1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.Cross references & Strong's
Strong's numbers (from RLT):- And it was told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- Behold, the king H4428 (מֶלֶךְ) — a king
- weepeth H1058 (בָּכָה) — to weep; generally to bemoan
- and mourneth H56 (אָבַל) — to bewail
- for Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
2 And the victory that day was turned into mourning unto all the people; for the people heard say that day, The king grieveth for his son.Cross references & Strong's
Strong's numbers (from RLT):- And the victory H8668 (תְּשׁוּעָה) — rescue (literal or figurative, persons, national or spiritual)
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- into mourning H60 (אֵבֶל) — lamentation
- unto all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- say H559 (אָמַר) — to say (used with great latitude)
- how the king H4428 (מֶלֶךְ) — a king
- was grieved H6087 (עָצַב) — properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger
- for his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
3 And the people gat them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- gat H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them by stealth H1589 (גָּנַב) — to thieve (literally or figuratively); by implication, to deceive
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- as people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- being ashamed H3637 (כָּלַם) — properly, to wound; but only figuratively, to taunt or insult
- steal away H1589 (גָּנַב) — to thieve (literally or figuratively); by implication, to deceive
- when they flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- in battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
4 And the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!Cross references & Strong's
Strong's numbers (from RLT):- But the king H4428 (מֶלֶךְ) — a king
- covered H3813 (לָאַט) — to muffle
- his face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and the king H4428 (מֶלֶךְ) — a king
- cried H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- with a loud H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- voice H6963 (קוֹל) — a voice or sound
- O my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- O Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;Cross references & Strong's
Strong's numbers (from RLT):- And Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- to the king H4428 (מֶלֶךְ) — a king
- and said H559 (אָמַר) — to say (used with great latitude)
- Thou hast shamed H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of all thy servants H5650 (עֶבֶד) — a servant
- which this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- have saved H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- thy life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- and the lives H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and of thy daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of thy wives H802 (אִשָּׁה) — a woman
- of thy concubines H6370 (פִּילֶגֶשׁ) — a concubine; also (masculine) a paramour
6 in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.Cross references & Strong's
Strong's numbers (from RLT):- In that thou lovest H157 (אָהַב) — to have affection for (sexually or otherwise)
- thine enemies H8130 (שָׂנֵא) — to hate (personally)
- and hatest H8130 (שָׂנֵא) — to hate (personally)
- thy friends H157 (אָהַב) — to have affection for (sexually or otherwise)
- For thou hast declared H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that thou regardest neither princes H8269 (שַׂר) — a head person (of any rank or class)
- nor servants H5650 (עֶבֶד) — a servant
- for this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- I perceive H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that if H3863 (לוּא) — a conditional particle; if; by implication (interj. as a wish) would that!
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- had lived H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- and all we had died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- then it had pleased thee well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- then it had pleased thee well H3477 (יָשָׁר) — straight (literally or figuratively)
7 Now therefore arise, go forth, and speak comfortably unto thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry a man with thee this night: and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- comfortably H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- unto thy servants H5650 (עֶבֶד) — a servant
- for I swear H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- by Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- if thou go not forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- there will not tarry H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- with thee this night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and that will be worse H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
- unto thee than all the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- that befell H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thee from thy youth H5271 (נָעוּר) — (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king. Now Israel had fled every man to his tent.Cross references & Strong's
Strong's numbers (from RLT):- Then the king H4428 (מֶלֶךְ) — a king
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- And they told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- unto all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saying H559 (אָמַר) — to say (used with great latitude)
- Behold, the king H4428 (מֶלֶךְ) — a king
- doth sit H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the king H4428 (מֶלֶךְ) — a king
- for Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- had fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to his tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
9 And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.Cross references & Strong's
Strong's numbers (from RLT):- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- were at strife H1777 (דִּין) — to rule; by implication to judge (as umpire); also to strive (as at law)
- throughout all the tribes H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saying H559 (אָמַר) — to say (used with great latitude)
- The king H4428 (מֶלֶךְ) — a king
- saved H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- us out of the hand H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of our enemies H341 (אֹיֵב) — hating; an adversary
- and he delivered H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- and now he is fled H1272 (בָּרַח) — to bolt, i.e. figuratively, to flee suddenly
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- for Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?Cross references & Strong's
Strong's numbers (from RLT):- And Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- whom we anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- over us, is dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- Now therefore why speak H2790 (חָרַשׁ) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); he…
- ye not a word of bringing H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the king H4428 (מֶלֶךְ) — a king
- back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to bring him to his house.Cross references & Strong's
Strong's numbers (from RLT):- And king H4428 (מֶלֶךְ) — a king
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- to Zadok H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
- and to Abiathar H54 (אֶבְיָתָר) — Ebjathar, an Israelite
- the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- saying H559 (אָמַר) — to say (used with great latitude)
- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the elders H2205 (זָקֵן) — old
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- Why are ye the last H314 (אַחֲרוֹן) — hinder; generally, late or last; specifically (as facing the east) western
- to bring H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the king H4428 (מֶלֶךְ) — a king
- back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- seeing the speech H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- is come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the king H4428 (מֶלֶךְ) — a king
12 Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?Cross references & Strong's
Strong's numbers (from RLT):- my brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- my bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- and my flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- wherefore then are ye the last H314 (אַחֲרוֹן) — hinder; generally, late or last; specifically (as facing the east) western
- to bring back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the king H4428 (מֶלֶךְ) — a king
13 And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.Cross references & Strong's
Strong's numbers (from RLT):- And say H559 (אָמַר) — to say (used with great latitude)
- ye to Amasa H6021 (עֲמָשָׂא) — Amasa, the name of two Israelites
- thou not of my bone H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- and of my flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- so to me, and more H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- also, if thou be not captain H8269 (שַׂר) — a head person (of any rank or class)
- of the army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- me continually H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in the room H8478 (תַּחַת) — the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
- of Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king, saying, Return thou, and all thy servants.Cross references & Strong's
Strong's numbers (from RLT):- And he bowed H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- the heart H3824 (לֵבָב) — the heart (as the most interior organ);
- of all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- so that they sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- unto the king H4428 (מֶלֶךְ) — a king
- Return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- thou, and all thy servants H5650 (עֶבֶד) — a servant
15 So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.Cross references & Strong's
Strong's numbers (from RLT):- So the king H4428 (מֶלֶךְ) — a king
- returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- And Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Gilgal H1537 (גִּלְגָּל) — Gilgal, the name of three places in Palestine
- to go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- the king H4428 (מֶלֶךְ) — a king
- to conduct H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
16 And Shimei the son of Gera, the Benjamite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.Cross references & Strong's
Strong's numbers (from RLT):- And Shimei H8096 (שִׁמְעִי) — Shimi, the name of twenty Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Gera H1617 (גֵּרָא) — Gera, the name of six Israelites
- a Benjamite H1145 (בֶּן־יְמִינִי) — a Benjaminite, or descendent of Benjamin
- of Bahurim H980 (בַּחֻרִים) — Bachurim, a place in Palestine
- hasted H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- with the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- king H4428 (מֶלֶךְ) — a king
- David H1732 (דָּוִד) — David, the youngest son of Jesse
17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.Cross references & Strong's
Strong's numbers (from RLT):- a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Benjamin H1145 (בֶּן־יְמִינִי) — a Benjaminite, or descendent of Benjamin
- with him, and Ziba H6717 (צִיבָא) — Tsiba, an Israelite
- the servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and his fifteen H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- and his fifteen H2568 (חָמֵשׁ) — five
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and his twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- servants H5650 (עֶבֶד) — a servant
- with him; and they went over H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the king H4428 (מֶלֶךְ) — a king
18 And there went over a ferry-boat to bring over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he was come over the Jordan.Cross references & Strong's
Strong's numbers (from RLT):- And there went over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- a ferry boat H5679 (עֲבָרָה) — a crossing-place
- to carry over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the king’s H4428 (מֶלֶךְ) — a king
- household H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- what he thought H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- And Shimei H8096 (שִׁמְעִי) — Shimi, the name of twenty Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Gera H1617 (גֵּרָא) — Gera, the name of six Israelites
- fell down H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the king H4428 (מֶלֶךְ) — a king
- as he was come over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
19 And he said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.Cross references & Strong's
Strong's numbers (from RLT):- And said H559 (אָמַר) — to say (used with great latitude)
- unto the king H4428 (מֶלֶךְ) — a king
- Let not my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- impute H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- unto me, neither do thou remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- that which thy servant H5650 (עֶבֶד) — a servant
- did perversely H5753 (עָוָה) — to crook, literally or figuratively
- the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- that the king H4428 (מֶלֶךְ) — a king
- should take H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- it to his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
20 For thy servant doth know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.Cross references & Strong's
Strong's numbers (from RLT):- For thy servant H5650 (עֶבֶד) — a servant
- doth know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that I have sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- therefore, behold, I am come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of all the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Joseph H3130 (יוֹסֵף) — Joseph, the name of seven Israelites
- to go down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah’s anointed?Cross references & Strong's
Strong's numbers (from RLT):- But Abishai H52 (אֲבִישַׁי) — Abishai, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Zeruiah H6870 (צְרוּיָה) — Tserujah, an Israelitess
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- and said H559 (אָמַר) — to say (used with great latitude)
- Shall not Shimei H8096 (שִׁמְעִי) — Shimi, the name of twenty Israelites
- be put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- for this, because he cursed H7043 (קָלַל) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
- Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- anointed H4899 (מָשִׁיחַ) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- What have I to do with you, ye sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Zeruiah H6870 (צְרוּיָה) — Tserujah, an Israelitess
- that ye should this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- be adversaries H7854 (שָׂטָן) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
- unto me? shall there any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- be put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- for do not I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- king H4428 (מֶלֶךְ) — a king
- over Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
23 And the king said unto Shimei, Thou shalt not die. And the king sware unto him.Cross references & Strong's
Strong's numbers (from RLT):- Therefore the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto Shimei H8096 (שִׁמְעִי) — Shimi, the name of twenty Israelites
- Thou shalt not die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- And the king H4428 (מֶלֶךְ) — a king
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
24 And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.Cross references & Strong's
Strong's numbers (from RLT):- And Mephibosheth H4648 (מְפִיבֹשֶׁת) — Mephibosheth, the name of two Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- the king H4428 (מֶלֶךְ) — a king
- and had neither H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- dressed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- his feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- nor trimmed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- his beard H8222 (שָׂפָם) — the beard (as a lip-piece)
- nor washed H3526 (כָּבַס) — to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
- his clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- from the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- departed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- until the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when he was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- the king H4428 (מֶלֶךְ) — a king
- that the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Wherefore wentest H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- not thou with me, Mephibosheth H4648 (מְפִיבֹשֶׁת) — Mephibosheth, the name of two Israelites
26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.Cross references & Strong's
Strong's numbers (from RLT):- And he answered H559 (אָמַר) — to say (used with great latitude)
- My lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- O king H4428 (מֶלֶךְ) — a king
- my servant H5650 (עֶבֶד) — a servant
- deceived H7411 (רָמָה) — to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall)
- me: for thy servant H5650 (עֶבֶד) — a servant
- said H559 (אָמַר) — to say (used with great latitude)
- I will saddle H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
- me a donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
- that I may ride H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- thereon, and go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to the king H4428 (מֶלֶךְ) — a king
- because thy servant H5650 (עֶבֶד) — a servant
- lame H6455 (פִּסֵּחַ) — lame
27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.Cross references & Strong's
Strong's numbers (from RLT):- And he hath slandered H7270 (רָגַל) — to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); to lead about
- thy servant H5650 (עֶבֶד) — a servant
- unto my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
- but my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- as an angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- in thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
28 For all my father’s house were but dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?Cross references & Strong's
Strong's numbers (from RLT):- my father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- were but H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- dead H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- before my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
- yet didst thou set H7896 (שִׁית) — to place (in a very wide application)
- thy servant H5650 (עֶבֶד) — a servant
- among them that did eat H398 (אָכַל) — to eat (literally or figuratively)
- at thine own table H7979 (שֻׁלְחָן) — a table (as spread out); by implication, a meal
- What right H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
- therefore have H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- I yet to cry H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- any more unto the king H4428 (מֶלֶךְ) — a king
29 And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Why speakest H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- thou any more of thy matters H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- I have said H559 (אָמַר) — to say (used with great latitude)
- Thou and Ziba H6717 (צִיבָא) — Tsiba, an Israelite
- divide H2505 (חָלַק) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
- the land H7704 (שָׂדֶה) — a field (as flat)
30 And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.Cross references & Strong's
Strong's numbers (from RLT):- And Mephibosheth H4648 (מְפִיבֹשֶׁת) — Mephibosheth, the name of two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto the king H4428 (מֶלֶךְ) — a king
- Yea, let him take H3947 (לָקַח) — to take (in the widest variety of applications)
- all, forasmuch H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- as H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
- is come again H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- unto his own house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
31 And Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.Cross references & Strong's
Strong's numbers (from RLT):- And Barzillai H1271 (בַּרְזִלַּי) — Barzillai, the name of three Israelites
- the Gileadite H1569 (גִּלְעָדִי) — a Giladite or descendant of Gilad
- came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- from Rogelim H7274 (רֹגְלִים) — Rogelim, a place East of the Jordan
- and went over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- with the king H4428 (מֶלֶךְ) — a king
- to conduct H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- him over Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.Cross references & Strong's
Strong's numbers (from RLT):- Now Barzillai H1271 (בַּרְזִלַּי) — Barzillai, the name of three Israelites
- was a very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- aged H2204 (זָקֵן) — to be old
- fourscore H8084 (שְׁמֹנִים) — eighty, also eightieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and he had provided the king H4428 (מֶלֶךְ) — a king
- of sustenance H3557 (כּוּל) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
- while he lay H7871 (שִׁיבָה) — residence
- at Mahanaim H4266 (מַחֲנַיִם) — Machanajim, a place in Palestine
- a very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
33 And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto Barzillai H1271 (בַּרְזִלַּי) — Barzillai, the name of three Israelites
- Come thou over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- with me, and I will feed H3557 (כּוּל) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
- thee with me in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
34 And Barzillai said unto the king, How many are the days of the years of my life, that I should go up with the king unto Jerusalem?Cross references & Strong's
Strong's numbers (from RLT):- And Barzillai H1271 (בַּרְזִלַּי) — Barzillai, the name of three Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto the king H4428 (מֶלֶךְ) — a king
- How long H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- have I to live H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- have I to live H8141 (שָׁנֶה) — a year (as a revolution of time)
- that I should go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- with the king H4428 (מֶלֶךְ) — a king
- unto Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
35 I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?Cross references & Strong's
Strong's numbers (from RLT):- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- fourscore H8084 (שְׁמֹנִים) — eighty, also eightieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- can I discern H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- between good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- and evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- can thy servant H5650 (עֶבֶד) — a servant
- taste H2938 (טָעַם) — to taste; figuratively, to perceive
- what H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- I eat H398 (אָכַל) — to eat (literally or figuratively)
- or what H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- I drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- can I hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- any more the voice H6963 (קוֹל) — a voice or sound
- of singing men H7891 (שִׁיר) — to sing
- and singing women H7891 (שִׁיר) — to sing
- wherefore then should thy servant H5650 (עֶבֶד) — a servant
- be yet a burden H4853 (מַשָּׂא) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
- unto my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
36 Thy servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?Cross references & Strong's
Strong's numbers (from RLT):- Thy servant H5650 (עֶבֶד) — a servant
- will go H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- a little way H4592 (מְעַט) — a little or few (often adverbial or comparative)
- over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- with the king H4428 (מֶלֶךְ) — a king
- and why should the king H4428 (מֶלֶךְ) — a king
- recompense H1580 (גָּמַל) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
- it me with such a reward H1578 (גְּמוּלָה) — meaning the same
37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and my mother. But behold, thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.Cross references & Strong's
Strong's numbers (from RLT):- Let thy servant H5650 (עֶבֶד) — a servant
- I pray thee, turn back again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- that I may die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in mine own city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- by the grave H6913 (קֶבֶר) — a sepulchre
- of my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and of my mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- But behold thy servant H5650 (עֶבֶד) — a servant
- Chimham H3643 (כִּמְהָם) — Kimham, an Israelite
- let him go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- with my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
- and do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to him what shall seem good H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- to him what shall seem good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- answered H559 (אָמַר) — to say (used with great latitude)
- Chimham H3643 (כִּמְהָם) — Kimham, an Israelite
- shall go H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- over with me, and I will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to him that which shall seem good H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- to him that which shall seem good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- unto thee: and whatsoever thou shalt require H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- will I do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
39 And all the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned unto his own place.Cross references & Strong's
Strong's numbers (from RLT):- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- went over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- And when the king H4428 (מֶלֶךְ) — a king
- was come over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the king H4428 (מֶלֶךְ) — a king
- kissed H5401 (נָשַׁק) — to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
- Barzillai H1271 (בַּרְזִלַּי) — Barzillai, the name of three Israelites
- and blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- him; and he returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- unto his own place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
40 So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Then the king H4428 (מֶלֶךְ) — a king
- went on H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- to Gilgal H1537 (גִּלְגָּל) — Gilgal, the name of three places in Palestine
- and Chimham H3643 (כִּמְהָם) — Kimham, an Israelite
- with him: and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- conducted H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the king H4428 (מֶלֶךְ) — a king
- and also half H2677 (חֵצִי) — the half or middle
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David’s men with him?Cross references & Strong's
Strong's numbers (from RLT):- And, behold, all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the king H4428 (מֶלֶךְ) — a king
- and said H559 (אָמַר) — to say (used with great latitude)
- unto the king H4428 (מֶלֶךְ) — a king
- Why have our brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- stolen thee away H1589 (גָּנַב) — to thieve (literally or figuratively); by implication, to deceive
- and have brought H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the king H4428 (מֶלֶךְ) — a king
- and his household H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and all David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- with him, over Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then are ye angry for this matter? have we eaten at all at the king’s cost? or hath he given us any gift?Cross references & Strong's
Strong's numbers (from RLT):- And all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Because the king H4428 (מֶלֶךְ) — a king
- near of kin H7138 (קָרוֹב) — near (in place, kindred or time)
- to us: wherefore then be ye angry H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- for this matter H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- have we eaten H398 (אָכַל) — to eat (literally or figuratively)
- at all H398 (אָכַל) — to eat (literally or figuratively)
- of the king’s H4428 (מֶלֶךְ) — a king
- or hath he given H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- us any gift H5379 (נִשֵּׂאת) — something taken, i.e. a present
43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and said H559 (אָמַר) — to say (used with great latitude)
- We have ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- parts H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- in the king H4428 (מֶלֶךְ) — a king
- and we H589 (אֲנִי) — I
- in David H1732 (דָּוִד) — David, the youngest son of Jesse
- than ye: why then did ye despise H7043 (קָלַל) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
- us, that our advice H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- should not be first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- had in bringing back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- our king H4428 (מֶלֶךְ) — a king
- And the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- were fiercer H7185 (קָשָׁה) — properly, to be dense, i.e. tough or severe (in various applications)
- than the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause