1 If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,Cross references & Strong's
Strong's numbers (from RLT):- If there arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- you a prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- or a dreamer H2492 (חָלַם) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
- of dreams H2472 (חֲלוֹם) — a dream
- and giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee a sign H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- or a wonder H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
2 and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;Cross references & Strong's
Strong's numbers (from RLT):- And the sign H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- or the wonder H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
- come to pass H935 (בּוֹא) — to go or come (in a wide variety of applications)
- whereof he spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto thee, saying H559 (אָמַר) — to say (used with great latitude)
- Let us go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which thou hast not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- and let us serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
3 thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of that prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- or that dreamer H2492 (חָלַם) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
- of dreams H2472 (חֲלוֹם) — a dream
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- proveth H5254 (נָסָה) — to test; by implication, to attempt
- you, to know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- whether ye H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- love H157 (אָהַב) — to have affection for (sexually or otherwise)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with all your heart H3824 (לֵבָב) — the heart (as the most interior organ);
- and with all your soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
4 Ye shall walk after Jehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall walk H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- him, and keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and obey H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- his voice H6963 (קוֹל) — a voice or sound
- and ye shall serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- him, and cleave H1692 (דָּבַק) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
5 And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.Cross references & Strong's
Strong's numbers (from RLT):- And that prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- or that dreamer H2492 (חָלַם) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
- of dreams H2472 (חֲלוֹם) — a dream
- shall be put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- because he hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- to turn H5627 (סָרָה) — apostasy, crime; figuratively, remission
- away from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which brought you out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and redeemed H6299 (פָּדָה) — to sever, i.e. ransom; generally to release, preserve
- you out of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of bondage H5650 (עֶבֶד) — a servant
- to thrust H5080 (נָדַח) — to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
- thee out of the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee to walk in H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- So shalt thou put H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- away H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- from the midst H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;Cross references & Strong's
Strong's numbers (from RLT):- If thy brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of thy mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- or thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- or thy daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- or the wife H802 (אִשָּׁה) — a woman
- of thy bosom H2436 (חֵיק) — the bosom (literally or figuratively)
- or thy friend H7453 (רֵעַ) — an associate (more or less close)
- as thine own soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- entice H5496 (סוּת) — properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
- thee secretly H5643 (סֵתֶר) — a cover (in a good or a bad, a literal or a figurative sense)
- saying H559 (אָמַר) — to say (used with great latitude)
- Let us go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which thou hast not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thou, nor thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
7 of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;Cross references & Strong's
Strong's numbers (from RLT):- of the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- you, nigh H7138 (קָרוֹב) — near (in place, kindred or time)
- unto thee, or far off H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
- end H7097 (קָצֶה) — an extremity
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
8 thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not consent H14 (אָבָה) — to breathe after, i.e. (figuratively) to be acquiescent
- unto him, nor hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto him; neither shall thine eye H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- pity H2347 (חוּס) — properly, to cover, i.e. (figuratively) to compassionate
- him, neither shalt thou spare H2550 (חָמַל) — to commiserate; by implication, to spare
- neither shalt thou conceal H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
9 but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.Cross references & Strong's
Strong's numbers (from RLT):- But thou shalt surely H2026 (הָרַג) — to smite with deadly intent
- kill H2026 (הָרַג) — to smite with deadly intent
- him; thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- shall be first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- upon him to put him to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and afterwards H314 (אַחֲרוֹן) — hinder; generally, late or last; specifically (as facing the east) western
- the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
10 And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt stone H5619 (סָקַל) — properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
- him with stones H68 (אֶבֶן) — a stone
- that he die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- because he hath sought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- to thrust thee away H5080 (נָדַח) — to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which brought thee out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- from the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of bondage H5650 (עֶבֶד) — a servant
11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.Cross references & Strong's
Strong's numbers (from RLT):- And all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- shall hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- and fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- and shall do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- no more H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- any H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- such wickedness H7451 (רַע) — bad or (as noun) evil (natural or moral)
- as this is among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
12 If thou shalt hear tell concerning one of thy cities, which Jehovah thy God giveth thee to dwell there, saying,Cross references & Strong's
Strong's numbers (from RLT):- If thou shalt hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- in one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of thy cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee to dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- there, saying H559 (אָמַר) — to say (used with great latitude)
13 Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;Cross references & Strong's
Strong's numbers (from RLT):- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Belial H1100 (בְּלִיַּעַל) — without profit, worthlessness; by extension, destruction, wickedness
- are gone out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- you, and have withdrawn H5080 (נָדַח) — to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of their city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- saying H559 (אָמַר) — to say (used with great latitude)
- Let us go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which ye have not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
14 then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee,Cross references & Strong's
Strong's numbers (from RLT):- Then shalt thou enquire H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
- and make search H2713 (חָקַר) — properly, to penetrate; hence, to examine intimately
- and ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- diligently H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- truth H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- certain H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- such H2063 (זֹאת) — this (often used adverb)
- abomination H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- is wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
15 thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt surely H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of that city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- with the edge H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- destroying it utterly H2763 (חָרַם) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
- therein, and the cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- thereof, with the edge H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, unto Jehovah thy God: and it shall be a heap for ever; it shall not be built again.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt gather H6908 (קָבַץ) — to grasp, i.e. collect
- all the spoil H7998 (שָׁלָל) — booty
- of it into the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the street H7339 (רְחֹב) — a width, i.e. (concretely) avenue or area
- thereof, and shalt burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and all the spoil H7998 (שָׁלָל) — booty
- thereof every whit H3632 (כָּלִיל) — complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and it shall be an heap H8510 (תֵּל) — a mound
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- it shall not be built again H1129 (בָּנָה) — to build (literally and figuratively)
17 And there shall cleave nought of the devoted thing to thy hand; that Jehovah may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;Cross references & Strong's
Strong's numbers (from RLT):- And there shall cleave H1692 (דָּבַק) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
- nought H3972 (מְאוּמָה) — properly, a speck or point, i.e. (by implication) something; with negative, nothing
- of the cursed thing H2764 (חֵרֶם) — physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination
- to thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- may turn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- from the fierceness H2740 (חָרוֹן) — a burning of anger
- of his anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and shew H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee mercy H7356 (רַחַם) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
- and have compassion H7355 (רָחַם) — to fondle; by implication, to love, especially to compassionate
- upon thee, and multiply H7235 (רָבָה) — to increase (in whatever respect)
- thee, as he hath sworn H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
18 when thou shalt hearken to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of Jehovah thy God.Cross references & Strong's
Strong's numbers (from RLT):- When thou shalt hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- to the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- all his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- right H3477 (יָשָׁר) — straight (literally or figuratively)
- in the eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)