1 And the high priest said, Are these things so?Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- Are G1487 (εἰ) — if, whether, that,
etc.
- G687 (ἆρα)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
2 And he said, Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,Cross references & Strong's
Strong's numbers (from RLT):- G2228 (ἤ) — disjunctive, or; comparative, than
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- hearken G191 (ἀκούω) — to hear (in various senses)
- The God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- our G1473 (ἐγώ)
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- when he was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Mesopotamia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Mesopotamia G3318 (Μεσοποταμία) — Mesopotamia (as lying between the Euphrates and
the Tigris; compare ), a region of Asia
- before G4250 (πρίν) — prior, sooner
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- dwelt G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- Haran G5488 (Χαῤῥάν) — Charrhan (i.e. Charan), a place in
Mesopotamia
3 and said unto him, Get thee out of thy land, and from thy kindred, and come into the land which I shall show thee.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Get thee out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- thy G4771 (σύ) — thou
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- kindred G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kindred G4772 (συγγένεια) — relationship, i.e. (concretely) relatives
- come G1204 (δεῦρο) — here; used also imperative hither!; and of
time, hitherto
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- I shall shew G1166 (δεικνύω) — to show
(literally or figuratively)
- thee G4771 (σύ) — thou
4 Then came he out of the land of the Chaldæans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- came he out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of the Chaldæans G5466 (Χαλδαῖος) — a Chaldæan (i.e. Kasdi), or native or
the region of the lower Euphrates
- and dwelt G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Haran G5488 (Χαῤῥάν) — Charrhan (i.e. Charan), a place in
Mesopotamia
- and from thence G2547 (κἀκεῖθεν) — likewise from that place (or time)
- when G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- was dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- he removed G3351 (μετοικίζω) — to transfer as a settler or captive, i.e
colonize or exile
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- wherein G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- dwell G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
5 and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- none G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- inheritance G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case)
a possession
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- no, not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- to set his foot on G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- G4228 (πούς) — a "foot" (figuratively or literally)
- yet G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he promised G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself
- that he would give it G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for a possession G2697 (κατάσχεσις) — a holding down, i.e. occupancy
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- when G1510 (εἰμί) — I exist (used only when emphatic)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- child G5043 (τέκνον) — a child (as produced)
6 And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- on this wise G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- should G1510 (εἰμί) — I exist (used only when emphatic)
- sojourn G3941 (πάροικος) — having a home near, i.e. (as noun) a by-dweller
(alien resident)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a strange G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
- land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that they should bring G1402 (δουλόω) — to enslave (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into bondage G1402 (δουλόω) — to enslave (literally or figuratively)
- entreat G2559 (κακόω) — to injure; figuratively, to exasperate
- evil G2559 (κακόω) — to injure; figuratively, to exasperate
- four hundred G5071 (τετρακόσιοι) — four hundred
- years G2094 (ἔτος) — a year
7 And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.Cross references & Strong's
Strong's numbers (from RLT):- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they shall be in bondage G1398 (δουλεύω) — to be a slave to (literal or figurative, involuntary or
voluntary)
- will G2919 (κρίνω) — by
implication, to try, condemn, punish
- I G1473 (ἐγώ)
- judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall they come forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- serve G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- of circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people,
literally or figuratively)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Isaac G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- the eighth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eighth G3590 (ὄγδοος) — the eighth
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- Jacob G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G3966 (πατριάρχης) — a progenitor ("patriarch")
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- patriarchs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- patriarchs G3966 (πατριάρχης) — a progenitor ("patriarch")
9 And the patriarchs, moved with jealousy against Joseph, sold him into Egypt: and God was with him,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the patriarchs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the patriarchs G3966 (πατριάρχης) — a progenitor ("patriarch")
- moved with envy G2206 (ζηλόω) — to have warmth of feeling for or against
- sold G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- but G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- was G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
10 and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh king of Egypt; and he made him governor over Egypt and all his house.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- delivered G1807 (ἐξαιρέω) — actively, to tear out; middle voice, to select;
figuratively, to release
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- afflictions G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- afflictions G2347 (θλῖψις) — pressure (literally or figuratively)
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- favour G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- in the sight of G1726 (ἐναντίον) — (adverbially) in the presence (view) of
- Pharaoh G5328 (Φαραώ) — Pharao (i.e. Pharoh), an Egyptian
king
- king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- he made G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- governor G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
11 Now there came a famine over all Egypt and Canaan, and great affliction: and our fathers found no sustenance.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- a dearth G3042 (λιμός) — a scarcity of
food
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Canaan G5477 (Χαναάν) — Chanaan (i.e. Kenaan), the early name of
Palestine
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- affliction G2347 (θλῖψις) — pressure (literally or figuratively)
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sustenance G5527 (χόρτασμα) — forage, i.e. food
12 But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G191 (ἀκούω) — to hear (in various senses)
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- heard G191 (ἀκούω) — to hear (in various senses)
- that there was G1510 (εἰμί) — I exist (used only when emphatic)
- grain G4621 (σῖτος) — grain, especially wheat
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- he sent out G1821 (ἐξαποστέλλω) — to send away forth, i.e. (on a mission) to
despatch, or (peremptorily) to dismiss
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
13 And at the second time Joseph was made known to his brethren; and Joseph’s race became manifest unto Pharaoh.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- was made known G319 (ἀναγνωρίζομαι) — to make (oneself) known
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- Joseph’s G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- kindred G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kindred G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- was made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- known G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
- unto Pharaoh G5328 (Φαραώ) — Pharao (i.e. Pharoh), an Egyptian
king
14 And Joseph sent, and called to him Jacob his father, and all his kindred, threescore and fifteen souls.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- and G1161 (δέ) — but, and,
etc.
- called G3333 (μετακαλέω) — to call elsewhere, i.e. summon
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- to G1722 (ἐν) — "in," at, (up-)on, by, etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- kindred G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kindred G4772 (συγγένεια) — relationship, i.e. (concretely) relatives
- threescore G1440 (ἑβδομήκοντα) — seventy
- and fifteen G4002 (πέντε) — "five"
- souls G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
15 And Jacob went down into Egypt; and he died, himself and our fathers;Cross references & Strong's
Strong's numbers (from RLT):- So G1161 (δέ) — but, and,
etc.
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- died G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
16 and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were carried over G3346 (μετατίθημι) — to transfer, i.e. (literally) transport, (by
implication) exchange, (reflexively) change sides, or (figuratively)
pervert
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Shechem G4966 (Συχέμ) — Sychem (i.e. Shekem), the name of a Canaanite
and of a place in Palestine
- laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3418 (μνῆμα) — a memorial, i.e. sepulchral monument
(burial-place)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- bought G5608 (ὠνέομαι) — to
purchase (synonymous with the earlier )
- for a sum G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- of money G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- of the sons G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Hamor G1697 (Ἐμμόρ) — Emmor (i.e. Chamor), a Canaanite
- Shechem G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 But as the time of the promise drew nigh which God vouchsafed unto Abraham, the people grew and multiplied in Egypt,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G2531 (καθώς) — just (or inasmuch) as, that
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- of the promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- drew nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- had sworn G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- to Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- grew G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- multiplied G4129 (πληθύνω) — to increase (transitively or
intransitively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
18 till there arose another king over Egypt, who knew not Joseph.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Till G891 (ἄχρι) — (of
time) until or (of place) up to
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- another G2087 (ἕτερος) — (an-, the) other or different
- king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
19 The same dealt craftily with our race, and ill-treated our fathers, that they should cast out their babes to the end they might not live.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- dealt subtilly G2686 (κατασοφίζομαι) — to be crafty against, i.e.
circumvent
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- our G1473 (ἐγώ)
- kindred G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kindred G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- evil entreated G2559 (κακόω) — to injure; figuratively, to exasperate
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- so that they G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- cast out G1570 (ἔκθετος) — put out, i.e. exposed to
perish
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- young children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- young children G1025 (βρέφος) — an infant (properly, unborn) literally or
figuratively
- to the end G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- they might G2225 (ζωογονέω) — to engender alive,
i.e. (by analogy) to rescue (passively, be saved) from death
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- live G2225 (ζωογονέω) — to engender alive,
i.e. (by analogy) to rescue (passively, be saved) from death
20 At which season Moses was born, and was exceeding fair; and he was nourished three months in his father’s house:Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- was born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was G1510 (εἰμί) — I exist (used only when emphatic)
- exceeding G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- exceeding G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- fair G791 (ἀστεῖος) — urbane, i.e. (by implication) handsome
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- nourished up G397 (ἀνατρέφω) — to rear (physically or mentally)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father’s G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- three G5140 (τρεῖς) — "three"
- months G3376 (μήν) — a month
21 and when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G1620 (ἐκτίθημι) — to expose; figuratively, to declare
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was cast out G1620 (ἐκτίθημι) — to expose; figuratively, to declare
- G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- Pharaoh’s G5328 (Φαραώ) — Pharao (i.e. Pharoh), an Egyptian
king
- daughter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- took G397 (ἀνατρέφω) — to rear (physically or mentally)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up, and nourished G397 (ἀνατρέφω) — to rear (physically or mentally)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- her own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- was learned G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- in all G3956 (πᾶς) — all,
any, every, the whole
- the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- of the Egyptians G124 (Αἰγύπτιος) — an Ægyptian or inhabitant of Ægyptus
- and G1161 (δέ) — but, and,
etc.
- was G1510 (εἰμί) — I exist (used only when emphatic)
- mighty G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- deeds G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
23 But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was full G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- forty years G5063 (τεσσαρακονταετής) — of forty years of age
- old G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- it came G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- to visit G1980 (ἐπισκέπτομαι) — to inspect, i.e. (by
implication) to select; by extension, to go to see, relieve
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- seeing G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- one G5100 (τὶς) — some or any person or object
- suffer wrong G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- he defended G292 (ἀμύνομαι) — to ward off (for oneself), i.e.
protect
- G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- avenged G1557 (ἐκδίκησις) — vindication, retribution
- him that was oppressed G2669 (καταπονέω) — to labor down, i.e. wear with toil
(figuratively, harass)
- smote G3960 (πατάσσω) — to knock (gently or with a weapon or
fatally)
- the Egyptian G124 (Αἰγύπτιος) — an Ægyptian or inhabitant of Ægyptus
25 and he supposed that his brethren understood that God by his hand was giving them deliverance; but they understood not.Cross references & Strong's
Strong's numbers (from RLT):- For G1161 (δέ) — but, and,
etc.
- he supposed G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- would have understood G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- would deliver G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- G4991 (σωτηρία) — rescue
or safety (physically or morally)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they understood G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
26 And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the next G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the next G1966 (ἐπιοῦσα) — supervening, i.e. ( or being expressed
or implied) the ensuing day or night
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he shewed himself G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as they strove G3164 (μάχομαι) — to war, i.e.
(figuratively) to quarrel, dispute
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- would have set G4900 (συνελαύνω) — to drive together, i.e. (figuratively) exhort (to
reconciliation)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- one G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- again G4900 (συνελαύνω) — to drive together, i.e. (figuratively) exhort (to
reconciliation)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Sirs G435 (ἀνήρ) — a man (properly as an individual
male)
- ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do ye wrong G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- one to another G240 (ἀλλήλων) — one another
27 But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he that did G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- wrong G91 (ἀδικέω) — to be unjust, i.e. (actively) do wrong (morally, socially or
physically)
- thrust G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- away G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- made G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- thee G4771 (σύ) — thou
- a ruler G758 (ἄρχων) — a first (in rank or power)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a judge G1348 (δικαστής) — a judger
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
28 Wouldest thou kill me, as thou killedst the Egyptian yesterday?Cross references & Strong's
Strong's numbers (from RLT):- Wilt G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thou G4771 (σύ) — thou
- kill G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- me G1473 (ἐγώ)
- as G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- as G5158 (τρόπος) — a turn, i.e. (by implication) mode or style
(especially with preposition or relative prefix as adverb, like);
figuratively, deportment or character
- G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- thou diddest G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- the Egyptian G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Egyptian G124 (Αἰγύπτιος) — an Ægyptian or inhabitant of Ægyptus
- yesterday G5504 (χθές) — "yesterday"; by extension, in time past or
hitherto
29 And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- fled G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a stranger G3941 (πάροικος) — having a home near, i.e. (as noun) a by-dweller
(alien resident)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Midian G3099 (Μαδιάν) — Madian (i.e. Midian), a region of
Arabia
- where G3757 (οὗ) — at which place, i.e.
where
- he begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- two G1417 (δύο) — "two"
- sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
30 And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire in a bush.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- forty G5062 (τεσσαράκοντα) — forty
- years G2094 (ἔτος) — a year
- were expired G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- there appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- of mount G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- Sinai G4614 (Σινᾶ) — Sina (i.e. Sinai), a mountain in
Arabia
- an angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- a flame G5395 (φλόξ) — a blaze
- of fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- in a bush G942 (βάτος) — a brier shrub
31 And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he wondered G2296 (θαυμάζω) — to wonder; by implication, to admire
- at the sight G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at the sight G3705 (ὅραμα) — something gazed at, i.e. a spectacle (especially
supernatural)
- and G1161 (δέ) — but, and,
etc.
- as he drew near G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to behold G2657 (κατανοέω) — to observe fully
- the voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
32 I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- the God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- thy G4771 (σύ) — thou
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- of Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- Then G1161 (δέ) — but, and,
etc.
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- trembled G1790 (ἔντρομος) — terrified
- G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- durst G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- behold G2657 (κατανοέω) — to observe fully
33 And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Put off G3089 (λύω) — to "loosen" (literally or figuratively)
- thy G4771 (σύ) — thou
- shoes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shoes G5266 (ὑπόδημα) — something bound under the feet, i.e. a shoe or
sandal
- from G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- from G4228 (πούς) — a "foot" (figuratively or literally)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- where G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou standest G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
34 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.Cross references & Strong's
Strong's numbers (from RLT):- I have seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the affliction G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the affliction G2561 (κάκωσις) — maltreatment
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- my G1473 (ἐγώ)
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I have heard G191 (ἀκούω) — to hear (in various senses)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- groaning G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- groaning G4726 (στεναγμός) — a sigh
- am come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- to deliver G1807 (ἐξαιρέω) — actively, to tear out; middle voice, to select;
figuratively, to release
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- come G1204 (δεῦρο) — here; used also imperative hither!; and of
time, hitherto
- I will send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- thee G4771 (σύ) — thou
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
35 This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Moses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they refused G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- made G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- thee G4771 (σύ) — thou
- a ruler G758 (ἄρχων) — a first (in rank or power)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a judge G1348 (δικαστής) — a judger
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- did G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- a deliverer G3086 (λυτρωτής) — a redeemer (figuratively)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the bush G942 (βάτος) — a brier shrub
36 This man led them forth, having wrought wonders and signs in Egypt, and in the Red sea, and in the wilderness forty years.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- brought G1806 (ἐξάγω) — to lead forth
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1806 (ἐξάγω) — to lead forth
- after that he had shewed G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- wonders G5059 (τέρας) — a prodigy or omen
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- the G2281 (θάλασσα) — the sea (genitive case or
specially)
- G2063 (ἐρυθρός) — red, i.e. (with ) the Red Sea
- sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- forty G5062 (τεσσαράκοντα) — forty
- years G2094 (ἔτος) — a year
37 This is that Moses, who said unto the children of Israel, A prophet shall God raise up unto you from among your brethren, like unto me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Moses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- which said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- A prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- shall G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- your G4771 (σύ) — thou
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- raise up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- unto you G4771 (σύ) — thou
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- like G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- unto me G1473 (ἐγώ)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall ye hear G191 (ἀκούω) — to hear (in various senses)
38 This is he that was in the church in the wilderness with the angel that spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- he, that was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the mount G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- Sinai G4614 (Σινᾶ) — Sina (i.e. Sinai), a mountain in
Arabia
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- received G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- the living G2198 (ζάω) — to live (literally or figuratively)
- oracles G3051 (λόγιον) — an utterance (of God)
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto us G1473 (ἐγώ)
39 to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt,Cross references & Strong's
Strong's numbers (from RLT):- To whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- obey G5255 (ὑπήκοος) — attentively listening, i.e. (by implication)
submissive
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- thrust G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- from them G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- turned back again G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
40 saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto Aaron G2 (Ἀαρών) — Aaron, the brother of Moses
- Make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- us G1473 (ἐγώ)
- gods G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- go before G4313 (προπορεύομαι) — to precede (as guide or herald)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- brought G1806 (ἐξάγω) — to lead forth
- out G1806 (ἐξάγω) — to lead forth
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- we wot G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is become G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
41 And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they made a calf G3447 (μοσχοποιέω) — to fabricate the image of a bullock
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- offered G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- unto the idol G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the idol G1497 (εἴδωλον) — an image (i.e. for worship); by implication, a heathen god,
or (plural) the worship of such
- rejoiced G2165 (εὐφραίνω) — to put (middle voice or passively, be) in a good
frame of mind, i.e. rejoice
- the works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of their own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
42 But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, Did ye offer unto me slain beasts and sacrifices Forty years in the wilderness, O house of Israel?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- turned G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gave G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to worship G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- the host G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the host G4756 (στρατιά) — from the base of ,
as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the
angels, the celestial luminaries
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the book G976 (βίβλος)
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- have ye offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- to me G1473 (ἐγώ)
- slain beasts G4968 (σφάγιον) — a victim (in sacrifice)
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- forty G5062 (τεσσαράκοντα) — forty
- years G2094 (ἔτος) — a year
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
43 And ye took up the tabernacle of Moloch, And the star of the god Rephan, The figures which ye made to worship them: And I will carry you away beyond Babylon.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Yea G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye took up G353 (ἀναλαμβάνω) — to take up
- the tabernacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- of Moloch G3434 (Μολόχ) — Moloch (i.e. Molek), an idol
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the star G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the star G798 (ἄστρον) — properly, a constellation; put for a single star
(natural or artificial)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- your G4771 (σύ) — thou
- god G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- god G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Remphan G4481 (Ῥεμφάν) — Remphan (i.e. Kijun), an Egyptian idol
- figures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- figures G5179 (τύπος) — a die (as struck), i.e. (by implication) a stamp or scar;
by analogy, a shape, i.e. a statue, (figuratively) style or
resemblance; specially, a sampler ("type…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I will carry G3351 (μετοικίζω) — to transfer as a settler or captive, i.e
colonize or exile
- you G4771 (σύ) — thou
- away G3351 (μετοικίζω) — to transfer as a settler or captive, i.e
colonize or exile
- beyond G1900 (ἐπέκεινα) — upon those
parts of, i.e. on the further side of
- Babylon G897 (Βαβυλών) — Babylon, the capitol of Chaldæa (literally or
figuratively (as a type of tyranny))
44 Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.Cross references & Strong's
Strong's numbers (from RLT):- Our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- had G1510 (εἰμί) — I exist (used only when emphatic)
- the tabernacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- of witness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of witness G3142 (μαρτύριον) — something evidential, i.e.
(genitive case) evidence given or (specially), the Decalogue (in the
sacred Tabernacle)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the wilderness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- as G2531 (καθώς) — just (or inasmuch) as, that
- he had appointed G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.
- speaking G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- speaking G2980 (λαλέω) — to talk, i.e. utter
words
- unto Moses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- that he should make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the fashion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fashion G5179 (τύπος) — a die (as struck), i.e. (by implication) a stamp or scar;
by analogy, a shape, i.e. a statue, (figuratively) style or
resemblance; specially, a sampler ("type…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he had seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
45 Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David;Cross references & Strong's
Strong's numbers (from RLT):- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- that came after G1237 (διαδέχομαι) — to receive in turn, i.e. (figuratively) succeed
to
- brought in G1521 (εἰσάγω) — to introduce (literally or figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Joshua G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- into G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the possession G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the possession G2697 (κατάσχεσις) — a holding down, i.e. occupancy
- of the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- drave out G1856 (ἐξωθέω) — to expel; by implication, to
propel
- before G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
46 who found favor in the sight of God, and asked to find a habitation for the God of Jacob.Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- favour G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- desired G154 (αἰτέω) — to ask (in genitive case)
- to find G2147 (εὑρίσκω) — to find (literally or figuratively)
- a tabernacle G4638 (σκήνωμα) — an encampment, i.e. (figuratively) the Temple (as God's
residence), the body (as a tenement for the soul)
- for the God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
47 But Solomon built him a house.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- built G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- an house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
48 Howbeit the Most High dwelleth not in houses made with hands; as saith the prophet,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Howbeit G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the most High G5310 (ὕψιστος) — highest, i.e. (masculine singular)
the Supreme (God), or (neuter plural) the heavens
- dwelleth G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- temples G3485 (ναός) — a fane, shrine, temple
- made with hands G5499 (χειροποίητος) — manufactured, i.e. of human
construction
- as G2531 (καθώς) — just (or inasmuch) as, that
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
49 The heaven is my throne, And the earth the footstool of my feet: What manner of house will ye build me? saith the Lord: Or what is the place of my rest?Cross references & Strong's
Strong's numbers (from RLT):- Heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- my G1473 (ἐγώ)
- throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- and G1161 (δέ) — but, and,
etc.
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- footstool G5286 (ὑποπόδιον) — something under the feet, i.e.
a foot-rest (figuratively)
- footstool G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- footstool G4228 (πούς) — a "foot" (figuratively or literally)
- what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- will ye build G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- me G1473 (ἐγώ)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2663 (κατάπαυσις) — reposing down, i.e. (by Hebraism) abode
- rest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rest G2663 (κατάπαυσις) — reposing down, i.e. (by Hebraism) abode
50 Did not my hand make all these things?Cross references & Strong's
Strong's numbers (from RLT):- Hath G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3780 (οὐχί) — not indeed
- my G1473 (ἐγώ)
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ye G4771 (σύ) — thou
- stiffnecked G4644 (σκληροτράχηλος) — hardnaped, i.e. (figuratively)
obstinate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- uncircumcised G564 (ἀπερίτμητος) — uncircumcised (figuratively)
- in heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G3775 (οὖς) — the ear (physically or mentally)
- ye do G496 (ἀντιπίπτω) — to oppose
- always G104 (ἀεί) — "ever," by qualification regularly; by implication, earnestly
- resist G496 (ἀντιπίπτω) — to oppose
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- your G4771 (σύ) — thou
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- so G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
52 Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- have G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- your G4771 (σύ) — thou
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- persecuted G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they have slain G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- them which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shewed before G4293 (προκαταγγέλλω) — to anounce beforehand, i.e. predict,
promise
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the coming G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coming G1660 (ἔλευσις) — an advent
- of the Just One G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- of whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- have been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- the betrayers G4273 (προδότης) — a surrender
- murderers G5406 (φονεύς) — a murderer (always of criminal (or at least intentional)
homicide; which does not necessarily imply; while is a
special term for a public bandit)
53 ye who received the law as it was ordained by angels, and kept it not.Cross references & Strong's
Strong's numbers (from RLT):- Who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- have received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- by G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the disposition G1296 (διαταγή) — arrangement, i.e. institution
- of angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- kept G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
54 Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- they heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- they were cut G1282 (διαπρίω) — to saw asunder, i.e. (figuratively) to
exasperate
- to the heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they gnashed G1031 (βρύχω) — to grate the teeth (in pain or rage)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G3599 (ὀδούς) — a "tooth"
- teeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- teeth G3599 (ὀδούς) — a "tooth"
55 But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he, being G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- full G4134 (πλήρης) — replete, or covered over; by analogy, complete
- of the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- looked G816 (ἀτενίζω) — to gaze intently
- up G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- stedfastly G816 (ἀτενίζω) — to gaze intently
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
56 and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I see G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- the heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
57 But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord;Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- they cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- with a G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- stopped G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G3775 (οὖς) — the ear (physically or mentally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ran G3729 (ὁρμάω) — to start, spur or urge on, i.e. (reflexively) to dash or
plunge
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
58 and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- stoned G3036 (λιθοβολέω) — to throw stones, i.e.
lapidate
- the witnesses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- laid down G659 (ἀποτίθημι) — to put away (literally or figuratively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- clothes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- clothes G2440 (ἱμάτιον) — a dress (inner
or outer)
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- a young man’s G3494 (νεανίας) — a youth (up to about forty years)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- whose name was G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Saul G4569 (Σαῦλος) — Saulus (i.e. Shaul), the Jewish
name of Paul
59 And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they stoned G3036 (λιθοβολέω) — to throw stones, i.e.
lapidate
- Stephen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Stephen G4736 (Στέφανος) — Stephanus, a Christian
- calling upon G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- my G1473 (ἐγώ)
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he kneeled G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- down G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- down G1119 (γόνυ) — the "knee"
- cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- with a G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- lay G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- to their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- charge G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- he fell asleep G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease