1 And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which Jehovah, the God of your fathers, giveth you.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- O Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- unto the statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and unto the judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- which I teach H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- you, for to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- that ye may live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- and go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of your fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
2 Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of Jehovah your God which I command you.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall not add H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- unto the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- you, neither shall ye diminish H1639 (גָּרַע) — to scrape off; by implication, to shave, remove, lessen, withhold
- from it, that ye may keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
3 Your eyes have seen what Jehovah did because of Baal-peor; for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from the midst of thee.Cross references & Strong's
Strong's numbers (from RLT):- Your eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- what Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- because of Baal–peor H1187 (בַּעַל פְּעוֹר) — Baal-Peor, a Moabitish deity
- for all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that followed H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- that followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Baal–peor H1187 (בַּעַל פְּעוֹר) — Baal-Peor, a Moabitish deity
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath destroyed H8045 (שָׁמַד) — to desolate
- them from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
4 But ye that did cleave unto Jehovah your God are alive every one of you this day.Cross references & Strong's
Strong's numbers (from RLT):- But ye that did cleave H1695 (דָּבֵק) — adhering
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- alive H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- every one of you this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
5 Behold, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.Cross references & Strong's
Strong's numbers (from RLT):- Behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- I have taught H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- you statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- even as H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- my God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- me, that ye should do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- so in H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whither ye go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, that shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.Cross references & Strong's
Strong's numbers (from RLT):- Keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- therefore and do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- your wisdom H2451 (חׇכְמָה) — wisdom (in a good sense)
- and your understanding H998 (בִּינָה) — understanding
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of the nations H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which shall hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- all these statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and say H559 (אָמַר) — to say (used with great latitude)
- Surely this great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- a wise H2450 (חָכָם) — wise, (i.e. intelligent, skilful or artful)
- and understanding H995 (בִּין) — to separate mentally (or distinguish), i.e.(generally) understand
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
7 For what great nation is there, that hath a god so nigh unto them, as Jehovah our God is whensoever we call upon him?Cross references & Strong's
Strong's numbers (from RLT):- For what nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- nigh H7138 (קָרוֹב) — near (in place, kindred or time)
- unto them, as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- we call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
8 And what great nation is there, that hath statutes and ordinances so righteous as all this law, which I set before you this day?Cross references & Strong's
Strong's numbers (from RLT):- And what nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- that hath statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- righteous H6662 (צַדִּיק) — just
- as all this law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- which I set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- you this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children’s children;Cross references & Strong's
Strong's numbers (from RLT):- Only take heed H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to thyself, and keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- diligently H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- lest thou forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- the things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and lest they depart H5493 (סוּר) — to turn off (literally or figuratively)
- from thy heart H3824 (לֵבָב) — the heart (as the most interior organ);
- all the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of thy life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- but teach H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- them thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and thy sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
10 the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said unto me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may teach their children.Cross references & Strong's
Strong's numbers (from RLT):- the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that thou stoodest H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in Horeb H2722 (חֹרֵב) — Choreb, a (generic) name for the Sinaitic mountains
- when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto me, Gather H6950 (קָהַל) — to convoke
- me the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- together H6950 (קָהַל) — to convoke
- and I will make them hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- my words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that they may learn H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- to fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- me all the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that they shall live H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- upon the earth H127 (אֲדָמָה) — soil (from its general redness)
- they may teach H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- their children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
11 And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.Cross references & Strong's
Strong's numbers (from RLT):- And ye came near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- under the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- burned H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- unto the midst H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- with darkness H6205 (עֲרָפֶל) — gloom (as of a lowering sky)
- clouds H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- and thick darkness H2822 (חֹשֶׁךְ) — the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
12 And Jehovah spake unto you out of the midst of the fire: ye heard the voice of words, but ye saw no form; only ye heard a voice.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto you out of the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the fire H784 (אֵשׁ) — fire (literally or figuratively)
- ye heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- but saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- no similitude H8544 (תְּמוּנָה) — something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor)
- only H2108 (זוּלָה) — probably scattering, i.e. removal; used adverbially, except
- a voice H6963 (קוֹל) — a voice or sound
13 And he declared unto you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them upon two tables of stone.Cross references & Strong's
Strong's numbers (from RLT):- And he declared H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- unto you his covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- which he commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- you to perform H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- commandments H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- and he wrote H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- them upon two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- of stone H68 (אֶבֶן) — a stone
14 And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye go over to possess it.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- me at that time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- to teach H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- you statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- that ye might do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whither ye go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
15 Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire;Cross references & Strong's
Strong's numbers (from RLT):- Take ye therefore good H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- heed H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- unto yourselves H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- for ye saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- no manner of similitude H8544 (תְּמוּנָה) — something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor)
- on the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto you in Horeb H2722 (חֹרֵב) — Choreb, a (generic) name for the Sinaitic mountains
- out of the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the fire H784 (אֵשׁ) — fire (literally or figuratively)
16 lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female,Cross references & Strong's
Strong's numbers (from RLT):- Lest ye corrupt H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- and make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- you a graven image H6459 (פֶּסֶל) — an idol
- the similitude H8544 (תְּמוּנָה) — something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor)
- of any figure H5566 (סֶמֶל) — a likeness
- the likeness H8403 (תַּבְנִית) — structure; by implication, a model, resemblance
- of male H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- or female H5347 (נְקֵבָה) — female (from the sexual form)
17 the likeness of any beast that is on the earth, the likeness of any winged bird that flieth in the heavens,Cross references & Strong's
Strong's numbers (from RLT):- The likeness H8403 (תַּבְנִית) — structure; by implication, a model, resemblance
- of any beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- on the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of any winged H3671 (כָּנָף) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
- fowl H6833 (צִפּוֹר) — a little bird (as hopping)
- that flieth H5774 (עוּף) — to fly; also (by implication of dimness) to faint (from the darkness of swooning)
- in the air H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
18 the likeness of anything that creepeth on the ground, the likeness of any fish that is in the water under the earth;Cross references & Strong's
Strong's numbers (from RLT):- The likeness H8403 (תַּבְנִית) — structure; by implication, a model, resemblance
- of any thing that creepeth H7430 (רָמַשׂ) — properly, to glide swiftly, i.e. to crawl or move with short steps; by analogy to swarm
- on the ground H127 (אֲדָמָה) — soil (from its general redness)
- of any fish H1710 (דָּגָה)
- in the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- beneath H8478 (תַּחַת) — the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
- the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
19 and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.Cross references & Strong's
Strong's numbers (from RLT):- And lest thou lift up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- unto heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and when thou seest H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
- and the moon H3394 (יָרֵחַ) — the moon
- and the stars H3556 (כּוֹכָב) — a star (as round or as shining); figuratively, a prince
- all the host H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- shouldest be driven H5080 (נָדַח) — to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
- to worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- them, and serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- them, which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath divided H2505 (חָלַק) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
- unto all nations H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- under the whole heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
20 But Jehovah hath taken you, and brought you forth out of the iron furnace, out of Egypt, to be unto him a people of inheritance, as at this day.Cross references & Strong's
Strong's numbers (from RLT):- But Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath taken H3947 (לָקַח) — to take (in the widest variety of applications)
- you, and brought you forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- furnace H3564 (כּוּר) — a pot or furnace (as if excavated)
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- to be unto him a people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
21 Furthermore Jehovah was angry with me for your sakes, and sware that I should not go over the Jordan, and that I should not go in unto that good land, which Jehovah thy God giveth thee for an inheritance:Cross references & Strong's
Strong's numbers (from RLT):- Furthermore Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was angry H599 (אָנַף) — to breathe hard, i.e. be enraged
- with me for your sakes H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- and sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- that I should not go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- and that I should not go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in unto that good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- an inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
22 but I must die in this land, I must not go over the Jordan; but ye shall go over, and possess that good land.Cross references & Strong's
Strong's numbers (from RLT):- But I must die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- I must not go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- but ye shall go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- and possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- that good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
23 Take heed unto yourselves, lest ye forget the covenant of Jehovah your God, which he made with you, and make you a graven image in the form of anything which Jehovah thy God hath forbidden thee.Cross references & Strong's
Strong's numbers (from RLT):- Take heed H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- unto yourselves, lest ye forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which he made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- with you, and make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- you a graven image H6459 (פֶּסֶל) — an idol
- the likeness H8544 (תְּמוּנָה) — something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor)
- of any H3605 (כֹּל) — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath forbidden H6680 (צָוָה) — (intensively) to constitute, enjoin
24 For Jehovah thy God is a devouring fire, a jealous God.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- a consuming H398 (אָכַל) — to eat (literally or figuratively)
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- a jealous H7067 (קַנָּא) — jealous
- God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
25 When thou shalt beget children, and children’s children, and ye shall have been long in the land, and shall corrupt yourselves, and make a graven image in the form of anything, and shall do that which is evil in the sight of Jehovah thy God, to provoke him to anger;Cross references & Strong's
Strong's numbers (from RLT):- When thou shalt beget H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and children’s H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and ye shall have remained long H3462 (יָשֵׁן) — properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and shall corrupt H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- and make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a graven image H6459 (פֶּסֶל) — an idol
- the likeness H8544 (תְּמוּנָה) — something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor)
- and shall do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to provoke him to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over the Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.Cross references & Strong's
Strong's numbers (from RLT):- I call H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- to witness H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- against you this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that ye shall soon H4118 (מַהֵר) — properly, hurrying; hence (adverbially) in a hurry
- utterly H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- perish H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- from off the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whereunto ye go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- it; ye shall not prolong H748 (אָרַךְ) — to be (causative, make) long (literally or figuratively)
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- upon it, but shall utterly H8045 (שָׁמַד) — to desolate
- be destroyed H8045 (שָׁמַד) — to desolate
27 And Jehovah will scatter you among the peoples, and ye shall be left few in number among the nations, whither Jehovah shall lead you away.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall scatter H6327 (פּוּץ) — to dash in pieces, literally or figuratively (especially to disperse)
- you among the nations H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and ye shall be left H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- few H4962 (מַת) — properly, an adult (as of full length); by implication, a man (only in the plural)
- in number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- among the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- whither Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall lead H5090 (נָהַג) — to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to proceed (i.e. impel or guide oneself); also (from the panting induced by…
28 And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.Cross references & Strong's
Strong's numbers (from RLT):- And there ye shall serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of men’s H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- wood H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- and stone H68 (אֶבֶן) — a stone
- which neither see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- nor hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- nor eat H398 (אָכַל) — to eat (literally or figuratively)
- nor smell H7306 (רוּחַ) — properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy)
29 But from thence ye shall seek Jehovah thy God, and thou shalt find him, when thou searchest after him with all thy heart and with all thy soul.Cross references & Strong's
Strong's numbers (from RLT):- But if from thence thou shalt seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- thou shalt find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- if thou seek H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
- him with all thy heart H3824 (לֵבָב) — the heart (as the most interior organ);
- and with all thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
30 When thou art in tribulation, and all these things are come upon thee, in the latter days thou shalt return to Jehovah thy God, and hearken unto his voice:Cross references & Strong's
Strong's numbers (from RLT):- When thou art in tribulation H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
- and all these things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- are come H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- in the latter H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- if thou turn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and shalt be obedient H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto his voice H6963 (קוֹל) — a voice or sound
31 for Jehovah thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- a merciful H7349 (רַחוּם) — compassionate
- God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- he will not forsake H7503 (רָפָה) — to slacken (in many applications, literal or figurative)
- thee, neither destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- thee, nor forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- of thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- which he sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?Cross references & Strong's
Strong's numbers (from RLT):- For ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- now of the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that are past H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- which were H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee, since the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- created H1254 (בָּרָא) — (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
- man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- upon the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- from the one side H7097 (קָצֶה) — an extremity
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- as this great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- or hath been heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
33 Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?Cross references & Strong's
Strong's numbers (from RLT):- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- speaking out H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- of the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the fire H784 (אֵשׁ) — fire (literally or figuratively)
- as thou hast heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- and live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
34 Or hath God assayed to go and take him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?Cross references & Strong's
Strong's numbers (from RLT):- Or hath God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- assayed H5254 (נָסָה) — to test; by implication, to attempt
- to go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- take H3947 (לָקַח) — to take (in the widest variety of applications)
- him a nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- from the midst H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- by temptations H4531 (מַסָּה) — a testing, of men (judicial) or of God (querulous)
- by signs H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- and by wonders H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
- and by war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- and by a mighty H2389 (חָזָק) — strong (usu. in a bad sense, hard, bold, violent)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and by a stretched out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- and by great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- terrors H4172 (מוֹרָא) — fear; by implication, a fearful thing or deed
- according to all that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for you in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- before your eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
35 Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else besides him.Cross references & Strong's
Strong's numbers (from RLT):- Unto thee it was shewed H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that thou mightest know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- none else H5750 (עוֹד) — properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
- beside him H905 (בַּד) — properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional pref…
36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire.Cross references & Strong's
Strong's numbers (from RLT):- Out of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- he made thee to hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- his voice H6963 (קוֹל) — a voice or sound
- that he might instruct H3256 (יָסַר) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct
- thee: and upon earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- he shewed H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- thee his great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- and thou heardest H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- his words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- out of the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the fire H784 (אֵשׁ) — fire (literally or figuratively)
37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt;Cross references & Strong's
Strong's numbers (from RLT):- And because he loved H157 (אָהַב) — to have affection for (sexually or otherwise)
- thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- therefore he chose H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- their seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them, and brought thee out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- in his sight H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- with his mighty H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
38 to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day.Cross references & Strong's
Strong's numbers (from RLT):- To drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee greater H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and mightier H6099 (עָצוּם) — powerful (specifically, a paw); by implication, numerous
- to bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thee in, to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee their land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- an inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
39 Know therefore this day, and lay it to thy heart, that Jehovah he is God in heaven above and upon the earth beneath; there is none else.Cross references & Strong's
Strong's numbers (from RLT):- Know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- therefore this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and consider H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- in thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- above H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- and upon the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
40 And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days in the land, which Jehovah thy God giveth thee, for ever.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- therefore his statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that it may go well H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- with thee, and with thy children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- thee, and that thou mayest prolong H748 (אָרַךְ) — to be (causative, make) long (literally or figuratively)
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- upon the earth H127 (אֲדָמָה) — soil (from its general redness)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
41 Then Moses set apart three cities beyond the Jordan toward the sunrising;Cross references & Strong's
Strong's numbers (from RLT):- Then Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- severed H914 (בָּדַל) — to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- on this side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- toward the sunrising H4217 (מִזְרָח) — sunrise, i.e. the east
- toward the sunrising H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
42 that the manslayer might flee thither, that slayeth his neighbor unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:Cross references & Strong's
Strong's numbers (from RLT):- That the slayer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- might flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- thither, which should kill H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- his neighbour H7453 (רֵעַ) — an associate (more or less close)
- unawares H1847 (דַּעַת) — knowledge
- unawares H1097 (בְּלִי) — properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
- and hated H8130 (שָׂנֵא) — to hate (personally)
- him not in times H8543 (תְּמוֹל) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
- past H8032 (שִׁלְשׁוֹם) — trebly, i.e. (in time) day before yesterday
- and that fleeing H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- unto one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of these H411 (אֵל) — these or those
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- he might live H2425 (חָיַי) — to live; causatively to revive
43 namely, Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.Cross references & Strong's
Strong's numbers (from RLT):- Bezer H1221 (בֶּצֶר) — Betser, a place in Palestine; also an Israelite
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- in the plain H4334 (מִישׁוֹר) — a level, i.e. a plain (often used (with the article prefix) as a proper name of certain districts); figuratively, concord; also straightness, i.e. (figuratively…
- country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of the Reubenites H7206 (רְאוּבֵנִי) — a Reubenite or descendant of Reuben
- and Ramoth H7216 (רָאמוֹת) — Ramoth, the name of two places in Palestine
- in Gilead H1568 (גִּלְעָד) — Gilad, a region East of the Jordan; also the name of three Israelites
- of the Gadites H1425 (גָּדִי) — a Gadite (collectively) or descendants of Gad
- and Golan H1474 (גּוֹלָן) — Golan, a place east of the Jordan
- in Bashan H1316 (בָּשָׁן) — Bashan (often with the article), a region East of the Jordan
- of the Manassites H4520 (מְנַשִּׁי) — a Menashshite or descendant of Menashsheh
44 And this is the law which Moses set before the children of Israel:Cross references & Strong's
Strong's numbers (from RLT):- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- which Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
45 these are the testimonies, and the statutes, and the ordinances, which Moses spake unto the children of Israel, when they came forth out of Egypt,Cross references & Strong's
Strong's numbers (from RLT):- the testimonies H5713 (עֵדָה) — testimony
- and the statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and the judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- which Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- after they came forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
46 beyond the Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, when they came forth out of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- On this side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- in the valley H1516 (גַּיְא) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
- over against H4136 (מוּל) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
- Beth–peor H1047 (בֵּית פְּעוֹר) — Beth-Peor, a place East of the Jordan
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
- king H4428 (מֶלֶךְ) — a king
- of the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- who dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- at Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
- whom Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- after they were come forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
47 And they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrising;Cross references & Strong's
Strong's numbers (from RLT):- And they possessed H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- his land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Og H5747 (עוֹג) — Og, a king of Bashan
- king H4428 (מֶלֶךְ) — a king
- of Bashan H1316 (בָּשָׁן) — Bashan (often with the article), a region East of the Jordan
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- kings H4428 (מֶלֶךְ) — a king
- of the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- on this side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- toward the sunrising H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
- toward the sunrising H4217 (מִזְרָח) — sunrise, i.e. the east
48 from Aroer, which is on the edge of the valley of the Arnon, even unto mount Sion (the same is Hermon),Cross references & Strong's
Strong's numbers (from RLT):- From Aroer H6177 (עֲרוֹעֵר) — Aroër, the name of three places in or near Palestine
- by the bank H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
- of the river H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- Arnon H769 (אַרְנוֹן) — the Arnon, a river east of the Jordan, also its territory
- even unto mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Sion H7865 (שִׂיאֹן) — Sion, the summit of Mount Hermon
- Hermon H2768 (חֶרְמוֹן) — Chermon, a mount of Palestine
49 and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.Cross references & Strong's
Strong's numbers (from RLT):- And all the plain H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- on this side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- eastward H4217 (מִזְרָח) — sunrise, i.e. the east
- even unto the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- of the plain H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- under the springs H794 (אֲשֵׁדָה) — a ravine
- of Pisgah H6449 (פִּסְגָּה) — Pisgah, a Mountain East of Jordan