed G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- any thing G5100 (τὶς) — some or any person or object
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- I refuse G3868 (παραιτέομαι) — to beg off, i.e. deprecate,
decline, shun
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- there be G1510 (εἰμί) — I exist (used only when emphatic)
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of these things whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- me G1473 (ἐγώ)
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- may G1410 (δύναμαι) — to be able or possible
- deliver G5483 (χαρίζομαι) — to grant as a favor, i.e. gratuitously, in
kindness, pardon or rescue
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I appeal unto G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
12 Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Cæsar: unto Cæsar shalt thou go.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- Festus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- when he had conferred G4814 (συλλαλέω) — to talk together, i.e. converse
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the council G4824 (συμβούλιον) — advisement; specially, a
deliberative body, i.e. the provincial assessors or
lay-court
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Hast thou appealed G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- unto Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- shalt thou go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
13 Now when certain days were passed, Agrippa the king and Bernice arrived at Cæsarea, and saluted Festus.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- after G1230 (διαγίνομαι) — to elapse meanwhile
- certain G5100 (τὶς) — some or any person or object
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- Agrippa G67 (Ἀγρίππας) — wild-horse tamer; Agrippas, one of the
Herods
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Bernice G959 (Βερνίκη) — victorious; Bernice, a member
of the Herodian family
- came G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine
- to salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- Festus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
14 And as they tarried there many days, Festus laid Paul’s case before the king, saying, There is a certain man left a prisoner by Felix;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they had been G1304 (διατρίβω) — to wear through (time), i.e.
remain
- there G1563 (ἐκεῖ) — there; by extension, thither
- many G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- Festus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- declared G394 (ἀνατίθεμαι) — to set forth (for oneself), i.e
propound
- Paul’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul’s G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- cause G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- unto the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- There is G1510 (εἰμί) — I exist (used only when emphatic)
- a certain G5100 (τὶς) — some or any person or object
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- left G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- in bonds G1198 (δέσμιος) — a captive (as bound)
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- Felix G5344 (Φῆλιξ) — happy; Phelix (i.e. Felix), a Roman
15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for sentence against him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- About G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when I G1473 (ἐγώ)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- informed G1718 (ἐμφανίζω) — to exhibit (in person) or disclose (by words)
- desiring G154 (αἰτέω) — to ask (in genitive case)
- judgment G1349 (δίκη) — right (as self-evident), i.e. justice (the
principle, a decision, or its execution)
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.Cross references & Strong's
Strong's numbers (from RLT):- To G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- It is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the manner G1485 (ἔθος) — a usage (prescribed by habit or law)
- of the Romans G4514 (Ῥωμαῖος) — Romæan, i.e. Roman (as noun)
- to deliver G5483 (χαρίζομαι) — to grant as a favor, i.e. gratuitously, in
kindness, pardon or rescue
- any G5100 (τὶς) — some or any person or object
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- die G684 (ἀπώλεια) — ruin or loss (physical, spiritual
or eternal)
- before G4250 (πρίν) — prior, sooner
- that G2228 (ἤ) — disjunctive, or; comparative, than
- he which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is accused G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the accusers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the accusers G2725 (κατήγορος) — against one in the assembly, i.e. a complainant at
law; specially, Satan
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- have G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- licence G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- to answer for himself G627 (ἀπολογία) — a plea ("apology")
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the crime laid against him G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the crime laid against him G1462 (ἔγκλημα) — an accusation, i.e. offence alleged
17 When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- when they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were come G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- hither G1759 (ἐνθάδε) — properly, within, i.e. (of place) here,
hither
- without G3367 (μηδείς) — not even one (man, woman, thing)
- G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- any delay G311 (ἀναβολή) — a putting off
- on the morrow G1836 (ἑξῆς) — successive
- I sat G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- and commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G435 (ἀνήρ) — a man (properly as an individual
male)
- to be brought forth G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
18 Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;Cross references & Strong's
Strong's numbers (from RLT):- Against G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when the accusers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when the accusers G2725 (κατήγορος) — against one in the assembly, i.e. a complainant at
law; specially, Satan
- stood up G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- they brought G2018 (ἐπιφέρω) — to bear upon (or further), i.e. adduce (personally
or judicially (accuse, inflict)), superinduce
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- accusation G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- of such things G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- as I G1473 (ἐγώ)
- supposed G5282 (ὑπονοέω) — to think under (privately), i.e. to surmise or
conjecture
19 but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- certain G5100 (τὶς) — some or any person or object
- questions G2213 (ζήτημα) — a search (properly concretely), i.e. (in words) a
debate
- against G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- their own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- superstition G1175 (δεισιδαιμονία) — religion
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- one G5100 (τὶς) — some or any person or object
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- which was dead G2348 (θνήσκω) — to die (literally or
figuratively)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- affirmed G5335 (φάσκω) — to assert
- to be alive G2198 (ζάω) — to live (literally or figuratively)
20 And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- because G639 (ἀπορέω) — to
have no way out, i.e. be at a loss (mentally)
- I G1473 (ἐγώ)
- doubted G639 (ἀπορέω) — to
have no way out, i.e. be at a loss (mentally)
- of G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- such G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- manner G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- of questions G2214 (ζήτησις) — a searching (properly, the act), i.e. a dispute or its
theme
- I asked G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- whether G1487 (εἰ) — if, whether, that,
etc.
- he would G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- and there G2546 (κἀκεῖ) — likewise in that place
- be judged G2919 (κρίνω) — by
implication, to try, condemn, punish
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- these matters G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Cæsar.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- had appealed G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be reserved G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the hearing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hearing G1233 (διάγνωσις) — (magisterial) examination ("diagnosis")
- of Augustus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Augustus G4575 (σεβαστός) — venerable (august), i.e. (as noun) a title of the Roman
Emperor, or (as adjective) imperial
- I commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I might send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
22 And Agrippa said unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Agrippa G67 (Ἀγρίππας) — wild-horse tamer; Agrippas, one of the
Herods
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Festus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- I would G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hear G191 (ἀκούω) — to hear (in various senses)
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- myself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1161 (δέ) — but, and,
etc.
- To morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- said he G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- thou shalt hear G191 (ἀκούω) — to hear (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
23 So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and the principal men of the city, at the command of Festus Paul was brought in.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- on the morrow G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being
implied) to-morrow
- when Agrippa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Agrippa G67 (Ἀγρίππας) — wild-horse tamer; Agrippas, one of the
Herods
- was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Bernice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Bernice G959 (Βερνίκη) — victorious; Bernice, a member
of the Herodian family
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- pomp G5325 (φαντασία) — (properly abstract) a (vain) show
("fantasy")
- was entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the place of hearing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place of hearing G201 (ἀκροατήριον) — an audience-room
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- G5037 (τέ) — both or also
(properly, as correlation of )
- the chief captains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief captains G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch";
i.e. colonel
- principal G1851 (ἐξοχή) — prominence
(figuratively)
- G1510 (εἰμί) — I exist (used only when emphatic)
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- at G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Festus’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Festus’ G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- commandment G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- was brought forth G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
24 And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Festus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- Agrippa G67 (Ἀγρίππας) — wild-horse tamer; Agrippas, one of the
Herods
- all men G3956 (πᾶς) — all,
any, every, the whole
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are here present G4840 (συμπάρειμι) — to be at hand together, i.e. now present
- with us G1473 (ἐγώ)
- ye see G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- all G3956 (πᾶς) — all,
any, every, the whole
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- have dealt G1793 (ἐντυγχάνω) — to chance upon, i.e. (by implication) confer with;
by extension to entreat (in favor or against)
- with me G1473 (ἐγώ)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- here G1759 (ἐνθάδε) — properly, within, i.e. (of place) here,
hither
- crying that G1916 (ἐπιβοάω) — to exclaim against
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to live G2198 (ζάω) — to live (literally or figuratively)
- any longer G3371 (μηκέτι) — no further
25 But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when I G1473 (ἐγώ)
- found G2638 (καταλαμβάνω) — to take eagerly, i.e. seize, possess, etc.
(literally or figuratively)
- that he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had committed G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G1161 (δέ) — but, and,
etc.
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hath appealed to G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Augustus G4575 (σεβαστός) — venerable (august), i.e. (as noun) a title of the Roman
Emperor, or (as adjective) imperial
- I have determined G2919 (κρίνω) — by
implication, to try, condemn, punish
- to send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.Cross references & Strong's
Strong's numbers (from RLT):- Of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- certain G804 (ἀσφαλής) — secure
(literally or figuratively)
- thing G5100 (τὶς) — some or any person or object
- to write G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- unto my lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto my lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Wherefore G1352 (διό) — through which thing, i.e. consequently
- I have brought G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- forth G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- before G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- specially G3122 (μάλιστα) — (adverbially) most (in the greatest degree) or
particularly
- thee G4771 (σύ) — thou
- O king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- Agrippa G67 (Ἀγρίππας) — wild-horse tamer; Agrippas, one of the
Herods
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- after examination G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- after examination G351 (ἀνάκρισις) — a (judicial) investigation
- had G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- I might have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- somewhat G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
27 For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it seemeth G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- to me G1473 (ἐγώ)
- unreasonable G249 (ἄλογος) — irrational
- to send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- a prisoner G1198 (δέσμιος) — a captive (as bound)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- withal to signify G4591 (σημαίνω) — to indicate
- the crimes G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)