1 And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the uproar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the uproar G2351 (θόρυβος) — a disturbance
- was ceased G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- called unto G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- embraced G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- and departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- for to go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Macedonia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
2 And when he had gone through those parts, and had given them much exhortation, he came into Greece.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when he had gone over G1330 (διέρχομαι) — to traverse (literally)
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- parts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parts G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had given G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- exhortation G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Greece G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Greece G1671 (Ἑλλάς) — Hellas (or Greece), a country of
Europe
3 And when he had spent three months there, and a plot was laid against him by the Jews as he was about to set sail for Syria, he determined to return through Macedonia.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- abode G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- three G5140 (τρεῖς) — "three"
- months G3376 (μήν) — a month
- And when G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- laid wait G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- laid wait G1917 (ἐπιβουλή) — a plan against someone,
i.e. a plot
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as he was about G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to sail G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Syria G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Syria G4947 (Συρία) — Syria (i.e. Tsyria or Tyre), a
region of Asia
- he purposed G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- he purposed G1106 (γνώμη) — cognition, i.e. (subjectively) opinion, or (objectively)
resolve (counsel, consent, etc.)
- to return G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to return G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
4 And there accompanied him as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there accompanied G4902 (συνέπομαι) — to attend
(travel) in company with
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G891 (ἄχρι) — (of
time) until or (of place) up to
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- Sopater G4986 (Σώπατρος) — of a safe father; Sopatrus, a
Christian
- of Berea G961 (Βεροιαῖος) — a Berœoean or native of Berœa
- of the Thessalonians G2331 (Θεσσαλονικεύς) — a Thessalonican, i.e. inhabitant of
Thessalonice
- Aristarchus G708 (Ἀρίσταρχος) — best ruling; Aristarchus, a
Macedonian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Secundus G4580 (Σεκοῦνδος) — "second"; Secundus, a Christian
- Gaius G1050 (Γάϊος) — Gaius (i.e. Caius), a Christian
- of Derbe G1190 (Δερβαῖος) — a Derbæan or inhabitant of Derbe
- Timothy G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian
- of Asia G774 (Ἀσιανός) — an Asian (i.e. Asiatic) or an inhabitant of Asia
- Tychicus G5190 (Τυχικός) — fortuitous, i.e. fortunate; Tychicus, a
Christian
- Trophimus G5161 (Τρόφιμος) — nutritive; Trophimus, a Christian
5 But these had gone before, and were waiting for us at Troas.Cross references & Strong's
Strong's numbers (from RLT):- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- going before G4281 (προέρχομαι) — to go onward, precede
(in place or time)
- tarried G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- for us G1473 (ἐγώ)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Troas G5174 (Τρωάς) — the Troad (or plain of Troy), i.e. Troas, a
place in Asia Minor
6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- we G1473 (ἐγώ)
- sailed away G1602 (ἐκπλέω) — to depart by ship
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Philippi G5375 (Φίλιπποι) — Philippi, a place in Macedonia
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of unleavened bread G106 (ἄζυμος) — unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the Passover week
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Troas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Troas G5174 (Τρωάς) — the Troad (or plain of Troy), i.e. Troas, a
place in Asia Minor
- in G891 (ἄχρι) — (of
time) until or (of place) up to
- five G4002 (πέντε) — "five"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- where G3757 (οὗ) — at which place, i.e.
where
- we abode G1304 (διατρίβω) — to wear through (time), i.e.
remain
- seven G2033 (ἑπτά) — seven
7 And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1722 (ἐν) — "in," at, (up-)on, by, etc.
- upon G1161 (δέ) — but, and,
etc.
- the first G1520 (εἷς) — one
- of the week G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the week G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- when G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- came together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- to break G2806 (κλάω) — to break (specially, of bread)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- preached G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ready G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to depart G1826 (ἔξειμι) — to issue, i.e. leave (a place), escape (to
the shore)
- the morrow G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being
implied) to-morrow
- and G5037 (τέ) — both or also
(properly, as correlation of )
- continued G3905 (παρατείνω) — to extend along, i.e. prolong (in
point of time)
- his speech G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his speech G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- until G3360 (μέχρι) — as far as, i.e. up to a certain point (as a preposition, of
extent (denoting the terminus, whereas refers especially to the
space of time or place intervenin…
- midnight G3317 (μεσονύκτιον) — midnight (especially as a
watch)
8 And there were many lights in the upper chamber where we were gathered together.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there were G1510 (εἰμί) — I exist (used only when emphatic)
- many G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- lights G2985 (λαμπάς) — a "lamp" or flambeau
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the upper chamber G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the upper chamber G5253 (ὑπερῷον) — a higher part of the house, i.e.
apartment in the third story
- where G3757 (οὗ) — at which place, i.e.
where
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- gathered together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
9 And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a window G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a window G2376 (θυρίς) — an aperture, i.e. window
- a certain G5100 (τὶς) — some or any person or object
- young man G3494 (νεανίας) — a youth (up to about forty years)
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Eutychus G2161 (Εὔτυχος) — well- fated, i.e. fortunate;
Eutychus, a young man
- being fallen G2702 (καταφέρω) — to bear down, i.e.
(figuratively) overcome (with drowsiness); specially, to cast a
vote
- into a deep G901 (βαθύς) — profound (as going down), literally or
figuratively
- sleep G5258 (ὕπνος) — sleep, i.e. (figuratively) spiritual torpor
- and as G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- was G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- long G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- preaching G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- he sunk down G2702 (καταφέρω) — to bear down, i.e.
(figuratively) overcome (with drowsiness); specially, to cast a
vote
- with G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- sleep G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- and fell down G4098 (πίπτω) — to fall
(literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the third loft G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the third loft G5152 (τρίστεγον) — a third roof
(story)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was taken G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- up G2736 (κάτω) — downwards
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
10 And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- and fell G1968 (ἐπιπίπτω) — to embrace (with affection) or seize (with more or
less violence; literally or figuratively)
- on him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- embracing G4843 (συμπεριλαμβάνω) — to take by enclosing
altogether, i.e. earnestly throw the arms about one
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Trouble G2350 (θορυβέω) — to be in tumult, i.e. disturb, clamor
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- yourselves G2350 (θορυβέω) — to be in tumult, i.e. disturb, clamor
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- is G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- he therefore was come up again G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had broken G2806 (κλάω) — to break (specially, of bread)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- eaten G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- talked G3656 (ὁμιλέω) — to be in company with, i.e. (by implication) to
converse
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a long while G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- even till G891 (ἄχρι) — (of
time) until or (of place) up to
- break of day G827 (αὐγή) — a ray of light, i.e. (by implication)
radiance, dawn
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- he departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
12 And they brought the lad alive, and were not a little comforted.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- the young man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the young man G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- alive G2198 (ζάω) — to live (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a little G3357 (μετρίως) — moderately, i.e. slightly
- comforted G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
13 But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- we G1473 (ἐγώ)
- went before G4281 (προέρχομαι) — to go onward, precede
(in place or time)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ship G4143 (πλοῖον) — a sailer, i.e. vessel
- and sailed G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Assos G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Assos G789 (Ἄσσος) — Assus, a city of Asia MInor
- there G1564 (ἐκεῖθεν) — thence
- intending G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to take G353 (ἀναλαμβάνω) — to take up
- in Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- had G1510 (εἰμί) — I exist (used only when emphatic)
- he appointed G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.
- minding G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to go afoot G3978 (πεζεύω) — to foot a journey, i.e. travel by land
14 And when he met us at Assos, we took him in, and came to Mitylene.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he met G4820 (συμβάλλω) — to combine, i.e. (in speaking) to converse,
consult, dispute, (mentally) to consider, (by implication) to aid,
(personally) to join, attack
- with us G1473 (ἐγώ)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Assos G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Assos G789 (Ἄσσος) — Assus, a city of Asia MInor
- we took G353 (ἀναλαμβάνω) — to take up
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G353 (ἀναλαμβάνω) — to take up
- and came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Mitylene G3412 (Μιτυλήνη) — Mitylene (or Mytilene), a town
on the island of Lesbos
15 And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And we sailed G636 (ἀποπλέω) — to set sail
- thence G2547 (κἀκεῖθεν) — likewise from that place (or time)
- and came G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
- the next G1966 (ἐπιοῦσα) — supervening, i.e. ( or being expressed
or implied) the ensuing day or night
- over against G481 (ἀντικρύ) — opposite
- Chios G5508 (Χίος) — Chios, an island in the
Mediterranean
- and G1161 (δέ) — but, and,
etc.
- the next G2087 (ἕτερος) — (an-, the) other or different
- we arrived G3846 (παραβάλλω) — to throw alongside, i.e. (reflexively) to reach a
place, or (figuratively) to liken
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Samos G4544 (Σάμος) — Samus, an island of the Mediterranean
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- tarried G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Trogyllium G5175 (Τρωγύλλιον) — Trogyllium, a place in Asia
Minor
- and the next G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- we came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Miletus G3399 (Μίλητος) — Miletus, a city of Asia Minor
16 For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- had determined G2919 (κρίνω) — by
implication, to try, condemn, punish
- to sail by G3896 (παραπλέω) — to sail near
- Ephesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
- because G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- would G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- spend the time G5551 (χρονοτριβέω) — to be a
time-wearer, i.e. to procrastinate (linger)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- he hasted G4692 (σπεύδω) — to "speed" ("study"), i.e. urge on
(diligently or earnestly); by implication, to await eagerly
- if G1487 (εἰ) — if, whether, that,
etc.
- it were G1510 (εἰμί) — I exist (used only when emphatic)
- possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of Pentecost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Pentecost G4005 (πεντηκοστή) — fiftieth ( being implied) from
Passover, i.e. the festival of "Pentecost"
17 And from Miletus he sent to Ephesus, and called to him the elders of the church.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Miletus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Miletus G3399 (Μίλητος) — Miletus, a city of Asia Minor
- he sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
- and called G3333 (μετακαλέω) — to call elsewhere, i.e. summon
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- of the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
18 And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they were come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye G4771 (σύ) — thou
- know G1987 (ἐπίσταμαι) — to put the mind
upon, i.e. comprehend, or be acquainted with
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I came G1910 (ἐπιβαίνω) — to walk upon, i.e. mount, ascend,
embark, arrive
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- after what manner G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- I have been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- at all G3956 (πᾶς) — all,
any, every, the whole
- seasons G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
19 serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Serving G1398 (δουλεύω) — to be a slave to (literal or figurative, involuntary or
voluntary)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- all G3956 (πᾶς) — all,
any, every, the whole
- humility of mind G5012 (ταπεινοφροσύνη) — humiliation of mind,
i.e. modesty
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- tears G1144 (δάκρυ) — a tear
- temptations G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
- which befell G4819 (συμβαίνω) — to walk (figuratively, transpire)
together, i.e. concur (take place)
- me G1473 (ἐγώ)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the lying in wait G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lying in wait G1917 (ἐπιβουλή) — a plan against someone,
i.e. a plot
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
20 how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,Cross references & Strong's
Strong's numbers (from RLT):- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- I kept back G5288 (ὑποστέλλω) — to withhold under (out of sight), i.e.
(reflexively) to cower or shrink, (figuratively) to conceal
(reserve)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- that was profitable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that was profitable G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- have shewed G312 (ἀναγγέλλω) — to announce (in detail)
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have taught G1321 (διδάσκω) — to
teach (in the same broad application)
- publickly G1219 (δημόσιος) — public; (feminine singular dative case as adverb) in
public
- from G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- house to house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Testifying G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- both G5037 (τέ) — both or also
(properly, as correlation of )
- to the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- in the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that G1722 (ἐν) — "in," at, (up-)on, by, etc.
- shall befall G4876 (συναντάω) — to meet with; figuratively, to
occur
- me G1473 (ἐγώ)
- there G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
23 save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Save G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- witnesseth G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- every city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- bonds G1199 (δεσμόν) — a band, i.e. ligament (of
the body) or shackle (of a prisoner); figuratively, an impediment or
disability
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- afflictions G2347 (θλῖψις) — pressure (literally or figuratively)
- abide G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- me G1473 (ἐγώ)
24 But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of these things G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- move me G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- count I G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- my G1473 (ἐγώ)
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- dear G5093 (τίμιος) — valuable, i.e. (objectively) costly, or (subjectively)
honored, esteemed, or (figuratively) beloved
- unto myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- so G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- that I might finish G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- course G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- course G1408 (δρόμος) — a race, i.e. (figuratively)
career
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- to testify G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
25 And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have gone G1330 (διέρχομαι) — to traverse (literally)
- preaching G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- shall see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- my G1473 (ἐγώ)
- face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- no more G3765 (οὐκέτι) — not yet, no longer
26 Wherefore I testify unto you this day, that I am pure from the blood of all men.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wherefore G1352 (διό) — through which thing, i.e. consequently
- I take G3143 (μαρτύρομαι) — to be adduced as a witness, i.e.
(figuratively) to obtest (in affirmation or exhortation)
- you G4771 (σύ) — thou
- to record G3143 (μαρτύρομαι) — to be adduced as a witness, i.e.
(figuratively) to obtest (in affirmation or exhortation)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- pure G2513 (καθαρός) — clean (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of all G3956 (πᾶς) — all,
any, every, the whole
27 For I shrank not from declaring unto you the whole counsel of God.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I have G5288 (ὑποστέλλω) — to withhold under (out of sight), i.e.
(reflexively) to cower or shrink, (figuratively) to conceal
(reserve)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- shunned G5288 (ὑποστέλλω) — to withhold under (out of sight), i.e.
(reflexively) to cower or shrink, (figuratively) to conceal
(reserve)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to declare G312 (ἀναγγέλλω) — to announce (in detail)
- unto you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- the counsel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the counsel G1012 (βουλή) — volition, i.e. (objectively) advice, or (by implication)
purpose
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
28 Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Take heed G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- unto yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to all G3956 (πᾶς) — all,
any, every, the whole
- the flock G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the flock G4168 (ποίμνιον) — a flock, i.e. (figuratively)
group (of believers)
- over G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- hath made G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- you G4771 (σύ) — thou
- overseers G1985 (ἐπίσκοπος) — a superintendent, i.e.
Christian officer in genitive case charge of a (or the) church
(literally or figuratively)
- to feed G4165 (ποιμαίνω) — to tend as a shepherd of (figuratively, superviser)
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he hath purchased G4046 (περιποιέομαι) — to make around oneself, i.e. acquire
(buy)
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
29 I know that after my departing grievous wolves shall enter in among you, not sparing the flock;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- my G1473 (ἐγώ)
- departing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- departing G867 (ἄφιξις) — properly, arrival, i.e. (by implication)
departure
- shall grievous G926 (βαρύς) — weighty, i.e. (fig) burdensome,
grave
- wolves G3074 (λύκος) — a
wolf
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- in among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- you G4771 (σύ) — thou
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- sparing G5339 (φείδομαι) — to be chary of, i.e. (subjectively) to abstain
or (objectively) to treat leniently
- the flock G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the flock G4168 (ποίμνιον) — a flock, i.e. (figuratively)
group (of believers)
30 and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- your G4771 (σύ) — thou
- own selves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G435 (ἀνήρ) — a man (properly as an individual
male)
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- arise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- speaking G2980 (λαλέω) — to talk, i.e. utter
words
- perverse things G1294 (διαστρέφω) — to distort, i.e. (figuratively) misinterpret, or
(morally) corrupt
- to draw away G645 (ἀποσπάω) — to drag forth, i.e. (literally) unsheathe (a
sword), or relatively (with a degree of force implied) retire
(personally or factiously)
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- after G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
31 Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G1352 (διό) — through which thing, i.e. consequently
- watch G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
- and remember G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by
implication, to punish; also to rehearse
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- by the space of three years G5148 (τριετία) — a three years' period
(triennium)
- I ceased G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to warn G3560 (νουθετέω) — to put in mind, i.e. (by implication) to
caution or reprove gently
- every G1538 (ἕκαστος) — each or every
- one G1520 (εἷς) — one
- night G3571 (νύξ) — "night" (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- tears G1144 (δάκρυ) — a tear
32 And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3569 (τανῦν) — the things now, i.e.
(adverbially) at present
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- I commend G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- you G4771 (σύ) — thou
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- which is able G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which is able G1410 (δύναμαι) — to be able or possible
- to build you up G2026 (ἐποικοδομέω) — to build upon, i.e. (figuratively) to rear
up
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- an inheritance G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case)
a possession
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all them G3956 (πᾶς) — all,
any, every, the whole
- which are sanctified G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
33 I coveted no man’s silver, or gold, or apparel.Cross references & Strong's
Strong's numbers (from RLT):- I have coveted G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
- no man’s G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- silver G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- gold G5553 (χρυσίον) — a golden article, i.e. gold plating, ornament, or
coin
- apparel G2441 (ἱματισμός) — clothing
34 Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.Cross references & Strong's
Strong's numbers (from RLT):- Yea G1161 (δέ) — but, and,
etc.
- ye G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- yourselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- have ministered G5256 (ὑπηρετέω) — to be a subordinate, i.e. (by implication)
subserve
- unto my G1473 (ἐγώ)
- necessities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- necessities G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that were G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
35 In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I have shewed G5263 (ὑποδείκνυμι) — to exhibit under the eyes, i.e. (figuratively) to
exemplify (instruct, admonish)
- you G4771 (σύ) — thou
- all things G3956 (πᾶς) — all,
any, every, the whole
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- labouring G2872 (κοπιάω) — to feel fatigue; by implication, to work
hard
- ye ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to support G482 (ἀντιλαμβάνομαι) — to take hold of in turn, i.e.
succor; also to participate
- the weak G770 (ἀσθενέω) — to be feeble (in any sense)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- to remember G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by
implication, to punish; also to rehearse
- the words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- how G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It is G1510 (εἰμί) — I exist (used only when emphatic)
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- than G2228 (ἤ) — disjunctive, or; comparative, than
- to receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
36 And when he had thus spoken, he kneeled down and prayed with them all.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he kneeled down G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he kneeled down G1119 (γόνυ) — the "knee"
- and prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
37 And they all wept sore, and fell on Paul’s neck and kissed him,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- all G3956 (πᾶς) — all,
any, every, the whole
- wept sore G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- wept sore G2805 (κλαυθμός) — lamentation
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fell G1968 (ἐπιπίπτω) — to embrace (with affection) or seize (with more or
less violence; literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Paul’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul’s G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- neck G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- neck G5137 (τράχηλος) — the throat (neck),
i.e. (figuratively) life
- and kissed G2705 (καταφιλέω) — to kiss earnestly
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
38 sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.Cross references & Strong's
Strong's numbers (from RLT):- Sorrowing G3600 (ὀδυνάω) — to grieve
- most of all G3122 (μάλιστα) — (adverbially) most (in the greatest degree) or
particularly
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he spake G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they should G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- see G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- no more G3765 (οὐκέτι) — not yet, no longer
- And G1161 (δέ) — but, and,
etc.
- they accompanied G4311 (προπέμπω) — to send forward, i.e. escort or aid in
travel
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel