1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness,Cross references & Strong's
Strong's numbers (from RLT):- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G1161 (δέ) — but, and,
etc.
- an apostle G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- of G1588 (ἐκλεκτός) — select; by implication, favorite
- God’s G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- elect G1588 (ἐκλεκτός) — select; by implication, favorite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the acknowledging G1922 (ἐπίγνωσις) — recognition, i.e. (by implication) full discernment,
acknowledgement
- of the truth G225 (ἀλήθεια) — truth
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- godliness G2150 (εὐσέβεια) — piety; specially, the gospel scheme
2 in hope of eternal life, which God, who cannot lie, promised before times eternal;Cross references & Strong's
Strong's numbers (from RLT):- In G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- of eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that cannot lie G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that cannot lie G893 (ἀψευδής) — veracious
- promised G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- the world G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- began G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
3 but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- hath G5319 (φανερόω) — to render apparent (literally or figuratively)
- in due G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- times G2540 (καιρός) — an occasion, i.e. set or proper time
- manifested G5319 (φανερόω) — to render apparent (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- preaching G2782 (κήρυγμα) — a proclamation (especially of the gospel; by implication,
the gospel itself)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is committed unto G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- me G1473 (ἐγώ)
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the commandment G2003 (ἐπιταγή) — an injunction or decree; by implication,
authoritativeness
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- our G1473 (ἐγώ)
- Saviour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
4 to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.Cross references & Strong's
Strong's numbers (from RLT):- To Titus G5103 (Τίτος) — Titus, a
Christian
- own G1103 (γνήσιος) — legitimate (of birth), i.e. genuine
- son G5043 (τέκνον) — a child (as produced)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the common G2839 (κοινός) — common, i.e. (literally) shared by all or several,
or (ceremonially) profane
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- our G1473 (ἐγώ)
- Saviour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
5 For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;Cross references & Strong's
Strong's numbers (from RLT):- For this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cause G5484 (χάριν) — through favor of, i.e. on
account of
- left I G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- thee G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Crete G2914 (Κρήτη) — Crete, an island in the
Mediterranean
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thou shouldest set in order G1930 (ἐπιδιορθόω) — to straighten further, i.e.
(figuratively) arrange additionally
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that are wanting G3007 (λείπω) — to leave, i.e. (intransitively or passively) to fail
or be absent
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ordain G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- in every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- I G1473 (ἐγώ)
- had appointed G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.
6 if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.Cross references & Strong's
Strong's numbers (from RLT):- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- If G1487 (εἰ) — if, whether, that,
etc.
- any G5100 (τὶς) — some or any person or object
- be G1510 (εἰμί) — I exist (used only when emphatic)
- blameless G410 (ἀνέγκλητος) — unaccused,
i.e. (by implication) irreproachable
- the husband G435 (ἀνήρ) — a man (properly as an individual
male)
- of one G1520 (εἷς) — one
- wife G1135 (γυνή) — a woman; specially, a wife
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- children G5043 (τέκνον) — a child (as produced)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- accused G2724 (κατηγορία) — a complaint ("category"), i.e. criminal charge
- of riot G810 (ἀσωτία) — properly, unsavedness, i.e. (by implication)
profligacy
- or G2228 (ἤ) — disjunctive, or; comparative, than
- unruly G506 (ἀνυπότακτος) — unsubdued, i.e. insubordinate (in fact or temper)
7 For the bishop must be blameless, as God’s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- a bishop G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a bishop G1985 (ἐπίσκοπος) — a superintendent, i.e.
Christian officer in genitive case charge of a (or the) church
(literally or figuratively)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- be G1510 (εἰμί) — I exist (used only when emphatic)
- blameless G410 (ἀνέγκλητος) — unaccused,
i.e. (by implication) irreproachable
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the steward G3623 (οἰκονόμος) — a house-distributor (i.e. manager), or
overseer, i.e. an employee in that capacity; by extension, a fiscal
agent (treasurer); figuratively, a preacher (of the…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- selfwilled G829 (αὐθάδης) — self-pleasing, i.e.
arrogant
- soon angry G3711 (ὀργίλος) — irascible
- given to wine G3943 (πάροινος) — staying near wine, i.e. tippling (a toper)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- striker G4131 (πλήκτης) — a smiter, i.e. pugnacious (quarrelsome)
- given to filthy lucre G146 (αἰσχροκερδής) — sordid
8 but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- a lover of hospitality G5382 (φιλόξενος) — fond of guests, i.e. hospitable
- a lover of good men G5358 (φιλάγαθος) — fond to good, i.e. a promoter of virtue
- sober G4998 (σώφρων) — safe (sound) in mind, i.e.
self-controlled (moderate as to opinion or passion)
- just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- holy G3741 (ὅσιος) — properly, right (by intrinsic or divine
character; thus distinguished from 1342, which refers rather to human
statutes and relations; from , which denotes for…
- temperate G1468 (ἐγκρατής) — strong in a thing (masterful), i.e. (figuratively
and reflexively) self-controlled (in appetite, etc.)
9 holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Holding fast G472 (ἀντέχομαι) — to hold oneself opposite to,
i.e. (by implication) adhere to; by extension to care for
- the faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- he hath been taught G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he hath been taught G1322 (διδαχή) — instruction (the act or the matter)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he may be G1510 (εἰμί) — I exist (used only when emphatic)
- able G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- sound G5198 (ὑγιαίνω) — to have sound health, i.e. be well (in body); figuratively,
to be uncorrupt (true in doctrine)
- doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doctrine G1319 (διδασκαλία) — instruction (the function or the information)
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to exhort G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to convince G1651 (ἐλέγχω) — to confute, admonish
- the gainsayers G483 (ἀντιλέγω) — to dispute, refuse
10 For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there are G1510 (εἰμί) — I exist (used only when emphatic)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- unruly G506 (ἀνυπότακτος) — unsubdued, i.e. insubordinate (in fact or temper)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- vain talkers G3151 (ματαιολόγος) — an idle (i.e. senseless or mischievous) talker,
i.e. a wrangler
- deceivers G5423 (φρεναπάτης) — a mind-misleader, i.e. seducer
- specially G3122 (μάλιστα) — (adverbially) most (in the greatest degree) or
particularly
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people,
literally or figuratively)
11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.Cross references & Strong's
Strong's numbers (from RLT):- Whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- mouths G1993 (ἐπιστομίζω) — to put something over the mouth, i.e.
(figuratively) to silence
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- be stopped G1993 (ἐπιστομίζω) — to put something over the mouth, i.e.
(figuratively) to silence
- who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- subvert G396 (ἀνατρέπω) — to overturn (figuratively)
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- houses G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- things which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G5484 (χάριν) — through favor of, i.e. on
account of
- filthy G150 (αἰσχρός) — shameful, i.e. base (specially, venal)
- lucre’s G2771 (κέρδος) — gain (pecuniary or genitive case)
- sake G5484 (χάριν) — through favor of, i.e. on
account of
12 One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.Cross references & Strong's
Strong's numbers (from RLT):- One G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- themselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- of their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The Cretians G2912 (Κρής) — a Cretan, i.e. inhabitant of Crete
- alway G104 (ἀεί) — "ever," by qualification regularly; by implication, earnestly
- liars G5583 (ψεύστης) — a falsifier
- evil G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- beasts G2342 (θηρίον) — a dangerous animal
- slow G692 (ἀργός) — inactive, i.e. unemployed;
(by implication) lazy, useless
- bellies G1064 (γαστήρ) — the stomach; by analogy, the matrix;
figuratively, a gourmand
13 This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- witness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- true G227 (ἀληθής) — true (as not
concealing)
- Wherefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- rebuke G1651 (ἐλέγχω) — to confute, admonish
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sharply G664 (ἀποτόμως) — abruptly, i.e. peremptorily
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may be sound G5198 (ὑγιαίνω) — to have sound health, i.e. be well (in body); figuratively,
to be uncorrupt (true in doctrine)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
14 not giving heed to Jewish fables, and commandments of men who turn away from the truth.Cross references & Strong's
Strong's numbers (from RLT):- Not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- giving heed to G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- Jewish G2451 (Ἰουδαϊκός) — Judaïc, i.e. resembling a Judæan
- fables G3454 (μῦθος) — a tale,
i.e. fiction ("myth")
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that turn from G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the truth G225 (ἀλήθεια) — truth
15 To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Unto the pure G2513 (καθαρός) — clean (literally or figuratively)
- all things G3956 (πᾶς) — all,
any, every, the whole
- pure G2513 (καθαρός) — clean (literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- unto them that are defiled G3392 (μιαίνω) — to sully or taint, i.e. contaminate
(ceremonially or morally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unbelieving G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mind G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
- conscience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- is defiled G3392 (μιαίνω) — to sully or taint, i.e. contaminate
(ceremonially or morally)
16 They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- They profess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- that they know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- but G1161 (δέ) — but, and,
etc.
- in works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- they deny G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- being G1510 (εἰμί) — I exist (used only when emphatic)
- abominable G947 (βδελυκτός) — detestable, i.e. (specially) idolatrous
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- disobedient G545 (ἀπειθής) — unpersuadable, i.e.
contumacious
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- every G3956 (πᾶς) — all,
any, every, the whole
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- reprobate G96 (ἀδόκιμος) — unapproved, i.e. rejected;
by implication, worthless (literally or morally)