1 But a certain man named Ananias, with Sapphira his wife, sold a possession,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- a certain G5100 (τὶς) — some or any person or object
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Ananias G367 (Ἀνανίας) — Ananias, the name of three
Israelites
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- Sapphira G4551 (Σαπφείρη) — Sapphire, an Israelitess
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- a possession G2933 (κτῆμα) — an acquirement, i.e. estate
2 and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- kept back G3557 (νοσφίζομαι) — to sequestrate for
oneself, i.e. embezzle
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the price G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the price G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- being privy G4894 (συνείδω) — to see completely; used (like its primary) only in
two past tenses, respectively meaning to understand or become aware,
and to be conscious or (clandestinely)…
- brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- a certain G5100 (τὶς) — some or any person or object
- part G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- and laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the apostles’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles’ G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
3 But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Ananias G367 (Ἀνανίας) — Ananias, the name of three
Israelites
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- hath G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- thine G4771 (σύ) — thou
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- to lie G5574 (ψεύδομαι) — to utter an untruth or
attempt to deceive by falsehood
- G4771 (σύ) — thou
- to the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to keep back G3557 (νοσφίζομαι) — to sequestrate for
oneself, i.e. embezzle
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the price G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the price G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- of the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the land G5564 (χωρίον) — a spot or plot of ground
4 While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou hast not lied unto men, but unto God.Cross references & Strong's
Strong's numbers (from RLT):- Whiles it remained G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- was it G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- not G3780 (οὐχί) — not indeed
- thine own G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after it was sold G4097 (πιπράσκω) — from the base of ); to traffic
(by travelling), i.e. dispose of as merchandise or into slavery
(literally or figuratively)
- was it G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thine own G4674 (σός) — thine
- power G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- hast thou conceived G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- thing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thing G4229 (πρᾶγμα) — a deed; by implication, an affair; by extension, an object
(material)
- thine G4771 (σύ) — thou
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- thou hast G5574 (ψεύδομαι) — to utter an untruth or
attempt to deceive by falsehood
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- lied G5574 (ψεύδομαι) — to utter an untruth or
attempt to deceive by falsehood
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
5 And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Ananias G367 (Ἀνανίας) — Ananias, the name of three
Israelites
- hearing G191 (ἀκούω) — to hear (in various senses)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- fell down G4098 (πίπτω) — to fall
(literally or figuratively)
- and gave up the ghost G1634 (ἐκψύχω) — to expire
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- fear G5401 (φόβος) — alarm or fright
- came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- them G191 (ἀκούω) — to hear (in various senses)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
6 And the young men arose and wrapped him round, and they carried him out and buried him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the young men G3501 (νέος) — "new", i.e. (of persons) youthful, or (of things) fresh; figuratively,
regenerate
- arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- wound G4958 (συστέλλω) — to send (draw) together, i.e. enwrap (enshroud a
corpse for burial), contract (an interval)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G4958 (συστέλλω) — to send (draw) together, i.e. enwrap (enshroud a
corpse for burial), contract (an interval)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- carried G1627 (ἐκφέρω) — to bear out (literally or figuratively)
- out G1627 (ἐκφέρω) — to bear out (literally or figuratively)
- buried G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- about G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the space G1292 (διάστημα) — an interval
- of three G5140 (τρεῖς) — "three"
- hours G5610 (ὥρα) — an "hour" (literally or
figuratively)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- what G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- came in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
8 And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- me G1473 (ἐγώ)
- whether G1487 (εἰ) — if, whether, that,
etc.
- ye sold G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the land G5564 (χωρίον) — a spot or plot of ground
- for so much G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- she said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Yea G3483 (ναί) — yes
9 But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- How is it G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye G4771 (σύ) — thou
- have agreed together G4856 (συμφωνέω) — to be harmonious, i.e. (figuratively) to accord (be
suitable, concur) or stipulate (by compact)
- to tempt G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the feet G4228 (πούς) — a "foot" (figuratively or literally)
- of them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which have buried G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
- thy G4771 (σύ) — thou
- husband G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- husband G435 (ἀνήρ) — a man (properly as an individual
male)
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall carry G1627 (ἐκφέρω) — to bear out (literally or figuratively)
- thee G4771 (σύ) — thou
- out G1627 (ἐκφέρω) — to bear out (literally or figuratively)
10 And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- fell she down G4098 (πίπτω) — to fall
(literally or figuratively)
- straightway G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- yielded up the ghost G1634 (ἐκψύχω) — to expire
- and G1161 (δέ) — but, and,
etc.
- the young men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the young men G3495 (νεανίσκος) — a youth (under forty)
- came in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- carrying G1627 (ἐκφέρω) — to bear out (literally or figuratively)
- forth G1627 (ἐκφέρω) — to bear out (literally or figuratively)
- buried G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
- by G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- husband G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- husband G435 (ἀνήρ) — a man (properly as an individual
male)
11 And great fear came upon the whole church, and upon all that heard these things.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- fear G5401 (φόβος) — alarm or fright
- came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- as many as G3956 (πᾶς) — all,
any, every, the whole
- heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
12 And by the hands of the apostles were many signs and wonders wrought among the people: and they were all with one accord in Solomon’s porch.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wonders G5059 (τέρας) — a prodigy or omen
- wrought among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- all G537 (ἅπας) — absolutely all or (singular)
every one
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Solomon’s G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- porch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- porch G4745 (στοά) — a colonnade or interior piazza
13 But of the rest durst no man join himself to them: howbeit the people magnified them;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- of the rest G3062 (λοιποί) — remaining ones
- durst G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- join himself G2853 (κολλάω) — to glue, i.e. (passively or reflexively) to stick
(figuratively)
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- magnified G3170 (μεγαλύνω) — to make (or declare) great, i.e. increase or (figuratively)
extol
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 and believers were the more added to the Lord, multitudes both of men and women:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- believers G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- were G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- the more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- added G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- to the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- multitudes G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- both G5037 (τέ) — both or also
(properly, as correlation of )
- of men G435 (ἀνήρ) — a man (properly as an individual
male)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- women G1135 (γυνή) — a woman; specially, a wife
15 insomuch that they even carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some one of them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- they brought forth G1627 (ἐκφέρω) — to bear out (literally or figuratively)
- the sick G772 (ἀσθενής) — strengthless (in
various applications, literal, figurative and moral)
- into the streets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- into the streets G4113 (πλατεῖα) — a wide "plat" or "place", i.e. open square
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- beds G2825 (κλίνη) — a couch (for sleep, sickness, sitting or eating)
- couches G2895 (κράββατος) — a mattress
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- at the least G2579 (κἄν) — and (or even) if
- the shadow G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the shadow G4639 (σκιά) — "shade" or a shadow (literally or
figuratively (darkness of error or an adumbration))
- of Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- passing by G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- might overshadow G1982 (ἐπισκιάζω) — to cast a shade upon, i.e. (by
analogy) to envelop in a haze of brilliancy; figuratively, to invest
with preternatural influence
- some G5100 (τὶς) — some or any person or object
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 And there also came together the multitude from the cities round about Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- There came G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- also G1161 (δέ) — but, and,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of the cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- round about G4038 (πέριξ) — all around, i.e. (as an adjective)
circumjacent
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- bringing G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- sick folks G772 (ἀσθενής) — strengthless (in
various applications, literal, figurative and moral)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- them G3791 (ὀχλέω) — to mob, i.e. (by implication) to harass
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- were vexed G3791 (ὀχλέω) — to mob, i.e. (by implication) to harass
- with G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- they were healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- every one G537 (ἅπας) — absolutely all or (singular)
every one
17 But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- they that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which is G1510 (εἰμί) — I exist (used only when emphatic)
- the sect G139 (αἵρεσις) — properly, a choice, i.e. (specially) a party or (abstractly)
disunion
- of the Sadducees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Sadducees G4523 (Σαδδουκαῖος) — a Sadducæan (i.e. Tsadokian), or follower of a
certain heretical Israelite
- and were filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with indignation G2205 (ζῆλος) — properly, heat, i.e. (figuratively) "zeal" (in a favorable
sense, ardor; in an unfavorable one, jealousy, as of a husband
(figuratively, of God), or an enemy,…
18 and laid hands on the apostles, and put them in public ward.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- laid G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the common G1219 (δημόσιος) — public; (feminine singular dative case as adverb) in
public
- prison G5084 (τήρησις) — a watching, i.e. (figuratively) observance, or (concretely)
a prison
19 But an angel of the Lord by night opened the prison doors, and brought them out, and said,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- night G3571 (νύξ) — "night" (literally or figuratively)
- opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- doors G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doors G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- brought G1806 (ἐξάγω) — to lead forth
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- forth G1806 (ἐξάγω) — to lead forth
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
20 Go ye, and stand and speak in the temple to the people all the words of this Life.Cross references & Strong's
Strong's numbers (from RLT):- Go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- to the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- all G3956 (πᾶς) — all,
any, every, the whole
- the words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2222 (ζωή) — life (literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
21 And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they heard G191 (ἀκούω) — to hear (in various senses)
- they entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- early in the morning G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- early in the morning G3722 (ὄρθρος) — dawn (as sun-rise, rising of light); by
extension, morn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- taught G1321 (διδάσκω) — to
teach (in the same broad application)
- But G1161 (δέ) — but, and,
etc.
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- they that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- called G4779 (συγκαλέω) — to convoke
- the Sanhedrin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Sanhedrin G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- together G4779 (συγκαλέω) — to convoke
- all G3956 (πᾶς) — all,
any, every, the whole
- the senate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the senate G1087 (γερουσία) — the eldership, i.e. (collectively) the Jewish
Sanhedrin
- of the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G1201 (δεσμωτήριον) — a place of bondage,
i.e. a dungeon
- to have G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
22 But the officers that came found them not in the prison; and they returned, and told,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- the officers G5257 (ὑπηρέτης) — an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable)
- came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- and G1161 (δέ) — but, and,
etc.
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- they returned G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- told G518 (ἀπαγγέλλω) — to announce
23 saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The prison G1201 (δεσμωτήριον) — a place of bondage,
i.e. a dungeon
- truly G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- found we G2147 (εὑρίσκω) — to find (literally or figuratively)
- shut G2808 (κλείω) — to close (literally or figuratively)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- safety G803 (ἀσφάλεια) — security (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the keepers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the keepers G5441 (φύλαξ) — a watcher or sentry
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- the doors G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the doors G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- when we had opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- we found G2147 (εὑρίσκω) — to find (literally or figuratively)
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- within G2080 (ἔσω) — inside (as preposition or adjective)
24 Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the high priest G2409 (ἱερεύς) — a priest (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the captain G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- G5037 (τέ) — both or also
(properly, as correlation of )
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- heard G191 (ἀκούω) — to hear (in various senses)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- things G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- they doubted G1280 (διαπορέω) — to be thoroughly nonplussed
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- whereunto G302 (ἄν)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- would grow G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
25 And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- one G5100 (τὶς) — some or any person or object
- and G1161 (δέ) — but, and,
etc.
- told G518 (ἀπαγγέλλω) — to announce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G435 (ἀνήρ) — a man (properly as an individual
male)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- are G1510 (εἰμί) — I exist (used only when emphatic)
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
26 Then went the captain with the officers, and brought them, but without violence; for they feared the people, lest they should be stoned.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- the captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the captain G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the officers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the officers G5257 (ὑπηρέτης) — an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable)
- and G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- without G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- violence G970 (βία) — force
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- they should have been stoned G3034 (λιθάζω) — to lapidate
27 And when they had brought them, they set them before the council. And the high priest asked them,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they had brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they set G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- before G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
28 saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- we G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- straitly G3852 (παραγγελία) — a mandate
- command G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- you G4771 (σύ) — thou
- that ye should G1321 (διδάσκω) — to
teach (in the same broad application)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- ye have filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G1322 (διδαχή) — instruction (the act or the matter)
- your G4771 (σύ) — thou
- doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doctrine G1322 (διδαχή) — instruction (the act or the matter)
- intend G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- to bring G1863 (ἐπάγω) — to superinduce, i.e. inflict (an evil), charge (a
crime)
- man’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man’s G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
29 But Peter and the apostles answered and said, We must obey God rather than men.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We G3980 (πειθαρχέω) — to be persuaded by a ruler, i.e.
(genitive case) to submit to authority; by analogy, to conform to
advice
- ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to obey G3980 (πειθαρχέω) — to be persuaded by a ruler, i.e.
(genitive case) to submit to authority; by analogy, to conform to
advice
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- than G2228 (ἤ) — disjunctive, or; comparative, than
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
30 The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.Cross references & Strong's
Strong's numbers (from RLT):- The God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- raised up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- slew G1315 (διαχειρίζομαι) — to handle thoroughly, i.e. lay
violent hands upon
- hanged G2910 (κρεμάννυμι) — to hang
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a tree G3586 (ξύλον) — timber (as fuel or material);
by implication, a stick, club or tree or other wooden article or
substance
31 Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- hath G5312 (ὑψόω) — to elevate (literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- exalted G5312 (ὑψόω) — to elevate (literally or figuratively)
- with G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- a Prince G747 (ἀρχηγός) — a chief leader
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
- for to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- to Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- forgiveness G859 (ἄφεσις) — freedom; (figuratively) pardon
- of sins G266 (ἁμαρτία) — a sin (properly abstract)
32 And we are witnesses of these things; and so is the Holy Spirit, whom God hath given to them that obey him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we G1473 (ἐγώ)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- things G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- also G1161 (δέ) — but, and,
etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to them G3980 (πειθαρχέω) — to be persuaded by a ruler, i.e.
(genitive case) to submit to authority; by analogy, to conform to
advice
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- obey G3980 (πειθαρχέω) — to be persuaded by a ruler, i.e.
(genitive case) to submit to authority; by analogy, to conform to
advice
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
33 But they, when they heard this, were cut to the heart, and were minded to slay them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- they heard G191 (ἀκούω) — to hear (in various senses)
- they were cut G1282 (διαπρίω) — to saw asunder, i.e. (figuratively) to
exasperate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- took counsel G1011 (βουλεύω) — to advise, i.e. (reflexively) deliberate, or (by
implication) resolve
- to slay G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
34 But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- stood there up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- one G5100 (τὶς) — some or any person or object
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- a Pharisee G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Gamaliel G1059 (Γαμαλιήλ) — Gamaliel (i.e. Gamliel), an
Israelite
- a doctor of the law G3547 (νομοδιδάσκαλος) — an expounder of the (Jewish) law, i.e. a
Rabbi
- had in reputation G5093 (τίμιος) — valuable, i.e. (objectively) costly, or (subjectively)
honored, esteemed, or (figuratively) beloved
- among G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- among G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- to put G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- G5100 (τὶς) — some or any person or object
- forth G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- a little space G1024 (βραχύς) — short (of time, place, quantity, or
number)
35 And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Israel G2475 (Ἰσραηλίτης) — an "Israelite", i.e. descendant of Israel (literally or
figuratively)
- take heed G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- to yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye intend G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to do G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- as touching G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
36 For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- Theudas G2333 (Θευδᾶς) — Theudas, an Israelite
- boasting G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- somebody G5100 (τὶς) — some or any person or object
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- a number G706 (ἀριθμός) — a number (as reckoned up)
- of men G435 (ἀνήρ) — a man (properly as an individual
male)
- about G5616 (ὡσεί) — as if
- four hundred G5071 (τετρακόσιοι) — four hundred
- joined themselves G4347 (προσκολλάω) — to glue to, i.e. (figuratively) to
adhere
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was slain G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- obeyed G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were scattered G1262 (διαλύω) — to dissolve utterly
- brought G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- nought G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
37 After this man rose up Judas of Galilee in the days of the enrolment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.Cross references & Strong's
Strong's numbers (from RLT):- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of the taxing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the taxing G582 (ἀπογραφή) — an enrollment; by implication, an assessment
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drew away G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
- much G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- after G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he also G2548 (κἀκεῖνος) — likewise that (or those)
- perished G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- all G3956 (πᾶς) — all,
any, every, the whole
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- obeyed G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- were dispersed G1287 (διασκορπίζω) — to dissipate, i.e. (genitive case) to rout or
separate; specially, to winnow; figuratively, to squander
38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Refrain G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- let G1439 (ἐάω) — to let be, i.e. permit or leave alone
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- alone G1439 (ἐάω) — to let be, i.e. permit or leave alone
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- counsel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- counsel G1012 (βουλή) — volition, i.e. (objectively) advice, or (by implication)
purpose
- or G2228 (ἤ) — disjunctive, or; comparative, than
- work G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- be G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- it will come to nought G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by
implication) to demolish (literally or figuratively); specially
(compare ) to halt for the night
39 but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- it be G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- ye cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ye cannot G1410 (δύναμαι) — to be able or possible
- overthrow G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by
implication) to demolish (literally or figuratively); specially
(compare ) to halt for the night
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lest haply G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- ye be found G2147 (εὑρίσκω) — to find (literally or figuratively)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to fight against God G2314 (θεομάχος) — an opponent of deity
40 And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they agreed G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- beaten G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge,
or (by analogy) to thrash
- they commanded G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- that they should G2980 (λαλέω) — to talk, i.e. utter
words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- let G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- they departed G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the presence G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of the council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- rejoicing G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they were counted worthy G2661 (καταξιόω) — to deem entirely deserving
- to suffer shame G818 (ἀτιμάζω) — to render infamous, i.e. (by implication) contemn or
maltreat
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
42 And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- every G3956 (πᾶς) — all,
any, every, the whole
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- they ceased G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to teach G1321 (διδάσκω) — to
teach (in the same broad application)
- preach G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus