1 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them: This is the thing which Jehovah hath commanded, saying,Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and unto his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and unto all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and say H559 (אָמַר) — to say (used with great latitude)
- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- saying H559 (אָמַר) — to say (used with great latitude)
3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,Cross references & Strong's
Strong's numbers (from RLT):- What H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that killeth H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- an ox H7794 (שׁוֹר) — a bullock (as a traveller)
- or lamb H3775 (כֶּשֶׂב) — a young sheep
- or goat H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
- in the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- or that killeth H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- out H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- of the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
4 and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:Cross references & Strong's
Strong's numbers (from RLT):- And bringeth H935 (בּוֹא) — to go or come (in a wide variety of applications)
- it not unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- to offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- an offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the tabernacle H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- shall be imputed H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- unto that man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- he hath shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- and that man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
5 to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- To the end that the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- may bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- their sacrifices H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- which they offer H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- in the open H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- field H7704 (שָׂדֶה) — a field (as flat)
- even that they may bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- unto the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and offer H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- peace H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- offerings H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
6 And the priest shall sprinkle the blood upon the altar of Jehovah at the door of the tent of meeting, and burn the fat for a sweet savor unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall sprinkle H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- for a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
7 And they shall no more sacrifice their sacrifices unto the he-goats, after which they play the harlot. This shall be a statute forever unto them throughout their generations.Cross references & Strong's
Strong's numbers (from RLT):- And they shall no more offer H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- their sacrifices H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- unto devils H8163 (שָׂעִיר) — shaggy; as noun, a he-goat; by analogy, a faun
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- whom they have gone a whoring H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- This shall be a statute H2708 (חֻקָּה)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- unto them throughout their generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt-offering or sacrifice,Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt say H559 (אָמַר) — to say (used with great latitude)
- unto them, Whatsoever man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- or of the strangers H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- which sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- you, that offereth H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- or sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
9 and bringeth it not unto the door of the tent of meeting, to sacrifice it unto Jehovah; that man shall be cut off from his people.Cross references & Strong's
Strong's numbers (from RLT):- And bringeth H935 (בּוֹא) — to go or come (in a wide variety of applications)
- it not unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- to offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- even that man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from among his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set my face against that soul that eateth blood, and will cut him off from among his people.Cross references & Strong's
Strong's numbers (from RLT):- And whatsoever man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- or of the strangers H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- that sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- you, that eateth H398 (אָכַל) — to eat (literally or figuratively)
- any manner of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- I will even set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- my face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- against that soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that eateth H398 (אָכַל) — to eat (literally or figuratively)
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and will cut him off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
11 For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.Cross references & Strong's
Strong's numbers (from RLT):- For the life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- in the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it to you upon the altar H4196 (מִזְבֵּחַ) — an altar
- to make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for your souls H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- maketh an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.Cross references & Strong's
Strong's numbers (from RLT):- Therefore I said H559 (אָמַר) — to say (used with great latitude)
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- No soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of you shall eat H398 (אָכַל) — to eat (literally or figuratively)
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- neither shall any stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- that sojourneth H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- you eat H398 (אָכַל) — to eat (literally or figuratively)
13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, who taketh in hunting any beast or bird that may be eaten; he shall pour out the blood thereof, and cover it with dust.Cross references & Strong's
Strong's numbers (from RLT):- And whatsoever man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- or of the strangers H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- that sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- you, which hunteth H6679 (צוּד) — to lie alongside (i.e. in wait); by implication, to catch an animal (figuratively, men); to victual (for a journey)
- and catcheth H6718 (צַיִד) — the chase; also game (thus taken)
- any beast H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- or fowl H5775 (עוֹף) — a bird (as covered with feathers, or rather as covering with wings), often collectively
- that may be eaten H398 (אָכַל) — to eat (literally or figuratively)
- he shall even pour H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- out the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- thereof, and cover H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- it with dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
14 For as to the life of all flesh, the blood thereof is all one with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.Cross references & Strong's
Strong's numbers (from RLT):- the life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of all flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- for the life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- thereof: therefore I said H559 (אָמַר) — to say (used with great latitude)
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- of no manner of flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- thereof: whosoever eateth H398 (אָכַל) — to eat (literally or figuratively)
- it shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
15 And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.Cross references & Strong's
Strong's numbers (from RLT):- And every soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that eateth H398 (אָכַל) — to eat (literally or figuratively)
- that which died H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
- or that which was torn H2966 (טְרֵפָה) — prey, i.e. flocks devoured by animals
- one of your own country H249 (אֶזְרָח) — a spontaneous growth, i.e. native (tree or persons)
- or a stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- he shall both wash H3526 (כָּבַס) — to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
- his clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and bathe H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- in water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and be unclean H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- until the even H6153 (עֶרֶב) — dusk
- then shall he be clean H2891 (טָהֵר) — to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
16 But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.Cross references & Strong's
Strong's numbers (from RLT):- But if he wash H3526 (כָּבַס) — to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
- not, nor bathe H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- his flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- then he shall bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil