1 And it came to pass after the death of Joshua, that the children of Israel asked of Jehovah, saying, Who shall go up for us first against the Canaanites, to fight against them?Cross references & Strong's
Strong's numbers (from RLT):- Now after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- of Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- it came to pass, that the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saying H559 (אָמַר) — to say (used with great latitude)
- Who shall go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- for us against the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- first H8462 (תְּחִלָּה) — a commencement; relatively original (adverb, -ly)
- to fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
2 And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- shall go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- behold, I have delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- into his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.Cross references & Strong's
Strong's numbers (from RLT):- And Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- said H559 (אָמַר) — to say (used with great latitude)
- unto Simeon H8095 (שִׁמְעוֹן) — Shimon, one of Jacob's sons, also the tribe descended from him
- his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- Come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- with me into my lot H1486 (גּוֹרָל) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
- that we may fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- and I likewise will go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- with thee into thy lot H1486 (גּוֹרָל) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
- So Simeon H8095 (שִׁמְעוֹן) — Shimon, one of Jacob's sons, also the tribe descended from him
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
4 And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men.Cross references & Strong's
Strong's numbers (from RLT):- And Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- and the Perizzites H6522 (פְּרִזִּי) — a Perizzite, one of the Canaanitish tribes
- into their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and they slew H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- of them in Bezek H966 (בֶּזֶק) — Bezek, a place in Palestine
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
5 And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites.Cross references & Strong's
Strong's numbers (from RLT):- And they found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- Adoni–bezek H137 (אֲדֹנִי־בֶזֶק) — Adoni-Bezek; a Canaanitish king
- in Bezek H966 (בֶּזֶק) — Bezek, a place in Palestine
- and they fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against him, and they slew H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- and the Perizzites H6522 (פְּרִזִּי) — a Perizzite, one of the Canaanitish tribes
6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.Cross references & Strong's
Strong's numbers (from RLT):- But Adoni–bezek H137 (אֲדֹנִי־בֶזֶק) — Adoni-Bezek; a Canaanitish king
- fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- and they pursued H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- him, and caught H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- him, and cut off H7112 (קָצַץ) — to chop off (literally or figuratively)
- his thumbs H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- his thumbs H931 (בֹּהֶן) — the thumb of the hand or great toe of the foot
- and his great toes H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their food under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.Cross references & Strong's
Strong's numbers (from RLT):- And Adoni–bezek H137 (אֲדֹנִי־בֶזֶק) — Adoni-Bezek; a Canaanitish king
- said H559 (אָמַר) — to say (used with great latitude)
- Threescore and ten H7657 (שִׁבְעִים) — seventy
- kings H4428 (מֶלֶךְ) — a king
- having their thumbs H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- having their thumbs H931 (בֹּהֶן) — the thumb of the hand or great toe of the foot
- and their great toes H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- cut off H7112 (קָצַץ) — to chop off (literally or figuratively)
- gathered H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- under my table H7979 (שֻׁלְחָן) — a table (as spread out); by implication, a meal
- as I have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- so God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath requited H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- me. And they brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- him to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and there he died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
8 And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.Cross references & Strong's
Strong's numbers (from RLT):- Now the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- had fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and had taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- it, and smitten H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- it with the edge H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and set H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- on fire H784 (אֵשׁ) — fire (literally or figuratively)
9 And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland.Cross references & Strong's
Strong's numbers (from RLT):- And afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- went down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- that dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and in the south H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
- and in the valley H8219 (שְׁפֵלָה) — Lowland, i.e. (with the article) the maritime slope of Palestine
10 And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai.Cross references & Strong's
Strong's numbers (from RLT):- And Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- against the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- that dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- now the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Kirjath–arba H7153 (קִרְיַת אַרְבַּע) — Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine
- and they slew H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- Sheshai H8344 (שֵׁשַׁי) — Sheshai, a Canaanite
- and Ahiman H289 (אֲחִימַן) — Achiman, the name of an Anakite and of an Israelite
- and Talmai H8526 (תַּלְמַי) — Talmai, the name of a Canaanite and a Syrian
11 And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.)Cross references & Strong's
Strong's numbers (from RLT):- And from thence he went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- against the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Debir H1688 (דְּבִיר) — Debir, the name of an Amoritish king and of two places in Palestine
- and the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Kirjath–sepher H7158 (קִרְיַת סַנָּה) — Kirjath-Sannah or Kirjath-Sepher, a place in Palestine
12 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.Cross references & Strong's
Strong's numbers (from RLT):- And Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- He that smiteth H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- Kirjath–sepher H7158 (קִרְיַת סַנָּה) — Kirjath-Sannah or Kirjath-Sepher, a place in Palestine
- and taketh H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- it, to him will I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Achsah H5915 (עַכְסָה) — Aksah, an Israelitess
- my daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- to wife H802 (אִשָּׁה) — a woman
13 And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.Cross references & Strong's
Strong's numbers (from RLT):- And Othniel H6274 (עׇתְנִיאֵל) — Othniel, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Kenaz H7073 (קְנַז) — Kenaz, the name of an Edomite and of two Israelites
- Caleb’s H3612 (כָּלֵב) — Caleb, the name of three Israelites
- younger H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- it: and he gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him Achsah H5915 (עַכְסָה) — Aksah, an Israelitess
- his daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- to wife H802 (אִשָּׁה) — a woman
14 And it came to pass, when she came unto him, that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou?Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when she came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- that she moved H5496 (סוּת) — properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
- him to ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- of her father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- a field H7704 (שָׂדֶה) — a field (as flat)
- and she lighted H6795 (צָנַח) — to alight; (transitive) to cause to descend, i.e. drive down
- donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
- and Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- said H559 (אָמַר) — to say (used with great latitude)
15 And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.Cross references & Strong's
Strong's numbers (from RLT):- And she said H559 (אָמַר) — to say (used with great latitude)
- unto him, Give H3051 (יָהַב) — to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
- me a blessing H1293 (בְּרָכָה) — benediction; by implication prosperity
- for thou hast given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- me a south H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- me also springs H1543 (גֻּלָּה) — a fountain, bowl or globe (all as round)
- of water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- And Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- her the upper H5942 (עִלִּי) — high; i.e. comparative
- springs H1543 (גֻּלָּה) — a fountain, bowl or globe (all as round)
- and the nether H8482 (תַּחְתִּי) — lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
16 And the children of the Kenite, Moses’ brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the Kenite H7017 (קֵינִי) — a Kenite or member of the tribe of Kajin
- Moses’ H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- father in law H2859 (חָתַן) — to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
- went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of palm trees H5899 (עִיר הַתְּמָרִים) — Ir-hat-Temarim, a place in Palestine
- of palm trees H8558 (תָּמָר) — a palm tree
- with the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- into the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- in the south H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
- of Arad H6166 (עֲרָד) — Arad, the name of a place near Palestine, also of a Canaanite and an Israelite
- and they went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- among H854 (אֵת) — properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
17 And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.Cross references & Strong's
Strong's numbers (from RLT):- And Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- with Simeon H8095 (שִׁמְעוֹן) — Shimon, one of Jacob's sons, also the tribe descended from him
- his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and they slew H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- that inhabited H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- Zephath H6857 (צְפַת) — Tsephath, a place in Palestine
- and utterly destroyed H2763 (חָרַם) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
- it. And the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- was called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Hormah H2767 (חׇרְמָה) — Chormah, a place in Palestine
18 Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof.Cross references & Strong's
Strong's numbers (from RLT):- Also Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- Gaza H5804 (עַזָּה) — Azzah, a place in Palestine
- with the coast H1366 (גְּבוּל) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
- thereof, and Askelon H831 (אַשְׁקְלוֹן) — Ashkelon, a place in Palestine
- thereof, and Ekron H6138 (עֶקְרוֹן) — Ekron, a place in Palestine
19 And Jehovah was with Judah; and drove out the inhabitants of the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was with Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and he drave out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- but could not H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of the valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
- because they had chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- of iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
20 And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak.Cross references & Strong's
Strong's numbers (from RLT):- And they gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- unto Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- as Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- and he expelled H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- thence the three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Anak H6061 (עָנָק) — Anak, a Canaanite
21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Benjamin H1144 (בִּנְיָמִין) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
- did not drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the Jebusites H2983 (יְבוּסִי) — a Jebusite or inhabitant of Jebus
- that inhabited H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- but the Jebusites H2983 (יְבוּסִי) — a Jebusite or inhabitant of Jebus
- dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- with the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
22 And the house of Joseph, they also went up against Beth-el; and Jehovah was with them.Cross references & Strong's
Strong's numbers (from RLT):- And the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Joseph H3130 (יוֹסֵף) — Joseph, the name of seven Israelites
- they also went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- against Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
23 And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)Cross references & Strong's
Strong's numbers (from RLT):- And the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Joseph H3130 (יוֹסֵף) — Joseph, the name of seven Israelites
- sent to descry H8446 (תּוּר) — to meander (causatively, guide) about, especially for trade or reconnoitring
- Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine
- Now the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Luz H3870 (לוּז) — Luz, the name of two places in Palestine
24 And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.Cross references & Strong's
Strong's numbers (from RLT):- And the spies H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- come forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and they said H559 (אָמַר) — to say (used with great latitude)
- unto him, Shew H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- us, we pray thee, the entrance H3996 (מָבוֹא) — an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and we will shew H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thee mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
25 And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family.Cross references & Strong's
Strong's numbers (from RLT):- And when he shewed H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- them the entrance H3996 (מָבוֹא) — an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- they smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- with the edge H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- but they let go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and all his family H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.Cross references & Strong's
Strong's numbers (from RLT):- And the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of the Hittites H2850 (חִתִּי) — a Chittite, or descendant of Cheth
- and built H1129 (בָּנָה) — to build (literally and figuratively)
- a city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- thereof Luz H3870 (לוּז) — Luz, the name of two places in Palestine
- thereof unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
27 And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.Cross references & Strong's
Strong's numbers (from RLT):- Neither did Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- Beth–shean H1052 (בֵּית שְׁאָן) — Beth-Shean or Beth-Shan, a place in Palestine
- and her towns H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- nor Taanach H8590 (תַּעֲנָךְ) — Taanak or Tanak, a place in Palestine
- nor the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Dor H1756 (דּוֹר) — Dor, a place in Palestine
- of Ibleam H2991 (יִבְלְעָם) — Jibleam, a place in Palestine
- of Megiddo H4023 (מְגִדּוֹן) — Megiddon or Megiddo, a place in Palestine
- but the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- would H2974 (יָאַל) — properly, to yield, especially assent; hence (pos.) to undertake as an act of volition
- dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in that land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
28 And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- was strong H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- that they put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- to tribute H4522 (מַס) — properly, a burden (as causing to faint), i.e. a tax in the form of forced labor
- and did not utterly H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- drive them out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
29 And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.Cross references & Strong's
Strong's numbers (from RLT):- Neither did Ephraim H669 (אֶפְרַיִם) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
- drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- that dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Gezer H1507 (גֶּזֶר) — Gezer, a place in Palestine
- but the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
30 Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork.Cross references & Strong's
Strong's numbers (from RLT):- Neither did Zebulun H2074 (זְבוּלוּן) — Zebulon, a son of Jacob; also his territory and tribe
- drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Kitron H7003 (קִטְרוֹן) — Kitron, a place in Palestine
- nor the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Nahalol H5096 (נַהֲלָל) — Nahalal or Nahalol, a place in Palestine
- but the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- them, and became tributaries H4522 (מַס) — properly, a burden (as causing to faint), i.e. a tax in the form of forced labor
31 Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;Cross references & Strong's
Strong's numbers (from RLT):- Neither did Asher H836 (אָשֵׁר) — Asher, a son of Jacob, and the tribe descended from him, with its territory; also a place in Palestine
- drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Accho H5910 (עַכּוֹ) — Akko (from its situation on a bay)
- nor the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Sidon H6721 (צִידוֹן) — Tsidon, the name of a son of Canaan, and of a place in Palestine
- nor of Ahlab H303 (אַחְלָב) — Achlab, a place in Palestine
- nor of Achzib H392 (אַכְזִיב) — Akzib, the name of two places in Palestine
- nor of Helbah H2462 (חֶלְבָּה) — Chelbah, a place in Palestine
- nor of Aphik H663 (אֲפֵק) — Aphek (or Aphik), the name of three places in Palestine
- nor of Rehob H7340 (רְחֹב) — Rechob, the name of a place in Syria, also of a Syrian and an Israelite
32 but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.Cross references & Strong's
Strong's numbers (from RLT):- But the Asherites H843 (אָשֵׁרִי) — an Asherite (collectively) or descendant of Asher
- dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- for they did not drive them out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
33 Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork.Cross references & Strong's
Strong's numbers (from RLT):- Neither did Naphtali H5321 (נַפְתָּלִי) — Naphtali, a son of Jacob, with the tribe descended from him, and its territory
- drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Beth–shemesh H1053 (בֵּית שֶׁמֶשׁ) — Beth-Shemesh, a place in Palestine
- nor the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Beth–anath H1043 (בֵּית עֲנָת) — Beth-Anath, a place in Palestine
- but he dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- nevertheless the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- and of Beth–anath H1043 (בֵּית עֲנָת) — Beth-Anath, a place in Palestine
- became tributaries H4522 (מַס) — properly, a burden (as causing to faint), i.e. a tax in the form of forced labor
34 And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley;Cross references & Strong's
Strong's numbers (from RLT):- And the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- forced H3905 (לָחַץ) — properly, to press, i.e. (figuratively) to distress
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Dan H1835 (דָּן) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
- into the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- for they would not suffer H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them to come down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to the valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
35 but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork.Cross references & Strong's
Strong's numbers (from RLT):- But the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- would H2974 (יָאַל) — properly, to yield, especially assent; hence (pos.) to undertake as an act of volition
- dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Heres H2776 (חֶרֶס) — Cheres, a mountain in Palestine
- in Aijalon H357 (אַיָּלוֹן) — Ajalon, the name of five places in Palestine
- and in Shaalbim H8169 (שַׁעַלְבִים) — Shaalbim or Shaalabbin, a place in Palestine
- yet the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Joseph H3130 (יוֹסֵף) — Joseph, the name of seven Israelites
- prevailed H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- so that they became tributaries H4522 (מַס) — properly, a burden (as causing to faint), i.e. a tax in the form of forced labor
36 And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.Cross references & Strong's
Strong's numbers (from RLT):- And the coast H1366 (גְּבוּל) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
- of the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- from the going up H4608 (מַעֲלֶה) — an elevation, i.e. (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
- to Akrabbim H4610 (מַעֲלֵה עַקְרַבִּים) — Steep of Scorpions, a place in the Desert
- from the rock H5553 (סֶלַע) — a craggy rock, literally or figuratively (a fortress)
- and upward H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.