1 After he had ended all his sayings in the ears of the people, he entered into Capernaum.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- when G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- he had ended G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sayings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sayings G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the audience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the audience G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- he entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
2 And a certain centurion’s servant, who was dear unto him, was sick and at the point of death.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- a certain G5100 (τὶς) — some or any person or object
- centurion’s G1543 (ἑκατοντάρχης) — the captain of one hundred men
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was G1510 (εἰμί) — I exist (used only when emphatic)
- dear G1784 (ἔντιμος) — valued (figuratively)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- sick G2560 (κακῶς) — badly (physically or morally)
- and ready G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to die G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
3 And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when he heard G191 (ἀκούω) — to hear (in various senses)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- beseeching G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he would come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and heal G1295 (διασώζω) — to save thoroughly, i.e. (by implication or
analogy) to cure, preserve, rescue, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
4 And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when they came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- they besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- instantly G4709 (σπουδαίως) — earnestly, promptly
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- for whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he should do G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit,
furnish occasion
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
5 for he loveth our nation, and himself built us our synagogue.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- our G1473 (ἐγώ)
- nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hath built G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- us G1473 (ἐγώ)
- a synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
6 And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- And G1161 (δέ) — but, and,
etc.
- when he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- now G2235 (ἤδη) — even now
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- far G3112 (μακράν) — at a
distance (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- the centurion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the centurion G1543 (ἑκατοντάρχης) — the captain of one hundred men
- sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- friends G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- trouble G4660 (σκύλλω) — to flay, i.e. (figuratively) to
harass
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thyself G4660 (σκύλλω) — to flay, i.e. (figuratively) to
harass
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thou shouldest enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- my G1473 (ἐγώ)
- roof G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- roof G4721 (στέγη) — a roof
7 wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- thought I G515 (ἀξιόω) — to deem entitled or fit
- myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- worthy G515 (ἀξιόω) — to deem entitled or fit
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thee G4771 (σύ) — thou
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in a word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- my G1473 (ἐγώ)
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- shall be healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
8 For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- am G1510 (εἰμί) — I exist (used only when emphatic)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- set G5021 (τάσσω) — to arrange in an orderly manner, i.e. assign or
dispose (to a certain position or lot)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- me G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto one G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- he goeth G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to another G243 (ἄλλος) — "else," i.e. different (in many applications)
- Come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to my G1473 (ἐγώ)
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- Do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he doeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
9 And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- at him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- turned him about G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- that followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- I have G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- so great G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- no, not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
10 And they that were sent, returning to the house, found the servant whole.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they that were sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- returning G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- the servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- whole G5198 (ὑγιαίνω) — to have sound health, i.e. be well (in body); figuratively,
to be uncorrupt (true in doctrine)
- that had been sick G770 (ἀσθενέω) — to be feeble (in any sense)
11 And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day after G1836 (ἑξῆς) — successive
- that he went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Nain G3484 (Ναΐν) — Nain, a place in
Palestine
- many G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- went with G4848 (συμπορεύομαι) — to journey together; by implication, to
assemble
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
12 Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he came nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- to the gate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the gate G4439 (πύλη) — a gate, i.e. the leaf or wing of a folding
entrance (literally or figuratively)
- of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there was G1580 (ἐκκομίζω) — to bear forth (to burial)
- a dead man G2348 (θνήσκω) — to die (literally or
figuratively)
- carried out G1580 (ἐκκομίζω) — to bear forth (to burial)
- the only G3439 (μονογενής) — only-born, i.e. sole
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- she G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- a widow G5503 (χήρα) — a widow (as lacking a husband),
literally or figuratively
- much G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he had compassion G4697 (σπλαγχνίζομαι) — to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
14 And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- the bier G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bier G4673 (σορός) — a funereal receptacle (urn,
coffin), i.e. (by analogy) a bier
- and G1161 (δέ) — but, and,
etc.
- they that bare G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- stood still G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Young man G3495 (νεανίσκος) — a youth (under forty)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto thee G4771 (σύ) — thou
- Arise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
15 And he that was dead sat up, and began to speak. And he gave him to his mother.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that was dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- sat up G339 (ἀνακαθίζω) — properly, to set up, i.e. (reflexively) to sit
up
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to speak G2980 (λαλέω) — to talk, i.e. utter
words
- he delivered G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
16 And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there came G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a fear G5401 (φόβος) — alarm or fright
- on all G537 (ἅπας) — absolutely all or (singular)
every one
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- is risen up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- hath visited G1980 (ἐπισκέπτομαι) — to inspect, i.e. (by
implication) to select; by extension, to go to see, relieve
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
17 And this report went forth concerning him in the whole of Judæa, and all the region round about.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- rumour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rumour G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- throughout G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- all G3956 (πᾶς) — all,
any, every, the whole
- the region round about G4066 (περίχωρος) — around the region, i.e. circumjacent (as noun,
with implied vicinity)
18 And the disciples of John told him of all these things.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- shewed G518 (ἀπαγγέλλω) — to announce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
19 And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- calling G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- two G1417 (δύο) — "two"
- G5100 (τὶς) — some or any person or object
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Art G1510 (εἰμί) — I exist (used only when emphatic)
- thou G4771 (σύ) — thou
- he that should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- look we G4328 (προσδοκάω) — to anticipate (in thought, hope or
fear); by implication, to await
- for another G243 (ἄλλος) — "else," i.e. different (in many applications)
20 And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G435 (ἀνήρ) — a man (properly as an individual
male)
- were come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Baptist G910 (Βαπτιστής) — a baptizer, as an epithet of Christ's forerunner
- hath sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- us G1473 (ἐγώ)
- thee G4771 (σύ) — thou
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Art G1510 (εἰμί) — I exist (used only when emphatic)
- thou G4771 (σύ) — thou
- he that should come G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he that should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- look we G4328 (προσδοκάω) — to anticipate (in thought, hope or
fear); by implication, to await
- for another G243 (ἄλλος) — "else," i.e. different (in many applications)
21 In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- he cured G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- infirmities G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- plagues G3148 (μάστιξ) — a whip
(literally, the Roman flagellum for criminals; figuratively, a
disease)
- of evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- unto many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- he gave G5483 (χαρίζομαι) — to grant as a favor, i.e. gratuitously, in
kindness, pardon or rescue
- sight G991 (βλέπω) — to look at (literally or figuratively)
22 And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them.Cross references & Strong's
Strong's numbers (from RLT):- Then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Go your way G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and tell G518 (ἀπαγγέλλω) — to announce
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- what things G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- heard G191 (ἀκούω) — to hear (in various senses)
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- see G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- the lame G5560 (χωλός) — "halt", i.e. limping
- walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- the lepers G3015 (λεπρός) — scaly, i.e. leprous (a leper)
- are cleansed G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- the deaf G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- hear G191 (ἀκούω) — to hear (in various senses)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- are raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- to the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- the gospel is preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
23 And blessed is he, whosoever shall find no occasion of stumbling in me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- is G1510 (εἰμί) — I exist (used only when emphatic)
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
24 And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And when G1161 (δέ) — but, and,
etc.
- the messengers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the messengers G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- were departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- he began G756 (ἄρχομαι) — to
commence (in order of time)
- to speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- went ye out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- for to see G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- A reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a
similar plant); by implication, a pen
- shaken G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- with G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
25 But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings’ courts.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- went ye out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- for to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- A man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- clothed G294 (ἀμφιέννυμι) — to enrobe
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- soft G3120 (μαλακός) — soft, i.e. fine (clothing); figuratively, a
catamite
- raiment G2440 (ἱμάτιον) — a dress (inner
or outer)
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are G1722 (ἐν) — "in," at, (up-)on, by, etc.
- gorgeously G1741 (ἔνδοξος) — in glory, i.e. splendid, (figuratively)
noble
- apparelled G2441 (ἱματισμός) — clothing
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- live G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- delicately G5172 (τρυφή) — effeminacy, i.e. luxury or
debauchery
- are G1510 (εἰμί) — I exist (used only when emphatic)
- kings’ courts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kings’ courts G934 (βασίλειος) — kingly (in nature)
26 But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- went ye out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- for to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- A prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- Yea G3483 (ναί) — yes
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- much more than G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
27 This is he of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- my G1473 (ἐγώ)
- messenger G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- messenger G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- thy G4771 (σύ) — thou
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall prepare G2680 (κατασκευάζω) — to prepare thoroughly (properly,
by external equipment; whereas refers rather to internal
fitness); by implication, to construct, create
- way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- thee G4771 (σύ) — thou
28 I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those that are born G1084 (γεννητός) — born
- of women G1135 (γυνή) — a woman; specially, a wife
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- a greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- than G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Baptist G910 (Βαπτιστής) — a baptizer, as an epithet of Christ's forerunner
- but G1161 (δέ) — but, and,
etc.
- he that is least G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- greater than G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
29 And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- that heard G191 (ἀκούω) — to hear (in various senses)
- the publicans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the publicans G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
- justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- being baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- with the baptism G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
30 But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lawyers G3544 (νομικός) — according (or pertaining) to law, i.e. legal
(ceremonially); as noun, an expert in the (Mosaic) law
- rejected G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or
violate
- the counsel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the counsel G1012 (βουλή) — volition, i.e. (objectively) advice, or (by implication)
purpose
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- being G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
31 Whereunto then shall I liken the men of this generation, and to what are they like?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whereunto G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- shall I liken G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- are they G1510 (εἰμί) — I exist (used only when emphatic)
- like G3664 (ὅμοιος) — similar (in appearance or character)
32 They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.Cross references & Strong's
Strong's numbers (from RLT):- They are G1510 (εἰμί) — I exist (used only when emphatic)
- like G3664 (ὅμοιος) — similar (in appearance or character)
- unto children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the marketplace G58 (ἀγορά) — properly, the
town-square (as a place of public resort); by implication, a market or
thoroughfare
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- calling G4377 (προσφωνέω) — to sound towards, i.e. address, exclaim,
summon
- one to another G240 (ἀλλήλων) — one another
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We have piped G832 (αὐλέω) — to play the flute
- unto you G4771 (σύ) — thou
- ye have G3738 (ὀρχέομαι) — to dance (from the ranklike
or regular motion)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- danced G3738 (ὀρχέομαι) — to dance (from the ranklike
or regular motion)
- we have mourned G2354 (θρηνέω) — to bewail
- to you G4771 (σύ) — thou
- ye have G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
33 For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Baptist G910 (Βαπτιστής) — a baptizer, as an epithet of Christ's forerunner
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- neither G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- eating G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- nor G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- drinking G4095 (πίνω) — to imbibe (literally or figuratively)
- wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a devil G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
34 The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!Cross references & Strong's
Strong's numbers (from RLT):- The Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- eating G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drinking G4095 (πίνω) — to imbibe (literally or figuratively)
- ye say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a gluttonous G5314 (φάγος) — a glutton
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- a winebibber G3630 (οἰνοπότης) — a
tippler
- a friend G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- of publicans G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
35 And wisdom is justified of all her children.Cross references & Strong's
Strong's numbers (from RLT):- But G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- is justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- all G3956 (πᾶς) — all,
any, every, the whole
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
36 And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee’s house, and sat down to meat.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- one G5100 (τὶς) — some or any person or object
- of the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- desired G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he would eat G5315 (φάγω) — to
eat (literally or figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Pharisee’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisee’s G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- and sat down to meat G347 (ἀνακλίνω) — to lean back
37 And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee’s house, she brought an alabaster cruse of ointment,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a woman G1135 (γυνή) — a woman; specially, a wife
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- was G1510 (εἰμί) — I exist (used only when emphatic)
- a sinner G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- when she knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- sat at meat G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- the Pharisee’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisee’s G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- brought G2865 (κομίζω) — properly, to
provide for, i.e. (by implication) to carry off (as if from harm;
genitive case obtain)
- an alabaster box G211 (ἀλάβαστρον) — properly, an "alabaster" box, i.e. (by extension) a perfume vase (of
any material)
- of ointment G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
38 and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- behind G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- weeping G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- and began G756 (ἄρχομαι) — to
commence (in order of time)
- to wash G1026 (βρέχω) — to moisten (especially by a shower)
- with tears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with tears G1144 (δάκρυ) — a tear
- did wipe G1591 (ἐκμάσσω) — to knead out, i.e. (by analogy) to
wipe dry
- with the hairs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the hairs G2359 (θρίξ) — of uncertain derivation; hair
- of her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- kissed G2705 (καταφιλέω) — to kiss earnestly
- anointed G218 (ἀλείφω) — to oil (with
perfume)
- with the ointment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the ointment G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
39 Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Pharisee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisee G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- had bidden G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- if G1487 (εἰ) — if, whether, that,
etc.
- he were G1510 (εἰμί) — I exist (used only when emphatic)
- a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- would have known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- G302 (ἄν)
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- what manner G4217 (ποταπός) — interrogatively, whatever,
i.e. of what possible sort
- of woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of woman G1135 (γυνή) — a woman; specially, a wife
- that G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- toucheth G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- she is G1510 (εἰμί) — I exist (used only when emphatic)
- a sinner G268 (ἁμαρτωλός) — sinful, i.e. a sinner
40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- somewhat G5100 (τὶς) — some or any person or object
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto thee G4771 (σύ) — thou
- And G1161 (δέ) — but, and,
etc.
- he saith G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- say on G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
41 A certain lender had two debtors: the one owed five hundred shillings, and the other fifty.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- There was G1510 (εἰμί) — I exist (used only when emphatic)
- a certain G5100 (τὶς) — some or any person or object
- creditor G1157 (δανειστής) — a lender
- which had G1510 (εἰμί) — I exist (used only when emphatic)
- two G1417 (δύο) — "two"
- debtors G5533 (χρεωφειλέτης) — a loan-ower, i.e. indebted
person
- the one G1520 (εἷς) — one
- owed G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- five hundred G4001 (πεντακόσιοι) — five hundred
- pence G1220 (δηνάριον) — a denarius (or ten asses)
- and G1161 (δέ) — but, and,
etc.
- the other G2087 (ἕτερος) — (an-, the) other or different
- fifty G4004 (πεντήκοντα) — fifty
42 When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- nothing G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to pay G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- he frankly forgave G5483 (χαρίζομαι) — to grant as a favor, i.e. gratuitously, in
kindness, pardon or rescue
- them both G297 (ἀμφότερος) — (in plural) both
- Tell me G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- will love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- most G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
43 Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Simon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I suppose G5274 (ὑπολαμβάνω) — to take from below, i.e. carry upward;
figuratively, to take up, i.e. continue a discourse or topic;
mentally, to assume (presume)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he forgave G5483 (χαρίζομαι) — to grant as a favor, i.e. gratuitously, in
kindness, pardon or rescue
- most G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou hast G2919 (κρίνω) — by
implication, to try, condemn, punish
- rightly G3723 (ὀρθῶς) — in a straight manner, i.e. (figuratively) correctly
(also morally)
- judged G2919 (κρίνω) — by
implication, to try, condemn, punish
44 And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he turned G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the woman G1135 (γυνή) — a woman; specially, a wife
- and said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto Simon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- Seest thou G991 (βλέπω) — to look at (literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- woman G1135 (γυνή) — a woman; specially, a wife
- I entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thine G4771 (σύ) — thou
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- thou gavest me G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- but G1161 (δέ) — but, and,
etc.
- she G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- hath washed G1026 (βρέχω) — to moisten (especially by a shower)
- with tears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with tears G1144 (δάκρυ) — a tear
- wiped G1591 (ἐκμάσσω) — to knead out, i.e. (by analogy) to
wipe dry
- with the hairs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the hairs G2359 (θρίξ) — of uncertain derivation; hair
- of her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
45 Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet.Cross references & Strong's
Strong's numbers (from RLT):- Thou gavest G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- kiss G5370 (φίλημα) — a kiss
- but G1161 (δέ) — but, and,
etc.
- this woman G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- since G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the time G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I came in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- hath G1257 (διαλείπω) — to leave off in the middle, i.e. intermit
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ceased G1257 (διαλείπω) — to leave off in the middle, i.e. intermit
- to kiss G2705 (καταφιλέω) — to kiss earnestly
- my G1473 (ἐγώ)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
46 My head with oil thou didst not anoint: but she hath anointed my feet with ointment.Cross references & Strong's
Strong's numbers (from RLT):- My G1473 (ἐγώ)
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- with oil G1637 (ἔλαιον) — olive oil
- thou didst G218 (ἀλείφω) — to oil (with
perfume)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- anoint G218 (ἀλείφω) — to oil (with
perfume)
- but G1161 (δέ) — but, and,
etc.
- this woman G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- hath anointed G218 (ἀλείφω) — to oil (with
perfume)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- with ointment G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.Cross references & Strong's
Strong's numbers (from RLT):- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Wherefore G5484 (χάριν) — through favor of, i.e. on
account of
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto thee G4771 (σύ) — thou
- Her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- are forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- she loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- but G1161 (δέ) — but, and,
etc.
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- little G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- is forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
48 And he said unto her, Thy sins are forgiven.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thy G4771 (σύ) — thou
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- are forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
49 And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G756 (ἄρχομαι) — to
commence (in order of time)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sat at meat with him G4873 (συνανάκειμαι) — to recline in company with (at a meal)
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- forgiveth G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
50 And he said unto the woman, Thy faith hath saved thee; go in peace.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the woman G1135 (γυνή) — a woman; specially, a wife
- Thy G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- hath saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thee G4771 (σύ) — thou
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity