1 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
2 Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and say H559 (אָמַר) — to say (used with great latitude)
- unto them, When either man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- or woman H802 (אִשָּׁה) — a woman
- shall separate H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
- to vow H5087 (נָדַר) — to promise (pos., to do or give something to God)
- a vow H5088 (נֶדֶר) — a promise (to God); also (concretely) a thing promised
- of a Nazarite H5139 (נָזִיר) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
- to separate H5144 (נָזַר) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to…
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
3 he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.Cross references & Strong's
Strong's numbers (from RLT):- He shall separate H5144 (נָזַר) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to…
- from wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- and strong drink H7941 (שֵׁכָר) — an intoxicant, i.e. intensely alcoholic liquor
- and shall drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- no vinegar H2558 (חֹמֶץ) — vinegar
- of wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- or vinegar H2558 (חֹמֶץ) — vinegar
- of strong drink H7941 (שֵׁכָר) — an intoxicant, i.e. intensely alcoholic liquor
- neither shall he drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- any liquor H4952 (מִשְׁרָה) — maceration, i.e. steeped juice
- of grapes H6025 (עֵנָב) — a grape
- nor eat H398 (אָכַל) — to eat (literally or figuratively)
- moist H3892 (לַח) — fresh, i.e. unused or undried
- grapes H6025 (עֵנָב) — a grape
- or dried H3002 (יָבֵשׁ) — dry
4 All the days of his separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.Cross references & Strong's
Strong's numbers (from RLT):- All the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- shall he eat H398 (אָכַל) — to eat (literally or figuratively)
- nothing that is made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- of the vine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- tree H1612 (גֶּפֶן) — a vine (as twining), especially the grape
- from the kernels H2785 (חַרְצַן) — a sour grape (as sharp in taste)
- even to the husk H2085 (זָג) — the skin of a grape
5 All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.Cross references & Strong's
Strong's numbers (from RLT):- All the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the vow H5088 (נֶדֶר) — a promise (to God); also (concretely) a thing promised
- of his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- there shall no razor H8593 (תַּעַר) — a knife or razor (as making bare); also a scabbard (as being bare, i.e. empty)
- come H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- upon his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- until the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- be fulfilled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- in the which he separateth H5144 (נָזַר) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to…
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- he shall be holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- shall let the locks H6545 (פֶּרַע) — the hair (as dishevelled)
- of the hair H8181 (שֵׂעָר) — hair (as if tossed or bristling)
- of his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- grow H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
6 All the days that he separateth himself unto Jehovah he shall not come near to a dead body.Cross references & Strong's
Strong's numbers (from RLT):- All the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that he separateth H5144 (נָזַר) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to…
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- he shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- at no dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- body H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.Cross references & Strong's
Strong's numbers (from RLT):- He shall not make himself unclean H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- for his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- or for his mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- for his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- or for his sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- when they die H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- because the consecration H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- of his God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- upon his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
8 All the days of his separation he is holy unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- All the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
9 And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.Cross references & Strong's
Strong's numbers (from RLT):- And if any man H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- very H6621 (פֶּתַע) — a wink, i.e. moment (used only [with or without preposition] adverbially, quickly or unexpectedly)
- suddenly H6597 (פִּתְאוֹם) — instantly
- by him, and he hath defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of his consecration H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- then he shall shave H1548 (גָּלַח) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
- his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of his cleansing H2893 (טׇהֳרָה) — ceremonial purification; moral purity
- on the seventh H7637 (שְׁבִיעִי) — seventh
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall he shave H1548 (גָּלַח) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
10 And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:Cross references & Strong's
Strong's numbers (from RLT):- And on the eighth H8066 (שְׁמִינִי) — eight
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- he shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- turtledoves H8449 (תּוֹר) — a ring-dove, often (figuratively) as a term of endearment
- or two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- young H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- pigeons H3123 (יוֹנָה) — a dove (apparently from the warmth of their mating)
- to the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- to the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
11 and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and the other H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- for a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for him, for that H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- he sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- by the dead H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- and shall hallow H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- that same day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
12 And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.Cross references & Strong's
Strong's numbers (from RLT):- And he shall consecrate H5144 (נָזַר) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to…
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- and shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- of the first H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- for a trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- but the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that were before H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- shall be lost H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- because his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- was defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
13 And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:Cross references & Strong's
Strong's numbers (from RLT):- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of the Nazarite H5139 (נָזִיר) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
- when H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- are fulfilled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- he shall be brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
14 and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,Cross references & Strong's
Strong's numbers (from RLT):- And he shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- his offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- he lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- of the first H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- for a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- ewe lamb H3535 (כִּבְשָׂה) — a ewe
- of the first H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- for peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
15 and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.Cross references & Strong's
Strong's numbers (from RLT):- And a basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- of unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- cakes H2471 (חַלָּה) — a cake (as usually punctured)
- of fine flour H5560 (סֹלֶת) — flour (as chipped off)
- mingled H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and wafers H7550 (רָקִיק) — a thin cake
- anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- and their grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- and their drink offerings H5262 (נֶסֶךְ) — a libation; also a cast idol
16 And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and shall offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- his sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and his burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
17 and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.Cross references & Strong's
Strong's numbers (from RLT):- And he shall offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- a sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with the basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- of unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- also his grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- and his drink offering H5262 (נֶסֶךְ) — a libation; also a cast idol
18 And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.Cross references & Strong's
Strong's numbers (from RLT):- And the Nazarite H5139 (נָזִיר) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
- shall shave H1548 (גָּלַח) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
- the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- the hair H8181 (שֵׂעָר) — hair (as if tossed or bristling)
- of the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- in the fire H784 (אֵשׁ) — fire (literally or figuratively)
- under the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of the peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
19 And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- the sodden H1311 (בָּשֵׁל) — boiled
- shoulder H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- unleavened H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- cake H2471 (חַלָּה) — a cake (as usually punctured)
- out of the basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- wafer H7550 (רָקִיק) — a thin cake
- and shall put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon the hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of the Nazarite H5139 (נָזִיר) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- is shaven H1548 (גָּלַח) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
20 and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall wave H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- a wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- for the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- with the wave H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- breast H2373 (חָזֶה) — the breast (as most seen in front)
- and heave H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- and after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- that the Nazarite H5139 (נָזִיר) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
- may drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
21 This is the law of the Nazirite who voweth, and of his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.Cross references & Strong's
Strong's numbers (from RLT):- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of the Nazarite H5139 (נָזִיר) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
- who hath vowed H5087 (נָדַר) — to promise (pos., to do or give something to God)
- his offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- that his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- shall get H5381 (נָשַׂג) — to reach (literally or figuratively)
- according H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to the vow H5088 (נֶדֶר) — a promise (to God); also (concretely) a thing promised
- which he vowed H5087 (נָדַר) — to promise (pos., to do or give something to God)
- so he must do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- after the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of his separation H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
22 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and unto his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- saying H559 (אָמַר) — to say (used with great latitude)
- On this wise H3541 (כֹּה) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
- ye shall bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
24 Jehovah bless thee, and keep thee:Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- thee, and keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
25 Jehovah make his face to shine upon thee, and be gracious unto thee:Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- make his face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- shine H215 (אוֹר) — to be (causative, make) luminous (literally and metaphorically)
- upon thee, and be gracious H2603 (חָנַן) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
26 Jehovah lift up his countenance upon thee, and give thee peace.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- lift up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his countenance H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- upon thee, and give H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- thee peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
27 So shall they put my name upon the children of Israel; and I will bless them.Cross references & Strong's
Strong's numbers (from RLT):- And they shall put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- upon the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and I will bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)