1 Then there come to Jesus from Jerusalem Pharisees and scribes, saying,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- which were of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do G3845 (παραβαίνω) — to go contrary to, i.e. violate a
command
- thy G4771 (σύ) — thou
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- transgress G3845 (παραβαίνω) — to go contrary to, i.e. violate a
command
- the tradition G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tradition G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the
Jewish traditionary law
- of the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- they eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
3 And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do G3845 (παραβαίνω) — to go contrary to, i.e. violate a
command
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- transgress G3845 (παραβαίνω) — to go contrary to, i.e. violate a
command
- the commandment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- your G4771 (σύ) — thou
- tradition G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tradition G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the
Jewish traditionary law
4 For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- commanded G1781 (ἐντέλλομαι) — to enjoin
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
- thy G4771 (σύ) — thou
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- He that curseth G2551 (κακολογέω) — to revile
- or G2228 (ἤ) — disjunctive, or; comparative, than
- let him die G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- the death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
5 But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- a gift G1435 (δῶρον) — a present; specially, a sacrifice
- by whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou mightest be profited G5623 (ὠφελέω) — to be useful, i.e. to benefit
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- me G1473 (ἐγώ)
6 he shall not honor his father. And ye have made void the word of God because of your tradition.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- Thus G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have ye made G208 (ἀκυρόω) — to invalidate
- the commandment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of none effect G208 (ἀκυρόω) — to invalidate
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- your G4771 (σύ) — thou
- tradition G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tradition G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the
Jewish traditionary law
7 Ye hypocrites, well did Isaiah prophesy of you, saying,Cross references & Strong's
Strong's numbers (from RLT):- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- well G2573 (καλῶς) — well (usually morally)
- did G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- prophesy G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- you G4771 (σύ) — thou
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
8 This people honoreth me with their lips; But their heart is far from me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- draweth nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- unto me G1473 (ἐγώ)
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- honoureth G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
- me G1473 (ἐγώ)
- with G5491 (χεῖλος) — a lip (as a pouring place);
figuratively, a margin (of water)
- lips G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lips G5491 (χεῖλος) — a lip (as a pouring place);
figuratively, a margin (of water)
- but G1161 (δέ) — but, and,
etc.
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- is G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- far G4206 (πόῤῥω) — forwards, i.e. at a distance
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
9 But in vain do they worship me, Teaching as their doctrines the precepts of men.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- in vain G3155 (μάτην) — folly, i.e. (adverbially) to no purpose
- they do worship G4576 (σέβομαι) — to revere, i.e.
adore
- me G1473 (ἐγώ)
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- doctrines G1319 (διδασκαλία) — instruction (the function or the information)
- the commandments G1778 (ἔνταλμα) — an injunction, i.e. religious precept
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
10 And he called to him the multitude, and said unto them, Hear, and understand:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Hear G191 (ἀκούω) — to hear (in various senses)
- understand G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
11 Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that which goeth G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- defileth G2840 (κοινόω) — to make (or consider) profane (ceremonially)
- a man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that which cometh out G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
12 Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Knowest thou G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- were offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- after they heard G191 (ἀκούω) — to hear (in various senses)
- this saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- this saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
13 But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Every G3956 (πᾶς) — all,
any, every, the whole
- plant G5451 (φυτεία) — trans-planting, i.e. (concretely) a shrub or
vegetable
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- my G1473 (ἐγώ)
- heavenly G3770 (οὐράνιος) — celestial, i.e. belonging to or coming from the
sky
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- hath G5452 (φυτεύω) — to set out in the earth, i.e. implant;
figuratively, to instil doctrine
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- planted G5452 (φυτεύω) — to set out in the earth, i.e. implant;
figuratively, to instil doctrine
- shall be rooted up G1610 (ἐκριζόω) — to uproot
14 Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.Cross references & Strong's
Strong's numbers (from RLT):- Let G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- alone G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- they be G1510 (εἰμί) — I exist (used only when emphatic)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- leaders G3595 (ὁδηγός) — a conductor (literally or figuratively
(teacher))
- of the blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- And G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- the blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- lead G3594 (ὁδηγέω) — to show the way (literally or figuratively
(teach))
- both G297 (ἀμφότερος) — (in plural) both
- shall fall G4098 (πίπτω) — to fall
(literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ditch G999 (βόθυνος) — a hole (in the ground); specially, a cistern
15 And Peter answered and said unto him, Declare unto us the parable.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Declare G5419 (φράζω) — to indicate (by
