1 Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,Cross references & Strong's
Strong's numbers (from RLT):- Put G5279 (ὑπομιμνήσκω) — to remind quietly, i.e. suggest to the (middle
voice, one's own) memory
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in mind G5279 (ὑπομιμνήσκω) — to remind quietly, i.e. suggest to the (middle
voice, one's own) memory
- to be subject to G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- principalities G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- authorities G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- to obey magistrates G3980 (πειθαρχέω) — to be persuaded by a ruler, i.e.
(genitive case) to submit to authority; by analogy, to conform to
advice
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- ready G2092 (ἕτοιμος) — adjusted, i.e. ready
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- every G3956 (πᾶς) — all,
any, every, the whole
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.Cross references & Strong's
Strong's numbers (from RLT):- To speak evil of G987 (βλασφημέω) — to vilify; specially, to speak impiously
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- no brawlers G269 (ἄμαχος) — peaceable
- gentle G1933 (ἐπιεικής) — appropriate, i.e. (by implication) mild
- shewing G1731 (ἐνδείκνυμι) — to indicate (by word or act)
- all G3956 (πᾶς) — all,
any, every, the whole
- meekness G4240 (πραΰτης) — mildness, i.e. (by implication) humility
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
3 For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we ourselves G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were G1510 (εἰμί) — I exist (used only when emphatic)
- sometimes G4218 (ποτέ) — indefinite adverb, at some time,
ever
- foolish G453 (ἀνόητος) — unintelligent; by implication, sensual
- disobedient G545 (ἀπειθής) — unpersuadable, i.e.
contumacious
- deceived G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- serving G1398 (δουλεύω) — to be a slave to (literal or figurative, involuntary or
voluntary)
- divers G4164 (ποικίλος) — motley, i.e. various in character
- lusts G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- pleasures G2237 (ἡδονή) — sensual delight; by implication,
desire
- living G1236 (διάγω) — to pass time or life
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- malice G2549 (κακία) — badness, i.e. (subjectively) depravity, or (actively)
malignity, or (passively) trouble
- envy G5355 (φθόνος) — ill-will (as detraction), i.e.
jealousy (spite)
- hateful G4767 (στυγνητός) — hated, i.e. odious
- hating G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- one another G240 (ἀλλήλων) — one another
4 But when the kindness of God our Saviour, and his love toward man, appeared,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- after that G3753 (ὅτε) — at which (thing) too, i.e. when
- the kindness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kindness G5544 (χρηστότης) — usefulness, i.e. morally, excellence (in character or
demeanor)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- love G5363 (φιλανθρωπία) — fondness of mankind, i.e. benevolence
("philanthropy")
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- our G1473 (ἐγώ)
- Saviour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
- toward man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- toward man G5363 (φιλανθρωπία) — fondness of mankind, i.e. benevolence
("philanthropy")
- appeared G2014 (ἐπιφαίνω) — to shine upon, i.e. become (literally) visible or
(figuratively) known
5 not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of G1722 (ἐν) — "in," at, (up-)on, by, etc.
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we G1473 (ἐγώ)
- have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- he saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- us G1473 (ἐγώ)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the washing G3067 (λουτρόν) — a bath, i.e. (figuratively), baptism
- of regeneration G3824 (παλιγγενεσία) — (spiritual) rebirth (the state or the act), i.e.
(figuratively) spiritual renovation; specially, Messianic
restoration
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- renewing G342 (ἀνακαίνωσις) — renovation
- of the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
6 which he poured out upon us richly, through Jesus Christ our Saviour;Cross references & Strong's
Strong's numbers (from RLT):- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he shed G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
- abundantly G4146 (πλουσίως) — copiously
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- our G1473 (ἐγώ)
- Saviour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
7 that, being justified by his grace, we might be made heirs according to the hope of eternal life.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- being justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- by his G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- we should be made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- heirs G2818 (κληρονόμος) — a sharer by lot, i.e.
inheritor (literally or figuratively); by implication, a
possessor
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- of eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
8 Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- a faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I will G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- that G1226 (διαβεβαιόομαι) — to confirm thoroughly (by
words), i.e. asseverate
- thou G4771 (σύ) — thou
- affirm constantly G1226 (διαβεβαιόομαι) — to confirm thoroughly (by
words), i.e. asseverate
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they which have believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- might be careful G5431 (φροντίζω) — to exercise thought, i.e. be anxious
- to maintain G4291 (προΐστημι) — to stand before, i.e. (in rank) to preside, or (by
implication) to practise
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- are G1510 (εἰμί) — I exist (used only when emphatic)
- profitable G5624 (ὠφέλιμος) — helpful or serviceable, i.e.
advantageous
- unto men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
9 but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- avoid G4026 (περιΐστημι) — to stand all around, i.e. (near) to be a
bystander, or (aloof) to keep away from
- foolish G3474 (μωρός) — dull or stupid (as if shut up), i.e.
heedless, (morally) blockhead, (apparently) absurd
- questions G2214 (ζήτησις) — a searching (properly, the act), i.e. a dispute or its
theme
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- genealogies G1076 (γενεαλογία) — tracing by generations, i.e.
"genealogy"
- contentions G2054 (ἔρις) — a quarrel, i.e. (by implication)
wrangling
- strivings G3163 (μάχη) — a battle, i.e. (figuratively) controversy
- about the law G3544 (νομικός) — according (or pertaining) to law, i.e. legal
(ceremonially); as noun, an expert in the (Mosaic) law
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- unprofitable G512 (ἀνωφελής) — useless or
(neuter) inutility
- vain G3152 (μάταιος) — empty, i.e. (literally) profitless, or
(specially), an idol
10 A factious man after a first and second admonition refuse;Cross references & Strong's
Strong's numbers (from RLT):- A man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that is an heretick G141 (αἱρετικός) — a schismatic
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the first G1520 (εἷς) — one
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- admonition G3559 (νουθεσία) — calling attention to, i.e. (by
implication) mild rebuke or warning
- reject G3868 (παραιτέομαι) — to beg off, i.e. deprecate,
decline, shun
11 knowing that such a one is perverted, and sinneth, being self-condemned.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he that is such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- is subverted G1612 (ἐκστρέφω) — to pervert (figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sinneth G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- being G1510 (εἰμί) — I exist (used only when emphatic)
- condemned of himself G843 (αὐτοκατάκριτος) — self-condemned
12 When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.Cross references & Strong's
Strong's numbers (from RLT):- When G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- I shall send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- Artemas G734 (Ἀρτεμάς) — gift of Artemis; Artemas
(or Artemidorus), a Christian
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thee G4771 (σύ) — thou
- or G2228 (ἤ) — disjunctive, or; comparative, than
- Tychicus G5190 (Τυχικός) — fortuitous, i.e. fortunate; Tychicus, a
Christian
- be diligent G4704 (σπουδάζω) — to use speed, i.e. to make effort, be prompt or
earnest
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- me G1473 (ἐγώ)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Nicopolis G3533 (Νικόπολις) — victorious city; Nicopolis, a place in
Macedonia
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I have determined G2919 (κρίνω) — by
implication, to try, condemn, punish
- there G1563 (ἐκεῖ) — there; by extension, thither
- to winter G3914 (παραχειμάζω) — to winter near, i.e. stay with over the rainy
season
13 Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Bring G4311 (προπέμπω) — to send forward, i.e. escort or aid in
travel
- Zenas G2211 (Ζηνᾶς) — Jove-given;
Zenas, a Christian
- the lawyer G3544 (νομικός) — according (or pertaining) to law, i.e. legal
(ceremonially); as noun, an expert in the (Mosaic) law
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Apollos G625 (Ἀπολλῶς) — Apollos, an Israelite
- on their journey G4311 (προπέμπω) — to send forward, i.e. escort or aid in
travel
- diligently G4709 (σπουδαίως) — earnestly, promptly
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
- be wanting G3007 (λείπω) — to leave, i.e. (intransitively or passively) to fail
or be absent
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 And let our people also learn to maintain good works for necessary uses, that they be not unfruitful.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- let G3129 (μανθάνω) — to learn
(in any way)
- ours G2251 (ἡμέτερος) — our
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- learn G3129 (μανθάνω) — to learn
(in any way)
- to maintain G4291 (προΐστημι) — to stand before, i.e. (in rank) to preside, or (by
implication) to practise
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- necessary G316 (ἀναγκαῖος) — necessary; by implication, close (of kin)
- uses G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they be G1510 (εἰμί) — I exist (used only when emphatic)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- unfruitful G175 (ἄκαρπος) — barren (literally or
figuratively)
15 All that are with me salute thee. Salute them that love us in faith. Grace be with you all.Cross references & Strong's
Strong's numbers (from RLT):- All that are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- All that are G3956 (πᾶς) — all,
any, every, the whole
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- thee G4771 (σύ) — thou
- Greet G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- them that love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them that love G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- us G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- t was written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- o G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- itus, G5103 (Τίτος) — Titus, a
Christian
- rdained G5500 (χειροτονέω) — to be a
hand-reacher or voter (by raising the hand), i.e. (generally) to
select or appoint
- he first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- ishop G1985 (ἐπίσκοπος) — a superintendent, i.e.
Christian officer in genitive case charge of a (or the) church
(literally or figuratively)
- f the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- f the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- f the Cretians, G2912 (Κρής) — a Cretan, i.e. inhabitant of Crete
- rom G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- icopolis G3533 (Νικόπολις) — victorious city; Nicopolis, a place in
Macedonia
- f Macedonia. G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- f Macedonia. G3109 (Μακεδονία) — Macedonia, a region of Greece