1 Of Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is laid waste; Kiriathaim is put to shame, it is taken; Misgab is put to shame and broken down.Cross references & Strong's
Strong's numbers (from RLT):- Against Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Woe H1945 (הוֹי) — oh!
- unto Nebo H5015 (נְבוֹ) — Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine
- for it is spoiled H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- Kiriathaim H7156 (קִרְיָתַיִם) — Kirjathaim, the name of two placed in Palestine
- is confounded H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
- taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- Misgab H4869 (מִשְׂגָּב) — properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge; Misgab, a place in Moab
- and dismayed H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
2 The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.Cross references & Strong's
Strong's numbers (from RLT):- no more praise H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- in Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
- they have devised H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- against it; come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and let us cut it off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- a nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- Also thou shalt be cut down H1826 (דָּמַם) — to be dumb; by implication, to be astonished, to stop; also to perish
- O Madmen H4086 (מַדְמֵן) — Madmen, a place in Palestine
- the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- shall pursue H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- thee H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
3 The sound of a cry from Horonaim, desolation and great destruction!Cross references & Strong's
Strong's numbers (from RLT):- A voice H6963 (קוֹל) — a voice or sound
- of crying H6818 (צַעֲקָה) — a shriek
- from Horonaim H2773 (חֹרֹנַיִם) — Choronajim, a place in Moab
- spoiling H7701 (שֹׁד) — violence, ravage
- and great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- destruction H7667 (שֶׁבֶר) — a fracture, figuratively, ruin; specifically, a solution (of a dream)
4 Moab is destroyed; her little ones have caused a cry to be heard.Cross references & Strong's
Strong's numbers (from RLT):- Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- is destroyed H7665 (שָׁבַר) — to burst (literally or figuratively)
- her little ones H6810 (צָעִיר) — little; (in number) few; (in age) young, (in value) ignoble
- have caused a cry H2201 (זַעַק) — a shriek or outcry
- to be heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
5 For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.Cross references & Strong's
Strong's numbers (from RLT):- For in the going up H4608 (מַעֲלֶה) — an elevation, i.e. (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
- of Luhith H3872 (לוּחִית) — Luchith, a place East of the Jordan
- continual H1065 (בְּכִי) — a weeping; by analogy, a dripping
- weeping H1065 (בְּכִי) — a weeping; by analogy, a dripping
- shall go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- for in the going down H4174 (מוֹרָד) — a descent; as architecture, an ornamental appendage, perhaps a festoon
- of Horonaim H2773 (חֹרֹנַיִם) — Choronajim, a place in Moab
- the enemies H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
- have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- a cry H6818 (צַעֲקָה) — a shriek
- of destruction H7667 (שֶׁבֶר) — a fracture, figuratively, ruin; specifically, a solution (of a dream)
6 Flee, save your lives, and be like the heath in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- Flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- save H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- your lives H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- and be H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
- like the heath H6176 (עֲרוֹעֵר) — a juniper (from its nudity of situation)
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
7 For, because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity, his priests and his princes together.Cross references & Strong's
Strong's numbers (from RLT):- For because thou hast trusted H982 (בָּטַח) — properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
- in thy works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- and in thy treasures H214 (אוֹצָר) — a depository
- thou shalt also be taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- and Chemosh H3645 (כְּמוֹשׁ) — Kemosh, the god of the Moabites
- shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into captivity H1473 (גּוֹלָה) — exile; concretely and collectively exiles
- his priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and his princes H8269 (שַׂר) — a head person (of any rank or class)
- together H3162 (יַחַד) — properly, a unit, i.e. (adverb) unitedly
8 And the destroyer shall come upon every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Jehovah hath spoken.Cross references & Strong's
Strong's numbers (from RLT):- And the spoiler H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon every city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and no city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- shall escape H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- the valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
- also shall perish H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- and the plain H4334 (מִישׁוֹר) — a level, i.e. a plain (often used (with the article prefix) as a proper name of certain districts); figuratively, concord; also straightness, i.e. (figuratively…
- shall be destroyed H8045 (שָׁמַד) — to desolate
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath spoken H559 (אָמַר) — to say (used with great latitude)
9 Give wings unto Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.Cross references & Strong's
Strong's numbers (from RLT):- Give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- wings H6731 (צִיץ) — properly, glistening, i.e. a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air)
- unto Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- that it may flee H5323 (נָצָא) — to go away
- and get away H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- for the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- thereof shall be desolate H8047 (שַׁמָּה) — ruin; by implication, consternation
- without any to dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- therein H2004 (הֵן) — they (only used when emphatic)
10 Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood.Cross references & Strong's
Strong's numbers (from RLT):- Cursed H779 (אָרַר) — to execrate
- he that doeth H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- deceitfully H7423 (רְמִיָּה) — remissness, treachery
- and cursed H779 (אָרַר) — to execrate
- he that keepeth back H4513 (מָנַע) — to debar (negatively or positively) from benefit or injury
- his sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- from blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
11 Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.Cross references & Strong's
Strong's numbers (from RLT):- Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- hath been at ease H7599 (שָׁאַן) — to loll, i.e. be peaceful
- from his youth H5271 (נָעוּר) — (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
- and he hath settled H8252 (שָׁקַט) — to repose (usually figurative)
- on his lees H8105 (שֶׁמֶר) — something preserved, i.e. the settlings (plural only) of wine
- and hath not been emptied H7324 (רוּק) — to pour out (literally or figuratively), i.e. empty
- from vessel H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- to vessel H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- neither hath he gone H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- into captivity H1473 (גּוֹלָה) — exile; concretely and collectively exiles
- therefore his taste H2940 (טַעַם) — properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate
- remained H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in him, and his scent H7381 (רֵיחַ) — odor (as if blown)
- is not changed H4171 (מוּר) — to alter; by implication, to barter, to dispose of
12 Therefore, behold, the days come, saith Jehovah, that I will send unto him them that pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.Cross references & Strong's
Strong's numbers (from RLT):- Therefore, behold, the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that I will send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- unto him wanderers H6808 (צָעָה) — to tip over (for the purpose of spilling or pouring out), i.e. (figuratively) depopulate; by implication, to imprison or conquer; (reflexive) to lie down (for c…
- that shall cause him to wander H6808 (צָעָה) — to tip over (for the purpose of spilling or pouring out), i.e. (figuratively) depopulate; by implication, to imprison or conquer; (reflexive) to lie down (for c…
- and shall empty H7324 (רוּק) — to pour out (literally or figuratively), i.e. empty
- his vessels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- and break H5310 (נָפַץ) — to dash to pieces, or scatter
- their bottles H5035 (נֶבֶל) — a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form)
13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.Cross references & Strong's
Strong's numbers (from RLT):- And Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- shall be ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- of Chemosh H3645 (כְּמוֹשׁ) — Kemosh, the god of the Moabites
- as the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- was ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- of Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine
- their confidence H4009 (מִבְטָח) — properly, a refuge, i.e. (objective) security, or (subjective) assurance
14 How say ye, We are mighty men, and valiant men for the war?Cross references & Strong's
Strong's numbers (from RLT):- How say H559 (אָמַר) — to say (used with great latitude)
- mighty H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- and strong H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- for the war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
15 Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.Cross references & Strong's
Strong's numbers (from RLT):- Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- is spoiled H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- and gone up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- her cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and his chosen H4005 (מִבְחָר) — select, i.e. best
- young men H970 (בָּחוּר) — properly, selected, i.e. a youth (often collective)
- are gone down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to the slaughter H2874 (טֶבַח) — properly, something slaughtered; hence, a beast (or meat, as butchered); abstractly butchery (or concretely, a place of slaughter)
- saith H5002 (נְאֻם) — an oracle
- the King H4428 (מֶלֶךְ) — a king
- whose name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
16 The calamity of Moab is near to come, and his affliction hasteth fast.Cross references & Strong's
Strong's numbers (from RLT):- The calamity H343 (אֵיד) — oppression; by implication misfortune, ruin
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- near H7138 (קָרוֹב) — near (in place, kindred or time)
- to come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and his affliction H7451 (רַע) — bad or (as noun) evil (natural or moral)
- hasteth H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- fast H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
17 All ye that are round about him, bemoan him, and all ye that know his name; say, How is the strong staff broken, the beautiful rod!Cross references & Strong's
Strong's numbers (from RLT):- All ye that are about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- him, bemoan H5110 (נוּד) — to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn)…
- him; and all ye that know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- say H559 (אָמַר) — to say (used with great latitude)
- How is the strong H5797 (עֹז) — strength in various applications (force, security, majesty, praise)
- staff H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- broken H7665 (שָׁבַר) — to burst (literally or figuratively)
- the beautiful H8597 (תִּפְאָרָה) — ornament (abstractly or concretely, literally or figuratively)
- rod H4731 (מַקֵּל) — a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)
18 O thou daughter that dwellest in Dibon, come down from thy glory, and sit in thirst; for the destroyer of Moab is come up against thee, he hath destroyed thy strongholds.Cross references & Strong's
Strong's numbers (from RLT):- Thou daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- that dost inhabit H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- Dibon H1769 (דִּיבוֹן) — Dibon, the name of three places in Palestine
- come down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- and sit H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in thirst H6772 (צָמָא) — thirst (literally or figuratively)
- for the spoiler H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- shall come H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- he shall destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- thy strong holds H4013 (מִבְצָר) — a fortification, castle, or fortified city; figuratively, a defender
19 O inhabitant of Aroer, stand by the way, and watch: ask him that fleeth, and her that escapeth; say, What hath been done?Cross references & Strong's
Strong's numbers (from RLT):- O inhabitant H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Aroer H6177 (עֲרוֹעֵר) — Aroër, the name of three places in or near Palestine
- stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and espy H6822 (צָפָה) — properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await
- ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- him that fleeth H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- and her that escapeth H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- say H559 (אָמַר) — to say (used with great latitude)
- What is done H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
20 Moab is put to shame; for it is broken down: wail and cry; tell ye it by the Arnon, that Moab is laid waste.Cross references & Strong's
Strong's numbers (from RLT):- Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- is confounded H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
- for it is broken down H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
- howl H3213 (יָלַל) — to howl (with a wailing tone) or yell (with a boisterous one)
- and cry H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- ye it in Arnon H769 (אַרְנוֹן) — the Arnon, a river east of the Jordan, also its territory
- that Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- is spoiled H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
21 And judgment is come upon the plain country, upon Holon, and upon Jahzah, and upon Mephaath,Cross references & Strong's
Strong's numbers (from RLT):- And judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- is come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon the plain H4334 (מִישׁוֹר) — a level, i.e. a plain (often used (with the article prefix) as a proper name of certain districts); figuratively, concord; also straightness, i.e. (figuratively…
- country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- upon Holon H2473 (חֹלוֹן) — Cholon, the name of two places in Palestine
- and upon Jahazah H3096 (יַהַץ) — Jahats or Jahtsah, a place East of the Jordan
- and upon Mephaath H4158 (מוֹפַעַת) — Mophaath or Mephaath, a place in Palestine
22 and upon Dibon, and upon Nebo, and upon Beth-diblathaim,Cross references & Strong's
Strong's numbers (from RLT):- And upon Dibon H1769 (דִּיבוֹן) — Dibon, the name of three places in Palestine
- and upon Nebo H5015 (נְבוֹ) — Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine
- and upon Beth–diblathaim H1015 (בֵּית דִּבְלָתַיִם) — Beth-Diblathajim, a place East of the Jordan
23 and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,Cross references & Strong's
Strong's numbers (from RLT):- And upon Kiriathaim H7156 (קִרְיָתַיִם) — Kirjathaim, the name of two placed in Palestine
- and upon Beth–gamul H1014 (בֵּית גָּמוּל) — Beth-Gamul, a place East of the Jordan
- and upon Beth–meon H1010 (בֵּית בַּעַל מְעוֹן) — Beth-Baal-Meon, a place in Palestine
24 and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.Cross references & Strong's
Strong's numbers (from RLT):- And upon Kerioth H7152 (קְרִיּוֹת) — Kerioth, the name of two places in Palestine
- and upon Bozrah H1224 (בׇּצְרָה) — Botsrah, a place in Edom
- and upon all the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- far H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
- or near H7138 (קָרוֹב) — near (in place, kindred or time)
25 The horn of Moab is cut off, and his arm is broken, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- The horn H7161 (קֶרֶן) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ra…
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- is cut off H1438 (גָּדַע) — to fell a tree; generally, to destroy anything
- and his arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- is broken H7665 (שָׁבַר) — to burst (literally or figuratively)
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
26 Make ye him drunken; for he magnified himself against Jehovah: and Moab shall wallow in his vomit, and he also shall be in derision.Cross references & Strong's
Strong's numbers (from RLT):- Make ye him drunken H7937 (שָׁכַר) — to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
- for he magnified H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- also shall wallow H5606 (סָפַק) — to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to…
- in his vomit H6892 (קֵא) — vomit
- and he also shall be in derision H7814 (שְׂחוֹק) — laughter (in merriment or defiance)
27 For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.Cross references & Strong's
Strong's numbers (from RLT):- For was not Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- a derision H7814 (שְׂחוֹק) — laughter (in merriment or defiance)
- unto thee? was he found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- among thieves H1590 (גַּנָּב) — a stealer
- for since H1767 (דַּי) — enough (as noun or adverb), used chiefly with preposition in phrases
- thou spakest H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of him, thou skippedst H5110 (נוּד) — to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn)…
28 O ye inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that maketh her nest over the mouth of the abyss.Cross references & Strong's
Strong's numbers (from RLT):- O ye that dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- leave H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and dwell H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- in the rock H5553 (סֶלַע) — a craggy rock, literally or figuratively (a fortress)
- and be like the dove H3123 (יוֹנָה) — a dove (apparently from the warmth of their mating)
- maketh her nest H7077 (קָנַן) — to nestle, i.e. build or occupy as a nest
- in the sides H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- of the hole’s H6354 (פַּחַת) — a pit, especially for catching animals
- mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
29 We have heard of the pride of Moab, that he is very proud; his loftiness, and his pride, and his arrogancy, and the haughtiness of his heart.Cross references & Strong's
Strong's numbers (from RLT):- We have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the pride H1347 (גָּאוֹן) — the same as 1346
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- he is exceeding H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- proud H1343 (גֵּאֶה) — lofty; figuratively, arrogant
- his loftiness H1363 (גֹּבַהּ) — elation, grandeur, arrogance
- and his arrogancy H1346 (גַּאֲוָה) — arrogance or majesty; by implication, (concretely) ornament
- and his pride H1347 (גָּאוֹן) — the same as 1346
- and the haughtiness H7312 (רוּם) — (literally) elevation or (figuratively) elation
- of his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
30 I know his wrath, saith Jehovah, that it is nought; his boastings have wrought nothing.Cross references & Strong's
Strong's numbers (from RLT):- I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- his wrath H5678 (עֶבְרָה) — an outburst of passion
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- so; his lies H907 (בַּד) — a brag or lie; also a liar
- shall not so effect H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
31 Therefore will I wail for Moab; yea, I will cry out for all Moab: for the men of Kir-heres shall they mourn.Cross references & Strong's
Strong's numbers (from RLT):- Therefore will I howl H3213 (יָלַל) — to howl (with a wailing tone) or yell (with a boisterous one)
- for Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- and I will cry out H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- for all Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- shall mourn H1897 (הָגָה) — to murmur (in pleasure or anger); by implication, to ponder
- for the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of Kir–heres H7025 (קִיר חֶרֶשׂ) — Kir-Cheres or Kir-Chareseth, a place in Moab
32 With more than the weeping of Jazer will I weep for thee, O vine of Sibmah: thy branches passed over the sea, they reached even to the sea of Jazer: upon thy summer fruits and upon thy vintage the destroyer is fallen.Cross references & Strong's
Strong's numbers (from RLT):- O vine H1612 (גֶּפֶן) — a vine (as twining), especially the grape
- of Sibmah H7643 (שְׂבָם) — Sebam or Sibmah, a place in Moab
- I will weep H1058 (בָּכָה) — to weep; generally to bemoan
- for thee with the weeping H1065 (בְּכִי) — a weeping; by analogy, a dripping
- of Jazer H3270 (יַעֲזֵיר) — Jaazer or Jazer, a place East of the Jordan
- thy plants H5189 (נְטִישָׁה) — a tendril (as an offshoot)
- are gone over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- they reach H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- to the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- the spoiler H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- is fallen H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon thy summer fruits H7019 (קַיִץ) — harvest (as the crop), whether the product (grain or fruit) or the (dry) season
- and upon thy vintage H1210 (בָּצִיר) — clipped, i.e. the grape crop
33 And gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the winepresses: none shall tread with shouting; the shouting shall be no shouting.Cross references & Strong's
Strong's numbers (from RLT):- And joy H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
- and gladness H1524 (גִּיל) — a revolution (of time, i.e. an age); also joy
- is taken H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- from the plentiful field H3759 (כַּרְמֶל) — a planted field (garden, orchard, vineyard or park); by implication, garden produce
- and from the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- and I have caused wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- to fail H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- from the winepresses H3342 (יֶקֶב) — a trough (as dug out); specifically, a wine-vat (whether the lower one, into which the juice drains; or the upper, in which the grapes are crushed)
- none shall tread H1869 (דָּרַךְ) — to tread; by implication, to walk; also to string a bow (by treading on it in bending)
- with shouting H1959 (הֵידָד) — acclamation
- shouting H1959 (הֵידָד) — acclamation
- no shouting H1959 (הֵידָד) — acclamation
34 From the cry of Heshbon even unto Elealeh, even unto Jahaz have they uttered their voice, from Zoar even unto Horonaim, to Eglath-shelishiyah: for the waters of Nimrim also shall become desolate.Cross references & Strong's
Strong's numbers (from RLT):- From the cry H2201 (זַעַק) — a shriek or outcry
- of Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
- unto Elealeh H500 (אֶלְעָלֵא) — Elale or Elaleh, a place east of the Jordan
- unto Jahaz H3096 (יַהַץ) — Jahats or Jahtsah, a place East of the Jordan
- have they uttered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- their voice H6963 (קוֹל) — a voice or sound
- from Zoar H6820 (צֹעַר) — Tsoar, a place East of the Jordan
- unto Horonaim H2773 (חֹרֹנַיִם) — Choronajim, a place in Moab
- an heifer H5697 (עֶגְלָה) — a (female) calf, especially one nearly grown (i.e. a heifer)
- of three years old H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- for the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- also of Nimrim H5249 (נִמְרִים) — Nimrim, a place East of the Jordan
- shall be desolate H4923 (מְשַׁמָּה) — a waste or amazement
35 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.Cross references & Strong's
Strong's numbers (from RLT):- Moreover I will cause to cease H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- in Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- him that offereth H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- in the high places H1116 (בָּמָה) — an elevation
- and him that burneth incense H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- to his gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
36 Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished.Cross references & Strong's
Strong's numbers (from RLT):- Therefore mine heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- shall sound H1993 (הָמָה) — to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
- for Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- like pipes H2485 (חָלִיל) — a flute (as perforated)
- and mine heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- for the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of Kir–heres H7025 (קִיר חֶרֶשׂ) — Kir-Cheres or Kir-Chareseth, a place in Moab
- because the riches H3502 (יִתְרָה) — properly, excellence, i.e. (by implication) wealth
- he hath gotten H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- are perished H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
37 For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth.Cross references & Strong's
Strong's numbers (from RLT):- For every head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- bald H7144 (קׇרְחָה) — baldness
- and every beard H2206 (זָקָן) — the beard (as indicating age)
- clipped H1639 (גָּרַע) — to scrape off; by implication, to shave, remove, lessen, withhold
- upon all the hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- cuttings H1417 (גְּדוּד) — a furrow (as cut)
- and upon the loins H4975 (מֹתֶן) — properly, the waist or small of the back; only in plural the loins
- sackcloth H8242 (שַׂק) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
38 On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- lamentation H4553 (מִסְפֵּד) — a lamentation
- generally upon all the housetops H1406 (גָּג) — a roof; by analogy, the top of an altar
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- and in the streets H7339 (רְחֹב) — a width, i.e. (concretely) avenue or area
- thereof: for I have broken H7665 (שָׁבַר) — to burst (literally or figuratively)
- Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- like a vessel H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- no pleasure H2656 (חֵפֶץ) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
39 How is it broken down! how do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him.Cross references & Strong's
Strong's numbers (from RLT):- They shall howl H3213 (יָלַל) — to howl (with a wailing tone) or yell (with a boisterous one)
- How is it broken down H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
- how hath Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- the back H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- with shame H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- so shall Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- be a derision H7814 (שְׂחוֹק) — laughter (in merriment or defiance)
- and a dismaying H4288 (מְחִתָּה) — properly, a dissolution; concretely, a ruin, or (abstractly) consternation
- to all them about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
40 For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.Cross references & Strong's
Strong's numbers (from RLT):- For thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Behold, he shall fly H1675 (דָּאָה) — to dart, i.e. fly rapidly
- as an eagle H5404 (נֶשֶׁר) — the eagle (or other large bird of prey)
- and shall spread H6566 (פָּרַשׂ) — to break apart, disperse, etc.
- his wings H3671 (כָּנָף) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
- over Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.Cross references & Strong's
Strong's numbers (from RLT):- Kerioth H7152 (קְרִיּוֹת) — Kerioth, the name of two places in Palestine
- is taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- and the strong holds H4679 (מְצַד) — a fastness (as a covert of ambush)
- are surprised H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
- and the mighty men’s H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- hearts H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- in Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- at that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall be as the heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of a woman H802 (אִשָּׁה) — a woman
- in her pangs H6887 (צָרַר) — to cramp, literally or figuratively, transitive or intransitive
42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- shall be destroyed H8045 (שָׁמַד) — to desolate
- a people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- because he hath magnified H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
43 Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- and the pit H6354 (פַּחַת) — a pit, especially for catching animals
- and the snare H6341 (פַּח) — a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)
- upon thee, O inhabitant H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- He that fleeth H5211 (נִיס) — fugitive
- He that fleeth H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- from H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- into the pit H6354 (פַּחַת) — a pit, especially for catching animals
- and he that getteth up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of the pit H6354 (פַּחַת) — a pit, especially for catching animals
- shall be taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- in the snare H6341 (פַּח) — a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)
- for I will bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- the year H8141 (שָׁנֶה) — a year (as a revolution of time)
- of their visitation H6486 (פְּקֻדָּה) — visitation (in many senses, chiefly official)
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
45 They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones.Cross references & Strong's
Strong's numbers (from RLT):- They that fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- under the shadow H6738 (צֵל) — shade, whether literal or figurative
- of Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
- because of the force H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- but a fire H784 (אֵשׁ) — fire (literally or figuratively)
- shall come forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
- and a flame H3852 (לֶהָבָה)
- from the midst H996 (בֵּין) — between (repeated before each noun, often with other particles); also as a conjunction, either...or
- of Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
- and shall devour H398 (אָכַל) — to eat (literally or figuratively)
- the corner H6285 (פֵּאָה) — properly, mouth in a figurative sense, i.e. direction, region, extremity
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- and the crown of the head H6936 (קׇדְקֹד) — the crown of the head (as the part most bowed)
- of the tumultuous H7588 (שָׁאוֹן) — uproar (as of rushing); by implication, destruction
- ones H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
46 Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity.Cross references & Strong's
Strong's numbers (from RLT):- Woe H188 (אוֹי) — lamentation; also interjectionally Oh!
- be unto thee, O Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of Chemosh H3645 (כְּמוֹשׁ) — Kemosh, the god of the Moabites
- perisheth H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- for thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- are taken H3947 (לָקַח) — to take (in the widest variety of applications)
- captives H7628 (שְׁבִי) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
- and thy daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- captives H7633 (שִׁבְיָה) — exile (abstractly or concretely and collectively)
47 Yet will I bring back the captivity of Moab in the latter days, saith Jehovah. Thus far is the judgment of Moab.Cross references & Strong's
Strong's numbers (from RLT):- Yet will I bring again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the captivity H7622 (שְׁבוּת) — exile, concretely, prisoners; figuratively, a former state of prosperity
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- in the latter H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Thus far H2008 (הֵנָּה) — hither or thither (but used both of place and time)
- the judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…