1 Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- In the end G3796 (ὀψέ) — (adverbially) late in the day; by extension, after the close of the
day
- of the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- as it began to dawn G2020 (ἐπιφώσκω) — to begin to grow light
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the first G1520 (εἷς) — one
- of the week G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- Magdalene G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant
of Magdala
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the other G243 (ἄλλος) — "else," i.e. different (in many applications)
- to see G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G5028 (τάφος) — a grave (the place of interment)
2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a G4578 (σεισμός) — a commotion, i.e. (of the air) a gale, (of the ground) an
earthquake
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- earthquake G4578 (σεισμός) — a commotion, i.e. (of the air) a gale, (of the ground) an
earthquake
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- descended G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- and came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and rolled back G617 (ἀποκυλίω) — to roll away
- the stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- upon G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
3 His appearance was as lightning, and his raiment white as snow:Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- His G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- countenance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- countenance G2397 (ἰδέα) — a sight (compare figuratively "idea"), i.e.
aspect
- was G1510 (εἰμί) — I exist (used only when emphatic)
- like G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- lightning G796 (ἀστραπή) — lightning; by analogy, glare
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raiment G1742 (ἔνδυμα) — apparel (especially the outer robe)
- white G3022 (λευκός) — white
- as G5616 (ὡσεί) — as if
- snow G5510 (χιών) — snow
4 and for fear of him the watchers did quake, and became as dead men.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- for G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- fear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fear G5401 (φόβος) — alarm or fright
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the keepers G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- did shake G4579 (σείω) — to rock (vibrate, properly, sideways or to
and fro), i.e. (generally) to agitate (in any direction; cause to
tremble); figuratively, to throw into a tremor (o…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- became G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G5616 (ὡσεί) — as if
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the women G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the women G1135 (γυνή) — a woman; specially, a wife
- Fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye G4771 (σύ) — thou
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which was crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
6 He is not here; for he is risen, even as he said. Come, see the place where the Lord lay.Cross references & Strong's
Strong's numbers (from RLT):- He is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he is risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- as G2531 (καθώς) — just (or inasmuch) as, that
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Come G1205 (δεῦτε) — come hither!
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- lay G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- quickly G5035 (ταχύ) — shortly, i.e. without delay,
soon, or (by surprise) suddenly, or (by implication, of ease)
readily
- and tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he is risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he goeth before G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- you G4771 (σύ) — thou
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- there G1563 (ἐκεῖ) — there; by extension, thither
- shall ye see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I have told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
8 And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- quickly G5035 (ταχύ) — shortly, i.e. without delay,
soon, or (by surprise) suddenly, or (by implication, of ease)
readily
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- fear G5401 (φόβος) — alarm or fright
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- and did run G5143 (τρέχω) — which
uses (the base of ) as alternate in certain tenses;
to run or walk hastily (literally or figuratively)
- to bring G518 (ἀπαγγέλλω) — to announce
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- word G518 (ἀπαγγέλλω) — to announce
9 And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to tell G518 (ἀπαγγέλλω) — to announce
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- met G528 (ἀπαντάω) — to meet away, i.e. encounter
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- All hail G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and held G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by the feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by the feet G4228 (πούς) — a "foot" (figuratively or literally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
10 Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Be G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- tell G518 (ἀπαγγέλλω) — to announce
- my G1473 (ἐγώ)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- and there G2546 (κἀκεῖ) — likewise in that place
- shall they see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- me G1473 (ἐγώ)
11 Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- when G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were going G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- some G5100 (τὶς) — some or any person or object
- of the watch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the watch G2892 (κουστωδία) — "custody", i.e. a Roman sentry
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and shewed G518 (ἀπαγγέλλω) — to announce
- unto the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- all G537 (ἅπας) — absolutely all or (singular)
every one
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the things that were done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
12 And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they were assembled G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- and G5037 (τέ) — both or also
(properly, as correlation of )
- had taken G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- counsel G4824 (συμβούλιον) — advisement; specially, a
deliberative body, i.e. the provincial assessors or
lay-court
- they gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- large G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- money G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- unto the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
13 saying, Say ye, His disciples came by night, and stole him away while we slept.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Say ye G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- His G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- by night G3571 (νύξ) — "night" (literally or figuratively)
- and stole G2813 (κλέπτω) — to filch
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- while G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- we G1473 (ἐγώ)
- slept G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
14 And if this come to the governor’s ears, we will persuade him, and rid you of care.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- come G191 (ἀκούω) — to hear (in various senses)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the governor’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor’s G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- ears G191 (ἀκούω) — to hear (in various senses)
- we G1473 (ἐγώ)
- will persuade G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- secure G275 (ἀμέριμνος) — not anxious
- G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- you G4771 (σύ) — thou
15 So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.Cross references & Strong's
Strong's numbers (from RLT):- So G1161 (δέ) — but, and,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the money G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the money G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- and did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they were taught G1321 (διδάσκω) — to
teach (in the same broad application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- is commonly reported G1310 (διαφημίζω) — to report thoroughly, i.e.
divulgate
- among G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- until G3360 (μέχρι) — as far as, i.e. up to a certain point (as a preposition, of
extent (denoting the terminus, whereas refers especially to the
space of time or place intervenin…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
16 But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G3101 (μαθητής) — a learner, i.e. pupil
- eleven G1733 (ἕνδεκα) — one and ten, i.e. eleven
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- went away G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- a mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- where G3757 (οὗ) — at which place, i.e.
where
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had appointed G5021 (τάσσω) — to arrange in an orderly manner, i.e. assign or
dispose (to a certain position or lot)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 And when they saw him, they worshipped him; but some doubted.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- but G1161 (δέ) — but, and,
etc.
- some G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doubted G1365 (διστάζω) — properly, to duplicate, i.e. (mentally) to waver (in
opinion)
18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- All G3956 (πᾶς) — all,
any, every, the whole
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:Cross references & Strong's
Strong's numbers (from RLT):- Go ye G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- and teach G3100 (μαθητεύω) — intransitively, to become a pupil; transitively, to
disciple, i.e. enrol as scholar
- all G3956 (πᾶς) — all,
any, every, the whole
- nations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- baptizing G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.Cross references & Strong's
Strong's numbers (from RLT):- Teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to observe G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- all things G3956 (πᾶς) — all,
any, every, the whole
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- I have commanded G1781 (ἐντέλλομαι) — to enjoin
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- alway G3956 (πᾶς) — all,
any, every, the whole
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the end G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the end G4930 (συντέλεια) — entire completion, i.e. consummation (of a
dispensation)
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)