1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that G1722 (ἐν) — "in," at, (up-)on, by, etc.
- while Apollos G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- while Apollos G625 (Ἀπολλῶς) — Apollos, an Israelite
- was G1510 (εἰμί) — I exist (used only when emphatic)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Corinth G2882 (Κόρινθος) — Corinthus, a city of Greece
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- having passed through G1330 (διέρχομαι) — to traverse (literally)
- the upper G510 (ἀνωτερικός) — superior, i.e. (locally) more remote
- coasts G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- finding G2147 (εὑρίσκω) — to find (literally or figuratively)
- certain G5100 (τὶς) — some or any person or object
- disciples G3101 (μαθητής) — a learner, i.e. pupil
2 and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Have G1487 (εἰ) — if, whether, that,
etc.
- ye received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- since ye believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- We have G191 (ἀκούω) — to hear (in various senses)
- not so much as G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- heard G191 (ἀκούω) — to hear (in various senses)
- whether G1487 (εἰ) — if, whether, that,
etc.
- there be G1510 (εἰμί) — I exist (used only when emphatic)
- any Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
3 And he said, Into what then were ye baptized? And they said, Into John’s baptism.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- were ye baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- John’s G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- baptism G908 (βάπτισμα) — baptism (technically or figuratively)
4 And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- verily G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- with the baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- of repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
5 And when they heard this, they were baptized into the name of the Lord Jesus.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- they heard G191 (ἀκούω) — to hear (in various senses)
- they were baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
6 And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- had laid G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- upon them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G5037 (τέ) — both or also
(properly, as correlation of )
- they spake G2980 (λαλέω) — to talk, i.e. utter
words
- with tongues G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
- prophesied G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
7 And they were in all about twelve men.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- all G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- all G3956 (πᾶς) — all,
any, every, the whole
- the men G435 (ἀνήρ) — a man (properly as an individual
male)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- about G5616 (ὡσεί) — as if
- twelve G1177 (δεκαδύο) — two and ten, i.e. twelve
8 And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- and spake boldly G3955 (παῤῥησιάζομαι) — to be frank in utterance, or confident in
spirit and demeanor
- for the space of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- three G5140 (τρεῖς) — "three"
- months G3376 (μήν) — a month
- disputing G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- persuading G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- divers G5100 (τὶς) — some or any person or object
- were hardened G4645 (σκληρύνω) — to indurate, i.e. (figuratively) render stubborn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- believed not G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- but spake evil G2551 (κακολογέω) — to revile
- of that way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of that way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- he departed G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and separated G873 (ἀφορίζω) — to set off by boundary, i.e. (figuratively) limit,
exclude, appoint, etc.
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- disputing G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the school G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the school G4981 (σχολή) — properly, loitering (as a withholding of oneself from work) or
leisure, i.e. (by implication) a "school" (as vacation from physical
employment)
- of one G5100 (τὶς) — some or any person or object
- Tyrannus G5181 (Τύραννος) — a "tyrant";
Tyrannus, an Ephesian
10 And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- continued G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by the space of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- two G1417 (δύο) — "two"
- years G2094 (ἔτος) — a year
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- all G3956 (πᾶς) — all,
any, every, the whole
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which dwelt G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- in Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- heard G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- both G5037 (τέ) — both or also
(properly, as correlation of )
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
11 And God wrought special miracles by the hands of Paul:Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- wrought G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- special G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- special G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- special G5177 (τυγχάνω) — akin to the base of through the idea of effecting;
properly, to affect; or (specially), to hit or light upon (as a mark
to be reached), i.e. (transitively) t…
- miracles G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
12 insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.Cross references & Strong's
Strong's numbers (from RLT):- So that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G5559 (χρώς) — the
body (properly, its surface or skin)
- were brought G2018 (ἐπιφέρω) — to bear upon (or further), i.e. adduce (personally
or judicially (accuse, inflict)), superinduce
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sick G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sick G770 (ἀσθενέω) — to be feeble (in any sense)
- handkerchiefs G4676 (σουδάριον) — a sudarium (sweat-cloth), i.e. towel (for wiping the
perspiration from the face, or binding the face of a
corpse)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- aprons G4612 (σιμικίνθιον) — a semicinctium or half-girding, i.e. narrow covering
(apron)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the diseases G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the diseases G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
- departed G525 (ἀπαλλάσσω) — to change away, i.e. release, (reflexively)
remove
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G5037 (τέ) — both or also
(properly, as correlation of )
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- evil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- spirits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
13 But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- certain G5100 (τὶς) — some or any person or object
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the vagabond G4022 (περιέρχομαι) — to come all around, i.e.
stroll, vacillate, veer
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- exorcists G1845 (ἐξορκιστής) — one that binds by an oath (or spell), i.e. (by implication)
an "exorcist" (conjurer)
- took upon them G2021 (ἐπιχειρέω) — to put the hand upon, i.e. undertake
- to call G3687 (ὀνομάζω) — to name, i.e. assign an appellation; by extension, to
utter, mention, profess
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- spirits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We adjure G3726 (ὁρκίζω) — to put on oath, i.e. make swear; by analogy, to solemnly
enjoin
- you G4771 (σύ) — thou
- by Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- preacheth G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
14 And there were seven sons of one Sceva, a Jew, a chief priest, who did this.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- there were G1510 (εἰμί) — I exist (used only when emphatic)
- G5100 (τὶς) — some or any person or object
- seven G2033 (ἑπτά) — seven
- sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of G4630 (Σκευᾶς) — left-handed; Scevas (i.e. Scævus), an
Israelite
- Sceva G4630 (Σκευᾶς) — left-handed; Scevas (i.e. Scævus), an
Israelite
- a Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- chief of the priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- which did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- so G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
15 And the evil spirit answered and said unto them, Jesus I know, and Paul I know; but who are ye?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- I know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- I know G1987 (ἐπίσταμαι) — to put the mind
upon, i.e. comprehend, or be acquainted with
- but G1161 (δέ) — but, and,
etc.
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- ye G4771 (σύ) — thou
16 And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- was G1510 (εἰμί) — I exist (used only when emphatic)
- leaped G2177 (ἐφάλλομαι) — to spring upon
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- overcame G2634 (κατακυριεύω) — to lord against, i.e. control,
subjugate
- and prevailed G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- they fled G1628 (ἐκφεύγω) — to flee out
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- naked G1131 (γυμνός) — nude (absolute or relative, literal or
figurative)
- wounded G5135 (τραυματίζω) — to inflict a wound
17 And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- known G1110 (γνωστός) — well-known
- to all G3956 (πᾶς) — all,
any, every, the whole
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- also G5037 (τέ) — both or also
(properly, as correlation of )
- dwelling G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- at Ephesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
- fear G5401 (φόβος) — alarm or fright
- fell G1968 (ἐπιπίπτω) — to embrace (with affection) or seize (with more or
less violence; literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was magnified G3170 (μεγαλύνω) — to make (or declare) great, i.e. increase or (figuratively)
extol
18 Many also of them that had believed came, confessing, and declaring their deeds.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- confessed G1843 (ἐξομολογέω) — to acknowledge or (by implication, of assent)
agree fully
- and shewed G312 (ἀναγγέλλω) — to announce (in detail)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- deeds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- deeds G4234 (πρᾶξις) — practice, i.e. (concretely) an act; by extension, a
function
19 And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- Many G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- of them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- also which used G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- curious arts G4021 (περίεργος) — working all around, i.e. officious (meddlesome,
neuter plural magic)
- brought their G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- books G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- books G976 (βίβλος)
- together G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- and burned them G2618 (κατακαίω) — to burn down (to the ground), i.e. consume
wholly
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they counted G4860 (συμψηφίζω) — to compute jointly
- the price G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the price G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- fifty G4002 (πέντε) — "five"
- thousand G3461 (μυριάς) — a ten-thousand; by extension, a "myriad" or indefinite
number
- of silver G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
20 So mightily grew the word of the Lord and prevailed.Cross references & Strong's
Strong's numbers (from RLT):- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- mightily G2904 (κράτος) — vigor ("great") (literally or
figuratively)
- grew G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- prevailed G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
21 Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- After G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were ended G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- purposed G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- when he had passed through G1330 (διέρχομαι) — to traverse (literally)
- Macedonia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Achaia G882 (Ἀχαΐα) — Achaia (i.e. Greece), a country of
Europe
- to go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- I G1473 (ἐγώ)
- have been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- there G1563 (ἐκεῖ) — there; by extension, thither
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Rome G4516 (Ῥώμη) — strength; Roma, the capital of Italy
22 And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.Cross references & Strong's
Strong's numbers (from RLT):- So G1161 (δέ) — but, and,
etc.
- he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Macedonia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- two G1417 (δύο) — "two"
- of them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that ministered G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Timothy G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Erastus G2037 (Ἔραστος) — beloved; Erastus, a Christian
- but he G1907 (ἐπέχω) — to hold upon, i.e. (by implication) to retain; (by
extension) to detain; (with implication, of ) to pay attention
to
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- stayed G1907 (ἐπέχω) — to hold upon, i.e. (by implication) to retain; (by
extension) to detain; (with implication, of ) to pay attention
to
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- for a season G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
23 And about that time there arose no small stir concerning the Way.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- there arose G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- small G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- stir G5017 (τάραχος) — a disturbance, i.e. (popular) tumult
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- that way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
24 For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- a certain G5100 (τὶς) — some or any person or object
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Demetrius G1216 (Δημήτριος) — Demetrius, the name of an Ephesian and of a
Christian
- a silversmith G695 (ἀργυροκόπος) — a beater (i.e. worker) of silver
- which made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- silver G693 (ἀργύρεος) — made of silver
- shrines G3485 (ναός) — a fane, shrine, temple
- for Diana G735 (Ἄρτεμις) — prompt; Artemis, the name of a Grecian
goddess borrowed by the Asiatics for one of their deities
- brought G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit,
furnish occasion
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- small G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- gain G2039 (ἐργασία) — occupation; by implication, profit, pains
- unto the craftsmen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the craftsmen G5079 (τεχνίτης) — an artisan; figuratively, a founder (Creator)
25 whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he called together G4867 (συναθροίζω) — to convene
- with G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the workmen G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- like occupation G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Sirs G435 (ἀνήρ) — a man (properly as an individual
male)
- ye know G1987 (ἐπίσταμαι) — to put the mind
upon, i.e. comprehend, or be acquainted with
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- craft G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- craft G2039 (ἐργασία) — occupation; by implication, profit, pains
- we have G1510 (εἰμί) — I exist (used only when emphatic)
- our G1473 (ἐγώ)
- wealth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wealth G2142 (εὐπορία) — pecuniary resources
26 And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:Cross references & Strong's
Strong's numbers (from RLT):- Moreover G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye see G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hear G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- alone G3440 (μόνον) — merely
- at Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- almost G4975 (σχεδόν) — nigh, i.e. nearly
- throughout G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- all G3956 (πᾶς) — all,
any, every, the whole
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- hath persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- and turned away G3179 (μεθίστημι) — to transfer, i.e. carry away, depose or
(figuratively) exchange, seduce
- much G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- they be G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- gods G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- with hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
27 and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.Cross references & Strong's
Strong's numbers (from RLT):- So that G1161 (δέ) — but, and,
etc.
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- only G3440 (μόνον) — merely
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- our G1473 (ἐγώ)
- craft G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- craft G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- is in danger G2793 (κινδυνεύω) — to undergo peril
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- be set G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- at nought G557 (ἀπελεγμός) — refutation, i.e. (by implication)
contempt
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- of the great G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- goddess G2299 (θεά) — a female deity
- Diana G735 (Ἄρτεμις) — prompt; Artemis, the name of a Grecian
goddess borrowed by the Asiatics for one of their deities
- should be G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- despised G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally
or figuratively)
- G1161 (δέ) — but, and,
etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- magnificence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- magnificence G3168 (μεγαλειότης) — superbness, i.e. glory or splendor
- should be destroyed G2507 (καθαιρέω) — to lower (or with
violence) demolish (literally or figuratively)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- worshippeth G4576 (σέβομαι) — to revere, i.e.
adore
28 And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesians.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they heard G191 (ἀκούω) — to hear (in various senses)
- they were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- full G4134 (πλήρης) — replete, or covered over; by analogy, complete
- of wrath G2372 (θυμός) — passion (as if breathing hard)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- Diana G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Diana G735 (Ἄρτεμις) — prompt; Artemis, the name of a Grecian
goddess borrowed by the Asiatics for one of their deities
- of the Ephesians G2180 (Ἐφέσιος) — an Ephesian or inhabitant of Ephesus
29 And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- was filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with confusion G4799 (σύγχυσις) — commixture, i.e. (figuratively) riotous
disturbance
- and G5037 (τέ) — both or also
(properly, as correlation of )
- having caught G4884 (συναρπάζω) — to snatch together, i.e. seize
- Gaius G1050 (Γάϊος) — Gaius (i.e. Caius), a Christian
- Aristarchus G708 (Ἀρίσταρχος) — best ruling; Aristarchus, a
Macedonian
- men of Macedonia G3110 (Μακεδών) — a Macedon (Macedonian), i.e. inhabitant of
Macedonia
- Paul’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul’s G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- companions in travel G4898 (συνέκδημος) — a co-absentee from home, i.e.
fellow-traveller
- they rushed G3729 (ὁρμάω) — to start, spur or urge on, i.e. (reflexively) to dash or
plunge
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the theatre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the theatre G2302 (θέατρον) — a place for public show ("theatre"), i.e. general
audience-room; by implication, a show itself
(figuratively)
30 And when Paul was minded to enter in unto the people, the disciples suffered him not.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- would G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- have entered in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G1218 (δῆμος) — the public (as bound together socially)
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- suffered G1439 (ἐάω) — to let be, i.e. permit or leave alone
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
31 And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- certain G5100 (τὶς) — some or any person or object
- of the chief of Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the chief of Asia G775 (Ἀσιάρχης) — an Asiarch or president of the public festivities in
a city of Asia Minor
- which were G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- friends G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- desiring G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- that he would G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- adventure G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the theatre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the theatre G2302 (θέατρον) — a place for public show ("theatre"), i.e. general
audience-room; by implication, a show itself
(figuratively)
32 Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Some G243 (ἄλλος) — "else," i.e. different (in many applications)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- cried one thing G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- and G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- another G5100 (τὶς) — some or any person or object
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- was G1510 (εἰμί) — I exist (used only when emphatic)
- confused G4797 (συγχέω) — to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the more part G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- wherefore G1752 (ἕνεκα) — on account of
- they were come together G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
33 And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defence unto the people.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they drew G4264 (προβιβάζω) — to force forward, i.e. bring
to the front, instigate
- Alexander G223 (Ἀλέξανδρος) — man-defender;
Alexander, the name of three Israelites and one other man
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- putting G4261 (προβάλλω) — to throw forward, i.e. push to the front,
germinate
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- forward G4261 (προβάλλω) — to throw forward, i.e. push to the front,
germinate
- Alexander G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- beckoned G2678 (κατασείω) — to sway downward, i.e. make a signal
- with the hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and would have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- made his defence G626 (ἀπολογέομαι) — to give an account
(legal plea) of oneself, i.e. exculpate (self)
- unto the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the people G1218 (δῆμος) — the public (as bound together socially)
34 But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.Cross references & Strong's
Strong's numbers (from RLT):- But when G1161 (δέ) — but, and,
etc.
- they knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- a Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- all G3956 (πᾶς) — all,
any, every, the whole
- with G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- one G1520 (εἷς) — one
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- about the space G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- two G1417 (δύο) — "two"
- hours G5610 (ὥρα) — an "hour" (literally or
figuratively)
- cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- Great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- Diana G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Diana G735 (Ἄρτεμις) — prompt; Artemis, the name of a Grecian
goddess borrowed by the Asiatics for one of their deities
- of the Ephesians G2180 (Ἐφέσιος) — an Ephesian or inhabitant of Ephesus
35 And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the image which fell down from Jupiter?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when the townclerk G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when the townclerk G1122 (γραμματεύς)
- had appeased G2687 (καταστέλλω) — to put down, i.e. quell
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- he said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Ephesus G2180 (Ἐφέσιος) — an Ephesian or inhabitant of Ephesus
- G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is there G1510 (εἰμί) — I exist (used only when emphatic)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of the Ephesians G2180 (Ἐφέσιος) — an Ephesian or inhabitant of Ephesus
- is G1510 (εἰμί) — I exist (used only when emphatic)
- a worshipper G3511 (νεωκόρος) — a temple-servant, i.e. (by
implication) a votary
- of the great G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- goddess G2299 (θεά) — a female deity
- Diana G735 (Ἄρτεμις) — prompt; Artemis, the name of a Grecian
goddess borrowed by the Asiatics for one of their deities
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G1356 (διοπετής) — sky-fallen (i.e.
an aerolite)
- which fell down from Jupiter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which fell down from Jupiter G1356 (διοπετής) — sky-fallen (i.e.
an aerolite)
36 Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.Cross references & Strong's
Strong's numbers (from RLT):- Seeing G1510 (εἰμί) — I exist (used only when emphatic)
- then that G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cannot be spoken against G368 (ἀναντίῤῥητος) — indisputable
- ye G4771 (σύ) — thou
- G1510 (εἰμί) — I exist (used only when emphatic)
- ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to be G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- quiet G2687 (καταστέλλω) — to put down, i.e. quell
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to do G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
- rashly G4312 (προπετής) — falling forward, i.e. headlong
(figuratively, precipitate)
37 For ye have brought hither these men, who are neither robbers of temples nor blasphemers of our goddess.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye have brought hither G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- which are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- robbers of temples G2417 (ἱερόσυλος) — a temple-despoiler
- nor yet G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- blasphemers G987 (βλασφημέω) — to vilify; specially, to speak impiously
- of your G4771 (σύ) — thou
- goddess G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- goddess G2299 (θεά) — a female deity
38 If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- if G1487 (εἰ) — if, whether, that,
etc.
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Demetrius G1216 (Δημήτριος) — Demetrius, the name of an Ephesian and of a
Christian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the craftsmen G5079 (τεχνίτης) — an artisan; figuratively, a founder (Creator)
- which are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a matter G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- against G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- any man G5100 (τὶς) — some or any person or object
- the law G60 (ἀγοραῖος) — relating to the market-place, i.e. forensic (times); by
implication, vulgar
- is open G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- there are G1510 (εἰμί) — I exist (used only when emphatic)
- deputies G446 (ἀνθύπατος) — instead of the highest officer,
i.e. (specially) a Roman proconsul
- let them implead G1458 (ἐγκαλέω) — to call in (as a debt or demand), i.e. bring to
account (charge, criminate, etc.)
- one another G240 (ἀλλήλων) — one another
39 But if ye seek anything about other matters, it shall be settled in the regular assembly.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- ye enquire G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- any thing G5100 (τὶς) — some or any person or object
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- other matters G2087 (ἕτερος) — (an-, the) other or different
- it shall be determined G1956 (ἐπιλύω) — to solve further, i.e. (figuratively) to explain,
decide
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a lawful G1772 (ἔννομος) — (subjectively) legal, or (objectively) subject
to
- assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
40 For indeed we are in danger to be accused concerning this day’s riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we are in danger G2793 (κινδυνεύω) — to undergo peril
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to be called in question G1458 (ἐγκαλέω) — to call in (as a debt or demand), i.e. bring to
account (charge, criminate, etc.)
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- this day’s G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- uproar G4714 (στάσις) — a standing (properly, the act), i.e. (by
analogy) position (existence); by implication, a popular uprising;
figuratively, controversy
- there being G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- no G3367 (μηδείς) — not even one (man, woman, thing)
- cause whereby G159 (αἴτιος) — causative, i.e. (concretely) a causer
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we may G1410 (δύναμαι) — to be able or possible
- give G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- an account G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- concourse G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- concourse G4963 (συστροφή) — a twisting together, i.e. (figuratively) a secret
coalition, riotous crowd
41 And when he had thus spoken, he dismissed the assembly.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- he dismissed G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- the assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…