1 Now it fell upon a day, that Jonathan the son of Saul said unto the young man that bare his armor, Come, and let us go over to the Philistines’ garrison, that is on yonder side. But he told not his father.Cross references & Strong's
Strong's numbers (from RLT):- Now it came to pass upon a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto the young man H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- that bare H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his armour H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and let us go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- to the Philistines’ H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- garrison H4673 (מַצָּב) — a fixed spot; figuratively, an office, a military post
- on the other side H1975 (הַלָּז) — this or that
- on the other side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- But he told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- not his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
2 And Saul abode in the uttermost part of Gibeah under the pomegranate-tree which is in Migron: and the people that were with him were about six hundred men;Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- tarried H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the uttermost H7097 (קָצֶה) — an extremity
- part of Gibeah H1390 (גִּבְעָה) — Gibah; the name of three places in Palestine
- under a pomegranate tree H7416 (רִמּוֹן) — a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)
- in Migron H4051 (מִגְרוֹן) — Migron, a place in Palestine
- and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- about six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
3 and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.Cross references & Strong's
Strong's numbers (from RLT):- And Ahiah H281 (אֲחִיָּה) — Achijah, the name of nine Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ahitub H285 (אֲחִיטוּב) — Achitub, the name of several priests
- I–chabod’s H350 (אִי־כָבוֹד) — Ikabod, a son of Phineas
- brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- of Phinehas H6372 (פִּינְחָס) — Pinechas, the name of three Israelites
- of Eli H5941 (עֵלִי) — Eli, an Israelite highpriest
- Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- in Shiloh H7887 (שִׁילֹה) — Shiloh, a place in Palestine
- wearing H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- an ephod H646 (אֵפוֹד) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not that Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- was gone H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
4 And between the passes, by which Jonathan sought to go over unto the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.Cross references & Strong's
Strong's numbers (from RLT):- And between the passages H4569 (מַעֲבָר) — a crossing-place (of a river, a ford; of a mountain, a pass); abstractly, a transit, i.e. (figuratively) overwhelming
- by which Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- sought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- to go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- unto the Philistines’ H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- garrison H4673 (מַצָּב) — a fixed spot; figuratively, an office, a military post
- a sharp H8127 (שֵׁן) — a tooth (as sharp); specifically ivory; figuratively, a cliff
- rock H5553 (סֶלַע) — a craggy rock, literally or figuratively (a fortress)
- on the one side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- and a sharp H8127 (שֵׁן) — a tooth (as sharp); specifically ivory; figuratively, a cliff
- on the other side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- and the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- Bozez H949 (בּוֹצֵץ) — Botsets, a rock near Michmash
- of the other H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- Seneh H5573 (סֶנֶה) — Seneh, a crag in Palestine
5 The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.Cross references & Strong's
Strong's numbers (from RLT):- The forefront H8127 (שֵׁן) — a tooth (as sharp); specifically ivory; figuratively, a cliff
- of the one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- situate H4690 (מָצוּק) — something narrow, i.e. a column or hilltop
- northward H6828 (צָפוֹן) — properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
- over against H4136 (מוּל) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
- Michmash H4363 (מִכְמָס) — Mikmas or Mikmash, a place in Palestine
- and the other H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- southward H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
- Gibeah H1387 (גֶּבַע) — Geba, a place in Palestine
6 And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few.Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- to the young man H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- that bare H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his armour H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and let us go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- unto the garrison H4673 (מַצָּב) — a fixed spot; figuratively, an office, a military post
- of these uncircumcised H6189 (עָרֵל) — properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
- it may be that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will work H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- no restraint H4622 (מַעְצוֹר) — objectively, a hindrance
- to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- by many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- or by few H4592 (מְעַט) — a little or few (often adverbial or comparative)
7 And his armorbearer said unto him, Do all that is in thy heart: turn thee, behold, I am with thee according to thy heart.Cross references & Strong's
Strong's numbers (from RLT):- And his armourbearer H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- And his armourbearer H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- turn H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- with thee according to thy heart H3824 (לֵבָב) — the heart (as the most interior organ);
8 Then said Jonathan, Behold, we will pass over unto the men, and we will disclose ourselves unto them.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- Behold, we will pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- and we will discover H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
9 If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.Cross references & Strong's
Strong's numbers (from RLT):- If they say H559 (אָמַר) — to say (used with great latitude)
- thus unto us, Tarry H1826 (דָּמַם) — to be dumb; by implication, to be astonished, to stop; also to perish
- until we come H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- to you; then we will stand still H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in our place, and will not go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
10 But if they say thus, Come up unto us; then we will go up; for Jehovah hath delivered them into our hand: and this shall be the sign unto us.Cross references & Strong's
Strong's numbers (from RLT):- But if they say H559 (אָמַר) — to say (used with great latitude)
- thus, Come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- unto us; then we will go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them into our hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- a sign H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
11 And both of them disclosed themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.Cross references & Strong's
Strong's numbers (from RLT):- And both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- of them discovered H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- themselves unto the garrison H4673 (מַצָּב) — a fixed spot; figuratively, an office, a military post
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- and the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- said H559 (אָמַר) — to say (used with great latitude)
- Behold, the Hebrews H5680 (עִבְרִי) — an Eberite (i.e. Hebrew) or descendant of Eber
- come forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the holes H2356 (חוֹר) — a cavity, socket, den
- where they had hid H2244 (חָבָא) — to secrete
12 And the men of the garrison answered Jonathan and his armorbearer, and said, Come up to us, and we will show you a thing. And Jonathan said unto his armorbearer, Come up after me; for Jehovah hath delivered them into the hand of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of the garrison H4675 (מַצָּבָה) — a military guard
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- and his armourbearer H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- and his armourbearer H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- and said H559 (אָמַר) — to say (used with great latitude)
- Come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to us, and we will shew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- you a thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- And Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto his armourbearer H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- unto his armourbearer H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- me: for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
13 And Jonathan climbed up upon his hands and upon his feet, and his armorbearer after him: and they fell before Jonathan; and his armorbearer slew them after him.Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- climbed up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- upon his hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and upon his feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- and his armourbearer H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- and his armourbearer H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- him: and they fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- slew H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
14 And that first slaughter, which Jonathan and his armorbearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.Cross references & Strong's
Strong's numbers (from RLT):- And that first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- slaughter H4347 (מַכָּה) — a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
- which Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- and his armourbearer H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- and his armourbearer H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- made H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- was about twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- within as it were an half H2677 (חֵצִי) — the half or middle
- acre H4618 (מַעֲנָה) — a furrow
- of land H7704 (שָׂדֶה) — a field (as flat)
- a yoke H6776 (צֶמֶד) — a yoke or team (i.e. pair); hence, an acre (i.e. day's task for a yoke of cattle to plough)
15 And there was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was an exceeding great trembling.Cross references & Strong's
Strong's numbers (from RLT):- And there was trembling H2731 (חֲרָדָה) — fear, anxiety
- in the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- in the field H7704 (שָׂדֶה) — a field (as flat)
- and among all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- the garrison H4673 (מַצָּב) — a fixed spot; figuratively, an office, a military post
- and the spoilers H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- they also trembled H2729 (חָרַד) — to shudder with terror; hence, to fear; also to hasten (with anxiety)
- and the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- quaked H7264 (רָגַז) — to quiver (with any violent emotion, especially anger or fear)
- so it was a very great H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- trembling H2731 (חֲרָדָה) — fear, anxiety
16 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went hither and thither.Cross references & Strong's
Strong's numbers (from RLT):- And the watchmen H6822 (צָפָה) — properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- in Gibeah H1390 (גִּבְעָה) — Gibah; the name of three places in Palestine
- of Benjamin H1144 (בִּנְיָמִין) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
- looked H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and, behold, the multitude H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- melted away H4127 (מוּג) — to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)
- and they went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- on beating down H1986 (הָלַם) — to strike down; by implication, to hammer, stamp, conquer, disband
17 Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armorbearer were not there.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him, Number H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- now, and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- who is gone H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- from us. And when they had numbered H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- behold, Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- and his armourbearer H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- and his armourbearer H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
18 And Saul said unto Ahijah, Bring hither the ark of God. For the ark of God was there at that time with the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto Ahiah H281 (אֲחִיָּה) — Achijah, the name of nine Israelites
- Bring hither H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- the ark H727 (אָרוֹן) — a box
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- For the ark H727 (אָרוֹן) — a box
- was at that time H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- with the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
19 And it came to pass, while Saul talked unto the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said unto the priest, Withdraw thy hand.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, while Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- talked H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- that the noise H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- in the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- on H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- and increased H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- and Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- Withdraw H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
20 And Saul and all the people that were with him were gathered together, and came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him assembled H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- themselves, and they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- and, behold, every man’s H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- was against his fellow H7453 (רֵעַ) — an associate (more or less close)
- a very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- discomfiture H4103 (מְהוּמָה) — confusion or uproar
21 Now the Hebrews that were with the Philistines as beforetime, and that went up with them into the camp, from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.Cross references & Strong's
Strong's numbers (from RLT):- Moreover the Hebrews H5680 (עִבְרִי) — an Eberite (i.e. Hebrew) or descendant of Eber
- were with the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- before H865 (אֶתְמוֹל) — heretofore; definitely yesterday
- that time H8032 (שִׁלְשׁוֹם) — trebly, i.e. (in time) day before yesterday
- which went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- with them into the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- to be with the Israelites H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- with Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
22 Likewise all the men of Israel that had hid themselves in the hill-country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.Cross references & Strong's
Strong's numbers (from RLT):- Likewise all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- which had hid H2244 (חָבָא) — to secrete
- themselves in mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Ephraim H669 (אֶפְרַיִם) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
- they heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- even they also followed hard H1692 (דָּבַק) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them in the battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
23 So Jehovah saved Israel that day: and the battle passed over by Beth-aven.Cross references & Strong's
Strong's numbers (from RLT):- So Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saved H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and the battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- passed over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- unto Beth–aven H1007 (בֵּית אָוֶן) — Beth-Aven, a place in Palestine
24 And the men of Israel were distressed that day; for Saul had adjured the people, saying, Cursed be the man that eateth any food until it be evening, and I be avenged on mine enemies. So none of the people tasted food.Cross references & Strong's
Strong's numbers (from RLT):- And the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- were distressed H5065 (נָגַשׂ) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- had adjured H422 (אָלָה) — properly, to adjure, i.e. (usually in a bad sense) imprecate
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saying H559 (אָמַר) — to say (used with great latitude)
- Cursed H779 (אָרַר) — to execrate
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that eateth H398 (אָכַל) — to eat (literally or figuratively)
- food H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- until evening H6153 (עֶרֶב) — dusk
- that I may be avenged H5358 (נָקַם) — to grudge, i.e. avenge or punish
- on mine enemies H341 (אֹיֵב) — hating; an adversary
- So none of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- tasted H2938 (טָעַם) — to taste; figuratively, to perceive
25 And all the people came into the forest; and there was honey upon the ground.Cross references & Strong's
Strong's numbers (from RLT):- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to a wood H3293 (יַעַר) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
- and there was honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- upon H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the ground H7704 (שָׂדֶה) — a field (as flat)
26 And when the people were come unto the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.Cross references & Strong's
Strong's numbers (from RLT):- And when the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- were come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the wood H3293 (יַעַר) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
- behold, the honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- dropped H1982 (הֵלֶךְ) — properly, a journey, i.e. (by implication) a wayfarer; also a flowing
- but no man put H5381 (נָשַׂג) — to reach (literally or figuratively)
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- to his mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- feared H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- the oath H7621 (שְׁבוּעָה) — properly, something sworn, i.e. an oath
27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.Cross references & Strong's
Strong's numbers (from RLT):- But Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- not when his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- charged H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with the oath H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- wherefore he put forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- the end H7097 (קָצֶה) — an extremity
- of the rod H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- in his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and dipped H2881 (טָבַל) — to dip, to immerse
- it in an honeycomb H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- it in an honeycomb H3295 (יַעֲרָה)
- and put H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- to his mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- and his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- were enlightened H215 (אוֹר) — to be (causative, make) luminous (literally and metaphorically)
28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth food this day. And the people were faint.Cross references & Strong's
Strong's numbers (from RLT):- Then answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and said H559 (אָמַר) — to say (used with great latitude)
- Thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- straitly H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- charged H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with an oath H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- saying H559 (אָמַר) — to say (used with great latitude)
- Cursed H779 (אָרַר) — to execrate
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that eateth H398 (אָכַל) — to eat (literally or figuratively)
- food H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- were faint H5774 (עוּף) — to fly; also (by implication of dimness) to faint (from the darkness of swooning)
29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- My father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- hath troubled H5916 (עָכַר) — properly, to roil water; figuratively, to disturb or affict
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- I pray you, how mine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- have been enlightened H215 (אוֹר) — to be (causative, make) luminous (literally and metaphorically)
- because I tasted H2938 (טָעַם) — to taste; figuratively, to perceive
- a little H4592 (מְעַט) — a little or few (often adverbial or comparative)
- of this honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
30 How much more, if haply the people had eaten freely to-day of the spoil of their enemies which they found? for now hath there been no great slaughter among the Philistines.Cross references & Strong's
Strong's numbers (from RLT):- How much more H637 (אַף) — meaning accession (used as an adverb or conjunction); also or yea; adversatively though
- if haply H3863 (לוּא) — a conditional particle; if; by implication (interj. as a wish) would that!
