1 Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.Cross references & Strong's
Strong's numbers (from RLT):- Having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- promises G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- promises G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- dearly beloved G27 (ἀγαπητός) — beloved
- let us cleanse G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- ourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- all G3956 (πᾶς) — all,
any, every, the whole
- filthiness G3436 (μολυσμός) — a stain; i.e. (figuratively) immorality
- of the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- perfecting G2005 (ἐπιτελέω) — to fulfill further (or completely), i.e. execute;
by implication, to terminate, undergo
- holiness G42 (ἁγιωσύνη) — sacredness (i.e. properly, the quality)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the fear G5401 (φόβος) — alarm or fright
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
2 Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.Cross references & Strong's
Strong's numbers (from RLT):- Receive G5562 (χωρέω) — to be in (give) space, i.e. (intransitively) to pass,
enter, or (transitively) to hold, admit (literally or
figuratively)
- us G1473 (ἐγώ)
- we have wronged G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- we have corrupted G5351 (φθείρω) — properly, to
shrivel or wither, i.e. to spoil (by any process) or (generally) to
ruin (especially figuratively, by moral influences, to
deprave)
- we have defrauded G4122 (πλεονεκτέω) — to be covetous, i.e. (by implication) to over-reach
3 I say it not to condemn you: for I have said before, that ye are in our hearts to die together and live together.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- condemn G2633 (κατάκρισις) — sentencing adversely (the act)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I have said before G4302 (προλέγω) — to say beforehand, i.e. predict,
forewarn
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- our G1473 (ἐγώ)
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- die G4880 (συναποθνήσκω) — to decease (literally) in company with, or
(figuratively), similarly to
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- live with G4800 (συζάω) — to continue to live in common with, i.e.
co-survive (literally or figuratively)
4 Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.Cross references & Strong's
Strong's numbers (from RLT):- Great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- my G1473 (ἐγώ)
- boldness of speech G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- toward G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- glorying G2746 (καύχησις) — boasting (properly, the act; by implication, the object),
in a good or a bad sense
- of G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- I am filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- with comfort G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with comfort G3874 (παράκλησις) — imploration, hortation, solace
- I am exceeding G5248 (ὑπερπερισσεύω) — to super-abound
- joyful G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- joyful G5479 (χαρά) — cheerfulness, i.e. calm delight
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- our G1473 (ἐγώ)
- tribulation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tribulation G2347 (θλῖψις) — pressure (literally or figuratively)
5 For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we were come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- our G1473 (ἐγώ)
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- rest G425 (ἄνεσις) — relaxation or (figuratively) relief
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- we G1473 (ἐγώ)
- were troubled G2346 (θλίβω) — to crowd (literally or
figuratively)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- every side G3956 (πᾶς) — all,
any, every, the whole
- without G1855 (ἔξωθεν) — external(-ly)
- fightings G3163 (μάχη) — a battle, i.e. (figuratively) controversy
- within G2081 (ἔσωθεν) — from inside; also used as equivalent to
(inside)
- fears G5401 (φόβος) — alarm or fright
6 Nevertheless he that comforteth the lowly, even God, comforted us by the coming of Titus;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Nevertheless G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that comforteth G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- those G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that are cast down G5011 (ταπεινός) — depressed, i.e. (figuratively) humiliated (in
circumstances or disposition)
- comforted G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- us G1473 (ἐγώ)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the coming G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coming G3952 (παρουσία) — a being near, i.e. advent (often,
return; specially, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect
- of Titus G5103 (Τίτος) — Titus, a
Christian
7 and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- coming G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- coming G3952 (παρουσία) — a being near, i.e. advent (often,
return; specially, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect
- only G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- by G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the consolation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the consolation G3874 (παράκλησις) — imploration, hortation, solace
- wherewith G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he was comforted G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
- when he told G312 (ἀναγγέλλω) — to announce (in detail)
- us G1473 (ἐγώ)
- your G4771 (σύ) — thou
- earnest desire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earnest desire G1972 (ἐπιπόθησις) — a longing for
- mourning G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mourning G3602 (ὀδυρμός) — moaning, i.e.
lamentation
- fervent mind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fervent mind G2205 (ζῆλος) — properly, heat, i.e. (figuratively) "zeal" (in a favorable
sense, ardor; in an unfavorable one, jealousy, as of a husband
(figuratively, of God), or an enemy,…
- toward G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- me G1473 (ἐγώ)
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- I G1473 (ἐγώ)
- rejoiced G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- the more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
8 For though I made you sorry with my epistle, I do not regret it: though I did regret it (for I see that that epistle made you sorry, though but for a season),Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- G1487 (εἰ) — if, whether, that,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- though I made G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- you G4771 (σύ) — thou
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a letter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a letter G1992 (ἐπιστολή) — a written message
- I do G3338 (μεταμέλλομαι) — to care afterwards, i.e.
regret
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- repent G3338 (μεταμέλλομαι) — to care afterwards, i.e.
regret
- though G1487 (εἰ) — if, whether, that,
etc.
- I did repent G3338 (μεταμέλλομαι) — to care afterwards, i.e.
regret
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I perceive G991 (βλέπω) — to look at (literally or figuratively)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- epistle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- epistle G1992 (ἐπιστολή) — a written message
- hath made G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- sorry G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- but G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- a season G5610 (ὥρα) — an "hour" (literally or
figuratively)
9 I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.Cross references & Strong's
Strong's numbers (from RLT):- Now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- I rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye were made sorry G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- ye sorrowed G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- a godly manner G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye might receive damage G2210 (ζημιόω) — to injure, i.e. (reflexively or passively) to experience
detriment
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- us G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
10 For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- godly G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- sorrow G3077 (λύπη) — sadness
- worketh G2716 (κατεργάζομαι) — to work fully, i.e. accomplish; by implication, to
finish, fashion
- repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- not to be repented of G278 (ἀμεταμέλητος) — irrevocable
- but G1161 (δέ) — but, and,
etc.
- the sorrow G3077 (λύπη) — sadness
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
11 For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- selfsame thing G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- ye G4771 (σύ) — thou
- sorrowed G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- a godly sort G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- what G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- carefulness G4710 (σπουδή) — "speed", i.e. (by implication) despatch, eagerness,
earnestness
- it wrought G2716 (κατεργάζομαι) — to work fully, i.e. accomplish; by implication, to
finish, fashion
- in you G4771 (σύ) — thou
- yea G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- clearing of yourselves G627 (ἀπολογία) — a plea ("apology")
- indignation G24 (ἀγανάκτησις) — indignation
- fear G5401 (φόβος) — alarm or fright
- vehement desire G1972 (ἐπιπόθησις) — a longing for
- zeal G2205 (ζῆλος) — properly, heat, i.e. (figuratively) "zeal" (in a favorable
sense, ardor; in an unfavorable one, jealousy, as of a husband
(figuratively, of God), or an enemy,…
- revenge G1557 (ἐκδίκησις) — vindication, retribution
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- ye have approved G4921 (συνιστάω) — to set together,
i.e. (by implication) to introduce (favorably), or (figuratively) to
exhibit; intransitively, to stand near, or (figuratively) to
constitute
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- clear G53 (ἁγνός) — properly, clean, i.e. (figuratively) innocent,
modest, perfect
- this matter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- this matter G4229 (πρᾶγμα) — a deed; by implication, an affair; by extension, an object
(material)
12 So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- Wherefore G1487 (εἰ) — if, whether, that,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- though G1752 (ἕνεκα) — on account of
- I wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- unto you G4771 (σύ) — thou
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- for his cause G1752 (ἕνεκα) — on account of
- that had done the wrong G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that had done the wrong G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- that suffered wrong G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that suffered wrong G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that our G4771 (σύ) — thou
- care G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- care G4710 (σπουδή) — "speed", i.e. (by implication) despatch, eagerness,
earnestness
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- you G1473 (ἐγώ)
- in the sight G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- might appear G5319 (φανερόω) — to render apparent (literally or figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
13 Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- we were comforted G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- your G4771 (σύ) — thou
- comfort G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- comfort G3874 (παράκλησις) — imploration, hortation, solace
- yea, and G1161 (δέ) — but, and,
etc.
- exceedingly G4057 (περισσῶς) — superabundantly
- the more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- joyed we G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the joy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- of Titus G5103 (Τίτος) — Titus, a
Christian
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- was refreshed G373 (ἀναπαύω) — (reflexively) to repose (literally or figuratively
(be exempt), remain); by implication, to refresh
- by G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
14 For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1487 (εἰ) — if, whether, that,
etc.
- I have boasted G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- any thing G5100 (τὶς) — some or any person or object
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- you G4771 (σύ) — thou
- I am G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication)
put to the blush
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ashamed G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication)
put to the blush
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- we spake G2980 (λαλέω) — to talk, i.e. utter
words
- all things G3956 (πᾶς) — all,
any, every, the whole
- to you G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- truth G225 (ἀλήθεια) — truth
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- our G1473 (ἐγώ)
- boasting G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- boasting G2746 (καύχησις) — boasting (properly, the act; by implication, the object),
in a good or a bad sense
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- before G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Titus G5103 (Τίτος) — Titus, a
Christian
- is found G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a truth G225 (ἀλήθεια) — truth
15 And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- inward affection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- inward affection G4698 (σπλάγχνον) — an intestine
(plural); figuratively, pity or sympathy
- is G1510 (εἰμί) — I exist (used only when emphatic)
- more abundant G4057 (περισσῶς) — superabundantly
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- you G4771 (σύ) — thou
- whilst he remembereth G363 (ἀναμιμνήσκω) — to remind; (reflexively) to recollect
- the obedience G5218 (ὑπακοή) — attentive hearkening, i.e. (by implication) compliance or
submission
- of you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- fear G5401 (φόβος) — alarm or fright
- trembling G5156 (τρόμος) — a "trembling", i.e. quaking with fear
- ye received G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 I rejoice that in everything I am of good courage concerning you.Cross references & Strong's
Strong's numbers (from RLT):- I rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I have confidence G2292 (θαῤῥέω) — to exercise courage
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole