1 And when he was come down from the mountain, great multitudes followed him.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
2 And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- a leper G3015 (λεπρός) — scaly, i.e. leprous (a leper)
- and worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou wilt G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- thou canst G1410 (δύναμαι) — to be able or possible
- make G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- me G1473 (ἐγώ)
- clean G2511 (καθαρίζω) — to cleanse (literally or figuratively)
3 And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- put forth G1614 (ἐκτείνω) — to extend
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- be thou clean G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- leprosy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- leprosy G3014 (λέπρα) — scaliness, i.e. "leprosy"
- was cleansed G2511 (καθαρίζω) — to cleanse (literally or figuratively)
4 And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- See G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thou tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- go thy way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- shew G1166 (δεικνύω) — to show
(literally or figuratively)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- to the priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the priest G2409 (ἱερεύς) — a priest (literally or figuratively)
- offer G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gift G1435 (δῶρον) — a present; specially, a sacrifice
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- commanded G4367 (προστάσσω) — to arrange towards, i.e. (figuratively)
enjoin
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a testimony G3142 (μαρτύριον) — something evidential, i.e.
(genitive case) evidence given or (specially), the Decalogue (in the
sacred Tabernacle)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
5 And when he was entered into Capernaum, there came unto him a centurion, beseeching him,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
- there came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a centurion G1543 (ἑκατοντάρχης) — the captain of one hundred men
- beseeching G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- my G1473 (ἐγώ)
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- lieth G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- home G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- home G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- sick of the palsy G3885 (παραλυτικός) — as if dissolved, i.e. "paralytic"
- grievously G1171 (δεινῶς) — terribly, i.e.
excessively
- tormented G928 (βασανίζω) — to torture
7 And he saith unto him, I will come and heal him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I G1473 (ἐγώ)
- will come and G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- heal G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
8 And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.Cross references & Strong's
Strong's numbers (from RLT):- The centurion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The centurion G1543 (ἑκατοντάρχης) — the captain of one hundred men
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- worthy G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thou shouldest come G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- my G1473 (ἐγώ)
- roof G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- roof G4721 (στέγη) — a roof
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- only G3440 (μόνον) — merely
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- shall be healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
9 For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.Cross references & Strong's
Strong's numbers (from RLT):- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- me G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- he goeth G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to another G243 (ἄλλος) — "else," i.e. different (in many applications)
- Come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- my G1473 (ἐγώ)
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- Do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he doeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
10 And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- heard G191 (ἀκούω) — to hear (in various senses)
- he marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to them that followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- I have G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- so great G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- no, not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
11 And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- shall come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the east G395 (ἀνατολή) — a rising of light, i.e. dawn (figuratively); by implication,
the east (also in plural)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- west G1424 (δυσμή) — the sun-set, i.e. (by implication) the western
region
- shall sit down G347 (ἀνακλίνω) — to lean back
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
12 but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- shall be cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- outer G1857 (ἐξώτερος) — exterior
- darkness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- there G1563 (ἐκεῖ) — there; by extension, thither
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- weeping G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- weeping G2805 (κλαυθμός) — lamentation
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gnashing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gnashing G1030 (βρυγμός) — a grating (of the teeth)
- of teeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of teeth G3599 (ὀδούς) — a "tooth"
13 And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the centurion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the centurion G1543 (ἑκατοντάρχης) — the captain of one hundred men
- Go thy way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- thou hast believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- be it done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unto thee G4771 (σύ) — thou
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- was healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G5610 (ὥρα) — an "hour" (literally or
figuratively)
- selfsame G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
14 And when Jesus was come into Peter’s house, he saw his wife’s mother lying sick of a fever.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Peter’s G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife’s mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife’s mother G3994 (πενθερά) — a wife's mother
- laid G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- sick of a fever G4445 (πυρέσσω) — to be on fire, i.e. (specially), to have a fever
15 And he touched her hand, and the fever left her; and she arose, and ministered unto him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- the fever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fever G4446 (πυρετός) — inflamed, i.e. (by implication) feverish (as noun,
fever)
- left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- she arose G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- ministered G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- the even G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall
(later eve)
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- they brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- that were possessed with devils G1139 (δαιμονίζομαι) — to be exercised by a dæmon
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- the spirits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- with G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- all G3956 (πᾶς) — all,
any, every, the whole
- that were G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- sick G2560 (κακῶς) — badly (physically or morally)
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- it might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- which was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- our G1473 (ἐγώ)
- infirmities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- infirmities G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bare G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- sicknesses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sicknesses G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he gave commandment G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- to depart G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
19 And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a certain G1520 (εἷς) — one
- scribe G1122 (γραμματεύς)
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- I will follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- thee G4771 (σύ) — thou
- whithersoever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou goest G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
20 And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The foxes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The foxes G258 (ἀλώπηξ) — a fox, i.e. (figuratively) a cunning
person
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- holes G5454 (φωλεός) — a burrow or lurking-place
- the birds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the birds G4071 (πετεινόν) — a flying animal, i.e. bird
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- nests G2682 (κατασκήνωσις) — an encamping, i.e. (figuratively) a perch
- but G1161 (δέ) — but, and,
etc.
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- to lay G2827 (κλίνω) — to slant or slope, i.e. incline or recline (literally
or figuratively)
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
21 And another of the disciples said unto him, Lord, suffer me first to go and bury my father.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- another G2087 (ἕτερος) — (an-, the) other or different
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- suffer G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- me G1473 (ἐγώ)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- to go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bury G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
- my G1473 (ἐγώ)
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
22 But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- let G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- bury G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
- their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
23 And when he was entered into a boat, his disciples followed him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was entered G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a ship G4143 (πλοῖον) — a sailer, i.e. vessel
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
24 And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there arose G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- tempest G4578 (σεισμός) — a commotion, i.e. (of the air) a gale, (of the ground) an
earthquake
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- was covered G2572 (καλύπτω) — to cover up (literally or
figuratively)
- with G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the waves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the waves G2949 (κῦμα) — a billow (as
bursting or toppling)
- but G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was asleep G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
25 And they came to him, and awoke him, saying, Save, Lord; we perish.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- came to G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and awoke G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- us G1473 (ἐγώ)
- we perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- are ye G1510 (εἰμί) — I exist (used only when emphatic)
- fearful G1169 (δειλός) — timid, i.e. (by implication) faithless
- O ye of little faith G3640 (ὀλιγόπιστος) — incredulous, i.e. lacking confidence (in
Christ)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- he arose G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- the winds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the winds G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- calm G1055 (γαλήνη) — tranquillity
27 And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- the men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What manner of man G4217 (ποταπός) — interrogatively, whatever,
i.e. of what possible sort
- is G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the winds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the winds G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- obey G5219 (ὑπακούω) — to hear under (as a subordinate), i.e. to listen
attentively; by implication, to heed or conform to a command or
authority
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
28 And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- of the Gergesenes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Gergesenes G1086 (Γεργεσηνός) — a Gergesene (i.e. Girgashite) or one of the
aborigines of Palestine
- there met G5221 (ὑπαντάω) — to go opposite (meet) under
(quietly), i.e. to encounter, fall in with
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- two G1417 (δύο) — "two"
- possessed with devils G1139 (δαιμονίζομαι) — to be exercised by a dæmon
- coming out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the tombs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tombs G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- exceeding G3029 (λίαν) — much (adverbially)
- fierce G5467 (χαλεπός) — difficult, i.e. dangerous, or (by implication) furious
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- man G5100 (τὶς) — some or any person or object
- might G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- pass G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
29 And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- have we G1473 (ἐγώ)
- to do G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with thee G4771 (σύ) — thou
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- thou Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- art thou come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- hither G5602 (ὧδε) — in this same spot, i.e. here or
hither
- to torment G928 (βασανίζω) — to torture
- us G1473 (ἐγώ)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- the time G2540 (καιρός) — an occasion, i.e. set or proper time
30 Now there was afar off from them a herd of many swine feeding.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a good way off G3112 (μακράν) — at a
distance (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- an herd G34 (ἀγέλη) — a drove
- of many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- swine G5519 (χοῖρος) — a hog
- feeding G1006 (βόσκω) — to pasture; by
extension to, fodder; reflexively, to graze
31 And the demons besought him, saying, If thou cast us out, send us away into the herd of swine.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G1161 (δέ) — but, and,
etc.
- the devils G1142 (δαίμων) — a dæmon or supernatural spirit (of
a bad nature)
- besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1487 (εἰ) — if, whether, that,
etc.
- thou cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- us G1473 (ἐγώ)
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- suffer G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- to go away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the herd G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the herd G34 (ἀγέλη) — a drove
- of swine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of swine G5519 (χοῖρος) — a hog
32 And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- And G1161 (δέ) — but, and,
etc.
- when they were come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- they went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the herd G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the herd G34 (ἀγέλη) — a drove
- of swine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of swine G5519 (χοῖρος) — a hog
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the whole G3956 (πᾶς) — all,
any, every, the whole
- herd G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- herd G34 (ἀγέλη) — a drove
- ran violently G3729 (ὁρμάω) — to start, spur or urge on, i.e. (reflexively) to dash or
plunge
- down G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- a steep place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a steep place G2911 (κρημνός) — overhanging, i.e. a precipice
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- perished G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the waters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the waters G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
33 And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with demons.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they that kept them G1006 (βόσκω) — to pasture; by
extension to, fodder; reflexively, to graze
- fled G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- went their ways G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and told G518 (ἀπαγγέλλω) — to announce
- every thing G3956 (πᾶς) — all,
any, every, the whole
- what was befallen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the possessed of the devils G1139 (δαιμονίζομαι) — to be exercised by a dæmon
34 And behold, all the city came out to meet Jesus: and when they saw him, they besought him that he would depart from their borders.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the whole G3956 (πᾶς) — all,
any, every, the whole
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- meet G4877 (συνάντησις) — a meeting with
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- when they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he would depart G3327 (μεταβαίνω) — to change place
- out G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- coasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)