1 The word which came unto Jeremiah from Jehovah, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities thereof, saying:Cross references & Strong's
Strong's numbers (from RLT):- The word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which came unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- when Nebuchadnezzar H5019 (נְבוּכַדְנֶאצַּר) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
- king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and all his army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- and all the kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of his dominion H4475 (מֶמְשָׁלָה) — rule; also (concretely in plural) a realm or a ruler
- of his dominion H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and against all the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- thereof, saying H559 (אָמַר) — to say (used with great latitude)
2 Thus saith Jehovah, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- and speak H559 (אָמַר) — to say (used with great latitude)
- to Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and tell H559 (אָמַר) — to say (used with great latitude)
- him, Thus saith H559 (אָמַר) — to say (used with great latitude)
- Behold, I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and he shall burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- it with fire H784 (אֵשׁ) — fire (literally or figuratively)
3 and thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt not escape out H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- of his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- but shalt surely H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
- be taken H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
- and delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of the king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and he shall speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with thee mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- and thou shalt go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
4 Yet hear the word of Jehovah, O Zedekiah king of Judah: thus saith Jehovah concerning thee, Thou shalt not die by the sword;Cross references & Strong's
Strong's numbers (from RLT):- Yet hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- O Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of thee, Thou shalt not die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
5 thou shalt die in peace; and with the burnings of thy fathers, the former kings that were before thee, so shall they make a burning for thee; and they shall lament thee, saying, Ah Lord! for I have spoken the word, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- thou shalt die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- and with the burnings H4955 (מִשְׂרָפָה) — combustion, i.e. cremation (of a corpse), or calcination (of lime)
- of thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- the former H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- kings H4428 (מֶלֶךְ) — a king
- which were before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee, so shall they burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- for thee; and they will lament H5594 (סָפַד) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
- Ah H1945 (הוֹי) — oh!
- lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- for I have pronounced H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
6 Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,Cross references & Strong's
Strong's numbers (from RLT):- Then Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- all these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- unto Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
7 when the king of Babylon’s army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.Cross references & Strong's
Strong's numbers (from RLT):- When the king H4428 (מֶלֶךְ) — a king
- of Babylon’s H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and against all the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- that were left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- against Lachish H3923 (לָכִישׁ) — Lakish, a place in Palestine
- and against Azekah H5825 (עֲזֵקָה) — Azekah, a place in Palestine
- for these defenced H4013 (מִבְצָר) — a fortification, castle, or fortified city; figuratively, a defender
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- remained H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- of the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
8 The word that came unto Jeremiah from Jehovah, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;Cross references & Strong's
Strong's numbers (from RLT):- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that came unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- that the king H4428 (מֶלֶךְ) — a king
- Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- had made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- with all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- at Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- to proclaim H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- liberty H1865 (דְּרוֹר) — freedom; hence, spontaneity of outflow, and so clear
9 that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, to wit, of a Jew his brother.Cross references & Strong's
Strong's numbers (from RLT):- That every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- should let his manservant H5650 (עֶבֶד) — a servant
- and every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his maidservant H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- an Hebrew H5680 (עִבְרִי) — an Eberite (i.e. Hebrew) or descendant of Eber
- or an Hebrewess H5680 (עִבְרִי) — an Eberite (i.e. Hebrew) or descendant of Eber
- go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- free H2670 (חׇפְשִׁי) — exempt (from bondage, tax or care)
- that none should serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- of a Jew H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
10 And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his man-servant, and every one his maid-servant, go free, that none should make bondmen of them any more; they obeyed, and let them go:Cross references & Strong's
Strong's numbers (from RLT):- Now when all the princes H8269 (שַׂר) — a head person (of any rank or class)
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which had entered H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- should let his manservant H5650 (עֶבֶד) — a servant
- and every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his maidservant H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- free H2670 (חׇפְשִׁי) — exempt (from bondage, tax or care)
- that none should serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- themselves of them any more, then they obeyed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
11 but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.Cross references & Strong's
Strong's numbers (from RLT):- But afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- they turned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and caused the servants H5650 (עֶבֶד) — a servant
- and the handmaids H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- whom they had let go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- free H2670 (חׇפְשִׁי) — exempt (from bondage, tax or care)
- to return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and brought them into subjection H3533 (כָּבַשׁ) — to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
- for servants H5650 (עֶבֶד) — a servant
- and for handmaids H8198 (שִׁפְחָה) — a female slave (as a member of the household)
12 Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,Cross references & Strong's
Strong's numbers (from RLT):- Therefore the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came to Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saying H559 (אָמַר) — to say (used with great latitude)
13 Thus saith Jehovah, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- I made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- with your fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that I brought them forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- out of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of bondmen H5650 (עֶבֶד) — a servant
- saying H559 (אָמַר) — to say (used with great latitude)
14 At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.Cross references & Strong's
Strong's numbers (from RLT):- At the end H7093 (קֵץ) — an extremity; adverbially (with prepositional prefix) after
- of seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- let ye go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- an Hebrew H5680 (עִבְרִי) — an Eberite (i.e. Hebrew) or descendant of Eber
- which hath been sold H4376 (מָכַר) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
- unto thee; and when he hath served H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- thee six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- thou shalt let him go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- free H2670 (חׇפְשִׁי) — exempt (from bondage, tax or care)
- from thee: but your fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- not unto me, neither inclined H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- their ear H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
15 And ye were now turned, and had done that which is right in mine eyes, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name:Cross references & Strong's
Strong's numbers (from RLT):- And ye were now H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- turned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and had done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- right H3477 (יָשָׁר) — straight (literally or figuratively)
- in my sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- in proclaiming H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- liberty H1865 (דְּרוֹר) — freedom; hence, spontaneity of outflow, and so clear
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to his neighbour H7453 (רֵעַ) — an associate (more or less close)
- and ye had made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- me in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- which is called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- by my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
16 but ye turned and profaned my name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids.Cross references & Strong's
Strong's numbers (from RLT):- But ye turned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and polluted H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- and caused every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his servant H5650 (עֶבֶד) — a servant
- and every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his handmaid H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- whom ye had set H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- at liberty H2670 (חׇפְשִׁי) — exempt (from bondage, tax or care)
- at their pleasure H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- to return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and brought them into subjection H3533 (כָּבַשׁ) — to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
- to be unto you for servants H5650 (עֶבֶד) — a servant
- and for handmaids H8198 (שִׁפְחָה) — a female slave (as a member of the household)
17 Therefore thus saith Jehovah: Ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Ye have not hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto me, in proclaiming H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- liberty H1865 (דְּרוֹר) — freedom; hence, spontaneity of outflow, and so clear
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to his neighbour H7453 (רֵעַ) — an associate (more or less close)
- behold, I proclaim H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- a liberty H1865 (דְּרוֹר) — freedom; hence, spontaneity of outflow, and so clear
- for you, saith H5002 (נְאֻם) — an oracle
- to the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- to the pestilence H1698 (דֶּבֶר) — a pestilence
- and to the famine H7458 (רָעָב) — hunger (more or less extensive)
- and I will make H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you to be removed H2113 (זְוָעָה) — agitation, fear
- you to be removed H2189 (זַעֲוָה) — agitation, maltreatment
- into all the kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
18 And I will give the men that have transgressed my covenant, that have not performed the words of the covenant which they made before me, when they cut the calf in twain and passed between the parts thereof;Cross references & Strong's
Strong's numbers (from RLT):- And I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- that have transgressed H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- my covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- which have not performed H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- which they had made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- me, when they cut H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- the calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- in twain H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- and passed H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- between the parts H1335 (בֶּתֶר) — a section
19 the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;Cross references & Strong's
Strong's numbers (from RLT):- The princes H8269 (שַׂר) — a head person (of any rank or class)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and the princes H8269 (שַׂר) — a head person (of any rank or class)
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- the eunuchs H5631 (סָרִיס) — a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
- and the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which passed H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- between the parts H1335 (בֶּתֶר) — a section
- of the calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
20 I will even give them into the hand of their enemies, and into the hand of them that seek their life; and their dead bodies shall be for food unto the birds of the heavens, and to the beasts of the earth.Cross references & Strong's
Strong's numbers (from RLT):- I will even give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of their enemies H341 (אֹיֵב) — hating; an adversary
- and into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of them that seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- their life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- and their dead bodies H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
- shall be for meat H3978 (מַאֲכָל) — an eatable (includ. provender, flesh and fruit)
- unto the fowls H5775 (עוֹף) — a bird (as covered with feathers, or rather as covering with wings), often collectively
- of the heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and to the beasts H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
21 And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, that are gone away from you.Cross references & Strong's
Strong's numbers (from RLT):- And Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and his princes H8269 (שַׂר) — a head person (of any rank or class)
- will I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of their enemies H341 (אֹיֵב) — hating; an adversary
- and into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of them that seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- their life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of the king H4428 (מֶלֶךְ) — a king
- of Babylon’s H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- which are gone up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
22 Behold, I will command, saith Jehovah, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.Cross references & Strong's
Strong's numbers (from RLT):- Behold, I will command H6680 (צָוָה) — (intensively) to constitute, enjoin
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and cause them to return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and they shall fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against it, and take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- it, and burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- it with fire H784 (אֵשׁ) — fire (literally or figuratively)
- and I will make H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- a desolation H8077 (שְׁמָמָה) — devastation; figuratively, astonishment
- without an inhabitant H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry