1 And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- seeing G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the multitudes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- he went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was set G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- came unto G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
2 and he opened his mouth and taught them, saying,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- and taught G1321 (διδάσκω) — to
teach (in the same broad application)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.Cross references & Strong's
Strong's numbers (from RLT):- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- in spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- theirs G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 Blessed are they that mourn: for they shall be comforted.Cross references & Strong's
Strong's numbers (from RLT):- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- they that mourn G3996 (πενθέω) — to grieve (the feeling or the act)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be comforted G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
5 Blessed are the meek: for they shall inherit the earth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- the meek G4239 (πραΰς) — mild, i.e. (by implication) humble
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall inherit G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
6 Blessed are they that hunger and thirst after righteousness: for they shall be filled.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- they which do hunger G3983 (πεινάω) — to
famish (absolutely or comparatively); figuratively, to crave
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thirst G1372 (διψάω) — to thirst for (literally or
figuratively)
- after righteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- after righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be filled G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in
abundance)
7 Blessed are the merciful: for they shall obtain mercy.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- the merciful G1655 (ἐλεήμων) — compassionate (actively)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall obtain mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
8 Blessed are the pure in heart: for they shall see God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- the pure G2513 (καθαρός) — clean (literally or figuratively)
- in heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
9 Blessed are the peacemakers: for they shall be called sons of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- the peacemakers G1518 (εἰρηνοποιός) — pacificatory, i.e. (subjectively)
peaceable
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
10 Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- they which are persecuted G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- for G1752 (ἕνεκα) — on account of
- righteousness’ G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- sake G1752 (ἕνεκα) — on account of
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- theirs G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
11 Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.Cross references & Strong's
Strong's numbers (from RLT):- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- are ye G1510 (εἰμί) — I exist (used only when emphatic)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- shall revile G3679 (ὀνειδίζω) — to defame, i.e. rail at, chide, taunt
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- persecute G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- all manner of G3956 (πᾶς) — all,
any, every, the whole
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- falsely G5574 (ψεύδομαι) — to utter an untruth or
attempt to deceive by falsehood
- for G1752 (ἕνεκα) — on account of
- my G1473 (ἐγώ)
- sake G1752 (ἕνεκα) — on account of
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.Cross references & Strong's
Strong's numbers (from RLT):- Rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be exceeding glad G21 (ἀγαλλιάω) — properly, to jump for joy, i.e. exult
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- your G4771 (σύ) — thou
- reward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- persecuted they G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- you G4771 (σύ) — thou
13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.Cross references & Strong's
Strong's numbers (from RLT):- Ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the salt G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the salt G217 (ἅλας) — salt; figuratively, prudence
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- but G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- have lost his savour G3471 (μωραίνω) — to become insipid; figuratively, to make (passively, act)
as a simpleton
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- wherewith G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall it be salted G233 (ἁλίζω) — to salt
- it is G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- thenceforth G2089 (ἔτι) — "yet," still (of time or degree)
- good G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to be cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to be trodden under foot G2662 (καταπατέω) — to trample down; figuratively, to reject with
disdain
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
14 Ye are the light of the world. A city set on a hill cannot be hid.Cross references & Strong's
Strong's numbers (from RLT):- Ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- A city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- that is set G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
- on G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- an hill G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cannot G1410 (δύναμαι) — to be able or possible
- be hid G2928 (κρύπτω) — to conceal (properly, by covering)
15 Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- light G2545 (καίω) — to set on fire, i.e. kindle or (by
implication) consume
- a candle G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- a bushel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a bushel G3426 (μόδιος) — a modius, i.e. certain measure for things dry (the
quantity or the utensil)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a candlestick G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a candlestick G3087 (λυχνία) — a lamp-stand (literally or figuratively)
- it giveth light G2989 (λάμπω) — to beam, i.e. radiate brilliancy (literally or
figuratively)
- unto all G3956 (πᾶς) — all,
any, every, the whole
- that are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- your G4771 (σύ) — thou
- light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shine G2989 (λάμπω) — to beam, i.e. radiate brilliancy (literally or
figuratively)
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they may see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
17 Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.Cross references & Strong's
Strong's numbers (from RLT):- Think G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to destroy G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by
implication) to demolish (literally or figuratively); specially
(compare ) to halt for the night
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- or G2228 (ἤ) — disjunctive, or; comparative, than
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- I am G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- to fulfil G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
18 For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- pass G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- one G1520 (εἷς) — one
- jot G2503 (ἰῶτα) — "iota",
the name of the eighth letter of the Greek alphabet, put
(figuratively) for a very small part of anything
- or G2228 (ἤ) — disjunctive, or; comparative, than
- tittle G2762 (κεραία) — something
horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively,
the least particle)
- shall G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- in no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- wise G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- all G3956 (πᾶς) — all,
any, every, the whole
- be fulfilled G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- shall break G3089 (λύω) — to "loosen" (literally or figuratively)
- one G1520 (εἷς) — one
- of these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- least G1646 (ἐλάχιστος) — used as equivalent to ; least (in
size, amount, dignity, etc.)
- commandments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall teach G1321 (διδάσκω) — to
teach (in the same broad application)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall be called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- the least G1646 (ἐλάχιστος) — used as equivalent to ; least (in
size, amount, dignity, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- but G1161 (δέ) — but, and,
etc.
- G302 (ἄν)
- shall do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
20 For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- your G4771 (σύ) — thou
- righteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- shall exceed G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- of the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- ye shall G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- in no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- case G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
21 Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ye have heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it was said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by them of old time G744 (ἀρχαῖος) — original or primeval
- Thou shalt G5407 (φονεύω) — to be a murderer (of)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- kill G5407 (φονεύω) — to be a murderer (of)
- and G1161 (δέ) — but, and,
etc.
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- shall kill G5407 (φονεύω) — to be a murderer (of)
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- in danger G1777 (ἔνοχος) — liable to (a condition, penalty or imputation)
- of the judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- whosoever G3956 (πᾶς) — all,
any, every, the whole
- is angry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is angry G3710 (ὀργίζω) — to provoke or enrage, i.e. (passively) become
exasperated
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- without a cause G1500 (εἰκῆ) — idly, i.e. without
reason (or effect)
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- in danger G1777 (ἔνοχος) — liable to (a condition, penalty or imputation)
- of the judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- and G1161 (δέ) — but, and,
etc.
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- Raca G4469 (ῥακά) — O empty one, i.e. thou worthless (as
a term of utter vilification)
- of the council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- Thou fool G3474 (μωρός) — dull or stupid (as if shut up), i.e.
heedless, (morally) blockhead, (apparently) absurd
- of G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- hell G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
- fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
23 If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou bring G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- thy G4771 (σύ) — thou
- gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gift G1435 (δῶρον) — a present; specially, a sacrifice
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- and there G2546 (κἀκεῖ) — likewise in that place
- rememberest G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ought G5100 (τὶς) — some or any person or object
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- thee G4771 (σύ) — thou
24 leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.Cross references & Strong's
Strong's numbers (from RLT):- Leave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- there G1563 (ἐκεῖ) — there; by extension, thither
- thy G4771 (σύ) — thou
- gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gift G1435 (δῶρον) — a present; specially, a sacrifice
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- go thy way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- be reconciled G1259 (διαλλάσσω) — to change thoroughly, i.e. (mentally) to
conciliate
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and offer G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
25 Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.Cross references & Strong's
Strong's numbers (from RLT):- G1510 (εἰμί) — I exist (used only when emphatic)
- Agree with G2132 (εὐνοέω) — to be well- minded, i.e.
reconcile
- thine G4771 (σύ) — thou
- adversary G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- adversary G476 (ἀντίδικος) — an opponent (in a lawsuit); specially, Satan (as
the arch-enemy)
- quickly G5035 (ταχύ) — shortly, i.e. without delay,
soon, or (by surprise) suddenly, or (by implication, of ease)
readily
- G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- whiles G3755 (ὅτου) — during which same time,
i.e. whilst
- thou art G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lest at any time G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- the adversary G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the adversary G476 (ἀντίδικος) — an opponent (in a lawsuit); specially, Satan (as
the arch-enemy)
- deliver G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- thee G4771 (σύ) — thou
- to the judge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the judge G2923 (κριτής) — a judge (genitive case or specially)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the judge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judge G2923 (κριτής) — a judge (genitive case or specially)
- to the officer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the officer G5257 (ὑπηρέτης) — an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable)
- thou be cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto thee G4771 (σύ) — thou
- by no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- means G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- thence G1564 (ἐκεῖθεν) — thence
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- thou hast paid G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- the uttermost G2078 (ἔσχατος) — farthest, final (of place or time)
- farthing G2835 (κοδράντης) — a quadrans, i.e. the fourth part of an as
27 Ye have heard that it was said, Thou shalt not commit adultery:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ye have heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it was said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by them of old time G744 (ἀρχαῖος) — original or primeval
- Thou shalt G3431 (μοιχεύω) — to commit adultery
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- commit adultery G3431 (μοιχεύω) — to commit adultery
28 but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- whosoever G3956 (πᾶς) — all,
any, every, the whole
- looketh G991 (βλέπω) — to look at (literally or figuratively)
- on a woman G1135 (γυνή) — a woman; specially, a wife
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- lust after G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hath committed adultery G3431 (μοιχεύω) — to commit adultery
- with her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- already G2235 (ἤδη) — even now
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- thy G4771 (σύ) — thou
- right G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- thee G4771 (σύ) — thou
- pluck G1807 (ἐξαιρέω) — actively, to tear out; middle voice, to select;
figuratively, to release
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1807 (ἐξαιρέω) — actively, to tear out; middle voice, to select;
figuratively, to release
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is profitable G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- for thee G4771 (σύ) — thou
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- one G1520 (εἷς) — one
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3196 (μέλος) — a limb or part of the body
- members G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- members G3196 (μέλος) — a limb or part of the body
- should perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- should be cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1487 (εἰ) — if, whether, that,
etc.
- thy G4771 (σύ) — thou
- right G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- thee G4771 (σύ) — thou
- cut G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- off G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is profitable G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- for thee G4771 (σύ) — thou
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- one G1520 (εἷς) — one
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3196 (μέλος) — a limb or part of the body
- members G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- members G3196 (μέλος) — a limb or part of the body
- should perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- should be cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
31 It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:Cross references & Strong's
Strong's numbers (from RLT):- It hath been said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- G1161 (δέ) — but, and,
etc.
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- shall put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- let him give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a writing of divorcement G647 (ἀποστάσιον) — properly,
something separative, i.e. (specially) divorce
32 but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- shall put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- saving G3924 (παρεκτός) — near outside, i.e. besides
- for the cause G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
- causeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to commit adultery G3429 (μοιχάω) — (middle voice) to commit adultery
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall marry G1060 (γαμέω) — to wed (of either sex)
- her that is divorced G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- committeth adultery G3429 (μοιχάω) — (middle voice) to commit adultery
33 Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- ye have heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it hath been said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by them of old time G744 (ἀρχαῖος) — original or primeval
- Thou shalt G1964 (ἐπιορκέω) — to commit perjury
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- forswear thyself G1964 (ἐπιορκέω) — to commit perjury
- but G1161 (δέ) — but, and,
etc.
- shalt perform G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- unto the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thine G4771 (σύ) — thou
- oaths G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- oaths G3727 (ὅρκος) — a limit, i.e. (sacred)
restraint (specially, an oath)
34 but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- at all G3654 (ὅλως) — completely, i.e. altogether; (by analogy),
everywhere; (negatively) not by any means
- neither G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- God’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God’s G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Nor G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- footstool G5286 (ὑποπόδιον) — something under the feet, i.e.
a foot-rest (figuratively)
- G4228 (πούς) — a "foot" (figuratively or literally)
- neither G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- by G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of the G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
36 Neither shalt thou swear by thy head, for thou canst not make one hair white or black.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- shalt thou swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thy G4771 (σύ) — thou
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou canst G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- one G1520 (εἷς) — one
- hair G2359 (θρίξ) — of uncertain derivation; hair
- white G3022 (λευκός) — white
- or G2228 (ἤ) — disjunctive, or; comparative, than
- black G3189 (μέλας) — black
37 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- let G1510 (εἰμί) — I exist (used only when emphatic)
- your G4771 (σύ) — thou
- communication G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- communication G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- be G1510 (εἰμί) — I exist (used only when emphatic)
- Yea G3483 (ναί) — yes
- Nay G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- for G1161 (δέ) — but, and,
etc.
- whatsoever is more than G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cometh G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:Cross references & Strong's
Strong's numbers (from RLT):- Ye have heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it hath been said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- An eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- for G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a tooth G3599 (ὀδούς) — a "tooth"
39 but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That ye resist G436 (ἀνθίστημι) — to stand against, i.e. oppose
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- whosoever G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- shall smite G4474 (ῥαπίζω) — to
slap
- thee G4771 (σύ) — thou
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thy G4771 (σύ) — thou
- right G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- cheek G4600 (σιαγών) — the jaw-bone, i.e. (by implication) the cheek
or side of the face
- turn G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the other G243 (ἄλλος) — "else," i.e. different (in many applications)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And if G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- any man will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- sue G2919 (κρίνω) — by
implication, to try, condemn, punish
- thee G4771 (σύ) — thou
- at the law G2919 (κρίνω) — by
implication, to try, condemn, punish
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- take away G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- thy G4771 (σύ) — thou
- coat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- coat G5509 (χιτών) — a tunic or shirt
- let G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- have G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- cloke G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cloke G2440 (ἱμάτιον) — a dress (inner
or outer)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
41 And whosoever shall compel thee to go one mile, go with him two.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- shall compel G29 (ἀγγαρεύω) — properly, to be a courier, i.e. (by
implication) to press into public service
- thee G4771 (σύ) — thou
- to go G29 (ἀγγαρεύω) — properly, to be a courier, i.e. (by
implication) to press into public service
- a G1520 (εἷς) — one
- mile G3400 (μίλιον) — a thousand paces, i.e. a "mile"
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- twain G1417 (δύο) — "two"
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to him that asketh G154 (αἰτέω) — to ask (in genitive case)
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him that would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- borrow G1155 (δανείζω) — to loan on interest; reflexively, to borrow
- of thee G4771 (σύ) — thou
- turn G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thou away G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ye have heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it hath been said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- Thou shalt love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- thy G4771 (σύ) — thou
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hate G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- thine G4771 (σύ) — thou
- enemy G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
44 but I say unto you, Love your enemies, and pray for them that persecute you;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- your G4771 (σύ) — thou
- enemies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- bless G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- them that curse G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them that curse G2672 (καταράομαι) — to execrate; by analogy, to doom
- you G4771 (σύ) — thou
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- good G2573 (καλῶς) — well (usually morally)
- to them that hate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to them that hate G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- them which despitefully use G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them which despitefully use G1908 (ἐπηρεάζω) — to insult,
slander
- persecute G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.Cross references & Strong's
Strong's numbers (from RLT):- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- ye may be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of your G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he maketh G393 (ἀνατέλλω) — to (cause to) arise
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sun G2246 (ἥλιος) — the sun; by
implication, light
- to rise G393 (ἀνατέλλω) — to (cause to) arise
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- on the good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- sendeth rain G1026 (βρέχω) — to moisten (especially by a shower)
- the just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- on the unjust G94 (ἄδικος) — unjust; by extension wicked;
by implication, treacherous; specially, heathen
46 For if ye love them that love you, what reward have ye? do not even the publicans the same?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- them which love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- you G4771 (σύ) — thou
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
- have ye G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3780 (οὐχί) — not indeed
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the publicans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the publicans G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
47 And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- your G4771 (σύ) — thou
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- only G3440 (μόνον) — merely
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- more G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
- not G3780 (οὐχί) — not indeed
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the publicans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the publicans G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
48 Ye therefore shall be perfect, as your heavenly Father is perfect.Cross references & Strong's
Strong's numbers (from RLT):- Be G1510 (εἰμί) — I exist (used only when emphatic)
- ye G4771 (σύ) — thou
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- perfect G5046 (τέλειος) — complete (in various applications of labor, growth, mental
and moral character, etc.); neuter (as noun, with )
completeness
- even as G5618 (ὥσπερ) — just as, i.e. exactly like
- your G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is G1510 (εἰμί) — I exist (used only when emphatic)