1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- every G3956 (πᾶς) — all,
any, every, the whole
- high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- taken G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- from among G1537 (ἐκ) — literal or
figurative; direct or remote)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is ordained G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- in G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he may offer G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- both G5037 (τέ) — both or also
(properly, as correlation of )
- gifts G1435 (δῶρον) — a present; specially, a sacrifice
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;Cross references & Strong's
Strong's numbers (from RLT):- Who can G1410 (δύναμαι) — to be able or possible
- have compassion on G3356 (μετριοπαθέω) — to be moderate in
passion, i.e. gentle (to treat indulgently)
- the ignorant G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- on G3356 (μετριοπαθέω) — to be moderate in
passion, i.e. gentle (to treat indulgently)
- them that are out of the way G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- for that G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- he G4029 (περίκειμαι) — to lie all around, i.e. inclose, encircle, hamper
(literally or figuratively)
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- is compassed with G4029 (περίκειμαι) — to lie all around, i.e. inclose, encircle, hamper
(literally or figuratively)
- infirmity G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- by reason hereof G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- by reason hereof G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he ought G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- as G2531 (καθώς) — just (or inasmuch) as, that
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- to offer G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- sins G266 (ἁμαρτία) — a sin (properly abstract)
4 And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- man G5100 (τὶς) — some or any person or object
- taketh G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- this honour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- this honour G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- unto himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- he that is called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- as G2509 (καθάπερ) — exactly as
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Aaron G2 (Ἀαρών) — Aaron, the brother of Moses
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:Cross references & Strong's
Strong's numbers (from RLT):- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- to be made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- an high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- he that said G2980 (λαλέω) — to talk, i.e. utter
words
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- to day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- have G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- I G1473 (ἐγώ)
- begotten G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- thee G4771 (σύ) — thou
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
6 as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.Cross references & Strong's
Strong's numbers (from RLT):- As G2531 (καθώς) — just (or inasmuch) as, that
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- another G2087 (ἕτερος) — (an-, the) other or different
- Thou G4771 (σύ) — thou
- a priest G2409 (ἱερεύς) — a priest (literally or figuratively)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the order G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the order G5010 (τάξις) — regular arrangement, i.e. (in time) fixed succession (of
rank or character), official dignity
- of Melchisedec G3198 (Μελχισεδέκ) — Melchisedek (i.e. Malkitsedek), a
patriarch
7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- when he had offered up G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- G5037 (τέ) — both or also
(properly, as correlation of )
- prayers G1162 (δέησις) — a petition
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- supplications G2428 (ἱκετηρία) — intreaty
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- strong G2478 (ἰσχυρός) — forcible (literally or figuratively)
- crying G2906 (κραυγή) — an outcry (in notification, tumult or grief)
- tears G1144 (δάκρυ) — a tear
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him that was able G1410 (δύναμαι) — to be able or possible
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- was heard G1522 (εἰσακούω) — to listen to
- in G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that he feared G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that he feared G2124 (εὐλάβεια) — properly, caution, i.e. (religiously) reverence (piety); by
implication, dread (concretely)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
8 though he was a Son, yet learned obedience by the things which he suffered;Cross references & Strong's
Strong's numbers (from RLT):- Though G2539 (καίπερ) — and indeed, i.e. nevertheless or
notwithstanding
- he were G1510 (εἰμί) — I exist (used only when emphatic)
- a Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- yet G2539 (καίπερ) — and indeed, i.e. nevertheless or
notwithstanding
- learned he G3129 (μανθάνω) — to learn
(in any way)
- obedience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- obedience G5218 (ὑπακοή) — attentive hearkening, i.e. (by implication) compliance or
submission
- by G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the things which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- being made perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- he became G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the author G159 (αἴτιος) — causative, i.e. (concretely) a causer
- of G4991 (σωτηρία) — rescue
or safety (physically or morally)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- unto all G3956 (πᾶς) — all,
any, every, the whole
- them that obey G5219 (ὑπακούω) — to hear under (as a subordinate), i.e. to listen
attentively; by implication, to heed or conform to a command or
authority
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
10 named of God a high priest after the order of Melchizedek.Cross references & Strong's
Strong's numbers (from RLT):- Called G4316 (προσαγορεύω) — to address, i.e.
salute by name
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- an high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the order G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the order G5010 (τάξις) — regular arrangement, i.e. (in time) fixed succession (of
rank or character), official dignity
- of Melchisedec G3198 (Μελχισεδέκ) — Melchisedek (i.e. Malkitsedek), a
patriarch
11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.Cross references & Strong's
Strong's numbers (from RLT):- Of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have G1473 (ἐγώ)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- things G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hard to be uttered G1421 (δυσερμήνευτος) — difficult of
explanation
- seeing G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- ye are G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- dull G3576 (νωθρός) — sluggish, i.e. (literally) lazy, or
(figuratively) stupid
- of hearing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of hearing G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- ye ought G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- teachers G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- that one G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
- you G4771 (σύ) — thou
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4747 (στοιχεῖον) — something orderly
in arrangement, i.e. (by implication) a serial (basal, fundamental,
initial) constituent (literally), proposition
(figuratively)
- first G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- first G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- principles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- principles G4747 (στοιχεῖον) — something orderly
in arrangement, i.e. (by implication) a serial (basal, fundamental,
initial) constituent (literally), proposition
(figuratively)
- of the oracles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the oracles G3051 (λόγιον) — an utterance (of God)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are become G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- such as have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- of milk G1051 (γάλα) — milk (figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
- strong G4731 (στερεός) — stiff, i.e. solid, stable (literally or
figuratively)
- meat G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- every one G3956 (πᾶς) — all,
any, every, the whole
- that useth G3348 (μετέχω) — to share or participate; by implication, belong
to, eat (or drink)
- milk G1051 (γάλα) — milk (figuratively)
- unskilful G552 (ἄπειρος) — inexperienced, i.e.
ignorant
- in the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- a babe G3516 (νήπιος) — not
speaking, i.e. an infant (minor); figuratively, a simple-minded
person, an immature Christian
14 But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- strong G4731 (στερεός) — stiff, i.e. solid, stable (literally or
figuratively)
- meat G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
- belongeth G1510 (εἰμί) — I exist (used only when emphatic)
- to them that are of full age G5046 (τέλειος) — complete (in various applications of labor, growth, mental
and moral character, etc.); neuter (as noun, with )
completeness
- those who G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- by reason of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- use G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- use G1838 (ἕξις) — habit, i.e. (by implication) practice
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- their senses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- their senses G145 (αἰσθητήριον) — properly, an organ of perception, i.e.
(figuratively) judgment
- exercised G1128 (γυμνάζω) — to practise naked (in the games), i.e. train
(figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- discern G1253 (διάκρισις) — judicial estimation
- both G5037 (τέ) — both or also
(properly, as correlation of )
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- evil G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)