1 After these things he departed from Athens, and came to Corinth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- departed G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go
away
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- Athens G116 (Ἀθῆναι) — Athenæ, the capitol of Greece
- and came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Corinth G2882 (Κόρινθος) — Corinthus, a city of Greece
2 And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome: and he came unto them;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- a certain G5100 (τὶς) — some or any person or object
- Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Aquila G207 (Ἀκύλας) — Akulas, an Israelite
- born G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- born G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- in Pontus G4193 (Ποντικός) — a Pontican, i.e. native of Pontus
- lately G4373 (προσφάτως) — recently
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Italy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Italy G2482 (Ἰταλία) — Italia, a region of Europe
- with G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G1135 (γυνή) — a woman; specially, a wife
- Priscilla G4252 (Πρίσκιλλα) — Priscilla (i.e. little Prisca), a Christian
woman
- because that G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Claudius G2804 (Κλαύδιος) — Claudius, the name of two Romans
- had commanded G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- to depart G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go
away
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- Rome G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Rome G4516 (Ῥώμη) — strength; Roma, the capital of Italy
- and came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
3 and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- because G1510 (εἰμί) — I exist (used only when emphatic)
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- of the same craft G3673 (ὁμότεχνος) — a fellow-artificer
- he abode G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wrought G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- by their occupation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by their occupation G5078 (τέχνη) — art (as productive), i.e. (specially), a trade,
or (generally) skill
- they were tentmakers G4635 (σκηνοποιός) — a manufacturer of tents
4 And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he reasoned G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- every G3956 (πᾶς) — all,
any, every, the whole
- sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- and G5037 (τέ) — both or also
(properly, as correlation of )
- persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
5 But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G5037 (τέ) — both or also
(properly, as correlation of )
- Silas G4609 (Σίλας) — Silas, a Christian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Timothy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Timothy G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian
- were come G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Macedonia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- was pressed G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- in the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and testified G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- to the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
6 And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when they opposed G498 (ἀντιτάσσομαι) — to range oneself against, i.e.
oppose
- themselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blasphemed G987 (βλασφημέω) — to vilify; specially, to speak impiously
- he shook G1621 (ἐκτινάσσω) — to shake violently
- raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raiment G2440 (ἱμάτιον) — a dress (inner
or outer)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Your G4771 (σύ) — thou
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- your own G4771 (σύ) — thou
- heads G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heads G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- I G1473 (ἐγώ)
- clean G2513 (καθαρός) — clean (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- henceforth G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- I will go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
7 And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he departed G3327 (μεταβαίνω) — to change place
- thence G1564 (ἐκεῖθεν) — thence
- and entered G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a certain G5100 (τὶς) — some or any person or object
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Justus G2459 (Ἰοῦστος) — Justus, the name of three
Christian
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- worshipped G4576 (σέβομαι) — to revere, i.e.
adore
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- whose G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1510 (εἰμί) — I exist (used only when emphatic)
- joined hard to G4927 (συνομορέω) — to border together, i.e. adjoin
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
8 And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Crispus G2921 (Κρίσπος) — "crisp"; Crispus, a Corinthian
- the chief ruler of the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief ruler of the synagogue G752 (ἀρχισυνάγωγος) — director of the synagogue services
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of the Corinthians G2881 (Κορίνθιος) — a Corinthian, i.e. inhabitant of Corinth
- hearing G191 (ἀκούω) — to hear (in various senses)
- were baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
9 And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace:Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- to Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the night G3571 (νύξ) — "night" (literally or figuratively)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- a vision G3705 (ὅραμα) — something gazed at, i.e. a spectacle (especially
supernatural)
- Be G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hold G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
- thy peace G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
10 for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1360 (διότι) — on the very account that, or inasmuch as
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- shall set G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- on thee G4771 (σύ) — thou
- to hurt G2559 (κακόω) — to injure; figuratively, to exasperate
- have G1510 (εἰμί) — I exist (used only when emphatic)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
11 And he dwelt there a year and six months, teaching the word of God among them.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- he continued G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- a year G1763 (ἐνιαυτός) — a year
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- six G1803 (ἕξ) — six
- months G3376 (μήν) — a month
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when Gallio G1058 (Γαλλίων) — Gallion (i.e. Gallio), a Roman officer
- was the deputy G445 (ἀνθυπατεύω) — to act as proconsul
- of Achaia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Achaia G882 (Ἀχαΐα) — Achaia (i.e. Greece), a country of
Europe
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- made insurrection G2721 (κατεφίστημι) — to stand over against, i.e. rush upon
(assault)
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- against Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- against Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
13 saying, This man persuadeth men to worship God contrary to the law.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- persuadeth G374 (ἀναπείθω) — to incite
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to worship G4576 (σέβομαι) — to revere, i.e.
adore
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- contrary to G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
14 But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- was now about G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to open G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- Gallio G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Gallio G1058 (Γαλλίων) — Gallion (i.e. Gallio), a Roman officer
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- If G1487 (εἰ) — if, whether, that,
etc.
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- it were G1510 (εἰμί) — I exist (used only when emphatic)
- a matter G5100 (τὶς) — some or any person or object
- of wrong G92 (ἀδίκημα) — a wrong done
- or G2228 (ἤ) — disjunctive, or; comparative, than
- wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- lewdness G4467 (ῥᾳδιούργημα) — easy-going behavior, i.e. (by extension) a crime
- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- reason G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- would that G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- G302 (ἄν)
- I should bear G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- with you G4771 (σύ) — thou
15 but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- it be G1510 (εἰμί) — I exist (used only when emphatic)
- a question G2213 (ζήτημα) — a search (properly concretely), i.e. (in words) a
debate
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- names G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- your G4771 (σύ) — thou
- law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- look ye G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- will G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- be G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- judge G2923 (κριτής) — a judge (genitive case or specially)
- of such G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
16 And he drove them from the judgment-seat.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he drave G556 (ἀπελαύνω) — to dismiss
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
17 And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- the Greeks G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- took G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- Sosthenes G4988 (Σωσθένης) — of safe strength; Sosthenes, a
Christian
- the chief ruler of the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief ruler of the synagogue G752 (ἀρχισυνάγωγος) — director of the synagogue services
- and beat G5180 (τύπτω) — to "thump", i.e. cudgel or
pummel (properly, with a stick or bastinado), but in any case by
repeated blows; thus differing from and , which denote a
(usuall…
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- the judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Gallio G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Gallio G1058 (Γαλλίων) — Gallion (i.e. Gallio), a Roman officer
- cared for G3199 (μέλω) — to be of interest to, i.e. to concern (only third
person singular present indicative used impersonally, it
matters)
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of those things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
18 And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- tarried G4357 (προσμένω) — to stay further, i.e. remain in a place, with a
person; figuratively, to adhere to, persevere in
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- a good G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- while G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- and then took his leave G657 (ἀποτάσσομαι) — literally, to say adieu (by departing
or dismissing); figuratively, to renounce
- of the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and sailed thence G1602 (ἐκπλέω) — to depart by ship
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Syria G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Syria G4947 (Συρία) — Syria (i.e. Tsyria or Tyre), a
region of Asia
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Priscilla G4252 (Πρίσκιλλα) — Priscilla (i.e. little Prisca), a Christian
woman
- Aquila G207 (Ἀκύλας) — Akulas, an Israelite
- having shorn G2751 (κείρω) — to shear
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Cenchrea G2747 (Κεγχρεαί) — Cenchreæ, a port of
Corinth
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a vow G2171 (εὐχή) — properly, a wish, expressed as a petition to God, or in
votive obligation
19 And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he came G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
- and G2548 (κἀκεῖνος) — likewise that (or those)
- left them G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- there G847 (αὐτοῦ) — properly, belonging to the same spot, i.e. in this (or that)
place
- but G1161 (δέ) — but, and,
etc.
- he G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- and reasoned G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- with the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
20 And when they asked him to abide a longer time, he consented not;Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- desired G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- tarry G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- longer G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he consented G1962 (ἐπινεύω) — to nod at, i.e. (by implication) to
assent
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
21 but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- bade G657 (ἀποτάσσομαι) — literally, to say adieu (by departing
or dismissing); figuratively, to renounce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- farewell G657 (ἀποτάσσομαι) — literally, to say adieu (by departing
or dismissing); figuratively, to renounce
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I G1473 (ἐγώ)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- by all means G3843 (πάντως) — entirely; specially, at all events, (with negative,
following) in no event
- keep G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- this feast G1859 (ἑορτή) — a festival
- that cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- but G1161 (δέ) — but, and,
etc.
- I will return G344 (ἀνακάμπτω) — to turn back
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- if G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sailed G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Ephesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
22 And when he had landed at Cæsarea, he went up and saluted the church, and went down to Antioch.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had landed G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine
- and gone up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- saluted G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- he went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
23 And having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after he had spent G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- some G5100 (τὶς) — some or any person or object
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- he departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and went over G1330 (διέρχομαι) — to traverse (literally)
- the country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- of Galatia G1054 (Γαλατικός) — Galatic or relating to Galatia
- Phrygia G5435 (Φρυγία) — Phrygia, a region of Asia Minor
- in order G2517 (καθεξῆς) — thereafter, i.e. consecutively; as a noun (by
ellipsis of noun) a subsequent person or time
- strengthening G1991 (ἐπιστηρίζω) — to support further, i.e. reestablish
- all G3956 (πᾶς) — all,
any, every, the whole
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- a certain G5100 (τὶς) — some or any person or object
- Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Apollos G625 (Ἀπολλῶς) — Apollos, an Israelite
- born G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- born G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- at Alexandria G221 (Ἀλεξανδρεύς) — an Alexandreian or inhabitant
of Alexandria
- an eloquent G3052 (λόγιος) — fluent, i.e. an orator
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- G1510 (εἰμί) — I exist (used only when emphatic)
- mighty G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- came G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning Jesus, knowing only the baptism of John:Cross references & Strong's
Strong's numbers (from RLT):- This man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- instructed G2727 (κατηχέω) — to sound down into the ears, i.e. (by implication)
to indoctrinate ("catechize") or (genitive case) to apprise
of
- in the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- being fervent G2204 (ζέω) — to be hot (boil, of liquids; or glow, of solids), i.e.
(figuratively) be fervid (earnest)
- in the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- he spake G2980 (λαλέω) — to talk, i.e. utter
words
- taught G1321 (διδάσκω) — to
teach (in the same broad application)
- diligently G199 (ἀκριβῶς) — exactly
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- knowing G1987 (ἐπίσταμαι) — to put the mind
upon, i.e. comprehend, or be acquainted with
- only G3440 (μόνον) — merely
- the baptism G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
26 and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to speak boldly G3955 (παῤῥησιάζομαι) — to be frank in utterance, or confident in
spirit and demeanor
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- G1161 (δέ) — but, and,
etc.
- whom G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- when G191 (ἀκούω) — to hear (in various senses)
- Aquila G207 (Ἀκύλας) — Akulas, an Israelite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Priscilla G4252 (Πρίσκιλλα) — Priscilla (i.e. little Prisca), a Christian
woman
- had heard G191 (ἀκούω) — to hear (in various senses)
- they took G4355 (προσλαμβάνω) — to take to oneself, i.e. use (food), lead (aside),
admit (to friendship or hospitality)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G4355 (προσλαμβάνω) — to take to oneself, i.e. use (food), lead (aside),
admit (to friendship or hospitality)
- expounded G1620 (ἐκτίθημι) — to expose; figuratively, to declare
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- more perfectly G199 (ἀκριβῶς) — exactly
27 And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was disposed G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- to pass G1330 (διέρχομαι) — to traverse (literally)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Achaia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Achaia G882 (Ἀχαΐα) — Achaia (i.e. Greece), a country of
Europe
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- exhorting G4389 (προτρέπομαι) — to turn forward for
oneself, i.e. encourage
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- to receive G588 (ἀποδέχομαι) — to take fully, i.e. welcome (persons), approve
(things)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when he was come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- helped them G4820 (συμβάλλω) — to combine, i.e. (in speaking) to converse,
consult, dispute, (mentally) to consider, (by implication) to aid,
(personally) to join, attack
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- had believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
28 for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he mightily G2159 (εὐτόνως) — in a well-strung manner, i.e. (figuratively) intensely (in a good
sense, cogently; in a bad one, fiercely)
- convinced G1246 (διακατελέγχομαι) — to prove
downright, i.e. confute
- the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- publickly G1219 (δημόσιος) — public; (feminine singular dative case as adverb) in
public
- shewing G1925 (ἐπιδείκνυμι) — to exhibit (physically or mentally)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- that G1925 (ἐπιδείκνυμι) — to exhibit (physically or mentally)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was G1510 (εἰμί) — I exist (used only when emphatic)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus