1 Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.Cross references & Strong's
Strong's numbers (from RLT):- Give ear H238 (אָזַן) — to broaden out the ear (with the hand), i.e. (by implication) to listen
- O ye heavens H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and I will speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- and hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- O earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- the words H561 (אֵמֶר) — something said
- of my mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
2 My doctrine shall drop as the rain; My speech shall distil as the dew, As the small rain upon the tender grass, And as the showers upon the herb.Cross references & Strong's
Strong's numbers (from RLT):- My doctrine H3948 (לֶקַח) — properly, something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement
- shall drop H6201 (עָרַף) — to droop; hence, to drip
- as the rain H4306 (מָטַר) — rain
- my speech H565 (אִמְרָה)
- shall distil H5140 (נָזַל) — to drip, or shed by trickling
- as the dew H2919 (טַל) — dew (as covering vegetation)
- as the small rain H8164 (שָׂעִיר) — a shower (as tempestuous)
- upon the tender herb H1877 (דֶּשֶׁא) — a sprout; by analogy, grass
- and as the showers H7241 (רָבִיב) — a rain (as an accumulation of drops)
- upon the grass H6212 (עֶשֶׂב) — grass (or any tender shoot)
3 For I will proclaim the name of Jehovah: Ascribe ye greatness unto our God.Cross references & Strong's
Strong's numbers (from RLT):- Because I will publish H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- ascribe H3051 (יָהַב) — to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
- ye greatness H1433 (גֹּדֶל) — magnitude (literally or figuratively)
- unto our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
4 The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.Cross references & Strong's
Strong's numbers (from RLT):- the Rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- his work H6467 (פֹּעַל) — an act or work (concretely)
- perfect H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- for all his ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- a God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- of truth H530 (אֱמוּנָה) — literally firmness; figuratively security; morally fidelity
- and without iniquity H5766 (עֶוֶל) — (moral) evil
- just H6662 (צַדִּיק) — just
- and right H3477 (יָשָׁר) — straight (literally or figuratively)
5 They have dealt corruptly with him, they are not his children, it is their blemish; They are a perverse and crooked generation.Cross references & Strong's
Strong's numbers (from RLT):- They have corrupted H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- themselves, their spot H3971 (מאוּם) — a blemish (physically or morally)
- of his children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- a perverse H6141 (עִקֵּשׁ) — distorted; hence, false
- and crooked H6618 (פְּתַלְתֹּל) — tortuous (i.e. crafty)
- generation H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
6 Do ye thus requite Jehovah, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.Cross references & Strong's
Strong's numbers (from RLT):- Do ye thus requite H1580 (גָּמַל) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- O foolish H5036 (נָבָל) — stupid; wicked (especially impious)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and unwise H2450 (חָכָם) — wise, (i.e. intelligent, skilful or artful)
- not he thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- hath bought H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- thee? hath he not made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thee, and established H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
7 Remember the days of old, Consider the years of many generations: Ask thy father, and he will show thee; Thine elders, and they will tell thee.Cross references & Strong's
Strong's numbers (from RLT):- Remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of old H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- consider H995 (בִּין) — to separate mentally (or distinguish), i.e.(generally) understand
- the years H8141 (שָׁנֶה) — a year (as a revolution of time)
- of many H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and he will shew H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- thee; thy elders H2205 (זָקֵן) — old
- and they will tell H559 (אָמַר) — to say (used with great latitude)
8 When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- When the most High H5945 (עֶלְיוֹן) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
- divided H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
- to the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- their inheritance H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
- when he separated H6504 (פָּרַד) — to break through, i.e. spread or separate (oneself)
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Adam H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- he set H5324 (נָצַב) — to station, in various applications (literally or figuratively)
- the bounds H1367 (גְּבוּלָה) — a boundary, region
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- according to the number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
9 For Jehovah’s portion is his people; Jacob is the lot of his inheritance.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- portion H2506 (חֵלֶק) — properly, smoothness (of the tongue); also an allotment
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- the lot H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
- of his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
10 He found him in a desert land, And in the waste howling wilderness; He compassed him about, he cared for him, He kept him as the apple of his eye.Cross references & Strong's
Strong's numbers (from RLT):- He found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- him in a desert H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and in the waste H8414 (תֹּהוּ) — a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain
- howling H3214 (יְלֵל) — howl
- wilderness H3452 (יְשִׁימוֹן) — a desolation
- he led him about H5437 (סָבַב) — to revolve, surround, or border; used in various applications, literally and figuratively
- he instructed H995 (בִּין) — to separate mentally (or distinguish), i.e.(generally) understand
- him, he kept H5341 (נָצַר) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
- him as the apple H380 (אִישׁוֹן) — the little man of the eye; the pupil or ball; hence, the middle (of night)
- of his eye H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
11 As an eagle that stirreth up her nest, That fluttereth over her young, He spread abroad his wings, he took them, He bare them on his pinions.Cross references & Strong's
Strong's numbers (from RLT):- As an eagle H5404 (נֶשֶׁר) — the eagle (or other large bird of prey)
- stirreth up H5782 (עוּר) — to wake (literally or figuratively)
- her nest H7064 (קֵן) — a nest (as fixed), sometimes including the nestlings; figuratively, a chamber or dwelling
- fluttereth H7363 (רָחַף) — to brood; by implication, to be relaxed
- over her young H1469 (גּוֹזָל) — a nestling (as being comparatively nude of feathers)
- spreadeth abroad H6566 (פָּרַשׂ) — to break apart, disperse, etc.
- her wings H3671 (כָּנָף) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
- taketh H3947 (לָקַח) — to take (in the widest variety of applications)
- them, beareth H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- them on her wings H84 (אֶבְרָה)
12 Jehovah alone did lead him, And there was no foreign god with him.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- alone H910 (בָּדָד) — separate; adverb, separately
- did lead H5148 (נָחָה) — to guide; by implication, to transport (into exile, or as colonists)
- no strange H5236 (נֵכָר) — foreign, or (concretely) a foreigner, or (abstractly) heathendom
- god H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
13 He made him ride on the high places of the earth, And he did eat the increase of the field; And he made him to suck honey out of the rock, And oil out of the flinty rock;Cross references & Strong's
Strong's numbers (from RLT):- He made him ride H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- on the high places H1116 (בָּמָה) — an elevation
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that he might eat H398 (אָכַל) — to eat (literally or figuratively)
- the increase H8570 (תְּנוּבָה) — produce
- of the fields H7704 (שָׂדֶה) — a field (as flat)
- and he made him to suck H3243 (יָנַק) — to suck; causatively, to give milk
- honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- out of the rock H5553 (סֶלַע) — a craggy rock, literally or figuratively (a fortress)
- and oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- out of the flinty H2496 (חַלָּמִישׁ) — flint
- rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
14 Butter of the herd, and milk of the flock, With fat of lambs, And rams of the breed of Bashan, and goats, With the finest of the wheat; And of the blood of the grape thou drankest wine.Cross references & Strong's
Strong's numbers (from RLT):- Butter H2529 (חֶמְאָה) — curdled milk or cheese
- of kine H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- and milk H2461 (חָלָב) — milk (as the richness of kine)
- of sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- with fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- of lambs H3733 (כַּר) — a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow (as for sheep); also a pad or camel's saddle (as puffed out)
- and rams H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of the breed H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Bashan H1316 (בָּשָׁן) — Bashan (often with the article), a region East of the Jordan
- and goats H6260 (עַתּוּד) — prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
- with the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- of kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- of wheat H2406 (חִטָּה) — wheat, whether the grain or the plant
- and thou didst drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- the pure H2561 (חֶמֶר) — wine (as fermenting)
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of the grape H6025 (עֵנָב) — a grape
15 But Jeshurun waxed fat, and kicked: Thou art waxed fat, thou art grown thick, thou art become sleek; Then he forsook God who made him, And lightly esteemed the Rock of his salvation.Cross references & Strong's
Strong's numbers (from RLT):- But Jeshurun H3484 (יְשֻׁרוּן) — Jeshurun, a symbolic name for Israel
- waxed fat H8080 (שָׁמַן) — to shine, i.e. (by analogy) be (causatively, make) oily or gross
- and kicked H1163 (בָּעַט) — to trample down, i.e. (figuratively) despise
- thou art waxen fat H8080 (שָׁמַן) — to shine, i.e. (by analogy) be (causatively, make) oily or gross
- thou art grown thick H5666 (עָבָה) — to be dense
- thou art covered H3780 (כָּשָׂה) — to grow fat (i.e. be covered with flesh)
- then he forsook H5203 (נָטַשׁ) — properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject,…
- God H433 (אֱלוֹהַּ) — a deity or the Deity
- made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- him, and lightly esteemed H5034 (נָבֵל) — to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally) wicked; causatively, to despise, disgrace
- the Rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- of his salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
16 They moved him to jealousy with strange gods; With abominations provoked they him to anger.Cross references & Strong's
Strong's numbers (from RLT):- They provoked him to jealousy H7065 (קָנָא) — to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
- with strange H2114 (זוּר) — to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
- with abominations H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- provoked they him to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
17 They sacrificed unto demons, which were no God, To gods that they knew not, To new gods that came up of late, Which your fathers dreaded not.Cross references & Strong's
Strong's numbers (from RLT):- They sacrificed H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- unto devils H7700 (שֵׁד) — a dæmon (as malignant)
- not to God H433 (אֱלוֹהַּ) — a deity or the Deity
- to gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- whom they knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not, to new H2319 (חָדָשׁ) — new
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- newly H7138 (קָרוֹב) — near (in place, kindred or time)
- up H935 (בּוֹא) — to go or come (in a wide variety of applications)
- whom your fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- feared H8175 (שָׂעַר) — to storm; by implication, to shiver, i.e. fear
18 Of the Rock that begat thee thou art unmindful, And hast forgotten God that gave thee birth.Cross references & Strong's
Strong's numbers (from RLT):- Of the Rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- begat H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- thee thou art unmindful H7876 (שָׁיָה) — to keep in memory
- and hast forgotten H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- that formed H2342 (חוּל) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively,…
19 And Jehovah saw it, and abhorred them, Because of the provocation of his sons and his daughters.Cross references & Strong's
Strong's numbers (from RLT):- And when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- he abhorred H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
- because of the provoking H3708 (כַּעַס) — vexation
- of his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and of his daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
20 And he said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- I will hide H5641 (סָתַר) — to hide (by covering), literally or figuratively
- my face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- from them, I will see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- what their end H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
- a very perverse H8419 (תַּהְפֻּכָה) — a perversity or fraud
- generation H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- no faith H529 (אֵמוּן) — established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
21 They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those that are not a people; I will provoke them to anger with a foolish nation.Cross references & Strong's
Strong's numbers (from RLT):- They have moved me to jealousy H7065 (קָנָא) — to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
- not H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- they have provoked me to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- with their vanities H1892 (הֶבֶל) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
- and I will move them to jealousy H7065 (קָנָא) — to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
- not a people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- I will provoke them to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- with a foolish H5036 (נָבָל) — stupid; wicked (especially impious)
- nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
22 For a fire is kindled in mine anger, And burneth unto the lowest Sheol, And devoureth the earth with its increase, And setteth on fire the foundations of the mountains.Cross references & Strong's
Strong's numbers (from RLT):- For a fire H784 (אֵשׁ) — fire (literally or figuratively)
- is kindled H6919 (קָדַח) — to inflame
- in mine anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and shall burn H3344 (יָקַד) — to burn
- unto the lowest H8482 (תַּחְתִּי) — lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
- hell H7585 (שְׁאוֹל) — hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
- and shall consume H398 (אָכַל) — to eat (literally or figuratively)
- the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- with her increase H2981 (יְבוּל) — produce, i.e. a crop or (figuratively) wealth
- and set on fire H3857 (לָהַט) — properly, to lick, i.e. (by implication) to blaze
- the foundations H4144 (מוֹסָד) — a foundation
- of the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
23 I will heap evils upon them; I will spend mine arrows upon them:Cross references & Strong's
Strong's numbers (from RLT):- I will heap H5595 (סָפָה) — properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intrans…
- mischiefs H7451 (רַע) — bad or (as noun) evil (natural or moral)
- upon them; I will spend H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- mine arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
24 They shall be wasted with hunger, and devoured with burning heat And bitter destruction; And the teeth of beasts will I send upon them, With the poison of crawling things of the dust.Cross references & Strong's
Strong's numbers (from RLT):- burnt H4198 (מָזֶה) — exhausted
- with hunger H7458 (רָעָב) — hunger (more or less extensive)
- and devoured H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- with burning heat H7565 (רֶשֶׁף) — a live coal; by analogy lightning; figuratively, an arrow, (as flashing through the air); specifically, fever
- and with bitter H4815 (מְרִירִי) — bitter, i.e. poisonous
- destruction H6986 (קֶטֶב) — ruin
- I will also send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- the teeth H8127 (שֵׁן) — a tooth (as sharp); specifically ivory; figuratively, a cliff
- of beasts H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- upon them, with the poison H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- of serpents H2119 (זָחַל) — to crawl; by implication, to fear
- of the dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
25 Without shall the sword bereave, And in the chambers terror; It shall destroy both young man and virgin, The suckling with the man of gray hairs.Cross references & Strong's
Strong's numbers (from RLT):- The sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- and terror H367 (אֵימָה) — fright; concrete, an idol (as a bugbear)
- within H2315 (חֶדֶר) — an apartment (usually literal)
- shall destroy H7921 (שָׁכֹל) — properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or figuratively)
- both the young man H970 (בָּחוּר) — properly, selected, i.e. a youth (often collective)
- and the virgin H1330 (בְּתוּלָה) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
- the suckling H3243 (יָנַק) — to suck; causatively, to give milk
- with the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of gray hairs H7872 (שֵׂיבָה) — old age
26 I said, I would scatter them afar, I would make the remembrance of them to cease from among men;Cross references & Strong's
Strong's numbers (from RLT):- I said H559 (אָמַר) — to say (used with great latitude)
- I would scatter them into corners H6284 (פָּאָה) — to puff, i.e. blow away
- I would make the remembrance H2143 (זֵכֶר) — a memento, abstractly recollection (rarely if ever); by implication, commemoration
- of them to cease H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- from among men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
27 Were it not that I feared the provocation of the enemy, Lest their adversaries should judge amiss, Lest they should say, Our hand is exalted, And Jehovah hath not done all this.Cross references & Strong's
Strong's numbers (from RLT):- Were it not H3884 (לוּלֵא) — if not
- that I feared H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- the wrath H3708 (כַּעַס) — vexation
- of the enemy H341 (אֹיֵב) — hating; an adversary
- lest their adversaries H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
- should behave themselves strangely H5234 (נָכַר) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspic…
- lest they should say H559 (אָמַר) — to say (used with great latitude)
- Our hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- high H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath not done H6466 (פָּעַל) — to do or make (systematically and habitually), especially to practise
28 For they are a nation void of counsel, And there is no understanding in them.Cross references & Strong's
Strong's numbers (from RLT):- a nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- void H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- of counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- understanding H8394 (תָּבוּן) — intelligence; by implication, an argument; by extension, caprice
29 Oh that they were wise, that they understood this, That they would consider their latter end!Cross references & Strong's
Strong's numbers (from RLT):- O that H3863 (לוּא) — a conditional particle; if; by implication (interj. as a wish) would that!
- they were wise H2449 (חָכַם) — to be wise (in mind, word or act)
- they understood H7919 (שָׂכַל) — to be (causatively, make or act) circumspect and hence, intelligent
- they would consider H995 (בִּין) — to separate mentally (or distinguish), i.e.(generally) understand
- their latter end H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
30 How should one chase a thousand, And two put ten thousand to flight, Except their Rock had sold them, And Jehovah had delivered them up?Cross references & Strong's
Strong's numbers (from RLT):- How should one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- chase H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- put ten H7233 (רְבָבָה) — abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- to flight H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- except H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- their Rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- had sold H4376 (מָכַר) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
- them H3588 (כִּי) — (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had shut them up H5462 (סָגַר) — to shut up; figuratively, to surrender
31 For their rock is not as our Rock, Even our enemies themselves being judges.Cross references & Strong's
Strong's numbers (from RLT):- For their rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- not as our Rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- even our enemies H341 (אֹיֵב) — hating; an adversary
- judges H6414 (פָּלִיל) — a magistrate
32 For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of gall, Their clusters are bitter:Cross references & Strong's
Strong's numbers (from RLT):- For their vine H1612 (גֶּפֶן) — a vine (as twining), especially the grape
- of the vine H1612 (גֶּפֶן) — a vine (as twining), especially the grape
- of Sodom H5467 (סְדֹם) — Sedom, a place near the Dead Sea
- and of the fields H7709 (שְׁדֵמָה) — a cultivated field
- of Gomorrah H6017 (עֲמֹרָה) — Amorah, a place in Palestine
- their grapes H6025 (עֵנָב) — a grape
- grapes H6025 (עֵנָב) — a grape
- of gall H7219 (רֹאשׁ) — a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents)
- their clusters H811 (אֶשְׁכּוֹל) — a bunch of grapes or other fruit
- bitter H4846 (מְרֹרָה) — properly, bitterness; concretely, a bitter thing; specifically bile; also venom (of a serpent)
33 Their wine is the poison of serpents, And the cruel venom of asps.Cross references & Strong's
Strong's numbers (from RLT):- Their wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- the poison H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- of dragons H8577 (תַּנִּין) — a marine or land monster, i.e. sea-serpent or jackal
- and the cruel H393 (אַכְזָר) — violent; by implication deadly; also (in a good sense) brave
- venom H7219 (רֹאשׁ) — a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents)
- of asps H6620 (פֶּתֶן) — an asp (from its contortions)
34 Is not this laid up in store with me, Sealed up among my treasures?Cross references & Strong's
Strong's numbers (from RLT):- not this laid up in store H3647 (כָּמַס) — to store away, i.e. (figuratively) in the memory
- sealed up H2856 (חָתַם) — to close up; especially to seal
- among my treasures H214 (אוֹצָר) — a depository
35 Vengeance is mine, and recompense, At the time when their foot shall slide: For the day of their calamity is at hand, And the things that are to come upon them shall make haste.Cross references & Strong's
Strong's numbers (from RLT):- vengeance H5359 (נָקָם) — revenge
- and recompence H8005 (שִׁלֵּם) — requital
- their foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- shall slide H4131 (מוֹט) — to waver; by implication, to slip, shake, fall
- time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- for the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of their calamity H343 (אֵיד) — oppression; by implication misfortune, ruin
- at hand H7138 (קָרוֹב) — near (in place, kindred or time)
- and the things that shall come H6264 (עָתִיד) — prepared; by implication, skilful; feminine plural the future; also treasure
- upon them make haste H2363 (חוּשׁ) — to hurry; figuratively, to be eager with excitement or enjoyment
36 For Jehovah will judge his people, And repent himself for his servants; When he seeth that their power is gone, And there is none remaining, shut up or left at large.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall judge H1777 (דִּין) — to rule; by implication to judge (as umpire); also to strive (as at law)
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and repent H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
- himself for his servants H5650 (עֶבֶד) — a servant
- when he seeth H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- power H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- is gone H235 (אָזַל) — to go away, hence, to disappear
- none H657 (אֶפֶס) — cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
- shut up H6113 (עָצָר) — to inclose; by analogy, to hold back; also to maintain, rule, assemble
- or left H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
37 And he will say, Where are their gods, The rock in which they took refuge;Cross references & Strong's
Strong's numbers (from RLT):- And he shall say H559 (אָמַר) — to say (used with great latitude)
- their gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- in whom they trusted H2620 (חָסָה) — to flee for protection; figuratively, to confide in
38 Which did eat the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, Let them be your protection.Cross references & Strong's
Strong's numbers (from RLT):- Which did eat H398 (אָכַל) — to eat (literally or figuratively)
- the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- of their sacrifices H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- drank H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- the wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- of their drink offerings H5257 (נְסִיךְ) — properly, something poured out, i.e. a libation; also a molten image; by implication, a prince (as anointed)
- let them rise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and help H5826 (עָזַר) — to surround, i.e. protect or aid
- be your protection H5643 (סֵתֶר) — a cover (in a good or a bad, a literal or a figurative sense)
39 See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand.Cross references & Strong's
Strong's numbers (from RLT):- See H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- no god H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- with me: I kill H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and I make alive H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- I wound H4272 (מָחַץ) — to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy
- and I heal H7495 (רָפָא) — properly, to mend (by stitching), i.e. (figuratively) to cure
- that can deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- out of my hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
40 For I lift up my hand to heaven, And say, As I live for ever,Cross references & Strong's
Strong's numbers (from RLT):- For I lift up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- my hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- to heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and say H559 (אָמַר) — to say (used with great latitude)
- I live H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
41 If I whet my glittering sword, And my hand take hold on judgment; I will render vengeance to mine adversaries, And will recompense them that hate me.Cross references & Strong's
Strong's numbers (from RLT):- If I whet H8150 (שָׁנַן) — to point (transitive or intransitive); intensively, to pierce; figuratively, to inculcate
- my glittering H1300 (בָּרָק) — lightning; by analogy, a gleam; concretely, a flashing sword
- sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- take hold H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- on judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- I will render H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- vengeance H5359 (נָקָם) — revenge
- to mine enemies H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
- and will reward H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- them that hate H8130 (שָׂנֵא) — to hate (personally)
42 I will make mine arrows drunk with blood, And my sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy.Cross references & Strong's
Strong's numbers (from RLT):- I will make mine arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
- drunk H7937 (שָׁכַר) — to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
- with blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and my sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- shall devour H398 (אָכַל) — to eat (literally or figuratively)
- flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- with the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of the slain H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
- and of the captives H7633 (שִׁבְיָה) — exile (abstractly or concretely and collectively)
- from the beginning H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of revenges H6546 (פַּרְעָה) — leadership (plural concretely, leaders)
- upon the enemy H341 (אֹיֵב) — hating; an adversary
43 Rejoice, O ye nations, with his people: For he will avenge the blood of his servants, And will render vengeance to his adversaries, And will make expiation for his land, for his people.Cross references & Strong's
Strong's numbers (from RLT):- Rejoice H7442 (רָנַן) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
- O ye nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- for he will avenge H5358 (נָקַם) — to grudge, i.e. avenge or punish
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of his servants H5650 (עֶבֶד) — a servant
- and will render H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- vengeance H5359 (נָקָם) — revenge
- to his adversaries H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
- and will be merciful H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- unto his land H127 (אֲדָמָה) — soil (from its general redness)
- to his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of this song H7892 (שִׁיר) — a song; abstractly, singing
- in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- he, and Hoshea H1954 (הוֹשֵׁעַ) — Hoshea, the name of five Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
45 And Moses made an end of speaking all these words to all Israel;Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- made an end H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- of speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- all these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- to all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
46 and he said unto them, Set your heart unto all the words which I testify unto you this day, which ye shall command your children to observe to do, even all the words of this law.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto them, Set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- your hearts H3824 (לֵבָב) — the heart (as the most interior organ);
- unto all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which I testify H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- among you this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- which ye shall command H6680 (צָוָה) — (intensively) to constitute, enjoin
- your children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- to observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of this law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
47 For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.Cross references & Strong's
Strong's numbers (from RLT):- not a vain H7386 (רֵיק) — empty; figuratively, worthless
- thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- your life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- and through this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- ye shall prolong H748 (אָרַךְ) — to be (causative, make) long (literally or figuratively)
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in the land H127 (אֲדָמָה) — soil (from its general redness)
- whither ye go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
48 And Jehovah spake unto Moses that selfsame day, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- that selfsame H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- saying H559 (אָמַר) — to say (used with great latitude)
49 Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;Cross references & Strong's
Strong's numbers (from RLT):- Get thee up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- into this mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Abarim H5682 (עֲבָרִים) — Abarim, a place in Palestine
- mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Nebo H5015 (נְבוֹ) — Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- over against H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Jericho H3405 (יְרִיחוֹ) — Jericho or Jerecho, a place in Palestine
- and behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Canaan H3667 (כְּנַעַן) — Kenaan, a son a Ham; also the country inhabited by him
- which I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- for a possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
50 and die in the mount whither thou goest up, and be gathered unto thy people, as Aaron thy brother died in mount Hor, and was gathered unto his people:Cross references & Strong's
Strong's numbers (from RLT):- And die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- whither thou goest up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and be gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- unto thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- as Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- thy brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Hor H2023 (הֹר) — Hor, the name of a peak in Idumaea and of one in Syria
- and was gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- unto his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
51 because ye trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Because ye trespassed H4603 (מָעַל) — properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
- against me among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- at the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of Meribah–Kadesh H6946 (קָדֵשׁ) — Kadesh, a place in the Desert
- of Meribah–Kadesh H4808 (מְרִיבָה) — quarrel
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Zin H6790 (צִן) — Tsin, a part of the Desert
- because ye sanctified H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- me not in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
52 For thou shalt see the land before thee; but thou shalt not go thither into the land which I give the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Yet thou shalt see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- but thou shalt not go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thither unto the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity