1 Let love of the brethren continue.Cross references & Strong's
Strong's numbers (from RLT):- Let G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- brotherly love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brotherly love G5360 (φιλαδελφία) — fraternal affection
- continue G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
2 Forget not to show love unto strangers: for thereby some have entertained angels unawares.Cross references & Strong's
Strong's numbers (from RLT):- Be G1950 (ἐπιλανθάνομαι) — to lose out of mind; by implication,
to neglect
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- forgetful G1950 (ἐπιλανθάνομαι) — to lose out of mind; by implication,
to neglect
- to entertain strangers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to entertain strangers G5381 (φιλονεξία) — hospitableness
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- thereby G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- thereby G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- some G5100 (τὶς) — some or any person or object
- have entertained G3579 (ξενίζω) — to be a host (passively, a guest); by implication, be
(make, appear) strange
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- unawares G2990 (λανθάνω) — to lie hid (literally or figuratively); often used
adverbially, unwittingly
3 Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.Cross references & Strong's
Strong's numbers (from RLT):- Remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- them that are in bonds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them that are in bonds G1198 (δέσμιος) — a captive (as bound)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- bound with them G4887 (συνδέω) — to bind with, i.e. (passively) be a
fellow-prisoner (figuratively)
- them which suffer adversity G2558 (κακουχέω) — to maltreat
- being G1510 (εἰμί) — I exist (used only when emphatic)
- yourselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.Cross references & Strong's
Strong's numbers (from RLT):- Marriage G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Marriage G1062 (γάμος) — nuptials
- honourable G5093 (τίμιος) — valuable, i.e. (objectively) costly, or (subjectively)
honored, esteemed, or (figuratively) beloved
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the bed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bed G2845 (κοίτη) — a couch; by extension, cohabitation; by implication, the
male sperm
- undefiled G283 (ἀμίαντος) — unsoiled,
i.e. (figuratively) pure
- but G1161 (δέ) — but, and,
etc.
- whoremongers G4205 (πόρνος) — a (male) prostitute
(as venal), i.e. (by analogy) a debauchee (libertine)
- adulterers G3432 (μοιχός) — a (male) paramour; figuratively,
apostate
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- will judge G2919 (κρίνω) — by
implication, to try, condemn, punish
5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.Cross references & Strong's
Strong's numbers (from RLT):- conversation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- conversation G5158 (τρόπος) — a turn, i.e. (by implication) mode or style
(especially with preposition or relative prefix as adverb, like);
figuratively, deportment or character
- without covetousness G866 (ἀφιλάργυρος) — unavaricious
- content G714 (ἀρκέω) — properly, to ward off, i.e. (by implication) to
avail (figuratively, be satisfactory)
- with such things as ye have G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with such things as ye have G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hath said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- I will G447 (ἀνίημι) — to let up, i.e. (literally) slacken or
(figuratively) desert, desist from
- never G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- never G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- leave G447 (ἀνίημι) — to let up, i.e. (literally) slacken or
(figuratively) desert, desist from
- thee G4771 (σύ) — thou
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- forsake G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good
sense) let remain over, or (in a bad sense) to desert
6 So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?Cross references & Strong's
Strong's numbers (from RLT):- So that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- we G1473 (ἐγώ)
- may G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- boldly G2292 (θαῤῥέω) — to exercise courage
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- my G1473 (ἐγώ)
- helper G998 (βοηθός) — a succorer
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I will G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- unto me G1473 (ἐγώ)
7 Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.Cross references & Strong's
Strong's numbers (from RLT):- Remember G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by
implication, to punish; also to rehearse
- them which have the rule over G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them which have the rule over G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- you G4771 (σύ) — thou
- who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- have spoken G2980 (λαλέω) — to talk, i.e. utter
words
- unto you G4771 (σύ) — thou
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- follow G3401 (μιμέομαι) — to imitate
- considering G333 (ἀναθεωρέω) — to look again (i.e. attentively) at (literally or
figuratively)
- the end G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the end G1545 (ἔκβασις) — an
exit (literally or figuratively)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G391 (ἀναστροφή) — behavior
- conversation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- conversation G391 (ἀναστροφή) — behavior
8 Jesus Christ is the same yesterday and to-day, yea and for ever.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- yesterday G5504 (χθές) — "yesterday"; by extension, in time past or
hitherto
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
9 Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.Cross references & Strong's
Strong's numbers (from RLT):- Be G4064 (περιφέρω) — to convey around, i.e. transport hither and
thither
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- carried about G4064 (περιφέρω) — to convey around, i.e. transport hither and
thither
- with divers G4164 (ποικίλος) — motley, i.e. various in character
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- strange G3581 (ξένος) — foreign (literally, alien, or figuratively,
novel); by implication, a guest or (vice-versa) entertainer
- doctrines G1322 (διδαχή) — instruction (the act or the matter)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- a good thing G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- that G950 (βεβαιόω) — to stabilitate (figuratively)
- the heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- be established G950 (βεβαιόω) — to stabilitate (figuratively)
- with grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- with meats G1033 (βρῶμα) — food (literally or figuratively), especially
(ceremonially) articles allowed or forbidden by the Jewish law
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- have G5623 (ὠφελέω) — to be useful, i.e. to benefit
- profited G5623 (ὠφελέω) — to be useful, i.e. to benefit
- them that have been occupied G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them that have been occupied G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- therein G1722 (ἐν) — "in," at, (up-)on, by, etc.
10 We have an altar, whereof they have no right to eat that serve the tabernacle.Cross references & Strong's
Strong's numbers (from RLT):- We have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- an altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- whereof G1537 (ἐκ) — literal or
figurative; direct or remote)
- whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- right G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- which serve G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which serve G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- the tabernacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
11 For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the bodies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bodies G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- of G2226 (ζῶον) — a live thing, i.e. an animal
- those G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- beasts G2226 (ζῶον) — a live thing, i.e. an animal
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- is brought G1533 (εἰσφέρω) — to carry inward (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the sanctuary G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- are burned G2618 (κατακαίω) — to burn down (to the ground), i.e. consume
wholly
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the camp G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the camp G3925 (παρεμβολή) — a throwing in beside
(juxtaposition), i.e. (specially), battle-array, encampment or
barracks (tower Antonia)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
12 Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he might sanctify G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the gate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gate G4439 (πύλη) — a gate, i.e. the leaf or wing of a folding
entrance (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
13 Let us therefore go forth unto him without the camp, bearing his reproach.Cross references & Strong's
Strong's numbers (from RLT):- Let us go forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- therefore G5106 (τοίνυν) — truly now, i.e. accordingly
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the camp G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the camp G3925 (παρεμβολή) — a throwing in beside
(juxtaposition), i.e. (specially), battle-array, encampment or
barracks (tower Antonia)
- bearing G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- reproach G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- reproach G3680 (ὀνειδισμός) — contumely
14 For we have not here an abiding city, but we seek after the city which is to come.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- have we G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- continuing G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- we seek G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- one to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.Cross references & Strong's
Strong's numbers (from RLT):- By G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- let us offer G399 (ἀναφέρω) — to take up (literally or figuratively)
- the sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- of praise G133 (αἴνεσις) — a praising (the act), i.e. (specially) a
thank(-offering)
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- continually G1275 (διαπαντός) — through all time, i.e.
(adverbially) constantly
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- of G5491 (χεῖλος) — a lip (as a pouring place);
figuratively, a margin (of water)
- lips G5491 (χεῖλος) — a lip (as a pouring place);
figuratively, a margin (of water)
- giving thanks G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- to do good G2140 (εὐποιΐα) — well-doing, i.e. beneficence
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to communicate G2842 (κοινωνία) — partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction
- forget G1950 (ἐπιλανθάνομαι) — to lose out of mind; by implication,
to neglect
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- with such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is well pleased G2100 (εὐαρεστέω) — to gratify entirely
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.Cross references & Strong's
Strong's numbers (from RLT):- Obey G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- them that have the rule over G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- submit yourselves G5226 (ὑπείκω) — to surrender
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- watch G69 (ἀγρυπνέω) — to be sleepless,
i.e. keep awake
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- your G4771 (σύ) — thou
- souls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- souls G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they that must give G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- account G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- it G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- with grief G4727 (στενάζω) — to make (intransitively, be) in straits, i.e. (by
implication) to sigh, murmur, pray inaudibly
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unprofitable G255 (ἀλυσιτελής) — gainless, i.e.
(by implication) pernicious
- for you G4771 (σύ) — thou
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
18 Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.Cross references & Strong's
Strong's numbers (from RLT):- Pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- us G1473 (ἐγώ)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we trust G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all things G3956 (πᾶς) — all,
any, every, the whole
- willing G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to live G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- honestly G2573 (καλῶς) — well (usually morally)
19 And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- the rather G4057 (περισσῶς) — superabundantly
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may be restored G600 (ἀποκαθίστημι) — to reconstitute (in health, home or
organization)
- to you G4771 (σύ) — thou
- the sooner G5032 (τάχιον) — more swiftly,
i.e. (in manner) more rapidly, or (in time) more speedily
20 Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- the God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- that brought again G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that brought again G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that G4166 (ποιμήν) — a shepherd (literally or
figuratively)
- great G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- shepherd G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shepherd G4166 (ποιμήν) — a shepherd (literally or
figuratively)
- of the sheep G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of the G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
21 make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.Cross references & Strong's
Strong's numbers (from RLT):- Make G2675 (καταρτίζω) — to complete thoroughly, i.e. repair
(literally or figuratively) or adjust
- you G4771 (σύ) — thou
- perfect G2675 (καταρτίζω) — to complete thoroughly, i.e. repair
(literally or figuratively) or adjust
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- every G3956 (πᾶς) — all,
any, every, the whole
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- working G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that which is wellpleasing G2101 (εὐάρεστος) — fully agreeable
- in G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- sight G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- and ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- and ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
22 But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- I beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- you G4771 (σύ) — thou
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- suffer G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of exhortation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of exhortation G3874 (παράκλησις) — imploration, hortation, solace
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I have written a letter G1989 (ἐπιστέλλω) — to enjoin (by writing), i.e. (genitive case) to
communicate by letter (for any purpose)
- unto you G4771 (σύ) — thou
- in G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- few words G1024 (βραχύς) — short (of time, place, quantity, or
number)
23 Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.Cross references & Strong's
Strong's numbers (from RLT):- Know ye G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- Timothy G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian
- is set at liberty G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- he come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- shortly G5032 (τάχιον) — more swiftly,
i.e. (in manner) more rapidly, or (in time) more speedily
- I will see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- you G4771 (σύ) — thou
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.Cross references & Strong's
Strong's numbers (from RLT):- Salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- all G3956 (πᾶς) — all,
any, every, the whole
- them that have the rule over G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- They G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Italy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Italy G2482 (Ἰταλία) — Italia, a region of Europe
25 Grace be with you all. Amen.Cross references & Strong's
Strong's numbers (from RLT):- Grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- ritten G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- o G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- he Hebrews G1445 (Ἑβραῖος) — a Hebræan (i.e. Hebrew) or Jew
- rom G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- taly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- taly G2482 (Ἰταλία) — Italia, a region of Europe
- y G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- imothy. G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian