1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;Cross references & Strong's
Strong's numbers (from RLT):- Moreover G1161 (δέ) — but, and,
etc.
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- I would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not that G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ye G4771 (σύ) — thou
- should be ignorant G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- all G3956 (πᾶς) — all,
any, every, the whole
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the cloud G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- passed G1330 (διέρχομαι) — to traverse (literally)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
2 and were all baptized unto Moses in the cloud and in the sea;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- all G3956 (πᾶς) — all,
any, every, the whole
- baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Moses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the cloud G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
3 and did all eat the same spiritual food;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- did G5315 (φάγω) — to
eat (literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- eat G5315 (φάγω) — to
eat (literally or figuratively)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- meat G1033 (βρῶμα) — food (literally or figuratively), especially
(ceremonially) articles allowed or forbidden by the Jewish law
4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- did G4095 (πίνω) — to imbibe (literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- drink G4188 (πόμα) — a beverage
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they drank G4095 (πίνω) — to imbibe (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- that spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- Rock G4073 (πέτρα) — a (mass of) rock (literally or
figuratively)
- that followed them G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- and G1161 (δέ) — but, and,
etc.
- that Rock G4073 (πέτρα) — a (mass of) rock (literally or
figuratively)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- many G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- was G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- well pleased G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they were overthrown G2693 (καταστρώννυμι) — to strew down, i.e. (by implication) to prostrate
(slay)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- our G1473 (ἐγώ)
- examples G5179 (τύπος) — a die (as struck), i.e. (by implication) a stamp or scar;
by analogy, a shape, i.e. a statue, (figuratively) style or
resemblance; specially, a sampler ("type…
- to the intent G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- we G1473 (ἐγώ)
- should G1510 (εἰμί) — I exist (used only when emphatic)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- lust after G1938 (ἐπιθυμητής) — a craver
- evil things G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- as G2531 (καθώς) — just (or inasmuch) as, that
- they also G2548 (κἀκεῖνος) — likewise that (or those)
- lusted G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- be ye G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- idolaters G1496 (εἰδωλολάτρης) — an image- (servant or) worshipper
(literally or figuratively)
- as G2531 (καθώς) — just (or inasmuch) as, that
- some G5100 (τὶς) — some or any person or object
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- The people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- to play G3815 (παίζω) — to sport (as a boy)
8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- let us commit fornication G4203 (πορνεύω) — to act the harlot, i.e. (literally) indulge unlawful lust
(of either sex), or (figuratively) practise idolatry
- as G2531 (καθώς) — just (or inasmuch) as, that
- some G5100 (τὶς) — some or any person or object
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- committed G4203 (πορνεύω) — to act the harlot, i.e. (literally) indulge unlawful lust
(of either sex), or (figuratively) practise idolatry
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one G1520 (εἷς) — one
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- three and twenty G1501 (εἴκοσι) — a score
- thousand G5505 (χιλιάς) — one thousand ("chiliad")
9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- let us tempt G1598 (ἐκπειράζω) — to test thoroughly
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- as G2531 (καθώς) — just (or inasmuch) as, that
- some G5100 (τὶς) — some or any person or object
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were destroyed G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- of serpents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of serpents G3789 (ὄφις) — a snake,
figuratively, (as a type of sly cunning) an artful malicious person,
especially Satan
10 Neither murmur ye, as some of them murmured, and perished by the destroyer.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- murmur ye G1111 (γογγύζω) — to grumble
- as G2531 (καθώς) — just (or inasmuch) as, that
- some G5100 (τὶς) — some or any person or object
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- murmured G1111 (γογγύζω) — to grumble
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were destroyed G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the destroyer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the destroyer G3644 (ὀλοθρευτής) — a ruiner, i.e. (specially), a venomous serpent
11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- happened G4819 (συμβαίνω) — to walk (figuratively, transpire)
together, i.e. concur (take place)
- unto them G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- for ensamples G5179 (τύπος) — a die (as struck), i.e. (by implication) a stamp or scar;
by analogy, a shape, i.e. a statue, (figuratively) style or
resemblance; specially, a sampler ("type…
- and G1161 (δέ) — but, and,
etc.
- they are written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- our G1473 (ἐγώ)
- admonition G3559 (νουθεσία) — calling attention to, i.e. (by
implication) mild rebuke or warning
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the ends G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ends G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
- of the age G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the age G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- are come G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
12 Wherefore let him that thinketh he standeth take heed lest he fall.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wherefore G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- let him that thinketh G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- he standeth G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- take heed G991 (βλέπω) — to look at (literally or figuratively)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he fall G4098 (πίπτω) — to fall
(literally or figuratively)
13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- There hath G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
- taken G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- you G4771 (σύ) — thou
- but such G1487 (εἰ) — if, whether, that,
etc.
- as is G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- common to man G442 (ἀνθρώπινος) — human
- but G1161 (δέ) — but, and,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- will G1439 (ἐάω) — to let be, i.e. permit or leave alone
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- suffer G1439 (ἐάω) — to let be, i.e. permit or leave alone
- to be tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- above G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye are able G1410 (δύναμαι) — to be able or possible
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- will G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the temptation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- a way to escape G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a way to escape G1545 (ἔκβασις) — an
exit (literally or figuratively)
- that ye G4771 (σύ) — thou
- may be able G1410 (δύναμαι) — to be able or possible
- to bear G5297 (ὑποφέρω) — to bear from underneath, i.e. (figuratively) to
undergo hardship
14 Wherefore, my beloved, flee from idolatry.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1355 (διόπερ) — on which very account
- my G1473 (ἐγώ)
- dearly beloved G27 (ἀγαπητός) — beloved
- flee G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- idolatry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- idolatry G1495 (εἰδωλολατρεία) — image-worship (literally or
figuratively)
15 I speak as to wise men; judge ye what I say.Cross references & Strong's
Strong's numbers (from RLT):- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- to wise men G5429 (φρόνιμος) — thoughtful, i.e. sagacious or discreet (implying a cautious
character; while denotes practical skill or acumen; and
indicates rather intelligence or mental…
- judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- ye G4771 (σύ) — thou
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I say G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?Cross references & Strong's
Strong's numbers (from RLT):- The cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- of blessing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of blessing G2129 (εὐλογία) — fine speaking, i.e. elegance of language;
commendation ("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we bless G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- the communion G2842 (κοινωνία) — partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction
- of the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- The bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The bread G740 (ἄρτος) — bread (as raised) or a loaf
- we break G2806 (κλάω) — to break (specially, of bread)
- of the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
17 seeing that we, who are many, are one bread, one body: for we all partake of the one bread.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we G1510 (εἰμί) — I exist (used only when emphatic)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- are G1510 (εἰμί) — I exist (used only when emphatic)
- one G1520 (εἷς) — one
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we are G3348 (μετέχω) — to share or participate; by implication, belong
to, eat (or drink)
- all G3956 (πᾶς) — all,
any, every, the whole
- partakers G3348 (μετέχω) — to share or participate; by implication, belong
to, eat (or drink)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- that one G1520 (εἷς) — one
18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Behold G991 (βλέπω) — to look at (literally or figuratively)
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- of the sacrifices G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- partakers G2844 (κοινωνός) — a sharer, i.e. associate
- of the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?Cross references & Strong's
Strong's numbers (from RLT):- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- say I G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the idol G1497 (εἴδωλον) — an image (i.e. for worship); by implication, a heathen god,
or (plural) the worship of such
- is G1510 (εἰμί) — I exist (used only when emphatic)
- any thing G5100 (τὶς) — some or any person or object
- or G2228 (ἤ) — disjunctive, or; comparative, than
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- that which is offered in sacrifice to idols G1494 (εἰδωλόθυτον) — an
image-sacrifice, i.e. part of an idolatrous offering
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- sacrifice G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e.
(by implication) to sacrifice (properly, by fire, but genitive case);
by extension to immolate (slaughter…
- they sacrifice G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e.
(by implication) to sacrifice (properly, by fire, but genitive case);
by extension to immolate (slaughter…
- to devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G1161 (δέ) — but, and,
etc.
- I would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- ye G4771 (σύ) — thou
- should have G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- fellowship G2844 (κοινωνός) — a sharer, i.e. associate
- with devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.Cross references & Strong's
Strong's numbers (from RLT):- Ye cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Ye cannot G1410 (δύναμαι) — to be able or possible
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- be partakers G3348 (μετέχω) — to share or participate; by implication, belong
to, eat (or drink)
- of the Lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- table G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
- of the table G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
22 Or do we provoke the Lord to jealousy? are we stronger than he?Cross references & Strong's
Strong's numbers (from RLT):- G2228 (ἤ) — disjunctive, or; comparative, than
- Do we provoke G3863 (παραζηλόω) — to stimulate alongside, i.e. excite to
rivalry
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- to jealousy G3863 (παραζηλόω) — to stimulate alongside, i.e. excite to
rivalry
- are we G1510 (εἰμί) — I exist (used only when emphatic)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- stronger G2478 (ἰσχυρός) — forcible (literally or figuratively)
- than he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
23 All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.Cross references & Strong's
Strong's numbers (from RLT):- All things G3956 (πᾶς) — all,
any, every, the whole
- are lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- for me G1473 (ἐγώ)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- are G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- expedient G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- edify G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
24 Let no man seek his own, but each his neighbor’s good.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Let no man G3367 (μηδείς) — not even one (man, woman, thing)
- seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- his own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- every man G1538 (ἕκαστος) — each or every
- another’s G2087 (ἕτερος) — (an-, the) other or different
25 Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whatsoever G3956 (πᾶς) — all,
any, every, the whole
- is sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the shambles G3111 (μάκελλον) — a butcher's stall, meat market or
provision-shop
- eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- asking G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- no G3367 (μηδείς) — not even one (man, woman, thing)
- question G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- conscience sake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- conscience sake G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
26 for the earth is the Lord’s, and the fulness thereof.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- the Lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the fulness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fulness G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as
contents, supplement, copiousness, multitude), or (objectively) what
is filled (as container, perf…
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
27 If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- If G1487 (εἰ) — if, whether, that,
etc.
- any G5100 (τὶς) — some or any person or object
- of them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that believe not G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
- bid G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye be disposed G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- whatsoever G3956 (πᾶς) — all,
any, every, the whole
- is set before G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- asking G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- no G3367 (μηδείς) — not even one (man, woman, thing)
- question G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- conscience sake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- conscience sake G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
28 But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- any man G5100 (τὶς) — some or any person or object
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- offered in sacrifice unto idols G1494 (εἰδωλόθυτον) — an
image-sacrifice, i.e. part of an idolatrous offering
- eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- his sake that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- shewed it G3377 (μηνύω) — to
disclose (through the idea of mental effort and thus calling to mind),
i.e. report, declare, intimate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for conscience sake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for conscience sake G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- the Lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- the fulness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fulness G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as
contents, supplement, copiousness, multitude), or (objectively) what
is filled (as container, perf…
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
29 conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3780 (οὐχί) — not indeed
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thine own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- of the other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the other G2087 (ἕτερος) — (an-, the) other or different
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is my G1473 (ἐγώ)
- liberty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- liberty G1657 (ἐλευθερία) — freedom (legitimate or licentious, chiefly moral or
ceremonial)
- judged G2919 (κρίνω) — by
implication, to try, condemn, punish
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?Cross references & Strong's
Strong's numbers (from RLT):- For G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- I G1473 (ἐγώ)
- by grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- be a partaker G3348 (μετέχω) — to share or participate; by implication, belong
to, eat (or drink)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- am I evil spoken of G987 (βλασφημέω) — to vilify; specially, to speak impiously
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- that for which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- give thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.Cross references & Strong's
Strong's numbers (from RLT):- Whether G1535 (εἴτε) — if too
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- ye eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- or G1535 (εἴτε) — if too
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- whatsoever G5100 (τὶς) — some or any person or object
- ye do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- all G3956 (πᾶς) — all,
any, every, the whole
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
32 Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:Cross references & Strong's
Strong's numbers (from RLT):- Give G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- none offence G677 (ἀπρόσκοπος) — actively, inoffensive, i.e. not leading into sin; passively,
faultless, i.e. not led into sin
- neither G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- nor G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the Gentiles G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- to the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
33 even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Even as G2531 (καθώς) — just (or inasmuch) as, that
- I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- please G700 (ἀρέσκω) — to be
agreeable (or by implication, to seek to be so)
- all G3956 (πᾶς) — all,
any, every, the whole
- in all G3956 (πᾶς) — all,
any, every, the whole
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- seeking G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- mine own G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- profit G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)