1 And he entered into a boat, and crossed over, and came into his own city.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he entered G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a ship G4143 (πλοῖον) — a sailer, i.e. vessel
- and passed over G1276 (διαπεράω) — to cross entirely
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
2 And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a man sick of the palsy G3885 (παραλυτικός) — as if dissolved, i.e. "paralytic"
- lying G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a bed G2825 (κλίνη) — a couch (for sleep, sickness, sitting or eating)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- seeing G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the sick of the palsy G3885 (παραλυτικός) — as if dissolved, i.e. "paralytic"
- Son G5043 (τέκνον) — a child (as produced)
- be of good cheer G2293 (θαρσέω) — to have courage
- thy G4771 (σύ) — thou
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- thee G4771 (σύ) — thou
3 And behold, certain of the scribes said within themselves, This man blasphemeth.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- certain G5100 (τὶς) — some or any person or object
- of the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the scribes G1122 (γραμματεύς)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- blasphemeth G987 (βλασφημέω) — to vilify; specially, to speak impiously
4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- knowing G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thoughts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thoughts G1761 (ἐνθύμησις) — deliberation
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- Wherefore G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- think G1760 (ἐνθυμέομαι) — to be inspirited, i.e.
ponder
- ye G4771 (σύ) — thou
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G4771 (σύ) — thou
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
5 For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whether G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- easier G2123 (εὐκοπώτερος) — better for toil, i.e. more
facile
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- thee G4771 (σύ) — thou
- or G2228 (ἤ) — disjunctive, or; comparative, than
- Arise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye may know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- to forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to the sick of the palsy G3885 (παραλυτικός) — as if dissolved, i.e. "paralytic"
- Arise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- take up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- thy G4771 (σύ) — thou
- bed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bed G2825 (κλίνη) — a couch (for sleep, sickness, sitting or eating)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thine G4771 (σύ) — thou
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
7 And he arose, and departed to his house.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he arose G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
8 But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the multitudes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which had given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- unto men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G3855 (παράγω) — to lead near, i.e. (reflexively or intransitively)
to go along or away
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- passed forth G3855 (παράγω) — to lead near, i.e. (reflexively or intransitively)
to go along or away
- from thence G1564 (ἐκεῖθεν) — thence
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- named G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Matthew G3156 (Ματθαῖος) — Matthæus (i.e. Matthitjah), an Israelite and
a Christian
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the receipt of custom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the receipt of custom G5058 (τελώνιον) — a tax-gatherer's place of
business
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
- he arose, and G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
10 And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- sat at meat G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- publicans G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- came and G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- sat down with G4873 (συνανάκειμαι) — to recline in company with (at a meal)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- eateth G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- your G4771 (σύ) — thou
- Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- publicans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- publicans G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
12 But when he heard it, he said, They that are whole have no need of a physician, but they that are sick.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G191 (ἀκούω) — to hear (in various senses)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- heard G191 (ἀκούω) — to hear (in various senses)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- They that be whole G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- They that be whole G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- They that be whole G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a physician G2395 (ἰατρός) — a physician
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- they that are sick G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they that are sick G2560 (κακῶς) — badly (physically or morally)
- they that are sick G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
13 But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- go ye and G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- learn G3129 (μανθάνω) — to learn
(in any way)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- meaneth G1510 (εἰμί) — I exist (used only when emphatic)
- I will have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I am G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to call G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- the righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
14 Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- came to G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do G3522 (νηστεύω) — to abstain from food (religiously)
- we G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- fast G3522 (νηστεύω) — to abstain from food (religiously)
- oft G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- but G1161 (δέ) — but, and,
etc.
- thy G4771 (σύ) — thou
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
15 And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Can G1410 (δύναμαι) — to be able or possible
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of the bridechamber G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the bridechamber G3567 (νυμφών) — the bridal room
- mourn G3996 (πενθέω) — to grieve (the feeling or the act)
- as G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- long as G3745 (ὅσος) — as (much, great, long, etc.) as
- the bridegroom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bridegroom G3566 (νυμφίος) — a bride-groom (literally or figuratively)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- shall be taken G522 (ἀπαίρω) — to lift off, i.e. remove
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- shall they fast G3522 (νηστεύω) — to abstain from food (religiously)
16 And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.Cross references & Strong's
Strong's numbers (from RLT):- No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- G1161 (δέ) — but, and,
etc.
- putteth G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- a piece G1915 (ἐπίβλημα) — a patch
- of new G46 (ἄγναφος) — properly,
unfulled, i.e. (by implication) new (cloth)
- cloth G4470 (ῥάκος) — a "rag," i.e. piece of cloth
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- an G2440 (ἱμάτιον) — a dress (inner
or outer)
- old G3820 (παλαιός) — antique, i.e. not recent, worn out
- garment G2440 (ἱμάτιον) — a dress (inner
or outer)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- that which is put in to fill G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that which is put in to fill G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as
contents, supplement, copiousness, multitude), or (objectively) what
is filled (as container, perf…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- up G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as
contents, supplement, copiousness, multitude), or (objectively) what
is filled (as container, perf…
- taketh G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the garment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the garment G2440 (ἱμάτιον) — a dress (inner
or outer)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the rent G4978 (σχίσμα) — a split or gap ("schism"), literally or
figuratively
- is made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- worse G5501 (χείρων) — from an obsolete equivalent
(of uncertain derivation); more evil or aggravated
(physically, mentally or morally)
17 Neither do men put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- do men put G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- new G3501 (νέος) — "new", i.e. (of persons) youthful, or (of things) fresh; figuratively,
regenerate
- wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- old G3820 (παλαιός) — antique, i.e. not recent, worn out
- bottles G779 (ἀσκός) — a leathern (or skin) bag used as a
bottle
- G1487 (εἰ) — if, whether, that,
etc.
- G1161 (δέ) — but, and,
etc.
- else G1490 (εἰ δὲ μή(γε)) — but if
not
- the bottles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bottles G779 (ἀσκός) — a leathern (or skin) bag used as a
bottle
- break G4486 (ῥήγνυμι) — to
"break," "wreck" or "crack", i.e. (especially) to sunder (by
separation of the parts; being its intensive (with the
preposition in composition), and a s…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the wine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- runneth out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- they put G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- both G297 (ἀμφότερος) — (in plural) both
- are preserved G4933 (συντηρέω) — to keep closely together, i.e. (by implication) to
conserve (from ruin); mentally, to remember (and obey)
18 While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.Cross references & Strong's
Strong's numbers (from RLT):- While G2980 (λαλέω) — to talk, i.e. utter
words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- a certain ruler G758 (ἄρχων) — a first (in rank or power)
- and G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- My G1473 (ἐγώ)
- daughter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- is G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- even now G737 (ἄρτι) — just now
- dead G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- come and G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- lay G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- thy G4771 (σύ) — thou
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- she shall live G2198 (ζάω) — to live (literally or figuratively)
19 And Jesus arose, and followed him, and so did his disciples.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- arose, and G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
20 And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a woman G1135 (γυνή) — a woman; specially, a wife
- which was diseased with an issue of blood G131 (αἱμοῤῥέω) — to flow blood, i.e. have a hæmorrhage
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- years G2094 (ἔτος) — a year
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- behind G3693 (ὄπισθεν) — from ) with enclitic of source; from the rear
(as a secure aspect), i.e. at the back (adverb and preposition of
place or time)
- and touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- the hem G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hem G2899 (κράσπεδον) — a margin, i.e. (specially), a fringe or
tassel
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2440 (ἱμάτιον) — a dress (inner
or outer)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garment G2440 (ἱμάτιον) — a dress (inner
or outer)
21 for she said within herself, If I do but touch his garment, I shall be made whole.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- she said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- herself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- I may G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- but G3440 (μόνον) — merely
- touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garment G2440 (ἱμάτιον) — a dress (inner
or outer)
- I shall be whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
22 But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- turned him about G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- be of good comfort G2293 (θαρσέω) — to have courage
- thy G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- hath made G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thee G4771 (σύ) — thou
- whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- the woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the woman G1135 (γυνή) — a woman; specially, a wife
- was made whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
23 And when Jesus came into the ruler’s house, and saw the flute-players, and the crowd making a tumult,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ruler’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ruler’s G758 (ἄρχων) — a first (in rank or power)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the minstrels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the minstrels G834 (αὐλητής) — a flute-player
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- making a noise G2350 (θορυβέω) — to be in tumult, i.e. disturb, clamor
24 he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.Cross references & Strong's
Strong's numbers (from RLT):- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Give place G402 (ἀναχωρέω) — to retire
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the maid G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the maid G2877 (κοράσιον) — a (little)
girl
- is G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- sleepeth G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they laughed G2606 (καταγελάω) — to laugh down, i.e. deride
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to scorn G2606 (καταγελάω) — to laugh down, i.e. deride
25 But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- were put forth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- he went in, and G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by the hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the maid G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the maid G2877 (κοράσιον) — a (little)
girl
- arose G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
26 And the fame hereof went forth into all that land.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the fame G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fame G5345 (φήμη) — a saying, i.e. rumor ("fame")
- hereof G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- went abroad G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
27 And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3855 (παράγω) — to lead near, i.e. (reflexively or intransitively)
to go along or away
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- departed G3855 (παράγω) — to lead near, i.e. (reflexively or intransitively)
to go along or away
- thence G1564 (ἐκεῖθεν) — thence
- two G1417 (δύο) — "two"
- blind men G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- crying G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- have mercy on G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- us G1473 (ἐγώ)
28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when he was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- the blind men G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Believe ye G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I am able G1410 (δύναμαι) — to be able or possible
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- They said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Yea G3483 (ναί) — yes
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
29 Then touched he their eyes, saying, According to your faith be it done unto you.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- touched he G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- According to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- your G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- be it G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unto you G4771 (σύ) — thou
30 And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- were opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- straitly charged G1690 (ἐμβριμάομαι) — to have indignation on,
i.e. (transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- See G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
31 But they went forth, and spread abroad his fame in all that land.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when they were departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- spread abroad G1310 (διαφημίζω) — to report thoroughly, i.e.
divulgate
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fame G1310 (διαφημίζω) — to report thoroughly, i.e.
divulgate
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
32 And as they went forth, behold, there was brought to him a dumb man possessed with a demon.Cross references & Strong's
Strong's numbers (from RLT):- As G1161 (δέ) — but, and,
etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a dumb G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- possessed with a devil G1139 (δαιμονίζομαι) — to be exercised by a dæmon
33 And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- was cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- the dumb G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- the multitudes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- It was G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- never G3763 (οὐδέποτε) — not even at any time, i.e. never at all
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- seen G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
34 But the Pharisees said, By the prince of the demons casteth he out demons.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He casteth out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the prince G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prince G758 (ἄρχων) — a first (in rank or power)
- of the devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
35 And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- went about G4013 (περιάγω) — to take around (as a companion); reflexively, to
walk around
- all G3956 (πᾶς) — all,
any, every, the whole
- the cities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- villages G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- villages G2968 (κώμη) — a hamlet (as if laid down)
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- preaching G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- healing G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- every G3956 (πᾶς) — all,
any, every, the whole
- sickness G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
- disease G3119 (μαλακία) — softness, i.e. enervation (debility)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the multitudes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- he was moved with compassion G4697 (σπλαγχνίζομαι) — to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity
- on G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G1510 (εἰμί) — I exist (used only when emphatic)
- fainted G1590 (ἐκλύω) — to relax (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were G1510 (εἰμί) — I exist (used only when emphatic)
- scattered abroad G4496 (ῥίπτω) — to fling (properly, with a quick toss, thus
differing from , which denotes a deliberate hurl; and from
(see in ), which indicates an extended projection); by…
- as G5616 (ὡσεί) — as if
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- shepherd G4166 (ποιμήν) — a shepherd (literally or
figuratively)
37 Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- The harvest G2326 (θερισμός) — reaping, i.e. the crop
- truly G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- plenteous G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- but G1161 (δέ) — but, and,
etc.
- the labourers G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
38 Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.Cross references & Strong's
Strong's numbers (from RLT):- Pray ye G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- of the harvest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the harvest G2326 (θερισμός) — reaping, i.e. the crop
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he will send forth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- labourers G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- harvest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- harvest G2326 (θερισμός) — reaping, i.e. the crop