1 And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- six G1803 (ἕξ) — six
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- taketh G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- bringeth G399 (ἀναφέρω) — to take up (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G399 (ἀναφέρω) — to take up (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- high G5308 (ὑψηλός) — lofty (in place or character)
- mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- apart G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
2 and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was transfigured G3339 (μεταμορφόω) — to transform (literally or figuratively,
"metamorphose")
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- did shine G2989 (λάμπω) — to beam, i.e. radiate brilliancy (literally or
figuratively)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sun G2246 (ἥλιος) — the sun; by
implication, light
- and G1161 (δέ) — but, and,
etc.
- raiment G2440 (ἱμάτιον) — a dress (inner
or outer)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- white G3022 (λευκός) — white
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
3 And behold, there appeared unto them Moses and Elijah talking with him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- talking G4814 (συλλαλέω) — to talk together, i.e. converse
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
4 And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for us G1473 (ἐγώ)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- if G1487 (εἰ) — if, whether, that,
etc.
- thou wilt G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- let us make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- three G5140 (τρεῖς) — "three"
- tabernacles G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- one G1520 (εἷς) — one
- for thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- for Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
5 While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- While G2980 (λαλέω) — to talk, i.e. utter
words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- bright G5460 (φωτεινός) — lustrous, i.e. transparent or well-illuminated
(figuratively)
- cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- overshadowed G1982 (ἐπισκιάζω) — to cast a shade upon, i.e. (by
analogy) to envelop in a haze of brilliancy; figuratively, to invest
with preternatural influence
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the cloud G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- which said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- beloved G27 (ἀγαπητός) — beloved
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I am well pleased G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- hear ye G191 (ἀκούω) — to hear (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 And when the disciples heard it, they fell on their face, and were sore afraid.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G191 (ἀκούω) — to hear (in various senses)
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- heard G191 (ἀκούω) — to hear (in various senses)
- they fell G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- were G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- sore G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
7 And Jesus came and touched them and said, Arise, and be not afraid.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Arise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- be G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
8 And lifting up their eyes, they saw no one, save Jesus only.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they had lifted up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- save G1487 (εἰ) — if, whether, that,
etc.
- save G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- only G3440 (μόνον) — merely
9 And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2597 (καταβαίνω) — to descend (literally or
figuratively)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- came down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- charged G1781 (ἐντέλλομαι) — to enjoin
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the vision G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the vision G3705 (ὅραμα) — something gazed at, i.e. a spectacle (especially
supernatural)
- to no man G3367 (μηδείς) — not even one (man, woman, thing)
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- be risen again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
10 And his disciples asked him, saying, Why then say the scribes that Elijah must first come?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
11 And he answered and said, Elijah indeed cometh, and shall restore all things:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- truly G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- shall G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- restore G600 (ἀποκαθίστημι) — to reconstitute (in health, home or
organization)
- all things G3956 (πᾶς) — all,
any, every, the whole
12 but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- already G2235 (ἤδη) — even now
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- unto G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- they listed G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- Likewise G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- suffer G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
13 Then understood the disciples that he spake unto them of John the Baptist.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- understood G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Baptist G910 (Βαπτιστής) — a baptizer, as an epithet of Christ's forerunner
14 And when they were come to the multitude, there came to him a man, kneeling to him, and saying,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- there came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- kneeling down G1120 (γονυπετέω) — to fall on the
knee
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
15 Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.Cross references & Strong's
Strong's numbers (from RLT):- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- have mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- on G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- my G1473 (ἐγώ)
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he is lunatick G4583 (σεληνιάζομαι) — to be
moon-struck, i.e. crazy
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sore G2560 (κακῶς) — badly (physically or morally)
- vexed G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ofttimes G4178 (πολλάκις) — many times, i.e.
frequently
- he falleth G4098 (πίπτω) — to fall
(literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- oft G4178 (πολλάκις) — many times, i.e.
frequently
- the water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
16 And I brought him to thy disciples, and they could not cure him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3101 (μαθητής) — a learner, i.e. pupil
- thy G4771 (σύ) — thou
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- they could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cure G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
17 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- faithless G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- perverse G1294 (διαστρέφω) — to distort, i.e. (figuratively) misinterpret, or
(morally) corrupt
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- how G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- long G4219 (πότε) — interrogative adverb, at what time
- shall I be G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- shall I suffer G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hither G5602 (ὧδε) — in this same spot, i.e. here or
hither
- to me G1473 (ἐγώ)
18 And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the child G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the child G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- was cured G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that very G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
19 Then came the disciples to Jesus apart, and said, Why could not we cast it out?Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- to Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- apart G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- we G1473 (ἐγώ)
- cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
20 And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G570 (ἀπιστία) — faithlessness, i.e. (negatively) disbelief (lack of
Christian faith), or (positively) unfaithfulness
(disobedience)
- your G4771 (σύ) — thou
- unbelief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unbelief G570 (ἀπιστία) — faithlessness, i.e. (negatively) disbelief (lack of
Christian faith), or (positively) unfaithfulness
(disobedience)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a grain G2848 (κόκκος) — a kernel of seed
- of mustard seed G4615 (σίναπι) — mustard (the
plant)
- ye shall say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- Remove G3327 (μεταβαίνω) — to change place
- hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides
- to yonder place G1563 (ἐκεῖ) — there; by extension, thither
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it shall remove G3327 (μεταβαίνω) — to change place
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- shall be impossible G101 (ἀδυνατέω) — to be unable, i.e. (passively) impossible
21 Cross references & Strong's
Strong's numbers (from RLT):- Howbeit G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- kind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kind G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- goeth G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- out G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fasting G3521 (νηστεία) — abstinence (from lack of food, or voluntary and religious);
specially, the fast of the Day of Atonement
22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be delivered up into the hands of men;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- while G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- abode G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- be betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
23 and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he shall be raised again G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- they were G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- exceeding G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- sorry G3076 (λυπέω) — to distress; reflexively or passively, to be sad
24 And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
- they that received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- tribute G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tribute G1323 (δίδραχμον) — a double drachma (didrachm)
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Doth G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- your G4771 (σύ) — thou
- master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- pay G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
25 He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Yes G3483 (ναί) — yes
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- he was come G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- prevented G4399 (προφθάνω) — to get an earlier start of, i.e.
anticipate
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- thinkest G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- thou G4771 (σύ) — thou
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the kings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- custom G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
- or G2228 (ἤ) — disjunctive, or; comparative, than
- tribute G2778 (κῆνσος) — properly, an enrollment ("census"), i.e. (by
implication) a tax
- their own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- strangers G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
26 And when he said, From strangers, Jesus said unto him, Therefore the sons are free.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- strangers G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Then G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- Then G1065 (γέ)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- free G1658 (ἐλεύθερος) — unrestrained (to go at pleasure),
i.e. (as a citizen) not a slave (whether freeborn or manumitted), or
(genitive case) exempt (from obligation or liability)
27 But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Notwithstanding G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G1161 (δέ) — but, and,
etc.
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- we should offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- go thou G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- and cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- an hook G44 (ἄγκιστρον) — a hook (as bent)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- take up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- the fish G2486 (ἰχθύς) — a fish
- that G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- cometh up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- when thou hast opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- thou shalt find G2147 (εὑρίσκω) — to find (literally or figuratively)
- a piece of money G4715 (στατήρ) — a stander (standard of value), i.e.
(specially), a stater or certain coin
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- me G1473 (ἐγώ)
- thee G4771 (σύ) — thou