word or act), i.e. (specially), to expound
- unto us G1473 (ἐγώ)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
16 And he said, Are ye also even yet without understanding?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Are G1510 (εἰμί) — I exist (used only when emphatic)
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- yet G188 (ἀκμήν) — adverbially, just now, i.e. still
- without understanding G801 (ἀσύνετος) — unintelligent; by
implication, wicked
17 Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Do not G3768 (οὔπω) — not yet
- ye G3539 (νοιέω) — to exercise the mind (observe), i.e. (figuratively) to
comprehend, heed
- yet G3768 (οὔπω) — not yet
- understand G3539 (νοιέω) — to exercise the mind (observe), i.e. (figuratively) to
comprehend, heed
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- whatsoever G3956 (πᾶς) — all,
any, every, the whole
- entereth G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
- in at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- goeth G5562 (χωρέω) — to be in (give) space, i.e. (intransitively) to pass,
enter, or (transitively) to hold, admit (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the belly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the belly G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by
implication, the matrix; figuratively, the heart
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- is cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- the draught G856 (ἀφεδρών) — a place of sitting apart,
i.e. a privy
18 But the things which proceed out of the mouth come forth out of the heart; and they defile the man.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- those things which proceed G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- of the mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- come forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- and they G2548 (κἀκεῖνος) — likewise that (or those)
- defile G2840 (κοινόω) — to make (or consider) profane (ceremonially)
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- of the heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- proceed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- thoughts G1261 (διαλογισμός) — discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate
- murders G5408 (φόνος) — murder
- adulteries G3430 (μοιχεία) — adultery
- fornications G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
- thefts G2829 (κλοπή) — stealing
- false witness G5577 (ψευδομαρτυρία) — untrue testimony
- blasphemies G988 (βλασφημία) — vilification (especially against God)
20 these are the things which defile the man; but to eat with unwashen hands defileth not the man.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- which defile G2840 (κοινόω) — to make (or consider) profane (ceremonially)
- a man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- but G1161 (δέ) — but, and,
etc.
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- with G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- unwashen G449 (ἄνιπτος) — without ablution
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- defileth G2840 (κοινόω) — to make (or consider) profane (ceremonially)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
21 And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.Cross references & Strong's
Strong's numbers (from RLT):- Then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- thence G1564 (ἐκεῖθεν) — thence
- and departed G402 (ἀναχωρέω) — to retire
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the coasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coasts G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- of Tyre G5184 (Τύρος)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Sidon G4605 (Σιδών) — Sidon (i.e. Tsidon), a place in
Palestine
22 And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a woman G1135 (γυνή) — a woman; specially, a wife
- of Canaan G5478 (Χανααναῖος) — a Chanaanæan (i.e. Kenaanite), or native of gentile
Palestine
- came G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)
- same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- coasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)
- and cried G2905 (κραυγάζω) — to clamor
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Have mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- on me G1473 (ἐγώ)
- O Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- my G1473 (ἐγώ)
- daughter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- is G1139 (δαιμονίζομαι) — to be exercised by a dæmon
- grievously G2560 (κακῶς) — badly (physically or morally)
- vexed with a devil G1139 (δαιμονίζομαι) — to be exercised by a dæmon
23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and besought G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Send G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- she crieth G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- after G3693 (ὄπισθεν) — from ) with enclitic of source; from the rear
(as a secure aspect), i.e. at the back (adverb and preposition of
place or time)
- us G1473 (ἐγώ)
24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I am G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the lost G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- sheep G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- of the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
25 But she came and worshipped him, saying, Lord, help me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- came she G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- help G997 (βοηθέω) — to aid or relieve
- me G1473 (ἐγώ)
26 And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- meet G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- to take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the children’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children’s G5043 (τέκνον) — a child (as produced)
- bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- to dogs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to dogs G2952 (κυνάριον) — a puppy
27 But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- she said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Truth G3483 (ναί) — yes
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- yet G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the dogs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dogs G2952 (κυνάριον) — a puppy
- eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the crumbs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the crumbs G5589 (ψιχίον) — a
little bit or morsel
- which fall G4098 (πίπτω) — to fall
(literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- masters’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- masters’ G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- table G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- table G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
28 Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- woman G1135 (γυνή) — a woman; specially, a wife
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- thy G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- be it G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unto thee G4771 (σύ) — thou
- even as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- thou wilt G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- daughter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- was made whole G2390 (ἰάομαι) — to cure (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that very G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
29 And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- departed G3327 (μεταβαίνω) — to change place
- from thence G1564 (ἐκεῖθεν) — thence
- and came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- nigh G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- unto the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- and sat down G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- there G1563 (ἐκεῖ) — there; by extension, thither
30 And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- came unto G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- them G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- lame G5560 (χωλός) — "halt", i.e. limping
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- dumb G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- maimed G2948 (κυλλός) — rocking about, i.e. crippled (maimed, in feet
or hands)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- others G2087 (ἕτερος) — (an-, the) other or different
- cast G4496 (ῥίπτω) — to fling (properly, with a quick toss, thus
differing from , which denotes a deliberate hurl; and from
(see in ), which indicates an extended projection); by…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- down G4496 (ῥίπτω) — to fling (properly, with a quick toss, thus
differing from , which denotes a deliberate hurl; and from
(see in ), which indicates an extended projection); by…
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Jesus’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus’ G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- he healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
31 insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- wondered G2296 (θαυμάζω) — to wonder; by implication, to admire
- when they saw G991 (βλέπω) — to look at (literally or figuratively)
- the dumb G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- to speak G2980 (λαλέω) — to talk, i.e. utter
words
- the maimed G2948 (κυλλός) — rocking about, i.e. crippled (maimed, in feet
or hands)
- to be whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true
(in doctrine)
- the lame G5560 (χωλός) — "halt", i.e. limping
- to walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- to see G991 (βλέπω) — to look at (literally or figuratively)
- they glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- the God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
32 And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I have compassion G4697 (σπλαγχνίζομαι) — to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they continue with G4357 (προσμένω) — to stay further, i.e. remain in a place, with a
person; figuratively, to adhere to, persevere in
- me G1473 (ἐγώ)
- now G2235 (ἤδη) — even now
- three G5140 (τρεῖς) — "three"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- eat G5315 (φάγω) — to
eat (literally or figuratively)
- I will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- send G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- fasting G3523 (νῆστις) — not eating,
i.e. abstinent from food (religiously)
- lest G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- they faint G1590 (ἐκλύω) — to relax (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
33 And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- should we have G1473 (ἐγώ)
- so much G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the wilderness G2047 (ἐρημία) — solitude (concretely)
- as G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- to fill G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in
abundance)
- so great G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- a multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
34 And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- How many G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- loaves G740 (ἄρτος) — bread (as raised) or a loaf
- have ye G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Seven G2033 (ἑπτά) — seven
- a few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- little fishes G2485 (ἰχθύδιον) — a petty fish
35 And he commanded the multitude to sit down on the ground;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- to sit down G377 (ἀναπίπτω) — to fall back, i.e. lie down, lean back
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
36 and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the G740 (ἄρτος) — bread (as raised) or a loaf
- seven G2033 (ἑπτά) — seven
- loaves G740 (ἄρτος) — bread (as raised) or a loaf
- the fishes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fishes G2486 (ἰχθύς) — a fish
- and gave thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- and brake G2806 (κλάω) — to break (specially, of bread)
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and G1161 (δέ) — but, and,
etc.
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- to the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
37 And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they did G5315 (φάγω) — to
eat (literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- eat G5315 (φάγω) — to
eat (literally or figuratively)
- were filled G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in
abundance)
- they took up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- of the broken G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the broken G2801 (κλάσμα) — a piece (bit)
- that was left G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- seven G2033 (ἑπτά) — seven
- baskets G4711 (σπυρίς) — a hamper or lunch-receptacle
- full G4134 (πλήρης) — replete, or covered over; by analogy, complete
38 And they that did eat were four thousand men, besides women and children.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they that did eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- four thousand G5070 (τετρακισχίλιοι) — four times a
thousand
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- beside G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- women G1135 (γυνή) — a woman; specially, a wife
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
39 And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sent away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- and took G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ship G4143 (πλοῖον) — a sailer, i.e. vessel
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the coasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)
- of Magdala G3093 (Μαγδαλά) — the tower; Magdala (i.e. Migdala), a
place in Palestine