1 And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had called unto G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- he gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- to G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- to heal G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- all manner of G3956 (πᾶς) — all,
any, every, the whole
- sickness G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
- disease G3119 (μαλακία) — softness, i.e. enervation (debility)
2 Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- the names G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the names G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- The first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- who is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Andrew G406 (Ἀνδρέας) — manly; Andreas, an Israelite
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- of Zebedee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Zebedee G2199 (Ζεβεδαῖος) — Zebedæus, an Israelite
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Thaddæus;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Bartholomew G918 (Βαρθολομαῖος) — son of Tolmai; Bar-tholomæus, a
Christian apostle
- Thomas G2381 (Θωμᾶς) — the twin; Thomas, a
Christian
- Matthew G3156 (Ματθαῖος) — Matthæus (i.e. Matthitjah), an Israelite and
a Christian
- the publican G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the publican G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- of Alphaeus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Alphaeus G256 (Ἀλφαῖος) — Alphæus, an Israelite
- Lebbaeus G3002 (Λεββαῖος) — Lebbæus, a Christian
- whose surname was G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Thaddaeus G2280 (Θαδδαῖος) — Thaddæus, one of the Apostles
4 Simon the Cananæan, and Judas Iscariot, who also betrayed him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- the Canaanite G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Canaanite G2581 (Κανανίτης) — zealous; Cananites, an
epithet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth;
Iscariotes (i.e. Keriothite), an epithet of Judas the
traitor
- who G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
5 These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- sent forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- and commanded G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of the Samaritans G4541 (Σαμαρείτης) — a Samarite, i.e. inhabitant of Samaria
- enter ye G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
6 but go rather to the lost sheep of the house of Israel.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the lost G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- sheep G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- of the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
7 And as ye go, preach, saying, The kingdom of heaven is at hand.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as ye go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- The kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is at hand G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.Cross references & Strong's
Strong's numbers (from RLT):- Heal G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- the sick G770 (ἀσθενέω) — to be feeble (in any sense)
- cleanse G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- the lepers G3015 (λεπρός) — scaly, i.e. leprous (a leper)
- raise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- freely G1432 (δωρεάν) — gratuitously (literally or
figuratively)
- ye have received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
9 Get you no gold, nor silver, nor brass in your purses;Cross references & Strong's
Strong's numbers (from RLT):- Provide G2932 (κτάομαι) — to get, i.e. acquire (by any means; own)
- neither G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- gold G5557 (χρυσός) — gold; by extension, a golden article, as an ornament or
coin
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- silver G696 (ἄργυρος) — silver (the metal, in the articles or
coin)
- brass G5475 (χαλκός) — copper (the substance, or
some implement or coin made of it)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- your G4771 (σύ) — thou
- purses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- purses G2223 (ζώνη) — a belt; by implication, a
pocket
10 no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.Cross references & Strong's
Strong's numbers (from RLT):- Nor G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- scrip G4082 (πήρα) — a wallet or leather pouch for food
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- journey G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- two G1417 (δύο) — "two"
- coats G5509 (χιτών) — a tunic or shirt
- shoes G5266 (ὑπόδημα) — something bound under the feet, i.e. a shoe or
sandal
- nor yet G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- staves G4464 (ῥάβδος) — a stick or wand (as a cudgel, a cane or a baton
of royalty)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the workman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the workman G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- is G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- meat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- meat G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
11 And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whatsoever G302 (ἄν)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- town G2968 (κώμη) — a hamlet (as if laid down)
- ye shall enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- enquire G1833 (ἐξετάζω) — to test thoroughly (by questions),
i.e. ascertain or interrogate
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- and there G2546 (κἀκεῖ) — likewise in that place
- abide G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- ye go thence G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
12 And as ye enter into the house, salute it.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when ye come G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- an house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- be G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- let G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- your G4771 (σύ) — thou
- peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- it be G1510 (εἰμί) — I exist (used only when emphatic)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- let G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- return G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
14 And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- you G4771 (σύ) — thou
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- hear G191 (ἀκούω) — to hear (in various senses)
- your G4771 (σύ) — thou
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- when ye depart out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- shake off G1621 (ἐκτινάσσω) — to shake violently
- the dust G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dust G2868 (κονιορτός) — pulverulence (as blown
about)
- of G4228 (πούς) — a "foot" (figuratively or literally)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- It shall be G1510 (εἰμί) — I exist (used only when emphatic)
- more tolerable G414 (ἀνεκτότερος) — more endurable
- for the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Sodom G4670 (Σόδομα) — Sodoma (i.e. Sedom), a place in
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Gomorrha G1116 (Γόμοῤῥα) — Gomorrha (i.e. Amorah), a place near the Dead
Sea
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- than G2228 (ἤ) — disjunctive, or; comparative, than
- for G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- you G4771 (σύ) — thou
- forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of wolves G3074 (λύκος) — a
wolf
- be ye G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- wise G5429 (φρόνιμος) — thoughtful, i.e. sagacious or discreet (implying a cautious
character; while denotes practical skill or acumen; and
indicates rather intelligence or mental…
- serpents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- serpents G3789 (ὄφις) — a snake,
figuratively, (as a type of sly cunning) an artful malicious person,
especially Satan
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- harmless G185 (ἀκέραιος) — unmixed, i.e. (figuratively) innocent
- doves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doves G4058 (περιστερά) — a pigeon
17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- beware G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they will deliver G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- you G4771 (σύ) — thou
- up to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the councils G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they will scourge G3146 (μαστιγόω) — to flog (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
18 yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye shall be brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- before G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- governors G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- G1161 (δέ) — but, and,
etc.
- kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- for G1752 (ἕνεκα) — on account of
- my G1473 (ἐγώ)
- sake G1752 (ἕνεκα) — on account of
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a testimony G3142 (μαρτύριον) — something evidential, i.e.
(genitive case) evidence given or (specially), the Decalogue (in the
sacred Tabernacle)
- against them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
19 But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- they deliver G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- you G4771 (σύ) — thou
- up G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- take G3309 (μεριμνάω) — to be anxious about
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thought G3309 (μεριμνάω) — to be anxious about
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- or G2228 (ἤ) — disjunctive, or; comparative, than
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye shall speak G2980 (λαλέω) — to talk, i.e. utter
words
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it shall be given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
20 For it is not ye that speak, but the Spirit of your Father that speaketh in you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ye G4771 (σύ) — thou
- that speak G2980 (λαλέω) — to talk, i.e. utter
words
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- your G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which speaketh G2980 (λαλέω) — to talk, i.e. utter
words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
21 And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- shall deliver up G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- the child G5043 (τέκνον) — a child (as produced)
- the children G5043 (τέκνον) — a child (as produced)
- shall rise up G1881 (ἐπανίσταμαι) — to stand up on, i.e. (figuratively) to
attack
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- parents G1118 (γονεύς) — a parent
- cause G2289 (θανατόω)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be put to death G2289 (θανατόω)
22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye shall be G1510 (εἰμί) — I exist (used only when emphatic)
- hated G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- all G3956 (πᾶς) — all,
any, every, the whole
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- my G1473 (ἐγώ)
- name’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name’s G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- sake G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- but G1161 (δέ) — but, and,
etc.
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that endureth G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
- shall be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
23 But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- they persecute G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- you G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- flee ye G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- another G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Ye shall G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- have gone over G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- the cities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of Israel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- till G302 (ἄν)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- be come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
24 A disciple is not above his teacher, nor a servant above his lord.Cross references & Strong's
Strong's numbers (from RLT):- The disciple G3101 (μαθητής) — a learner, i.e. pupil
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- above G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- the servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!Cross references & Strong's
Strong's numbers (from RLT):- It is enough G713 (ἀρκετός) — satisfactory
- for the disciple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for the disciple G3101 (μαθητής) — a learner, i.e. pupil
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- If G1487 (εἰ) — if, whether, that,
etc.
- they have called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- the master of the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the master of the house G3617 (οἰκοδεσπότης) — the head of a family
- Beelzebub G954 (Βεελζεβούλ) — dung-god; Beelzebul, a name of
Satan
- how much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- them of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them of G3615 (οἰκιακός) — familiar, i.e. (as noun) relatives
- household G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- household G3615 (οἰκιακός) — familiar, i.e. (as noun) relatives
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.Cross references & Strong's
Strong's numbers (from RLT):- Fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- covered G2572 (καλύπτω) — to cover up (literally or
figuratively)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be revealed G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hid G2927 (κρυπτός) — concealed, i.e. private
- shall G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- be known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
27 What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops.Cross references & Strong's
Strong's numbers (from RLT):- What G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- darkness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- darkness G4653 (σκοτία) — dimness, obscurity (literally or
figuratively)
- speak ye G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye hear G191 (ἀκούω) — to hear (in various senses)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ear G3775 (οὖς) — the ear (physically or mentally)
- preach ye G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the housetops G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the housetops G1430 (δῶμα) — properly, an edifice, i.e. (specially) a
roof
28 And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- them which kill G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them which kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- but G1161 (δέ) — but, and,
etc.
- are G1410 (δύναμαι) — to be able or possible
- able G1410 (δύναμαι) — to be able or possible
- to kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- him which is able G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- him which is able G1410 (δύναμαι) — to be able or possible
- to destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
29 Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father:Cross references & Strong's
Strong's numbers (from RLT):- Are G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- not G3780 (οὐχί) — not indeed
- two G1417 (δύο) — "two"
- sparrows G4765 (στρουθίον) — a little sparrow
- sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- for a farthing G787 (ἀσσάριον) — an assarius or as, a Roman coin
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G4098 (πίπτω) — to fall
(literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- fall G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- without G427 (ἄνευ) — without
- your G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
30 but the very hairs of your head are all numbered.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2359 (θρίξ) — of uncertain derivation; hair
- very G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hairs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hairs G2359 (θρίξ) — of uncertain derivation; hair
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- your G4771 (σύ) — thou
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- are G1510 (εἰμί) — I exist (used only when emphatic)
- all G3956 (πᾶς) — all,
any, every, the whole
- numbered G705 (ἀριθμέω) — to enumerate or count
31 Fear not therefore: ye are of more value than many sparrows.Cross references & Strong's
Strong's numbers (from RLT):- Fear ye G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- ye G4771 (σύ) — thou
- are of more value G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- than G4765 (στρουθίον) — a little sparrow
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- sparrows G4765 (στρουθίον) — a little sparrow
32 Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven.Cross references & Strong's
Strong's numbers (from RLT):- Whosoever G3956 (πᾶς) — all,
any, every, the whole
- G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- shall confess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- will G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- confess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- also G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
33 But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- whosoever G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- G302 (ἄν)
- shall deny G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- me G1473 (ἐγώ)
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- will G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- I also G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- deny G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
34 Think not that I came to send peace on the earth: I came not to send peace, but a sword.Cross references & Strong's
Strong's numbers (from RLT):- Think G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to send G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- I came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- a sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to set G1369 (διχάζω) — to make apart, i.e. sunder (figuratively,
alienate)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- at variance G1369 (διχάζω) — to make apart, i.e. sunder (figuratively,
alienate)
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- the daughter in law G3565 (νύμφη) — a young married woman (as veiled), including
a betrothed girl; by implication, a son's wife
- mother in law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother in law G3994 (πενθερά) — a wife's mother
36 and a man’s foes shall be they of his own household.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a man’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a man’s G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- foes G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- they of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they of G3615 (οἰκιακός) — familiar, i.e. (as noun) relatives
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- household G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- household G3615 (οἰκιακός) — familiar, i.e. (as noun) relatives
37 He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that loveth G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- more than G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- me G1473 (ἐγώ)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
38 And he that doth not take his cross and follow after me, is not worthy of me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- taketh G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- followeth G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- after G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- me G1473 (ἐγώ)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of me G1473 (ἐγώ)
39 He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- shall lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that loseth G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- for G1752 (ἕνεκα) — on account of
- my G1473 (ἐγώ)
- sake G1752 (ἕνεκα) — on account of
- shall find G2147 (εὑρίσκω) — to find (literally or figuratively)
40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that receiveth G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- you G4771 (σύ) — thou
- receiveth G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- him that sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
41 He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that receiveth G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- shall receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a prophet’s G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a righteous man G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- of a righteous man G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- a righteous man’s G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
42 And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall give to drink G4222 (ποτίζω) — to furnish drink,
irrigate
- unto G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- one of G1520 (εἷς) — one
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- little ones G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- a cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- of cold G5593 (ψυχρός) — chilly (literally or figuratively)
- only G3440 (μόνον) — merely
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of a disciple G3101 (μαθητής) — a learner, i.e. pupil
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- he shall G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- in no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- wise G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- reward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad