1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when they had passed through G1353 (διοδεύω) — to travel through
- Amphipolis G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Amphipolis G295 (Ἀμφίπολις) — a city surrounded by a river;
Amphipolis, a place in Macedonia
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Apollonia G624 (Ἀπολλωνία) — Apollonia, a
place in Macedonia
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Thessalonica G2332 (Θεσσαλονίκη) — Thessalonice, a place in Asia
Minor
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- was G1510 (εἰμί) — I exist (used only when emphatic)
- a synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
2 and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his manner was G1486 (ἔθω) — to be used (by habit or conventionality); neuter
perfect participle usage
- went in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- three G5140 (τρεῖς) — "three"
- sabbath days G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- reasoned G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- with them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
3 opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.Cross references & Strong's
Strong's numbers (from RLT):- Opening G1272 (διανοίγω) — to open thoroughly, literally (as a first-born) or
figuratively (to expound)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- alleging G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- must needs G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- have suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- risen again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- preach G2605 (καταγγέλλω) — to proclaim, promulgate
- unto you G4771 (σύ) — thou
- is G1510 (εἰμί) — I exist (used only when emphatic)
4 And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- some G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- believed G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- consorted G4345 (προσκληρόω) — to give a common lot to, i.e. (figuratively) to
associate with
- with Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- Silas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Silas G4609 (Σίλας) — Silas, a Christian
- and G5037 (τέ) — both or also
(properly, as correlation of )
- of the devout G4576 (σέβομαι) — to revere, i.e.
adore
- Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- a great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of the chief G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- women G1135 (γυνή) — a woman; specially, a wife
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
5 But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- believed not G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- moved with envy G2206 (ζηλόω) — to have warmth of feeling for or against
- took unto them G4355 (προσλαμβάνω) — to take to oneself, i.e. use (food), lead (aside),
admit (to friendship or hospitality)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- certain G5100 (τὶς) — some or any person or object
- lewd G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- fellows G435 (ἀνήρ) — a man (properly as an individual
male)
- of the baser sort G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the baser sort G60 (ἀγοραῖος) — relating to the market-place, i.e. forensic (times); by
implication, vulgar
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gathered a company G3792 (ὀχλοποιέω) — to make a crowd, i.e. raise a public
disturbance
- and set all G2350 (θορυβέω) — to be in tumult, i.e. disturb, clamor
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- on an uproar G2350 (θορυβέω) — to be in tumult, i.e. disturb, clamor
- and G5037 (τέ) — both or also
(properly, as correlation of )
- assaulted G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- of Jason G2394 (Ἰάσων) — about to cure; Jason, a
Christian
- and sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to bring G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G1218 (δῆμος) — the public (as bound together socially)
6 And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when they found G2147 (εὑρίσκω) — to find (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- they drew G4951 (σύρω) — to trail
- Jason G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jason G2394 (Ἰάσων) — about to cure; Jason, a
Christian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- certain G5100 (τὶς) — some or any person or object
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the rulers of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rulers of the city G4173 (πολιτάρχης) — a town-officer, i.e. magistrate
- crying G994 (βοάω) — to halloo, i.e. shout
(for help or in a tumultuous way)
- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- have turned G387 (ἀναστατόω) — properly, to drive
out of home, i.e. (by implication) to disturb (literally or
figuratively)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- upside down G387 (ἀναστατόω) — properly, to drive
out of home, i.e. (by implication) to disturb (literally or
figuratively)
- are come G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- hither G1759 (ἐνθάδε) — properly, within, i.e. (of place) here,
hither
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
7 whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, one Jesus.Cross references & Strong's
Strong's numbers (from RLT):- Whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Jason G2394 (Ἰάσων) — about to cure; Jason, a
Christian
- hath received G5264 (ὑποδέχομαι) — to admit under one's roof, i.e. entertain
hospitably
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- all G3956 (πᾶς) — all,
any, every, the whole
- do G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- contrary G561 (ἀπέναντι) — from in front, i.e. opposite, before or
against
- to the decrees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the decrees G1378 (δόγμα) — a law (civil, ceremonial or
ecclesiastical)
- of Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that there is G1510 (εἰμί) — I exist (used only when emphatic)
- another G2087 (ἕτερος) — (an-, the) other or different
- king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
8 And they troubled the multitude and the rulers of the city, when they heard these things.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they troubled G5015 (ταράσσω) — to stir or agitate (roil water)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the rulers of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rulers of the city G4173 (πολιτάρχης) — a town-officer, i.e. magistrate
- when they heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
9 And when they had taken security from Jason and the rest, they let them go.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had taken G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- security G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Jason G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jason G2394 (Ἰάσων) — about to cure; Jason, a
Christian
- of the other G3062 (λοιποί) — remaining ones
- they let G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
10 And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- sent away G1599 (ἐκπέμπω) — to despatch
- G5037 (τέ) — both or also
(properly, as correlation of )
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Silas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Silas G4609 (Σίλας) — Silas, a Christian
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- night G3571 (νύξ) — "night" (literally or figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Berea G960 (Βέροια) — Berœa, a place in Macedonia
- who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- coming G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- went G549 (ἄπειμι) — to go away
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- of the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- more noble G2104 (εὐγενής) — well born, i.e. (literally) high in rank, or
(figuratively) generous
- than those G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Thessalonica G2332 (Θεσσαλονίκη) — Thessalonice, a place in Asia
Minor
- in that G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- they received G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- all G3956 (πᾶς) — all,
any, every, the whole
- readiness of mind G4288 (προθυμία) — predisposition, i.e. alacrity
- and searched G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- whether G1487 (εἰ) — if, whether, that,
etc.
- those things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
12 Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of honourable G2158 (εὐσχήμων) — well-formed, i.e. (figuratively) decorous, noble
(in rank)
- women G1135 (γυνή) — a woman; specially, a wife
- which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Greeks G1674 (Ἑλληνίς) — a Grecian (i.e. non-Jewish) woman
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of men G435 (ἀνήρ) — a man (properly as an individual
male)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Thessalonica G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Thessalonica G2332 (Θεσσαλονίκη) — Thessalonice, a place in Asia
Minor
- had knowledge G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- was preached G2605 (καταγγέλλω) — to proclaim, promulgate
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Berea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Berea G960 (Βέροια) — Berœa, a place in Macedonia
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- thither also G2546 (κἀκεῖ) — likewise in that place
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- stirred up G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
14 And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- sent away G1821 (ἐξαποστέλλω) — to send away forth, i.e. (on a mission) to
despatch, or (peremptorily) to dismiss
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- to go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- as it were G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- but G1161 (δέ) — but, and,
etc.
- G5037 (τέ) — both or also
(properly, as correlation of )
- Silas G4609 (Σίλας) — Silas, a Christian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Timothy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Timothy G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian
- abode G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
- there G1563 (ἐκεῖ) — there; by extension, thither
- still G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
15 But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that conducted G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- Athens G116 (Ἀθῆναι) — Athenæ, the capitol of Greece
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- receiving G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Silas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Silas G4609 (Σίλας) — Silas, a Christian
- Timothy G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian
- for G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- with G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- all speed G5033 (τάχιστα) — most quickly,
i.e. (with prefixed) as soon as possible
- they departed G1826 (ἔξειμι) — to issue, i.e. leave (a place), escape (to
the shore)
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- while Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- while Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- waited G1551 (ἐκδέχομαι) — to accept from some source, i.e. (by implication)
to await
- for them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Athens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Athens G116 (Ἀθῆναι) — Athenæ, the capitol of Greece
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- was stirred G3947 (παροξύνω) — to sharpen alongside, i.e.
(figuratively) to exasperate
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- when G1510 (εἰμί) — I exist (used only when emphatic)
- he saw G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- wholly given to idolatry G2712 (κατείδωλος) — utterly idolatrous
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met him.Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- disputed he G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- with the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with the devout persons G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the devout persons G4576 (σέβομαι) — to revere, i.e.
adore
- the market G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the market G58 (ἀγορά) — properly, the
town-square (as a place of public resort); by implication, a market or
thoroughfare
- daily G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G3956 (πᾶς) — all,
any, every, the whole
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- met with him G3909 (παρατυγχάνω) — to chance near, i.e. fall in with
18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- certain G5100 (τὶς) — some or any person or object
- philosophers G5386 (φιλόσοφος) — fond of wise things, i.e. a
"philosopher"
- of the Epicureans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Epicureans G1946 (Ἐπικούρειος) — an Epicurean or
follower of Epicurus
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the Stoicks G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Stoicks G4770 (Στωϊκός) — a "Stoic" (as occupying a particular porch in Athens), i.e.
adherent of a certin philosophy
- encountered G4820 (συμβάλλω) — to combine, i.e. (in speaking) to converse,
consult, dispute, (mentally) to consider, (by implication) to aid,
(personally) to join, attack
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- some G5100 (τὶς) — some or any person or object
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G302 (ἄν)
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- babbler G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- babbler G4691 (σπερμολόγος) — a seed-picker (as the crow), i.e. (figuratively) a
sponger, loafer (specially, a gossip or trifler in talk)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G1161 (δέ) — but, and,
etc.
- other some G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He seemeth G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- a setter forth G2604 (καταγγελεύς) — a proclaimer
- of strange G3581 (ξένος) — foreign (literally, alien, or figuratively,
novel); by implication, a guest or (vice-versa) entertainer
- gods G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
19 And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- they took G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and brought him G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Areopagus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Areopagus G697 (Ἄρειος Πάγος) — rock of Ares, a place in Athens
- G697 (Ἄρειος Πάγος) — rock of Ares, a place in Athens
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- May G1410 (δύναμαι) — to be able or possible
- we know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- doctrine G1322 (διδαχή) — instruction (the act or the matter)
- whereof G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- thou G4771 (σύ) — thou
- speakest G2980 (λαλέω) — to talk, i.e. utter
words
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- thou bringest G1533 (εἰσφέρω) — to carry inward (literally or
figuratively)
- certain G5100 (τὶς) — some or any person or object
- strange G3579 (ξενίζω) — to be a host (passively, a guest); by implication, be
(make, appear) strange
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- our G1473 (ἐγώ)
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
- we would G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- mean G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- G302 (ἄν)
- G1510 (εἰμί) — I exist (used only when emphatic)
21 (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)Cross references & Strong's
Strong's numbers (from RLT):- For G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- the Athenians G117 (Ἀθηναῖος) — an Athenæan or inhabitant of Athenæ
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- strangers G3581 (ξένος) — foreign (literally, alien, or figuratively,
novel); by implication, a guest or (vice-versa) entertainer
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were there G1927 (ἐπιδημέω) — to make oneself at home, i.e. (by
extension) to reside (in a foreign country)
- spent their time G2119 (εὐκαιρέω) — to have good time, i.e. opportunity or leisure
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- else G2087 (ἕτερος) — (an-, the) other or different
- but either G2228 (ἤ) — disjunctive, or; comparative, than
- to tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- or G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to hear G191 (ἀκούω) — to hear (in various senses)
- some G5100 (τὶς) — some or any person or object
- new thing G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
22 And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are very religious.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of Mars’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Mars’ G697 (Ἄρειος Πάγος) — rock of Ares, a place in Athens
- hill G697 (Ἄρειος Πάγος) — rock of Ares, a place in Athens
- and said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Athens G117 (Ἀθηναῖος) — an Athenæan or inhabitant of Athenæ
- I perceive G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- that in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- all things G3956 (πᾶς) — all,
any, every, the whole
- ye G4771 (σύ) — thou
- are G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- too superstitious G1174 (δεισιδαιμονέστερος) — more
religious than others
23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as I passed by G1330 (διέρχομαι) — to traverse (literally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- beheld G333 (ἀναθεωρέω) — to look again (i.e. attentively) at (literally or
figuratively)
- your G4771 (σύ) — thou
- devotions G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devotions G4574 (σέβασμα) — something adored, i.e. an object of worship (god, altar,
etc)
- I found G2147 (εὑρίσκω) — to find (literally or figuratively)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- an altar G1041 (βωμός) — properly, a stand, i.e. (specially) an
altar
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- inscription G1924 (ἐπιγράφω) — to inscribe (physically or
mentally)
- TO THE UNKNOWN G57 (ἄγνωστος) — unknown
- GOD G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- ye ignorantly G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- worship G2151 (εὐσεβέω) — to be pious, i.e. (towards God) to worship, or (towards
parents) to respect (support)
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- declare G2605 (καταγγέλλω) — to proclaim, promulgate
- I G1473 (ἐγώ)
- unto you G4771 (σύ) — thou
24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all things G3956 (πᾶς) — all,
any, every, the whole
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- therein G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- seeing that he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- dwelleth G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- temples G3485 (ναός) — a fane, shrine, temple
- made with hands G5499 (χειροποίητος) — manufactured, i.e. of human
construction
25 neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;Cross references & Strong's
Strong's numbers (from RLT):- Neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- is worshipped G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- with G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- men’s G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- as though he needed G4326 (προσδέομαι) — to require additionally, i.e. want further
- any thing G5100 (τὶς) — some or any person or object
- seeing he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- giveth G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to all G3956 (πᾶς) — all,
any, every, the whole
- life G2222 (ζωή) — life (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- breath G4157 (πνοή) — respiration, a breeze
- all things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- all things G3956 (πᾶς) — all,
any, every, the whole
26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- hath made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- one G1520 (εἷς) — one
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- all G3956 (πᾶς) — all,
any, every, the whole
- nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- for to dwell G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- and hath determined G3724 (ὁρίζω) — to mark out or bound ("horizon"), i.e. (figuratively) to
appoint, decree, specify
- the times G2540 (καιρός) — an occasion, i.e. set or proper time
- before appointed G4384 (προτάσσω) — to pre-arrange, i.e. prescribe
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the bounds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bounds G3734 (ὁροθεσία) — a
limit-placing, i.e. (concretely) boundary-line
- of their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- habitation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- habitation G2733 (κατοικία) — residence (properly, the condition; but by implication, the
abode itself)
27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:Cross references & Strong's
Strong's numbers (from RLT):- That they should seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- if G1487 (εἰ) — if, whether, that,
etc.
- G687 (ἆρα)
- haply G1065 (γέ)
- they might feel after G5584 (ψηλαφάω) — to manipulate, i.e. verify by
contact; figuratively, to search for
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- find G2147 (εὑρίσκω) — to find (literally or figuratively)
- though G2544 (καίτοιγε) — and yet indeed, i.e. although
really
- he be G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- far G3112 (μακράν) — at a
distance (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- every G1538 (ἕκαστος) — each or every
- one G1520 (εἷς) — one
- of us G1473 (ἐγώ)
28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- we live G2198 (ζάω) — to live (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- move G2795 (κινέω) — to stir (transitively), literally
or figuratively
- have our being G1510 (εἰμί) — I exist (used only when emphatic)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- certain G5100 (τὶς) — some or any person or object
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- your own G4771 (σύ) — thou
- poets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- poets G4163 (ποιητής) — a performer; specially, a "poet";
- have said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- his offspring G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his offspring G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Forasmuch then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- as we are G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- the offspring G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- we ought G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to think that G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- the Godhead G2304 (θεῖος) — godlike (neuter as noun, divinity)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- like unto G3664 (ὅμοιος) — similar (in appearance or character)
- gold G5557 (χρυσός) — gold; by extension, a golden article, as an ornament or
coin
- or G2228 (ἤ) — disjunctive, or; comparative, than
- silver G696 (ἄργυρος) — silver (the metal, in the articles or
coin)
- stone G3037 (λίθος) — a stone (literally or
figuratively)
- graven G5480 (χάραγμα) — a scratch or etching, i.e. stamp (as a badge of
servitude), or sculptured figure (statue)
- by art G5078 (τέχνη) — art (as productive), i.e. (specially), a trade,
or (generally) skill
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- man’s G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- device G1761 (ἐνθύμησις) — deliberation
30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the times G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- of this ignorance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of this ignorance G52 (ἄγνοια) — ignorance (properly, the quality)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- winked at G5237 (ὑπερείδω) — to overlook, i.e. not punish
- but G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- commandeth G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- all G3956 (πᾶς) — all,
any, every, the whole
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- every where G3837 (πανταχοῦ) — universally
- to repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.Cross references & Strong's
Strong's numbers (from RLT):- Because G1360 (διότι) — on the very account that, or inasmuch as
- he hath appointed G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- a day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he will G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he hath ordained G3724 (ὁρίζω) — to mark out or bound ("horizon"), i.e. (figuratively) to
appoint, decree, specify
- he hath given G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit,
furnish occasion
- assurance G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- unto all G3956 (πᾶς) — all,
any, every, the whole
- in that he hath raised G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they heard G191 (ἀκούω) — to hear (in various senses)
- of the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- some G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mocked G5512 (χλευάζω) — to throw out the lip, i.e. jeer
at
- others G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We will hear G191 (ἀκούω) — to hear (in various senses)
- thee G4771 (σύ) — thou
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
33 Thus Paul went out from among them.Cross references & Strong's
Strong's numbers (from RLT):- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.Cross references & Strong's
Strong's numbers (from RLT):- Howbeit G1161 (δέ) — but, and,
etc.
- certain G5100 (τὶς) — some or any person or object
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- clave G2853 (κολλάω) — to glue, i.e. (passively or reflexively) to stick
(figuratively)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Dionysius G1354 (Διονύσιος) — reveller; Dionysius, an Athenian
- the Areopagite G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Areopagite G698 (Ἀρεοπαγίτης) — an Areopagite or member of the court held on Mars'
Hill
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a woman G1135 (γυνή) — a woman; specially, a wife
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Damaris G1152 (Δάμαρις) — perhaps gentle; Damaris, an Athenian
woman
- others G2087 (ἕτερος) — (an-, the) other or different
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons