1 The word which came unto Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, king of Judah, saying,Cross references & Strong's
Strong's numbers (from RLT):- The word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which came unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of Jehoiakim H3079 (יְהוֹיָקִים) — Jehojakim, a Jewish king
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- saying H559 (אָמַר) — to say (used with great latitude)
2 Go unto the house of the Rechabites, and speak unto them, and bring them into the house of Jehovah, into one of the chambers, and give them wine to drink.Cross references & Strong's
Strong's numbers (from RLT):- Go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of the Rechabites H7397 (רֵכָה) — Rekah, a place in Palestine
- and speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto them, and bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- into one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of the chambers H3957 (לִשְׁכָּה) — a room in a building (whether for storage, eating, or lodging)
- and give them wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- to drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
3 Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites;Cross references & Strong's
Strong's numbers (from RLT):- Then I took H3947 (לָקַח) — to take (in the widest variety of applications)
- Jaazaniah H2970 (יַאֲזַנְיָה) — Jaazanjah, the name of four Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- of Habaziniah H2262 (חֲבַצַּנְיָה) — Chabatstsanjah, a Rechabite
- and his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and all his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and the whole house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of the Rechabites H7397 (רֵכָה) — Rekah, a place in Palestine
4 and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.Cross references & Strong's
Strong's numbers (from RLT):- And I brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- into the chamber H3957 (לִשְׁכָּה) — a room in a building (whether for storage, eating, or lodging)
- of the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Hanan H2605 (חָנָן) — Chanan, the name of seven Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Igdaliah H3012 (יִגְדַּלְיָהוּ) — Jigdaljah, an Israelite
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- by H681 (אֵצֶל) — a side; (as a preposition) near
- the chamber H3957 (לִשְׁכָּה) — a room in a building (whether for storage, eating, or lodging)
- of the princes H8269 (שַׂר) — a head person (of any rank or class)
- above H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- of Maaseiah H4641 (מַעֲשֵׂיָה) — Maasejah, the name of sixteen Israelites
- of Shallum H7967 (שַׁלּוּם) — Shallum, the name of fourteen Israelites
- the keeper H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- of the door H5592 (סַף) — a vestibule (as a limit); also a dish (for holding blood or wine)
5 And I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said unto them, Drink ye wine.Cross references & Strong's
Strong's numbers (from RLT):- And I set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of the Rechabites H7397 (רֵכָה) — Rekah, a place in Palestine
- pots H1375 (גְּבִיעַ) — a goblet; by analogy, the calyx of a flower
- full H4392 (מָלֵא) — full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
- of wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- and cups H3563 (כּוֹס) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
- and I said H559 (אָמַר) — to say (used with great latitude)
- unto them, Drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- ye wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
6 But they said, We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, Ye shall drink no wine, neither ye, nor your sons, for ever:Cross references & Strong's
Strong's numbers (from RLT):- But they said H559 (אָמַר) — to say (used with great latitude)
- We will drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- no wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- for Jonadab H3122 (יוֹנָדָב) — Jonadab, the name of an Israelite and of a Rechabite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Rechab H7394 (רֵכָב) — Rekab, the name of two Arabs and of two Israelites
- our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- us, saying H559 (אָמַר) — to say (used with great latitude)
- Ye shall drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- nor your sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
7 neither shall ye build house, nor sow seed, nor plant vineyard, nor have any; but all your days ye shall dwell in tents; that ye may live many days in the land wherein ye sojourn.Cross references & Strong's
Strong's numbers (from RLT):- Neither shall ye build H1129 (בָּנָה) — to build (literally and figuratively)
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- nor sow H2232 (זָרַע) — to sow; figuratively, to disseminate, plant, fructify
- seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- nor plant H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- vineyard H3754 (כֶּרֶם) — a garden or vineyard
- but all your days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- ye shall dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in tents H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- that ye may live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the land H127 (אֲדָמָה) — soil (from its general redness)
- strangers H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
8 And we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters;Cross references & Strong's
Strong's numbers (from RLT):- Thus have we obeyed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of Jonadab H3082 (יְהוֹנָדָב) — Jehonadab, the name of an Israelite and of an Arab
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Rechab H7394 (רֵכָב) — Rekab, the name of two Arabs and of two Israelites
- our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- in all that he hath charged H6680 (צָוָה) — (intensively) to constitute, enjoin
- us, to drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- no wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- all our days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- we, our wives H802 (אִשָּׁה) — a woman
- our sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- nor our daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
9 nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:Cross references & Strong's
Strong's numbers (from RLT):- Nor to build H1129 (בָּנָה) — to build (literally and figuratively)
- houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- for us to dwell in H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- neither have we vineyard H3754 (כֶּרֶם) — a garden or vineyard
- nor field H7704 (שָׂדֶה) — a field (as flat)
- nor seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
10 but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.Cross references & Strong's
Strong's numbers (from RLT):- But we have dwelt in H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- tents H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- and have obeyed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- and done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- according to all that Jonadab H3122 (יוֹנָדָב) — Jonadab, the name of an Israelite and of a Rechabite
- our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
11 But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- But it came to pass, when Nebuchadnezzar H5019 (נְבוּכַדְנֶאצַּר) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
- king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- came up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that we said H559 (אָמַר) — to say (used with great latitude)
- Come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and let us go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- for fear H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- and for fear H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the Syrians H758 (אֲרָם) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
- so we dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- at Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
12 Then came the word of Jehovah unto Jeremiah, saying,Cross references & Strong's
Strong's numbers (from RLT):- Then came the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- saying H559 (אָמַר) — to say (used with great latitude)
13 Thus saith Jehovah of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- and tell H559 (אָמַר) — to say (used with great latitude)
- the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- Will ye not receive H3947 (לָקַח) — to take (in the widest variety of applications)
- instruction H4148 (מוּסָר) — properly, chastisement; figuratively, reproof, warning or instruction; also restraint
- to hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- to my words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- saith H5002 (נְאֻם) — an oracle
14 The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and unto this day they drink none, for they obey their father’s commandment. But I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.Cross references & Strong's
Strong's numbers (from RLT):- The words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Jonadab H3082 (יְהוֹנָדָב) — Jehonadab, the name of an Israelite and of an Arab
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Rechab H7394 (רֵכָב) — Rekab, the name of two Arabs and of two Israelites
- that he commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- not to drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- are performed H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- for unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- they drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- none, but obey H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- their father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- commandment H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- notwithstanding I have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto you, rising early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- and speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- but ye hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.Cross references & Strong's
Strong's numbers (from RLT):- I have sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- also unto you all my servants H5650 (עֶבֶד) — a servant
- the prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- rising up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- and sending H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- saying H559 (אָמַר) — to say (used with great latitude)
- Return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- ye now every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- from his evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and amend H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- your doings H4611 (מַעֲלָל) — an act (good or bad)
- and go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- not after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- them, and ye shall dwell in H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- the land H127 (אֲדָמָה) — soil (from its general redness)
- which I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- to you and to your fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- but ye have not inclined H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- your ear H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- nor hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
16 Forasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;Cross references & Strong's
Strong's numbers (from RLT):- Because the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jonadab H3082 (יְהוֹנָדָב) — Jehonadab, the name of an Israelite and of an Arab
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Rechab H7394 (רֵכָב) — Rekab, the name of two Arabs and of two Israelites
- have performed H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- the commandment H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of their father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- which he commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- them; but this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- hath not hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
17 therefore thus saith Jehovah, the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Behold, I will bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and upon all the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- all the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- that I have pronounced H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- against them: because I have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto them, but they have not heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- and I have called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- unto them, but they have not answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
18 And Jeremiah said unto the house of the Rechabites, Thus saith Jehovah of hosts, the God of Israel: Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he commanded you;Cross references & Strong's
Strong's numbers (from RLT):- And Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of the Rechabites H7397 (רֵכָה) — Rekah, a place in Palestine
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Because ye have obeyed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the commandment H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of Jonadab H3082 (יְהוֹנָדָב) — Jehonadab, the name of an Israelite and of an Arab
- your father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and kept H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- all his precepts H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- according unto all that he hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
19 therefore thus saith Jehovah of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Jonadab H3122 (יוֹנָדָב) — Jonadab, the name of an Israelite and of a Rechabite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Rechab H7394 (רֵכָב) — Rekab, the name of two Arabs and of two Israelites
- shall not want H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- me for ever H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…