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- had eaten H398 (אָכַל) — to eat (literally or figuratively)
- freely H398 (אָכַל) — to eat (literally or figuratively)
- to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the spoil H7998 (שָׁלָל) — booty
- of their enemies H341 (אֹיֵב) — hating; an adversary
- which they found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- for had there not been now a much greater H7235 (רָבָה) — to increase (in whatever respect)
- slaughter H4347 (מַכָּה) — a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
- among the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
31 And they smote of the Philistines that day from Michmash to Aijalon. And the people were very faint;Cross references & Strong's
Strong's numbers (from RLT):- And they smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- from Michmash H4363 (מִכְמָס) — Mikmas or Mikmash, a place in Palestine
- to Aijalon H357 (אַיָּלוֹן) — Ajalon, the name of five places in Palestine
- and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- were very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- faint H5774 (עוּף) — to fly; also (by implication of dimness) to faint (from the darkness of swooning)
32 and the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground; and the people did eat them with the blood.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- flew H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- flew H5860 (עִיט) — to swoop down upon (literally or figuratively)
- upon the spoil H7998 (שָׁלָל) — booty
- and took H3947 (לָקַח) — to take (in the widest variety of applications)
- sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and oxen H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- and calves H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and slew H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- on the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- did eat H398 (אָכַל) — to eat (literally or figuratively)
- with the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
33 Then they told Saul, saying, Behold, the people sin against Jehovah, in that they eat with the blood. And he said, Ye have dealt treacherously: roll a great stone unto me this day.Cross references & Strong's
Strong's numbers (from RLT):- Then they told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- saying H559 (אָמַר) — to say (used with great latitude)
- Behold, the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in that they eat H398 (אָכַל) — to eat (literally or figuratively)
- with the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- And he said H559 (אָמַר) — to say (used with great latitude)
- Ye have transgressed H898 (בָּגַד) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
- roll H1556 (גָּלַל) — to roll (literally or figuratively)
- a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- stone H68 (אֶבֶן) — a stone
- unto me this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against Jehovah in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- Disperse H6327 (פּוּץ) — to dash in pieces, literally or figuratively (especially to disperse)
- yourselves among the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and say H559 (אָמַר) — to say (used with great latitude)
- unto them, Bring me hither H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his ox H7794 (שׁוֹר) — a bullock (as a traveller)
- and every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his sheep H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
- and slay H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- here, and eat H398 (אָכַל) — to eat (literally or figuratively)
- and sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- not against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in eating H398 (אָכַל) — to eat (literally or figuratively)
- with the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- brought H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- with him H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- that night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and slew H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
35 And Saul built an altar unto Jehovah: the same was the first altar that he built unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- built H1129 (בָּנָה) — to build (literally and figuratively)
- an altar H4196 (מִזְבֵּחַ) — an altar
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the same was the first H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- altar H4196 (מִזְבֵּחַ) — an altar
- that he built H1129 (בָּנָה) — to build (literally and figuratively)
36 And Saul said, Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- Let us go down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- by night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and spoil H962 (בָּזַז) — to plunder
- them until the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- light H216 (אוֹר) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
- and let us not leave H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of them. And they said H559 (אָמַר) — to say (used with great latitude)
- Do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- whatsoever seemeth H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- unto thee. Then said H559 (אָמַר) — to say (used with great latitude)
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- Let us draw near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- hither H1988 (הֲלֹם) — hither
- unto God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- counsel of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- Shall I go down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- wilt thou deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- But he answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- him not that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
38 And Saul said, Draw nigh hither, all ye chiefs of the people; and know and see wherein this sin hath been this day.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- Draw ye near H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- hither H1988 (הֲלֹם) — hither
- all the chief H6438 (פִּנָּה) — an angle; by implication, a pinnacle; figuratively, a chieftain
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- wherein H4100 (מָה) — properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even rela…
- this sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- hath been this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
39 For, as Jehovah liveth, who saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- which saveth H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- though it be H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- in Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- he shall surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- not a man among all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- he unto all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Be ye on one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- and I and Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- will be on the other H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- said H559 (אָמַר) — to say (used with great latitude)
- unto Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- Do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- what seemeth H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
41 Therefore Saul said unto Jehovah, the God of Israel, Show the right. And Jonathan and Saul were taken by lot; but the people escaped.Cross references & Strong's
Strong's numbers (from RLT):- Therefore Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Give H3051 (יָהַב) — to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
- a perfect H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- were taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- but the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- escaped H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
42 And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- Cast H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- between me and Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- And Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- was taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did certainly taste a little honey with the end of the rod that was in my hand; and, lo, I must die.Cross references & Strong's
Strong's numbers (from RLT):- Then Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- to Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- Tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me what thou hast done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- And Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- him, and said H559 (אָמַר) — to say (used with great latitude)
- I did but H2938 (טָעַם) — to taste; figuratively, to perceive
- taste H2938 (טָעַם) — to taste; figuratively, to perceive
- a little H4592 (מְעַט) — a little or few (often adverbial or comparative)
- honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- with the end H7097 (קָצֶה) — an extremity
- of the rod H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- in mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- lo H2009 (הִנֵּה) — lo!
- I must die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
44 And Saul said, God do so and more also; for thou shalt surely die, Jonathan.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- answered H559 (אָמַר) — to say (used with great latitude)
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- do so H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and more also H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- for thou shalt surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
45 And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? Far from it: as Jehovah liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- said H559 (אָמַר) — to say (used with great latitude)
- unto Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- Shall Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- who hath wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
- in Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- God forbid H2486 (חָלִילָה) — literal for a profaned thing; used (interj.) far be it!
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- there shall not one hair H8185 (שַׂעֲרָה) — hairiness
- of his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- to the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- for he hath wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- with God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- So the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- rescued H6299 (פָּדָה) — to sever, i.e. ransom; generally to release, preserve
- Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- that he died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
46 Then Saul went up from following the Philistines; and the Philistines went to their own place.Cross references & Strong's
Strong's numbers (from RLT):- Then Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- from following H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- and the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to their own place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
47 Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he put them to the worse.Cross references & Strong's
Strong's numbers (from RLT):- So Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- the kingdom H4410 (מְלוּכָה) — something ruled, i.e. a realm
- over Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against all his enemies H341 (אֹיֵב) — hating; an adversary
- on every side H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- against Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- and against the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- and against Edom H123 (אֱדֹם) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him
- and against the kings H4428 (מֶלֶךְ) — a king
- of Zobah H6678 (צוֹבָא) — Zoba or Zobah, a region of Syria
- and against the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- and whithersoever he turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- himself, he vexed H7561 (רָשַׁע) — to be (causatively, do or declare) wrong; by implication, to disturb, violate
48 And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of them that despoiled them.Cross references & Strong's
Strong's numbers (from RLT):- And he gathered H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- an army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- and smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the Amalekites H6002 (עֲמָלֵק) — Amalek, a descendant of Esau; also his posterity and their country
- and delivered H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- out of the hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of them that spoiled H8154 (שָׁסָה) — to plunder
49 Now the sons of Saul were Jonathan, and Ishvi, and Malchishua; and the names of his two daughters were these: the name of the first-born Merab, and the name of the younger Michal:Cross references & Strong's
Strong's numbers (from RLT):- Now the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- were Jonathan H3129 (יוֹנָתָן) — Jonathan, the name of ten Israelites
- and Ishui H3440 (יִשְׁוִי) — Jishvi, the name of two Israelites
- and Melchi–shua H4444 (מַלְכִּישׁוּעַ) — Malkishua, an Israelite
- and the names H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of his two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the firstborn H1067 (בְּכִירָה) — the eldest daughter
- Merab H4764 (מֵרָב) — Merab, a daughter of Saul
- and the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the younger H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- Michal H4324 (מִיכָל) — Mikal, Saul's daughter
50 and the name of Saul’s wife was Ahinoam the daughter of Ahimaaz. And the name of the captain of his host was Abner the son of Ner, Saul’s uncle.Cross references & Strong's
Strong's numbers (from RLT):- And the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Saul’s H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- wife H802 (אִשָּׁה) — a woman
- Ahinoam H293 (אֲחִינֹעַם) — Achinoam, the name of two Israelitesses
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Ahimaaz H290 (אֲחִימַעַץ) — Achimaats, the name of three Israelites
- of the captain H8269 (שַׂר) — a head person (of any rank or class)
- of his army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ner H5369 (נֵר) — Ner, an Israelite
- Saul’s H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- uncle H1730 (דּוֹד) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
51 And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.Cross references & Strong's
Strong's numbers (from RLT):- And Kish H7027 (קִישׁ) — Kish, the name of five Israelites
- the father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and Ner H5369 (נֵר) — Ner, an Israelite
- of Abner H74 (אַבְנֵר) — Abner, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Abiel H22 (אֲבִיאֵל) — Abiel, the name of two Israelites
52 And there was sore war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him unto him.Cross references & Strong's
Strong's numbers (from RLT):- And there was sore H2389 (חָזָק) — strong (usu. in a bad sense, hard, bold, violent)
- war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- against the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- all the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and when Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- any strong H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- or any valiant H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- man H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- he took H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)