1 And all the congregation lifted up their voice, and cried; and the people wept that night.Cross references & Strong's
Strong's numbers (from RLT):- And all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- their voice H6963 (קוֹל) — a voice or sound
- and cried H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- wept H1058 (בָּכָה) — to weep; generally to bemoan
- that night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!Cross references & Strong's
Strong's numbers (from RLT):- And all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- murmured H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- against Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and against Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and the whole congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, Would God H3863 (לוּא) — a conditional particle; if; by implication (interj. as a wish) would that!
- that we had died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- or would God H3863 (לוּא) — a conditional particle; if; by implication (interj. as a wish) would that!
- we had died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in this wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
3 And wherefore doth Jehovah bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt?Cross references & Strong's
Strong's numbers (from RLT):- And wherefore hath Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- us unto this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- to fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- that our wives H802 (אִשָּׁה) — a woman
- and our children H2945 (טַף) — a family (mostly used collectively in the singular)
- should be a prey H957 (בַּז) — plunder
- were it not better H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- for us to return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- into Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
4 And they said one to another, Let us make a captain, and let us return into Egypt.Cross references & Strong's
Strong's numbers (from RLT):- And they said H559 (אָמַר) — to say (used with great latitude)
- one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to another H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- Let us make H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- a captain H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and let us return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- into Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Then Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- on their faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- all the assembly H6951 (קָהָל) — assemblage (usually concretely)
- of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:Cross references & Strong's
Strong's numbers (from RLT):- And Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
- and Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- of Jephunneh H3312 (יְפֻנֶּה) — Jephunneh, the name of two Israelites
- of them that searched H8446 (תּוּר) — to meander (causatively, guide) about, especially for trade or reconnoitring
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- rent H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
- their clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
7 and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.Cross references & Strong's
Strong's numbers (from RLT):- And they spake H559 (אָמַר) — to say (used with great latitude)
- unto all the company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saying H559 (אָמַר) — to say (used with great latitude)
- The land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which we passed H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- through to search H8446 (תּוּר) — to meander (causatively, guide) about, especially for trade or reconnoitring
- an exceeding H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
8 If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.Cross references & Strong's
Strong's numbers (from RLT):- If Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- delight H2654 (חָפֵץ) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
- in us, then he will bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- us into this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it us; a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which floweth H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- with milk H2461 (חָלָב) — milk (as the richness of kine)
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
9 Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their defence is removed from over them, and Jehovah is with us: fear them not.Cross references & Strong's
Strong's numbers (from RLT):- Only rebel H4775 (מָרַד) — to rebel
- not ye against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- neither fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- ye the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- for us: their defence H6738 (צֵל) — shade, whether literal or figurative
- is departed H5493 (סוּר) — to turn off (literally or figuratively)
- from them, and Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with us: fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
10 But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- But all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- bade H559 (אָמַר) — to say (used with great latitude)
- stone H7275 (רָגַם) — to cast together (stones), i.e. to lapidate
- them with stones H68 (אֶבֶן) — a stone
- And the glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- appeared H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- in the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- before all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
11 And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- How long will this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- provoke H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
- me? and how long will it be ere H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- they believe H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- me, for all the signs H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- which I have shewed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
12 I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.Cross references & Strong's
Strong's numbers (from RLT):- I will smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- them with the pestilence H1698 (דֶּבֶר) — a pestilence
- and disinherit H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- them, and will make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- of thee a greater H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- and mightier H6099 (עָצוּם) — powerful (specifically, a paw); by implication, numerous
13 And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Then the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- shall hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- for thou broughtest up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- in thy might H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
14 and they will tell it to the inhabitants of this land. They have heard that thou Jehovah art in the midst of this people; for thou Jehovah art seen face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.Cross references & Strong's
Strong's numbers (from RLT):- And they will tell H559 (אָמַר) — to say (used with great latitude)
- to the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- they have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that thou Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- art seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- face H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- to face H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- thy cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- standeth H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- thou goest H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them, by day time H3119 (יוֹמָם) — daily
- in a pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- of a cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- and in a pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- of fire H784 (אֵשׁ) — fire (literally or figuratively)
- by night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
15 Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying,Cross references & Strong's
Strong's numbers (from RLT):- thou shalt kill H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- as one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- then the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- which have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the fame H8088 (שֵׁמַע) — something heard, i.e. a sound, rumor, announcement; abstractly, audience
- of thee will speak H559 (אָמַר) — to say (used with great latitude)
- saying H559 (אָמַר) — to say (used with great latitude)
16 Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- Because Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was not H1115 (בִּלְתִּי) — properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until,…
- able H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- to bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which he sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto them, therefore he hath slain H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- them in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
17 And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,Cross references & Strong's
Strong's numbers (from RLT):- And now, I beseech thee, let the power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- of my Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- be great H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
- according H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- as thou hast spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- saying H559 (אָמַר) — to say (used with great latitude)
18 Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- longsuffering H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- longsuffering H750 (אָרֵךְ) — long
- and of great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- forgiving H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- and transgression H6588 (פֶּשַׁע) — a revolt (national, moral or religious)
- and by no means H5352 (נָקָה) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
- clearing H5352 (נָקָה) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
- visiting H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- the iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- of the fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- upon the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- unto the third H8029 (שִׁלֵּשׁ) — a descendant of the third degree, i.e. great grandchild
- and fourth H7256 (רִבֵּעַ) — a descendant of the fourth generation, i.e. great great grandchild
19 Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.Cross references & Strong's
Strong's numbers (from RLT):- Pardon H5545 (סָלַח) — to forgive
- I beseech thee, the iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- of this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- according unto the greatness H1433 (גֹּדֶל) — magnitude (literally or figuratively)
- of thy mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- and as thou hast forgiven H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- from Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- even until now H2008 (הֵנָּה) — hither or thither (but used both of place and time)
20 And Jehovah said, I have pardoned according to thy word:Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- I have pardoned H5545 (סָלַח) — to forgive
- according to thy word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
21 but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah;Cross references & Strong's
Strong's numbers (from RLT):- truly H199 (אוּלָם) — however or on the contrary
- I live H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- all the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- shall be filled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- with the glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
22 because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;Cross references & Strong's
Strong's numbers (from RLT):- Because all those men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- which have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- my glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- and my miracles H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- which I did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- and have tempted H853 (אֵת) — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
- and have tempted H5254 (נָסָה) — to test; by implication, to attempt
- me now these ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- times H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- and have not hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- to my voice H6963 (קוֹל) — a voice or sound
23 surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:Cross references & Strong's
Strong's numbers (from RLT):- Surely they shall not H518 (אִם) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
- see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which I sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- neither shall any of them that provoked H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
- me see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
24 but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.Cross references & Strong's
Strong's numbers (from RLT):- But my servant H5650 (עֶבֶד) — a servant
- Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- because H6118 (עֵקֶב) — a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on…
- he had another H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- with him, and hath followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- me fully H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- him will I bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whereinto he went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and his seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- shall possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
25 Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea.Cross references & Strong's
Strong's numbers (from RLT):- Now the Amalekites H6003 (עֲמָלֵקִי) — an Amalekite (or collectively the Amalekites) or descendants of Amalek
- and the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
- To morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- turn H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- you, and get H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- you into the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of the Red H5488 (סוּף) — a reed, especially the papyrus
- sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
26 And Jehovah spake unto Moses and unto Aaron, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- saying H559 (אָמַר) — to say (used with great latitude)
27 How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.Cross references & Strong's
Strong's numbers (from RLT):- this evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- which murmur H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- against me? I have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the murmurings H8519 (תְּלוּנָה) — a grumbling
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- which they murmur H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
28 Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you:Cross references & Strong's
Strong's numbers (from RLT):- Say H559 (אָמַר) — to say (used with great latitude)
- As truly as H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- I live H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- as ye have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in mine ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- so will I do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
29 your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,Cross references & Strong's
Strong's numbers (from RLT):- Your carcases H6297 (פֶּגֶר) — a carcase (as limp), whether of man or beast; figuratively, an idolatrous image
- shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- in this wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- and all that were numbered H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- of you, according to your whole number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- from twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and upward H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- which have murmured H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
30 surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.Cross references & Strong's
Strong's numbers (from RLT):- Doubtless ye shall not H518 (אִם) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
- come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which I sware H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- which I sware H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- to make you dwell H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- therein, save Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jephunneh H3312 (יְפֻנֶּה) — Jephunneh, the name of two Israelites
- and Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
31 But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.Cross references & Strong's
Strong's numbers (from RLT):- But your little ones H2945 (טַף) — a family (mostly used collectively in the singular)
- which ye said H559 (אָמַר) — to say (used with great latitude)
- should be a prey H957 (בַּז) — plunder
- them will I bring in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and they shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which ye have despised H3988 (מָאַס) — to spurn; also (intransitively) to disappear
32 But as for you, your dead bodies shall fall in this wilderness.Cross references & Strong's
Strong's numbers (from RLT):- you, your carcases H6297 (פֶּגֶר) — a carcase (as limp), whether of man or beast; figuratively, an idolatrous image
- they shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- in this wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
33 And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- And your children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- shall wander H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- forty H705 (אַרְבָּעִים) — forty
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- and bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- your whoredoms H2184 (זְנוּת) — adultery, i.e. (figuratively) infidelity, idolatry
- until your carcases H6297 (פֶּגֶר) — a carcase (as limp), whether of man or beast; figuratively, an idolatrous image
- be wasted H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
34 After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation.Cross references & Strong's
Strong's numbers (from RLT):- After the number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- of the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in which ye searched H8446 (תּוּר) — to meander (causatively, guide) about, especially for trade or reconnoitring
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- forty H705 (אַרְבָּעִים) — forty
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- each day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for a year H8141 (שָׁנֶה) — a year (as a revolution of time)
- for a year H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall ye bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- your iniquities H5771 (עָוֺן) — perversity, i.e. (moral) evil
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- and ye shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- my breach of promise H8569 (תְּנוּאָה) — alienation; by implication, enmity
35 I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.Cross references & Strong's
Strong's numbers (from RLT):- I Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- have said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- I will surely H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- I will surely H518 (אִם) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
- do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it H2063 (זֹאת) — this (often used adverb)
- unto all this evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- that are gathered together H3259 (יָעַד) — to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to en…
- against me: in this wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- they shall be consumed H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
- and there they shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
36 And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,Cross references & Strong's
Strong's numbers (from RLT):- And the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- which Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- to search H8446 (תּוּר) — to meander (causatively, guide) about, especially for trade or reconnoitring
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- who returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and made all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- to murmur H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- against him, by bringing up H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- a slander H1681 (דִּבָּה) — slander
- upon the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
37 even those men that did bring up an evil report of the land, died by the plague before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Even those H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- that did bring up H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- report H1681 (דִּבָּה) — slander
- upon the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- by the plague H4046 (מַגֵּפָה) — a pestilence; by analogy, defeat
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
38 But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.Cross references & Strong's
Strong's numbers (from RLT):- But Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
- and Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- of Jephunneh H3312 (יְפֻנֶּה) — Jephunneh, the name of two Israelites
- of the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of the men H1992 (הֵם) — they (only used when emphatic)
- that went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to search H8446 (תּוּר) — to meander (causatively, guide) about, especially for trade or reconnoitring
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- lived H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
39 And Moses told these words unto all the children of Israel: and the people mourned greatly.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- told H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- these sayings H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- unto all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- mourned H56 (אָבַל) — to bewail
- greatly H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
40 And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.Cross references & Strong's
Strong's numbers (from RLT):- And they rose up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and gat them up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- into the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- saying H559 (אָמַר) — to say (used with great latitude)
- Lo H2009 (הִנֵּה) — lo!
- and will go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- unto the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath promised H559 (אָמַר) — to say (used with great latitude)
- for we have sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
41 And Moses said, Wherefore now do ye transgress the commandment of Jehovah, seeing it shall not prosper?Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- Wherefore now do ye transgress H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the commandment H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- but it shall not prosper H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
42 Go not up, for Jehovah is not among you; that ye be not smitten down before your enemies.Cross references & Strong's
Strong's numbers (from RLT):- Go not up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- not among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- you; that ye be not smitten H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- your enemies H341 (אֹיֵב) — hating; an adversary
43 For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.Cross references & Strong's
Strong's numbers (from RLT):- For the Amalekites H6003 (עֲמָלֵקִי) — an Amalekite (or collectively the Amalekites) or descendants of Amalek
- and the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- there before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- you, and ye shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- because ye are turned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- away H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Therefore Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
44 But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Jehovah, and Moses, departed not out of the camp.Cross references & Strong's
Strong's numbers (from RLT):- But they presumed H6075 (עָפַל) — to swell; figuratively, be elated
- to go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- unto the hill H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- nevertheless the ark H727 (אָרוֹן) — a box
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- departed H4185 (מוּשׁ) — to withdraw (both literally and figuratively, whether intransitive or transitive)
- not out H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- of the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
45 Then the Amalekite came down, and the Canaanite who dwelt in that mountain, and smote them and beat them down, even unto Hormah.Cross references & Strong's
Strong's numbers (from RLT):- Then the Amalekites H6003 (עֲמָלֵקִי) — an Amalekite (or collectively the Amalekites) or descendants of Amalek
- came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- and the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- which dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in that hill H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- them, and discomfited H3807 (כָּתַת) — to bruise or violently strike
- unto Hormah H2767 (חׇרְמָה) — Chormah, a place in Palestine