1 And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Iconium G2430 (Ἰκόνιον) — image-like; Iconium, a place in Asia
Minor
- that they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- both G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- together G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- a great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- both G5037 (τέ) — both or also
(properly, as correlation of )
- and also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
2 But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the unbelieving G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- stirred up G1892 (ἐπεγείρω) — to rouse upon, i.e. (figuratively) to excite
against
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- made G2559 (κακόω) — to injure; figuratively, to exasperate
- their minds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- their minds G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- evil affected G2559 (κακόω) — to injure; figuratively, to exasperate
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.Cross references & Strong's
Strong's numbers (from RLT):- Long G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- abode they G1304 (διατρίβω) — to wear through (time), i.e.
remain
- speaking boldly G3955 (παῤῥησιάζομαι) — to be frank in utterance, or confident in
spirit and demeanor
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- which gave testimony G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- unto the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- granted G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- wonders G5059 (τέρας) — a prodigy or omen
- to be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 But the multitude of the city was divided; and part held with the Jews, and part with the apostles.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- was divided G4977 (σχίζω) — to split or sever (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- part held G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- part held G1510 (εἰμί) — I exist (used only when emphatic)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- part with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
5 And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- an assault G3730 (ὁρμή) — a violent impulse, i.e. onset
- made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- of the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- and also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rulers G758 (ἄρχων) — a first (in rank or power)
- to use G5195 (ὑβρίζω) — to exercise violence, i.e. abuse
- despitefully G5195 (ὑβρίζω) — to exercise violence, i.e. abuse
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to stone G3036 (λιθοβολέω) — to throw stones, i.e.
lapidate
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:Cross references & Strong's
Strong's numbers (from RLT):- They were ware of G4894 (συνείδω) — to see completely; used (like its primary) only in
two past tenses, respectively meaning to understand or become aware,
and to be conscious or (clandestinely)…
- and fled G2703 (καταφεύγω) — to flee down (away)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Lystra G3082 (Λύστρα) — Lystra, a place in Asia Minor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Derbe G1191 (Δέρβη) — Derbe, a place in Asia Minor
- cities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of Lycaonia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Lycaonia G3071 (Λυκαονία) — Lycaonia, a region of Asia
Minor
- unto the region that lieth round about G4066 (περίχωρος) — around the region, i.e. circumjacent (as noun,
with implied vicinity)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
7 and there they preached the gospel.Cross references & Strong's
Strong's numbers (from RLT):- And there G2546 (κἀκεῖ) — likewise in that place
- they preached the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- G1510 (εἰμί) — I exist (used only when emphatic)
8 And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother’s womb, who never had walked.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- a certain G5100 (τὶς) — some or any person or object
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Lystra G3082 (Λύστρα) — Lystra, a place in Asia Minor
- impotent G102 (ἀδύνατος) — unable, i.e. weak (literally
or figuratively); passively, impossible
- in his feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in his feet G4228 (πούς) — a "foot" (figuratively or literally)
- being G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- a cripple G5560 (χωλός) — "halt", i.e. limping
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother’s G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- womb G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by
implication, the matrix; figuratively, the heart
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- never G3763 (οὐδέποτε) — not even at any time, i.e. never at all
- had walked G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
9 The same heard Paul speaking: who, fastening his eyes upon him, and seeing that he had faith to be made whole,Cross references & Strong's
Strong's numbers (from RLT):- The same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- heard G191 (ἀκούω) — to hear (in various senses)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- stedfastly beholding G816 (ἀτενίζω) — to gaze intently
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- perceiving G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- to be healed G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
10 said with a loud voice, Stand upright on thy feet. And he leaped up and walked.Cross references & Strong's
Strong's numbers (from RLT):- Said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- with a loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- Stand G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- upright G3717 (ὀρθός) — right (as rising), i.e.
(perpendicularly) erect (figuratively, honest), or (horizontally)
level or direct
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thy G4771 (σύ) — thou
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he leaped G242 (ἅλλομαι) — to jump; figuratively, to
gush
- walked G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
11 And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- had done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- they lifted up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- voices G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- voices G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in the speech of Lycaonia G3072 (Λυκαονιστί) — Lycaonistically, i.e. in the
language of the Lycaonians
- The gods G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The gods G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- are come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- us G1473 (ἐγώ)
- in the likeness G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
12 And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- they called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Barnabas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- Jupiter G2203 (Ζεύς) — in the oblique cases there is used instead of
it a (probably cognate) name
, which is otherwise obsolete;
Zeus or Dis (among the Latins, Jupi…
- and G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- Mercurius G2060 (Ἑρμῆς) — Hermes, the name of the messenger of the Greek
deities; also of a Christian
- because G1894 (ἐπειδή) — since now, i.e. (of time) when, or (of cause)
whereas
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- the chief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- speaker G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- speaker G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
13 And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- the priest G2409 (ἱερεύς) — a priest (literally or figuratively)
- of Jupiter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jupiter G2203 (Ζεύς) — in the oblique cases there is used instead of
it a (probably cognate) name
, which is otherwise obsolete;
Zeus or Dis (among the Latins, Jupi…
- which was G1510 (εἰμί) — I exist (used only when emphatic)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- oxen G5022 (ταῦρος) — a bullock
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- garlands G4725 (στέμμα) — a wreath for show
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the gates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gates G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- and would have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- done sacrifice G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e.
(by implication) to sacrifice (properly, by fire, but genitive case);
by extension to immolate (slaughter…
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
14 But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying outCross references & Strong's
Strong's numbers (from RLT):- when G191 (ἀκούω) — to hear (in various senses)
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- heard G191 (ἀκούω) — to hear (in various senses)
- they rent G1284 (διαῤῥήσσω) — to tear asunder
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- clothes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- clothes G2440 (ἱμάτιον) — a dress (inner
or outer)
- and ran in G1530 (εἰσπηδάω) — to rush in
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- crying out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- G1161 (δέ) — but, and,
etc.
15 and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Sirs G435 (ἀνήρ) — a man (properly as an individual
male)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do ye G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- We G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are G1510 (εἰμί) — I exist (used only when emphatic)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- of like passions G3663 (ὁμοιοπαθής) — similarly affected
- with you G4771 (σύ) — thou
- and preach G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- unto you G4771 (σύ) — thou
- that ye should turn G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- vanities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vanities G3152 (μάταιος) — empty, i.e. (literally) profitless, or
(specially), an idol
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the living G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the living G2198 (ζάω) — to live (literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- all things G3956 (πᾶς) — all,
any, every, the whole
- that are therein G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that are therein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that are therein G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 who in the generations gone by suffered all the nations to walk in their own ways.Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- times G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- past G3944 (παροίχομαι) — to escape along, i.e. be
gone
- suffered G1439 (ἐάω) — to let be, i.e. permit or leave alone
- all G3956 (πᾶς) — all,
any, every, the whole
- nations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- to walk in G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- their own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ways G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ways G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 And yet he left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.Cross references & Strong's
Strong's numbers (from RLT):- Nevertheless G2544 (καίτοιγε) — and yet indeed, i.e. although
really
- he left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- without witness G267 (ἀμάρτυρος) — unattested
- in that he did good G15 (ἀγαθοποιέω) — to be a well-doer (as a favor or a duty)
- and gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- us G1473 (ἐγώ)
- rain G5205 (ὑετός) — rain, especially a shower
- from heaven G3771 (οὐρανόθεν) — from the sky
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fruitful G2593 (καρποφόρος) — fruitbearing (figuratively)
- filling G1705 (ἐμπίπλημι) — to fill in (up), i.e. (by implication)
to satisfy (literally or figuratively)
- our G1473 (ἐγώ)
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- with food G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
- gladness G2167 (εὐφροσύνη) — joyfulness
- G2540 (καιρός) — an occasion, i.e. set or proper time
18 And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sayings G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- scarce G3433 (μόλις) — with difficulty
- restrained they G2664 (καταπαύω) — to settle down, i.e. (literally) to colonize, or
(figuratively) to (cause to) desist
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- that they had G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e.
(by implication) to sacrifice (properly, by fire, but genitive case);
by extension to immolate (slaughter…
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- done sacrifice G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e.
(by implication) to sacrifice (properly, by fire, but genitive case);
by extension to immolate (slaughter…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
19 But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there came thither G1904 (ἐπέρχομαι) — to supervene, i.e. arrive, occur, impend, attack,
(figuratively) influence
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Iconium G2430 (Ἰκόνιον) — image-like; Iconium, a place in Asia
Minor
- who G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- having stoned G3034 (λιθάζω) — to lapidate
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- drew G4951 (σύρω) — to trail
- out of G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- supposing G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had been dead G2348 (θνήσκω) — to die (literally or
figuratively)
20 But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.Cross references & Strong's
Strong's numbers (from RLT):- Howbeit G1161 (δέ) — but, and,
etc.
- as the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- as the disciples G3101 (μαθητής) — a learner, i.e. pupil
- stood round about G2944 (κυκλόω) — to encircle, i.e. surround
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and came G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the next day G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being
implied) to-morrow
- he departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- Barnabas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Derbe G1191 (Δέρβη) — Derbe, a place in Asia Minor
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
21 And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- when they had preached the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- to that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had taught G3100 (μαθητεύω) — intransitively, to become a pupil; transitively, to
disciple, i.e. enrol as scholar
- many G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- they returned again G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Lystra G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lystra G3082 (Λύστρα) — Lystra, a place in Asia Minor
- Iconium G2430 (Ἰκόνιον) — image-like; Iconium, a place in Asia
Minor
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
22 confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- Confirming G1991 (ἐπιστηρίζω) — to support further, i.e. reestablish
- the souls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the souls G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- of the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the disciples G3101 (μαθητής) — a learner, i.e. pupil
- exhorting them G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- to continue G1696 (ἐμμένω) — to stay in the same place, i.e. (figuratively)
persevere
- in the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we G1473 (ἐγώ)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- tribulation G2347 (θλῖψις) — pressure (literally or figuratively)
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
23 And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they had ordained G5500 (χειροτονέω) — to be a
hand-reacher or voter (by raising the hand), i.e. (generally) to
select or appoint
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- in every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- and had prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- fasting G3521 (νηστεία) — abstinence (from lack of food, or voluntary and religious);
specially, the fast of the Day of Atonement
- they commended G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- to the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
24 And they passed through Pisidia, and came to Pamphylia.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after they had passed throughout G1330 (διέρχομαι) — to traverse (literally)
- Pisidia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pisidia G4099 (Πισιδία) — Pisidia, a region of Asia Minor
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Pamphylia G3828 (Παμφυλία) — every-tribal, i.e. heterogeneous
( being implied); Pamphylia, a region of Asia Minor
25 And when they had spoken the word in Perga, they went down to Attalia;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had preached G2980 (λαλέω) — to talk, i.e. utter
words
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Perga G4011 (Πέργη) — a tower; Perga, a place in Asia
Minor
- they went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Attalia G825 (Ἀττάλεια) — Attaleia, a place in
Pamphylia
26 and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.Cross references & Strong's
Strong's numbers (from RLT):- And thence G2547 (κἀκεῖθεν) — likewise from that place (or time)
- sailed G636 (ἀποπλέω) — to set sail
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
- from whence G3606 (ὅθεν) — from which place or
source or cause (adverb or conjunction)
- they had been G1510 (εἰμί) — I exist (used only when emphatic)
- recommended G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the work G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
27 And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they were come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- they rehearsed G312 (ἀναγγέλλω) — to announce (in detail)
- all that G3745 (ὅσος) — as (much, great, long, etc.) as
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- had done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- how G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- of faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- unto the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
28 And they tarried no little time with the disciples.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there G1563 (ἐκεῖ) — there; by extension, thither
- they abode G1304 (διατρίβω) — to wear through (time), i.e.
remain
- long G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil