1 And he spake a parable unto them to the end that they ought always to pray, and not to faint;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- that men ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- always G3842 (πάντοτε) — every when, i.e. at all times
- to pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to faint G1573 (ἐκκακέω) — to be (bad or) weak, i.e. (by implication) to fail
(in heart)
2 saying, There was in a city a judge, who feared not God, and regarded not man:Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- There was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a G5100 (τὶς) — some or any person or object
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- a judge G2923 (κριτής) — a judge (genitive case or specially)
- which G5100 (τὶς) — some or any person or object
- feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- neither G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- regarded G1788 (ἐντρέπω) — to invert, i.e. (figuratively and
reflexively) in a good sense, to respect; or in a bad one, to
confound
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a widow G5503 (χήρα) — a widow (as lacking a husband),
literally or figuratively
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- she came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Avenge G1556 (ἐκδικέω) — to vindicate, retaliate, punish
- me G1473 (ἐγώ)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- mine G1473 (ἐγώ)
- adversary G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- adversary G476 (ἀντίδικος) — an opponent (in a lawsuit); specially, Satan (as
the arch-enemy)
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a while G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- but G1161 (δέ) — but, and,
etc.
- afterward G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- Though G1487 (εἰ) — if, whether, that,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- nor G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- regard G1788 (ἐντρέπω) — to invert, i.e. (figuratively and
reflexively) in a good sense, to respect; or in a bad one, to
confound
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
5 yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Yet G1065 (γέ)
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- widow G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- widow G5503 (χήρα) — a widow (as lacking a husband),
literally or figuratively
- troubleth G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit,
furnish occasion
- G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength),
literally or figuratively; by implication, pains
- me G1473 (ἐγώ)
- I will avenge G1556 (ἐκδικέω) — to vindicate, retaliate, punish
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- by G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- her G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- continual G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
- coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- she weary G5299 (ὑπωπιάζω) — to hit under the eye
(buffet or disable an antagonist as a pugilist), i.e. (figuratively)
to tease or annoy (into compliance), subdue (one's passions)
6 And the Lord said, Hear what the unrighteous judge saith.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Hear G191 (ἀκούω) — to hear (in various senses)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the unjust G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the unjust G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
- judge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judge G2923 (κριτής) — a judge (genitive case or specially)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
7 And shall not God avenge his elect, that cry to him day and night, and yet he is longsuffering over them?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shall G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- avenge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- avenge G1557 (ἐκδίκησις) — vindication, retribution
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- elect G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- elect G1588 (ἐκλεκτός) — select; by implication, favorite
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cry G994 (βοάω) — to halloo, i.e. shout
(for help or in a tumultuous way)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- night G3571 (νύξ) — "night" (literally or figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- though G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he bear long G3114 (μακροθυμέω) — to be long-spirited, i.e. (objectively)
forbearing or (subjectively) patient
- with G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
8 I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?Cross references & Strong's
Strong's numbers (from RLT):- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he will G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- avenge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- avenge G1557 (ἐκδίκησις) — vindication, retribution
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- speedily G5034 (τάχος) — a brief space (of time), i.e. (with
prefixed) in haste
- Nevertheless when G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- shall G687 (ἆρα)
- he find G2147 (εὑρίσκω) — to find (literally or figuratively)
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- certain G5100 (τὶς) — some or any person or object
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- trusted G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- despised G1848 (ἐξουθενέω)
- others G3062 (λοιποί) — remaining ones
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Two G1417 (δύο) — "two"
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- to pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- the one G1520 (εἷς) — one
- a Pharisee G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the other G2087 (ἕτερος) — (an-, the) other or different
- a publican G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Pharisee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Pharisee G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- and prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- I thank G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- thee G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- other G3062 (λοιποί) — remaining ones
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- extortioners G727 (ἅρπαξ) — rapacious
- unjust G94 (ἄδικος) — unjust; by extension wicked;
by implication, treacherous; specially, heathen
- adulterers G3432 (μοιχός) — a (male) paramour; figuratively,
apostate
- or G2228 (ἤ) — disjunctive, or; comparative, than
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- publican G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- publican G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
12 I fast twice in the week; I give tithes of all that I get.Cross references & Strong's
Strong's numbers (from RLT):- I fast G3522 (νηστεύω) — to abstain from food (religiously)
- twice G1364 (δίς) — twice
- in the week G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the week G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- I give tithes G586 (ἀποδεκατόω) — to tithe (as debtor or creditor)
- of all G3956 (πᾶς) — all,
any, every, the whole
- that G3745 (ὅσος) — as (much, great, long, etc.) as
- I possess G2932 (κτάομαι) — to get, i.e. acquire (by any means; own)
13 But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the publican G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the publican G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- afar off G3113 (μακρόθεν) — from a distance or afar
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- lift up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- so much as G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- smote G5180 (τύπτω) — to "thump", i.e. cudgel or
pummel (properly, with a stick or bastinado), but in any case by
repeated blows; thus differing from and , which denote a
(usuall…
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- breast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- breast G4738 (στῆθος) — the (entire external) bosom, i.e.
chest
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- be merciful G2433 (ἱλάσκομαι) — to conciliate, i.e. (transitively)
to atone for (sin), or (intransitively) be propitious
- to me G1473 (ἐγώ)
- a sinner G268 (ἁμαρτωλός) — sinful, i.e. a sinner
14 I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.Cross references & Strong's
Strong's numbers (from RLT):- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- than G2228 (ἤ) — disjunctive, or; comparative, than
- the other G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- every one G3956 (πᾶς) — all,
any, every, the whole
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- exalteth G5312 (ὑψόω) — to elevate (literally or figuratively)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- shall be abased G5013 (ταπεινόω) — to depress; figuratively, to humiliate (in condition or
heart)
- and G1161 (δέ) — but, and,
etc.
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- humbleth G5013 (ταπεινόω) — to depress; figuratively, to humiliate (in condition or
heart)
- shall be exalted G5312 (ὑψόω) — to elevate (literally or figuratively)
15 And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- infants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- infants G1025 (βρέφος) — an infant (properly, unborn) literally or
figuratively
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he would touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but when G1161 (δέ) — but, and,
etc.
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
16 But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for to such belongeth the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Suffer G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- little children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- little children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forbid G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- of such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a little child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- shall G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- in no wise G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in no wise G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- therein G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- therein G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
18 And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a certain G5100 (τὶς) — some or any person or object
- ruler G758 (ἄρχων) — a first (in rank or power)
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to inherit G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
19 And Jesus said unto him, Why callest thou me good? none is good, save one, even God.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- callest thou G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- me G1473 (ἐγώ)
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- save G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- one G1520 (εἷς) — one
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.Cross references & Strong's
Strong's numbers (from RLT):- Thou knowest G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- the commandments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- Do G3431 (μοιχεύω) — to commit adultery
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- commit adultery G3431 (μοιχεύω) — to commit adultery
- Do G5407 (φονεύω) — to be a murderer (of)
- kill G5407 (φονεύω) — to be a murderer (of)
- Do G2813 (κλέπτω) — to filch
- steal G2813 (κλέπτω) — to filch
- Do G5576 (ψευδομαρτυρέω) — to be an untrue testifier, i.e. offer falsehood in
evidence
- bear false witness G5576 (ψευδομαρτυρέω) — to be an untrue testifier, i.e. offer falsehood in
evidence
- Honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
- thy G4771 (σύ) — thou
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
21 And he said, All these things have I observed from my youth up.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- All G3956 (πᾶς) — all,
any, every, the whole
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- have I kept G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- my G1473 (ἐγώ)
- youth up G3503 (νεότης) — newness, i.e. youthfulness
22 And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.Cross references & Strong's
Strong's numbers (from RLT):- Now when G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Yet G2089 (ἔτι) — "yet," still (of time or degree)
- lackest G3007 (λείπω) — to leave, i.e. (intransitively or passively) to fail
or be absent
- thou G4771 (σύ) — thou
- one thing G1520 (εἷς) — one
- sell G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- all G3956 (πᾶς) — all,
any, every, the whole
- that G3745 (ὅσος) — as (much, great, long, etc.) as
- thou hast G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- distribute G1239 (διαδίδωμι) — to give throughout a crowd, i.e. deal out; also to
deliver over (as to a successor)
- unto the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- thou shalt have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- come G1204 (δεῦρο) — here; used also imperative hither!; and of
time, hitherto
- follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
23 But when he heard these things, he became exceeding sorrowful; for he was very rich.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And when G1161 (δέ) — but, and,
etc.
- he heard G191 (ἀκούω) — to hear (in various senses)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- very sorrowful G4036 (περίλυπος) — grieved all around, i.e. intensely sad
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- very G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- rich G4145 (πλούσιος) — wealthy; figuratively, abounding with
24 And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God!Cross references & Strong's
Strong's numbers (from RLT):- And when G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saw that G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- very sorrowful G4036 (περίλυπος) — grieved all around, i.e. intensely sad
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- hardly G1423 (δυσκόλως) — impracticably
- shall G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- they that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- riches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- riches G5536 (χρῆμα) — something useful or needed, i.e. wealth, price
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
25 For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- easier for G2123 (εὐκοπώτερος) — better for toil, i.e. more
facile
- a camel G2574 (κάμηλος) — a "camel"
- to go G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- a needle’s G4476 (ῥαφίς) — a needle
- eye G5168 (τρυμαλιά) — an orifice, i.e. needle's eye
- than for G2228 (ἤ) — disjunctive, or; comparative, than
- a rich man G4145 (πλούσιος) — wealthy; figuratively, abounding with
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
26 And they that heard it said, Then who can be saved?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heard G191 (ἀκούω) — to hear (in various senses)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- can G1410 (δύναμαι) — to be able or possible
- be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
27 But he said, The things which are impossible with men are possible with God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The things which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- impossible G102 (ἀδύνατος) — unable, i.e. weak (literally
or figuratively); passively, impossible
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- are possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
28 And Peter said, Lo, we have left our own, and followed thee.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- we G1473 (ἐγώ)
- have left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- all G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- thee G4771 (σύ) — thou
29 And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God’s sake,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- There is G1510 (εἰμί) — I exist (used only when emphatic)
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- hath left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- parents G1118 (γονεύς) — a parent
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- wife G1135 (γυνή) — a woman; specially, a wife
- children G5043 (τέκνον) — a child (as produced)
- for G1752 (ἕνεκα) — on account of
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God’s G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- sake G1752 (ἕνεκα) — on account of
30 who shall not receive manifold more in this time, and in the world to come eternal life.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall G618 (ἀπολαμβάνω) — to receive (specially, in full, or as a host); also
to take aside
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- receive G618 (ἀπολαμβάνω) — to receive (specially, in full, or as a host); also
to take aside
- manifold more G4179 (πολλαπλασίων) — manifold, i.e. (neuter as
noun) very much more
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- present time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- present time G2540 (καιρός) — an occasion, i.e. set or proper time
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- life G2222 (ζωή) — life (literally or figuratively)
- everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
31 And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- he took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- we go up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all things G3956 (πᾶς) — all,
any, every, the whole
- that are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- concerning the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- concerning the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall be accomplished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
32 For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he shall be delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- unto the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall be mocked G1702 (ἐμπαίζω) — to jeer at, i.e. deride
- spitefully entreated G5195 (ὑβρίζω) — to exercise violence, i.e. abuse
- spitted on G1716 (ἐμπτύω) — to spit at or on
33 and they shall scourge and kill him: and the third day he shall rise again.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall scourge G3146 (μαστιγόω) — to flog (literally or figuratively)
- and put G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to death G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he shall rise again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
34 And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- understood G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- was G1510 (εἰμί) — I exist (used only when emphatic)
- hid G2928 (κρύπτω) — to conceal (properly, by covering)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- knew they G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the things which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was come nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jericho G2410 (Ἱεριχώ) — Jericho, a place in Palestine
- a certain G5100 (τὶς) — some or any person or object
- blind man G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the way side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way side G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- begging G4319 (προσαιτέω) — to ask repeatedly (importune), i.e. solicit
36 and hearing a multitude going by, he inquired what this meant.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- hearing G191 (ἀκούω) — to hear (in various senses)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- pass by G1279 (διαπορεύομαι) — to travel through
- he asked G4441 (πυνθάνομαι) — to question, i.e. ascertain by inquiry
(as a matter of information merely; and thus differing from ,
which properly means a request as a favor; and from , whi…
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- it G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- meant G1510 (εἰμί) — I exist (used only when emphatic)
37 And they told him, that Jesus of Nazareth passeth by.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they told G518 (ἀπαγγέλλω) — to announce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- of Nazareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
- passeth by G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
38 And he cried, saying, Jesus, thou son of David, have mercy on me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he cried G994 (βοάω) — to halloo, i.e. shout
(for help or in a tumultuous way)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- have mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- on me G1473 (ἐγώ)
39 And they that went before rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- went before G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should hold G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- peace G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
- but G1161 (δέ) — but, and,
etc.
- he cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- so much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- the more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- have mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- on me G1473 (ἐγώ)
40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- and commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- and when G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was come near G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- he asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
41 What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- wilt thou G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that I shall do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- unto thee G4771 (σύ) — thou
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may receive my sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
42 And Jesus said unto him, Receive thy sight: thy faith hath made thee whole.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Receive thy sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- thy G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- hath saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thee G4771 (σύ) — thou
43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- he received his sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glorifying G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- when they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- praise G136 (αἶνος) — properly, a story, but used in the sense of
; praise (of God)
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very