1 And the whole company of them rose up, and brought him before Pilate.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the whole G537 (ἅπας) — absolutely all or (singular)
every one
- multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and led G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
2 And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Cæsar, and saying that he himself is Christ a king.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they began G756 (ἄρχομαι) — to
commence (in order of time)
- to accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We found G2147 (εὑρίσκω) — to find (literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- perverting G1294 (διαστρέφω) — to distort, i.e. (figuratively) misinterpret, or
(morally) corrupt
- the nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forbidding G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- tribute G5411 (φόρος) — a load (as borne), i.e. (figuratively) a tax (properly, an
individual assessment on persons or property; whereas is usually
a general toll on goods or travel…
- to Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- that he himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- is G1510 (εἰμί) — I exist (used only when emphatic)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- a King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Art G1510 (εἰμί) — I exist (used only when emphatic)
- thou G4771 (σύ) — thou
- the King G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
4 And Pilate said unto the chief priests and the multitudes, I find no fault in this man.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- I find G2147 (εὑρίσκω) — to find (literally or figuratively)
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- fault G159 (αἴτιος) — causative, i.e. (concretely) a causer
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
5 But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judæa, and beginning from Galilee even unto this place.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they were the more fierce G2001 (ἐπισχύω) — to avail further, i.e. (figuratively) insist
stoutly
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- He stirreth up G383 (ἀνασείω) — figuratively, to excite
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- throughout G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- Jewry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jewry G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- beginning G756 (ἄρχομαι) — to
commence (in order of time)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- to G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- this place G5602 (ὧδε) — in this same spot, i.e. here or
hither
6 But when Pilate heard it, he asked whether the man were a Galilæan.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- heard G191 (ἀκούω) — to hear (in various senses)
- of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- he asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- whether G1487 (εἰ) — if, whether, that,
etc.
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- were G1510 (εἰμί) — I exist (used only when emphatic)
- a Galilæan G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
7 And when he knew that he was of Herod’s jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as soon as he knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he belonged G1510 (εἰμί) — I exist (used only when emphatic)
- unto G1537 (ἐκ) — literal or
figurative; direct or remote)
- Herod’s G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- jurisdiction G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- jurisdiction G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- he sent G375 (ἀναπέμπω) — to send up or back
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- who himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was G1510 (εἰμί) — I exist (used only when emphatic)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
8 Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And when G1161 (δέ) — but, and,
etc.
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- he was G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- exceeding G3029 (λίαν) — much (adverbially)
- glad G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- desirous G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- a long G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- he had heard G191 (ἀκούω) — to hear (in various senses)
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he hoped G1679 (ἐλπίζω) — to expect or confide
- to have seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- some G5100 (τὶς) — some or any person or object
- miracle G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
9 And he questioned him in many words; but he answered him nothing.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- questioned G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- with him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- many G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- but G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
10 And the chief priests and the scribes stood, vehemently accusing him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- scribes G1122 (γραμματεύς)
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- and G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- vehemently G2159 (εὐτόνως) — in a well-strung manner, i.e. (figuratively) intensely (in a good
sense, cogently; in a bad one, fiercely)
- accused G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- men of war G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men of war G4753 (στράτευμα) — an armament, i.e. (by implication) a body of troops (more
or less extensive or systematic)
- set G1848 (ἐξουθενέω)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- at nought G1848 (ἐξουθενέω)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mocked G1702 (ἐμπαίζω) — to jeer at, i.e. deride
- and arrayed G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- in a gorgeous G2986 (λαμπρός) — radiant; by analogy, limpid; figuratively,
magnificent or sumptuous (in appearance)
- robe G2066 (ἐσθής) — dress
- and sent G375 (ἀναπέμπω) — to send up or back
- again G375 (ἀναπέμπω) — to send up or back
- to Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
12 And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- G5037 (τέ) — both or also
(properly, as correlation of )
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- were made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- friends G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- together G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- together G240 (ἀλλήλων) — one another
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- before G4391 (προϋπάρχω) — to exist before, i.e. (adverbially) to be or do
something previously
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- enmity G2189 (ἔχθρα) — hostility; by implication, a reason for
opposition
- between G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
13 And Pilate called together the chief priests and the rulers and the people,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- when he had called together G4779 (συγκαλέω) — to convoke
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rulers G758 (ἄρχων) — a first (in rank or power)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
14 and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:Cross references & Strong's
Strong's numbers (from RLT):- Said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye have brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- unto me G1473 (ἐγώ)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- one that perverteth G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- having examined G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- you G4771 (σύ) — thou
- have found G2147 (εὑρίσκω) — to find (literally or figuratively)
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- fault G159 (αἴτιος) — causative, i.e. (concretely) a causer
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- touching those things whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
15 no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him.Cross references & Strong's
Strong's numbers (from RLT):- No G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- nor yet G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I sent G375 (ἀναπέμπω) — to send up or back
- you G4771 (σύ) — thou
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- done G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 I will therefore chastise him, and release him.Cross references & Strong's
Strong's numbers (from RLT):- I will G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- chastise G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
17 Cross references & Strong's
Strong's numbers (from RLT):- For G1161 (δέ) — but, and,
etc.
- of necessity G318 (ἀνάγκη) — constraint (literally or figuratively);
by implication, distress
- he must G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- one G1520 (εἷς) — one
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- at G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the feast G1859 (ἑορτή) — a festival
18 But they cried out all together, saying, Away with this man, and release unto us Barabbas:—Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they cried out G349 (ἀνακράζω) — to scream up (aloud)
- all at once G3826 (παμπληθεί) — in full
multitude, i.e. concertedly or simultaneously
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Away with G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- unto us G1473 (ἐγώ)
- Barabbas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an
Israelite
19 one who for a certain insurrection made in the city, and for murder, was cast into prison.Cross references & Strong's
Strong's numbers (from RLT):- Who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- G1510 (εἰμί) — I exist (used only when emphatic)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- a certain G5100 (τὶς) — some or any person or object
- sedition G4714 (στάσις) — a standing (properly, the act), i.e. (by
analogy) position (existence); by implication, a popular uprising;
figuratively, controversy
- made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for murder G5408 (φόνος) — murder
- was cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
20 And Pilate spake unto them again, desiring to release Jesus;Cross references & Strong's
Strong's numbers (from RLT):- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- willing G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- spake G4377 (προσφωνέω) — to sound towards, i.e. address, exclaim,
summon
- again to them G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
21 but they shouted, saying, Crucify, crucify him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- they cried G2019 (ἐπιφωνέω) — to call at something, i.e. exclaim
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
22 And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the third time G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- what G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- evil G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- hath G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- I have found G2147 (εὑρίσκω) — to find (literally or figuratively)
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- cause G159 (αἴτιος) — causative, i.e. (concretely) a causer
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I will G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- chastise G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- and let G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
23 But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they were instant G1945 (ἐπίκειμαι) — to rest upon (literally or figuratively)
- with loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voices G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- requiring G154 (αἰτέω) — to ask (in genitive case)
- that G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- might be crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the voices G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the voices G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- prevailed G2729 (κατισχύω) — to overpower
24 And Pilate gave sentence that what they asked for should be done.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- gave sentence G1948 (ἐπικρίνω) — to adjudge
- that it should be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- required G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- required G155 (αἴτημα) — a thing asked or (abstractly) an asking
25 And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he released G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- sedition G4714 (στάσις) — a standing (properly, the act), i.e. (by
analogy) position (existence); by implication, a popular uprising;
figuratively, controversy
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- murder G5408 (φόνος) — murder
- was cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they had desired G154 (αἰτέω) — to ask (in genitive case)
- but G1161 (δέ) — but, and,
etc.
- he delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- to their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
26 And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they led G520 (ἀπάγω) — to take off (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- away G520 (ἀπάγω) — to take off (in various senses)
- they laid hold upon G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- one G5100 (τὶς) — some or any person or object
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- a Cyrenian G2956 (Κυρηναῖος) — i.e. Cyrenæan, i.e. inhabitant of Cyrene
- coming out G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the country G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- and G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- on him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they laid G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- that he might bear G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- after G3693 (ὄπισθεν) — from ) with enclitic of source; from the rear
(as a secure aspect), i.e. at the back (adverb and preposition of
place or time)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
27 And there followed him a great multitude of the people, and of women who bewailed and lamented him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- company G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of women G1135 (γυνή) — a woman; specially, a wife
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bewailed G2875 (κόπτω) — to "chop"; specially, to beat the breast in
grief
- lamented G2354 (θρηνέω) — to bewail
28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- turning G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Daughters G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- of Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- me G1473 (ἐγώ)
- but G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- for yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- your G4771 (σύ) — thou
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
29 For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- are coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they shall say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- the barren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the barren G4723 (στείρος) — "sterile"
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the wombs G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by
implication, the matrix; figuratively, the heart
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- never G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- bare G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- the paps G3149 (μαστός) — a (properly, female) breast (as if kneaded
up)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- gave suck G2337 (θηλάζω) — to suckle, (by implication) to suck
30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- shall they begin G756 (ἄρχομαι) — to
commence (in order of time)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to the mountains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the mountains G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- Fall G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the hills G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the hills G1015 (βουνός) — a hillock
- Cover G2572 (καλύπτω) — to cover up (literally or
figuratively)
31 For if they do these things in the green tree, what shall be done in the dry?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1487 (εἰ) — if, whether, that,
etc.
- they do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a green G5200 (ὑγρός) — wet (as if with rain), i.e. (by implication)
sappy (fresh)
- tree G3586 (ξύλον) — timber (as fuel or material);
by implication, a stick, club or tree or other wooden article or
substance
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the dry G3584 (ξηρός) — arid; by
implication, shrunken, earth (as opposed to water)
32 And there were also two others, malefactors, led with him to be put to death.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there were G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- two G1417 (δύο) — "two"
- other G2087 (ἕτερος) — (an-, the) other or different
- malefactors G2557 (κακοῦργος) — a wrong-doer, i.e.
criminal
- led G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be put to death G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
33 And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- they were come G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Calvary G2898 (κρανίον) — a skull
("cranium")
- there G1563 (ἐκεῖ) — there; by extension, thither
- they crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the malefactors G2557 (κακοῦργος) — a wrong-doer, i.e.
criminal
- one G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- and G1161 (δέ) — but, and,
etc.
- the other G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the left G710 (ἀριστερός) — the left hand (as
second-best)
34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- they do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- And G1161 (δέ) — but, and,
etc.
- they parted G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raiment G2440 (ἱμάτιον) — a dress (inner
or outer)
- and cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- lots G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion
(as if so secured); by extension, an acquisition (especially a
patrimony, figuratively)
35 And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- beholding G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- And G1161 (δέ) — but, and,
etc.
- the rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rulers G758 (ἄρχων) — a first (in rank or power)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- derided G1592 (ἐκμυκτηρίζω) — to sneer outright at
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- others G243 (ἄλλος) — "else," i.e. different (in many applications)
- let him save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- be G1510 (εἰμί) — I exist (used only when emphatic)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the chosen G1588 (ἐκλεκτός) — select; by implication, favorite
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
36 And the soldiers also mocked him, coming to him, offering him vinegar,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mocked G1702 (ἐμπαίζω) — to jeer at, i.e. deride
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- coming to G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- offering him G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- vinegar G3690 (ὄξος) — vinegar, i.e. sour wine
37 and saying, If thou art the King of the Jews, save thyself.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1487 (εἰ) — if, whether, that,
etc.
- thou G4771 (σύ) — thou
- be G1510 (εἰμί) — I exist (used only when emphatic)
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
38 And there was also a superscription over him, THIS IS THE KING OF THE JEWS.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- a superscription G1923 (ἐπιγραφή) — an inscription
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was G1510 (εἰμί) — I exist (used only when emphatic)
- written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in letters G1121 (γράμμα) — a writing, i.e. a letter, note, epistle, book, etc.; plural
learning
- of Greek G1673 (Ἑλληνικός) — Hellenic, i.e. Grecian (in language)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Latin G4513 (Ῥωμαϊκός) — Romaic, i.e. Latin
- Hebrew G1444 (Ἑβραϊκός) — Hebraic or the Jewish language
- THIS G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- IS G1510 (εἰμί) — I exist (used only when emphatic)
- THE KING G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- THE KING G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- OF THE JEWS G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
39 And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- one G1520 (εἷς) — one
- of the malefactors G2557 (κακοῦργος) — a wrong-doer, i.e.
criminal
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were hanged G2910 (κρεμάννυμι) — to hang
- railed G987 (βλασφημέω) — to vilify; specially, to speak impiously
- on him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1487 (εἰ) — if, whether, that,
etc.
- thou G4771 (σύ) — thou
- be G1510 (εἰμί) — I exist (used only when emphatic)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- us G1473 (ἐγώ)
40 But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- the other G2087 (ἕτερος) — (an-, the) other or different
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Dost G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- thou G4771 (σύ) — thou
- fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- seeing G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou art G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- condemnation G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))
41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we G1473 (ἐγώ)
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- justly G1346 (δικαίως) — equitably
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we receive G618 (ἀπολαμβάνω) — to receive (specially, in full, or as a host); also
to take aside
- the due reward G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- of our deeds G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- but G1161 (δέ) — but, and,
etc.
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- hath done G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- amiss G824 (ἄτοπος) — out of place, i.e.
(figuratively) improper, injurious, wicked
42 And he said, Jesus, remember me when thou comest in thy kingdom.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- me G1473 (ἐγώ)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- thou comest G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thy G4771 (σύ) — thou
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
43 And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto thee G4771 (σύ) — thou
- To day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- shalt thou be G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- paradise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- paradise G3857 (παράδεισος) — a park, i.e. (specially), an Eden
(place of future happiness, "paradise")
44 And it was now about the sixth hour, and a darkness came over the whole land until the ninth hour,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- about G5616 (ὡσεί) — as if
- the sixth G1623 (ἕκτος) — sixth
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the ninth G1766 (ἔννατος) — ninth
45 the sun’s light failing: and the veil of the temple was rent in the midst.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sun G2246 (ἥλιος) — the sun; by
implication, light
- was darkened G4654 (σκοτίζω) — to obscure (literally or figuratively)
- the veil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the veil G2665 (καταπέτασμα) — something spread
thoroughly, i.e. (specially) the door screen (to the Most Holy Place)
in the Jewish Temple
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G3485 (ναός) — a fane, shrine, temple
- was rent G4977 (σχίζω) — to split or sever (literally or
figuratively)
- in the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
46 And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had cried G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- with a loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thy G4771 (σύ) — thou
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- I commend G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- my G1473 (ἐγώ)
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- having said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he gave up the ghost G1606 (ἐκπνέω) — to expire
47 And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- when the centurion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when the centurion G1543 (ἑκατοντάρχης) — the captain of one hundred men
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- what G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- he glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Certainly G3689 (ὄντως) — really
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- a righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
48 And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- came together G4836 (συμπαραγίνομαι) — to be present together, i.e. to convene; by
implication, to appear in aid
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sight G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sight G2335 (θεωρία) — spectatorship, i.e. (concretely) a
spectacle
- beholding G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- the things which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- smote G5180 (τύπτω) — to "thump", i.e. cudgel or
pummel (properly, with a stick or bastinado), but in any case by
repeated blows; thus differing from and , which denote a
(usuall…
- their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- breasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- breasts G4738 (στῆθος) — the (entire external) bosom, i.e.
chest
- and returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
49 And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- acquaintance G1110 (γνωστός) — well-known
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the women G1135 (γυνή) — a woman; specially, a wife
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- followed G4870 (συνακολουθέω) — to accompany
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- afar off G3113 (μακρόθεν) — from a distance or afar
- beholding G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
50 And behold, a man named Joseph, who was a councillor, a good and righteous manCross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- a counsellor G1010 (βουλευτής) — an adviser, i.e. (specially) a councillor or member of the
Jewish Sanhedrin
- a good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- a just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
51 (he had not consented to their counsel and deed), a man of Arimathæa, a city of the Jews, who was looking for the kingdom of God:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- had G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- consented G4784 (συγκατατίθεμαι) — to deposit (one's vote or opinion) in company
with, i.e. (figuratively) to accord with
- to the counsel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the counsel G1012 (βουλή) — volition, i.e. (objectively) advice, or (by implication)
purpose
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- deed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- deed G4234 (πρᾶξις) — practice, i.e. (concretely) an act; by extension, a
function
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Arimathæa G707 (Ἀριμαθαία) — Arimathæa (or Ramah), a place in
Palestine
- a city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- waited G4327 (προσδέχομαι) — to admit (to intercourse, hospitality, credence,
or (figuratively) endurance); by implication, to await (with
confidence or patience)
- for G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
52 this man went to Pilate, and asked for the body of Jesus.Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- went G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- unto Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- and begged G154 (αἰτέω) — to ask (in genitive case)
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
53 And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- took it down G2507 (καθαιρέω) — to lower (or with
violence) demolish (literally or figuratively)
- and wrapped G1794 (ἐντυλίσσω) — to entwine,
i.e. wind up in
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in linen G4616 (σινδών) — byssos, i.e. bleached linen
(the cloth or a garment of it)
- laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a sepulchre G3418 (μνῆμα) — a memorial, i.e. sepulchral monument
(burial-place)
- that was hewn in stone G2991 (λαξευτός) — rock-quarried
- wherein G3757 (οὗ) — at which place, i.e.
where
- never G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- before G3764 (οὐδέπω) — not even yet
- was G1510 (εἰμί) — I exist (used only when emphatic)
- laid G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
54 And it was the day of the Preparation, and the sabbath drew on.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- was G1510 (εἰμί) — I exist (used only when emphatic)
- the preparation G3904 (παρασκευή) — readiness
- the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- drew on G2020 (ἐπιφώσκω) — to begin to grow light
55 And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the women G1135 (γυνή) — a woman; specially, a wife
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- G1510 (εἰμί) — I exist (used only when emphatic)
- came G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- with him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- followed after G2628 (κατακολουθέω) — to accompany closely
- and beheld G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- was laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
56 And they returned, and prepared spices and ointments. And on the sabbath they rested according to the commandment.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- and prepared G2090 (ἑτοιμάζω) — to prepare
- spices G759 (ἄρωμα) — an aromatic
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ointments G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
- rested G2270 (ἡσυχάζω) — to keep still (intransitively), i.e. refrain
from labor, meddlesomeness or speech
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the commandment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription